Jesus Christ

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Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Second Reading)

Philippians 3 : 8-14

Still more, everything seems to me as nothing compared with the knowledge of Christ Jesus, my Lord. For His sake I have let everything fall away and I now consider all as garbage, if instead I may gain Christ.

May I be found in Him, not having a righteousness of my own that comes from the Law, but with the righteousness that God gives to those who believe. May I know Him and experience the power of His resurrection and share in His sufferings and become like Him in His death, and attain through this, God willing, the resurrection from the dead!

I do not believe I have already reached the goal, nor do I consider myself perfect, but I press on till I conquer Christ Jesus, as I have already been conquered by Him. No, brothers and sisters, I do not claim to have claimed the prize yet. I say only this : forgetting what is behind me, I race forward and run towards the goal, my eyes on the prize to which God has called us from above in Christ Jesus.

 

Alternative reading from Year A (For Third Scrutiny for Baptism)

 

Romans 8 : 8-11

Therefore, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness.

And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

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Saturday, 16 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 40-53

Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David, and from Bethlehem, the city of David?”

The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him. The officers of the Temple went back to chief priests, who asked them, “Why didn’t you bring Him?”

The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in HIm? Only these cursed people, who have no knowledge of the Law!”

Yet, one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

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Friday, 15 March 2013 : 4th Week of Lent (Scripture Reflection)

We have to be humble, brothers and sisters in Christ, and not to be engulfed in our personal pride and arrogance, that we will be able to truly see the Lord and His good works in our world today, which He had done through the Church, with our assistance.

So how is this humility like? Is it by lowering ourselves before others physically, or by mentioning it verbally? or by acting it out so that others can see this humility in us? No, as that would not be right, in fact not true humility.

True humility is rather shown by our hearts, and our being, in how we listen to God’s will, and accept the advice made by others, which in this case, is exemplified by the prophets who told the people of Israelites of the coming of the Messiah, that is Jesus Christ.

Instead, the people of Israel hardened their hearts, filled with pride and arrogance, rejected the Lord and plotted against Him, that is because of their refusal to settle down and open their hearts. both to God, and to listen to the words of their fellow men, the prophets who had been chosen to speak the words of our God.

These people in their pride thought that they knew the Lord, and through their great faith, they had been saved. But it is exactly this pride that covered the true humility that is in the heart, and brought about veil on their eyes, that they fail to see Christ, the Chosen One of God, and failed to recognise Him and His works as the works of that Divine Messiah.

Therefore brothers and sisters in Christ, let us pray that our eyes can be opened, and the veil of pride and vanity that we have in us can be lifted from us, that we no longer focus on ourselves, but now can see clearly the graces and works of our God, and at the same time, also capable of sensing and seeing the sufferings and the troubles facing our fellow brethren in this world, and do our best to help alleviate their suffering. Physically, yes, but even more importantly, to help others in a spiritual manner.

For physical nourishment is finite and one will always be hungry again, but spiritual nourishment, through the love of God poured into them through us, will satisfy them and make them hungry no more. For spiritual hunger is more sinister and worse than that of the physical hunger, which bread can solve, but not for spiritual hunger.

May God bless us in our daily lives, that all of us will remain humble, in true humility that is of the heart and not of the shedding of externals, and true humility that humbles our souls before God instead of hypocrisy before others. May God bring our works for the good of others, make them greater, and bring them to complete fulfillment, Amen.

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Coat of arms of Cardinal Jorge Maria Bergoglio, S.J., now Pope Francis

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This is the coat of arms of Cardinal Jorge Maria Bergoglio, S.J., Metropolitan Archbishop of Buenos Aires, Argentina, who was elected as the 266th Pope and Bishop of Rome last Wednesday, 13 March 2013 and chosen the name Pope Francis.

Pope Francis used his episcopal motto “Miserando atque Eligendo” which means “Lowly but chosen” in English, in line with his views and outlook on humility.

The Cardinal’s fifteen red tassels and the galero on top of it will be replaced by the papal arms standard including the papal tiara/mitre and the crossed keys of the kingdom of heaven (silver and gold).

The symbols that appeared on the shield are first, the IHS symbol surrounded with a sun-like ray is the symbol of the Jesuit order (S.J.) of which Pope Francis is a member of, and the star on the bottom-left, in conjunction with the blue colouration of the shield represents the Virgin Mary, and the grape on the bottom right represents Jesus Christ, as the grower of the vineyard of the Lord.

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Friday, 15 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand. But after His brothers had gone to the festival, He also went up, not publicly but in secret.

Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they don’t say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you don’t know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

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Thursday, 14 March 2013 : 4th Week of Lent (Scripture Reflection)

It is not easy to believe in God. Too often we are distracted by other things, by temptations, and those that offer items that seems to be better than what God can offer. Many would think, why do we believe in God, who we can’t see and who we can’t touch? Is it not better to put our faith in something more tangible? Something that is closer to us?

That is the exact argument of the people of Israel, when they thought that God has abandoned them, on the Mount Horeb, when He called Moses up the mountain for a long time. The people of Israel chose to turn to worldly god, the golden calf, because it can be touched, it can be seen, and it can be said as ‘present’ among the people of Israel. Then God was angry, and He wanted to wipe this rebellious people out of the face of the earth, but Moses begged God for their sake and God relented.

How is this then different from what is happening in our world today? Many of us today also have our own false gods, not in the form of a golden calf, but in the form of the distractions that we have in our world today. From materialism, consumerism, emphasis on wealth and affluence, worldly power, and many other different forms of temptations.

With all these things surrounding us, we become less perceptive of the Lord God, and His presence in our world today. The attention which we should have given Him alone, is now divided towards the things that keep us away from His love. These are the golden calves that we have to face in our lives. Those false gods that have kept us away from enjoying the fullness of God’s love and graces.

That is why, at the time of Jesus, the people of Israel have failed to open their eyes and see, and even if their eyes were open, they could not see, because their hardened hearts have kept the Lord away from them. For Jesus, the Son of God, had been sent into this world, so that through Him, all the works and love of God will be made manifest to all mankind. Those who believe in Him and believe in the prophets who proclaimed His coming would believe, but many would not.

That is because for the many people, their pride and their arrogance had become their golden calves, that prevented them from seeing the Lord in truth, and instead accused and mocked Him. They preferred something tangible, like miracles and wonders, which they can see and believe in, so that they will worship Jesus as their Lord. But they have failed to realise that the true mission of the Lord is not such, and as we knew, God has shown many signs and others through His prophets before the comng of Jesus, but yet they have failed to listen.

Brothers and sisters in Christ, all of us gathered here today have the benefit of listening the word of God, through the Holy Scripture, and through our priests, who teach us about the Lord and His mission in this world. And to all of us who had been baptised in the faith, we all have been promised great inheritance in heaven, if we remain faithful in God.

However, let us not be complacent, and let us strive to be not like the people of Israel, that is to remain faithful to God, and to turn not onto the false gods, in manner similar to that of the worship of the golden calf by most of the people of Israel. We should distance ourselves from these false gods, and began the path towards renewal in our faith towards our God.

To do that is to first be humble and be ready to lower ourselves before God, and not to blind ourselves with pride and arrogance, that with humility and faith in God, we will be able to see and recognise the Lord and His works in our daily lives. How to do this? None other than to have a constant prayer life, to pray continuously at all times, that God will empower us with faith in Him, that we can remain strong despite all the temptations the world places in our path.

And perhaps the best way is so that we will not be tempted to abandon God for something more ‘manifest’ and ‘tangible’ as in the false gods and the golden calf of Israel, is to make God truly manifest in our lives as well. There is nowhere better to make the Lord manifest, other than through the proper and solemn celebration of the Holy Mass. For in the Mass, we take part in the celebration of the Sacrifice of our Lord Jesus Christ, in which the bread and wine are truly transformed into the very Precious Body and Blood of our Saviour, that the Lord becomes manifest, and this manifested Lord is who we receive into ourselves when we receive Holy Communion.

This is why it is important to have a proper and solemn celebration of the Mass, tainted as little as possible from external and worldly distractions, such as loud music, improper behaviour and conduct, and even the way we dress is important, since coming to the Mass is like coming to the Banquet of our Lord Jesus Christ, who is the Master of the Banquet, who is manifest in the Mass. As we are coming to be at God’s banquet, then we truly should prepare ourselves well, dress well and appropriately, and behave properly.

Remember the term ‘Lex Orandi, Lex Credendi, Lex Vivendi’, which is when translated means, the way we worship determines the kind of faith that we have in us, and the faith that we have determines the kind of life that we will lead. If we do not approach the worship of the Mass with proper decorum and behaviour, how are we then to have a good faith in our Lord, who is indeed truly made manifest in the Mass through the Eucharist? Then if we have no faith, or little faith, our lives too will be barren, and we will be easily swayed and persuaded by the temptations of this world, to distance ourselves from our God.

Therefore, brothers and sisters in Christ, today, let us pray that we will be strengthened by God in our resolve to know Him better, to love Him more, and to have greater faith in Him. That we will be able to lead a strong prayerful life, that is supported by active participation in the Holy Mass, that we finally will know that we serve the living God, made manifest in the Eucharist, which He gives us to eat and drink, that we may have a part in His salvific mission. Amen.

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Wednesday, 13 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus Christ, the Son of God, is closely linked and intertwined with God the Father, our Creator. Together with the Holy Spirit, the third part of the Trinity, they form the Holy Trinity of the Father, the Son, and the Holy Spirit. Many would misinterpret this, including the Jews at the time, that it means there are 3 Gods at the same time, and that Christians worship 3 Gods, and therefore polytheistic.

No, this is simply not the case, for The Three members of the Holy Trinity are indeed three distinct members, not the same from each other, and distinctively different between the three of them, but yet, at the same time, are also One, and indivisible. This is the mystery of the Holy Trinity, that God who is present in 3 Godheads of the Father Creator, the Son who is the Messiah and the Word of God, and the Holy Spirit the Advocate, are at the same time distinct as they are one. They are one because they are bound by the link that is immemorial and infinite in nature, that is perfect and divine love.

For Jesus Christ as the Son loves the Father perfectly, and so does the Father loves the Son in the same way, and the nature of this relationship to the Holy Spirit is none other but the same as well. And the Son does the will of the Father, because He obeys the Father, and even unto death, as our Lord Jesus Christ died for us on Calvary, on the cross, that we all can be saved, from death, and from sin.

Jesus Christ our Saviour, is the Word of God, which the Father had sent down to us, to be like us, sinful man, that he can teach all of us, as the Word, the Words of God, the love of God, and the true meanings of God’s commandments, that is love, and the very nature of God Himself, that is love, mercy, and compassion. He showed God’s teachings through His own examples, and through His ultimate dedication to the cause of the Lord. That is to die on the cross on Calvary, to give Himself up as the worthy sacrifice for all our sins. For He brought into Himself the sins of all men, and the contrite hearts of all those who believed in God, and became the worthy sacrifice, saving mankind from being doomed due to their rebellion against God.

Christ had suffered, and He had died on the Cross, and then he too had risen from the dead, and in glory He returned to the Father and left this world at the hands of His disciples, who continued to propagate His mission and His words, throughout generations, throughout many centuries and millennia, through good and hard times, through bountiful harvests of faith and persecution of the martyrs and the faithful in God, to all of us today who belong in God’s Church, which He established through Peter.

The Church today is the last and only bastion of truth, love, and light in this world increasingly eaten up by evil forces of consumerism, hedonism, secularism, and atheism. Many had abandoned God in search of temporary and worldly pleasures and temptations, and left God for their own reasons and their own ideas, and even thinking that they need no God, even though it’s the very God who had come down to us, in order to build a bridge between us and the Lord who created us, that we are finally able to return to God, through Christ’s death on the cross, His ultimate sacrifice, for all of us.

Our Church had been the greatest charitable body in the world, and had done much to help the poor and the suffering, and there are of course still much more that we can do to help, even every one of us, we can all contribute more to help those least and the weakest in our society. Let us all help the Church in its mission, help all who are involved in serving the weak, the poor, the ostracised, and the persecuted ones. Let us also of course strive to spread God’s Good News and message of love to all, especially those who had rejected Him, and those who even persecuted God’s holy people.

For Christ, the Son of God, will come to judge His people again at the end of time, at His Second Coming, which time and place we do not know about. But He always reminds us to be vigilant, and to be awake, lest we are caught unawares. He will judge those who had done acts of love, for one another, and for God, worthy, and worthy to join Him in eternal bliss of heaven. And to those whom had failed to love, those who failed to forgive and those who had forsaken Him, He will reject and drive away from His presence.

Let us not worry, since if we do what is good, God is on our side. Continue doing acts of love, mercy, and compassion, and begin to do charitable acts starting from small, little things we can help, like not refusing to help a beggar, and tried to spare a coin for them, and also to help one another in the society, and to be aware of the plight of our fellow brothers and sisters, that we will all remain strong, in God’s love.

Help one another to grow in faith, hope, and love, the three cardinal virtues of life. Let us pray that our faith in God will remain strong, that our hope in Him and mankind will be ever present, and be light to those who despair, and let our love burn within us, filled with God’s love, to show God’s love to all mankind, and to all the nations, that those who have yet bend their knees before the God who loves them and gave His life for them, will follow. Amen.

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Wednesday, 6 March 2013 : 3rd Week of Lent (Scripture Reflection)

God our Father, had given the Ten Commandments to the people of Israel through Moses. These laws were meant to be the guidelines of how the people of God should live. The prophets too came over the centuries, during and after the times of the kingdom of Israel, to preach and explain about the Law, and at the same time proclaiming the coming of the Messiah, who will set all things right and save the world.

That Messiah is Christ, who came into the world, the divine Word of God, becoming a humble man, born through the Virgin Mary in Bethlehem. He came indeed not to destroy or displace the Law of God. Rather, He came to fulfill it, to purify it, to make sure that indeed the Law is for man so that they can orientate themselves and love God and their fellow brethren, in what Christ has taught the disciples, that is the two main Commandments of Love, that is to love God with all our being, and to love our fellow men as much as we love ourselves.

Such is the perfection of the Law that God had first given to the people of Israel, and then Christ had spread throughout the world as the Universal Law of love. In obeying and living out this Law, it is how we please the Lord, who will see us as worthy of Him. No more excessive laws and rites that we must follow, such as the 613 laws of the Jewish Law, which evolved from the laws that God has told Moses while he was on the Mount Horeb, the mountain of God.

It may seem that the commandments of love are easy to be done. After all there are only two of them is it not? No! In fact, these two are the hardest ones to be one. Because, it is never easy to love God and our fellow mankind. To truly love God is to spend our time for Him, to listen to Him, through our constant prayers, and to do His will, which is of course, linked to loving mankind, as when we do good deeds to our brethren, we show our sincere love for God. Love for God cannot be just with words and all prayers. These devotions and prayers are indeed important, but without a concrete action to live our faith, and our love, we are nothing but empty husks without love.

God wants to embrace all of us, no matter how broken we are, and how sinful we are. Better for us to be ugly and broken outside, but with the love of God inside us, waiting to break free, rather than being beautiful outside, and empty and dark inside. Lucifer the lightbringer too were once very beautiful and amazing, but inside, he has a dark pride, the pride that brought down many, angels and man alike, into the rebellion against God.

Because we are so rebellious, especially you all should know about the long story of the Israelites since their delivery from Egypt all the way to the time of Jesus, especially in the Book of Kings, how they even slaughter the prophets of the Lord, disobeyed His commandments, and spurned His love. This is why God set those rules as the Law to ensure that the people, tempted as they are, and weak as they are, and vulnerable as they are to sin and evil, through the Law, they can be safeguarded.

Nevertheless, by the time of Jesus, people had lost so much of the ideas and the original intentions of the Law that they ended up being ‘enslaved’ by the very Law that God has given them to safeguard them, through the Pharisees and their strict observation of the rules and the laws. It is through Christ that mankind was once again awakened to the true meaning of the Law, that is a Law of love that is to bring mankind closer to God, and to lead in the reconciliation with God, from the rebellion of our forefathers.

None but Christ Himself, the Messiah, and the Son of God, implemented what He preached, that is to give Himself in greatest form of love to all of us, that is His Sacrifice on the Cross. Through that love He had given us, we now have hope of life in Him, and to be reunited with God, as Christ became our bridge to return back towards the Lord.

We don’t have to give our life as the proof and sign of our love to God, but what matters is, in whatever things we do, even little ones, let us always remember to thank God, either in happiness or sorrow, in good times or bad, and to share the love God has planted in us to our neighbours, that the love will not just stay there, but blossom to let the love of God manifest in others, and therefore the world.

Therefore, brothers and sisters in Christ, today, let us begin by doing small acts of love in our daily lives, acts of love that can brighten both our days and those around us, especially those who sorrow, and those who have lost hope. Bring to them the warmth of love and hope that is from God, and kindle in them a new fire of God’s love. Let us imitate the example of Christ who had loved us so much so as to give Himself up for our sake, that just as He was glorified on His Resurrection, we too can share in that glory, in the fullness of God’s love and compassion. Amen.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Gospel Reading) (First Scrutiny of Baptism)

Luke 13 : 1-9

One day some people told Jesus what had occured in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all the other Galileans. because they suffered this? No, I tell you. But unless you change your ways, you will all perish as they did.”

And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard, and he came looking for fruit in it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it use up the ground?’ The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.'”

 

(Alternative reading from Year A)

 

John 4 : 5-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for  you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do you want?” or, “Why are you talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you don’t know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work. You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you didn’t work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

 

(shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

In that town many Samaritans believed in Him when they heard the woman. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

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Pope Benedict XVI’s retirement and what the world thinks of it : Why we should not fear and worry

http://www.catholicherald.co.uk/commentandblogs/2013/03/01/every-snarky-comment-about-the-pope-is-an-insult-to-me/

Indeed, as we all should know, the world does not like us, it does not like the Pope who leads the Church, just as it does not like Christ, as He Himself had said that this world hated Me, and it will also hate and persecute those who believes in Me and follow My teachings and My ways.

But we should not fear, and we should neither worry, but we must be courageous and steadfast as God will guide us and He will surely protect us from harm. Let us all, rather than hating the world and hating these people and institutions which had made so many attacks on the Pope and the Church, let us forgive them, and pray for them. That they all too will learn the truth of Christ, and be enlightened. Let us show them what is the Church and our faith all about, not by attacking back viciously or having any siege mentality, but let us offer ourselves in love, to embrace those who hates us, that they too will believe in God and His love.

God bless us all, and God bless His Holy Church, our Pope Emeritus Benedict XVI, his successor-to-be, and bless the world with all its people. Amen.

 

Content of the article from site above :

 

Every snarky comment about the Pope is an insult to me

People outside the faith will never understand how much the Holy Father means to us

By on Friday, 1 March 2013

The See of Peter is vacant, and as a result, like so many others all over the world, I feel a little bereft as I write this. Yesterday, as in so many other parishes, we did our best to mark the end of Benedict XVI’s reign and ministry as Supreme Pastor. The children in our primary school, many of whom were not born when he was elected, had a celebration; and there was, in the evening, Vespers, Benediction and Te Deum, followed by food and drink. It was nice to be able to say goodbye to a Pope while he was still alive – a novel event – rather than to mark his death and burial; but all the time I was aware of those pictures on the television, of the helicopter flying past the dome of St Peter’s taking the Pope away from us all. It felt like a bereavement, and it felt that way because it was a bereavement.

I was born in the early months of Pope Paul VI’s reign, and so I have seen four Popes, and await my fifth. I have had a deep personal attachment to all four, even though I never met any of them in the flesh, and I only ever saw John Paul II from an immense distance. But, the Pope is our father, and we love him; he belongs to us, we are part of the same family of faith. These four pontiffs have had a great formative influence on me, and I do not think that someone who is not a Catholic can really understand this. Andrew Brown,  who writes for the Guardian, always writes well, and he has great insight into religious matters, but he stands outside the family of faith, and as a result, he does not get why this Pope, indeed any Pope, matters to us so intensely. The Church is not an organisation like the United Nations or the European Union or the Liberal Democrat Party. It is the Mystical Body of Christ. To be Catholic is to experience the joy, peace and love that belonging to the Mystical Body brings; it is to be in communion with the Pope, which is the visible sign of that Mystical unity. And that in the end is why I cannot really express to anyone just how intensely I loved Benedict XVI, John Paul II, John Paul I, and Paul VI, or how intensely I will love the Pope who is to be elected shortly.

This is the mystery of the Mystical Body. Those outside the Church need to deal with it. It is the way we are. And it is the reason why when people make snarky comments on Twitter about the Pope, any Pope, they do not really insult the Successor of the Apostles, they insult me.

How happy I am that, wherever I have been in the world, I have been with people who profess the Catholic Faith, people who follow Christ and follow Peter. Ubi Petrus, ibi Ecclesia, ibi vita eterna. For those who need a translation: Where Peter is, there is the Church, there is eternal life!