Sunday, 26 April 2020 : Third Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 2 : 14, 22-33

Then Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited Him and through Him did powerful deeds and wonders and signs in your midst, as you well know.”

“You delivered Him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised Him to life and released Him from the pain of death, because it was impossible for Him to be held in the power of death. David spoke of Him when He said : I saw the Lord before me at all times; He is by my side, that I may not be shaken.”

“Therefore my heart was glad and my tongue rejoiced; my body too will live in hope. Because You will not forsake me in the abode of the dead, nor allow Your Holy One to experience corruption. You have made known to me the paths of life, and Your presence will fill me with joy.”

“Friends, I do not need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that One of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that He would not be left in the region of the dead, nor would His Body experience corruption.

This Messiah is Jesus and we are all witnesses that God raised Him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to Him; this Spirit He has just poured upon us as you now see and hear.

Sunday, 4 March 2018 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name, when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.

Alternative reading (Reading from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 30 April 2017 : Third Sunday of Easter, Memorial of Pope St. Pius V, Pope (First Reading)

Liturgical Colour : White
Acts 2 : 14, 22-33

Then Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited Him and through Him did powerful deeds and wonders and signs in your midst, as you well know.”

“You delivered Him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised Him to life and released Him from the pain of death, because it was impossible for Him to be held in the power of death. David spoke of Him when He said : I saw the Lord before me at all times; He is by my side, that I may not be shaken.”

“Therefore my heart was glad and my tongue rejoiced; my body too will live in hope. Because You will not forsake me in the abode of the dead, nor allow Your Holy One to experience corruption. You have made known to me the paths of life, and Your presence will fill me with joy.”

“Friends, I do not need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that One of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that He would not be left in the region of the dead, nor would His Body experience corruption.

This Messiah is Jesus and we are all witnesses that God raised Him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to Him; this Spirit He has just poured upon us as you now see and hear.

Tuesday, 18 April 2017 : Tuesday within Easter Octave (First Reading)

Liturgical Colour : White
Acts 2 : 36-41

Peter said, “Let Israel then know for sure that God has made Lord and Christ this Jesus Whom you crucified.” When they heard this, they were deeply troubled. And they asked Peter and the other Apostles, “What shall we do, brothers?”

Peter answered : “Each of you must repent and be baptised in the Name of Jesus Christ, so that your sins may be forgiven. Then you will receive the gift of the Holy Spirit. For the promise of God was made to you and your children, and to all those from afar whom our God may call.”

With many other words Peter gave the message and appealed to them saying, “Save yourselves from this crooked generation.” So those who accepted his word were baptised; some three thousand persons were added to their numbers that day.

Monday, 17 April 2017 : Monday within Easter Octave (First Reading)

Liturgical Colour : White
Acts 2 : 14, 22-33

Then Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited Him and through Him did powerful deeds and wonders and signs in your midst, as you well know.”

“You delivered Him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised Him to life and released Him from the pain of death, because it was impossible for Him to be held in the power of death. David spoke of Him when He said : I saw the Lord before me at all times; He is by my side, that I may not be shaken.”

“Therefore my heart was glad and my tongue rejoiced; my body too will live in hope. Because You will not forsake me in the abode of the dead, nor allow Your Holy One to experience corruption. You have made known to me the paths of life, and Your presence will fill me with joy.”

“Friends, I do not need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that One of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that He would not be left in the region of the dead, nor would His Body experience corruption.

This Messiah is Jesus and we are all witnesses that God raised Him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to Him; this Spirit He has just poured upon us as you now see and hear.

Sunday, 19 March 2017 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version)
John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Thursday, 16 February 2017 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 8 : 27-33

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 2 : 1-5

When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners.

It was, rather, a demonstration of spirit and power, so that your faith might be a matter not of human wisdom, but of God’s power.

Monday, 21 March 2016 : Monday of the Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 42 : 1-7

Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice, proclamations are not heard in the streets. A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth.

He will not waver or be broken until He has established justice on earth; the islands are waiting for His Law. Thus says God, YHVH, Who created the heavens and stretched them out, Who spreads the earth and all that comes from it, Who gives life and breath to those who walk on it :

I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great beginning of the Holy Week, the very important week of celebrations of the core tenets of our faith, of the very crucial events surrounding the history of our salvation in God through Jesus Christ, His Son. For it was through Christ that we were all saved from destruction and damnation guaranteed for our sins.

Today we begin the celebration of the Holy Week with the celebration of the Palm Sunday, where we all know that it celebrates the triumphal entry of Jesus our Lord into Jerusalem, the Holy City of God. Then, certainly, one may ask, what is the significance of such an entry? Did Christ not enter the city of Jerusalem on other occasions as well? After all the Gospels did say about how Christ went to the Temple of Jerusalem for a few times throughout His journeys, and surely He had entered the city a lot of times, even when He was still young and was only twelve years old.

But no, brothers and sisters in Christ, for this entry into Jerusalem is different from the other entries and visits by Jesus and His disciples to Jerusalem. For this entry marked the beginning of the end, that is the end of the earthly ministry of Jesus our Lord in this world, and yet also the beginning of God’s final phase of the plan to save us all mankind.

For it was what happened in that Sunday, a week before the death and resurrection of our Lord Jesus Christ, which set up the stage for the whole culmination of the work of our Lord, that began in Bethlehem on the day of His birth into this world, which came to His baptism, His ministry, and then His triumphal entry into Jerusalem, and then how the people who had proclaimed Him as King would then turn on Him, and demanded the Romans to crucify Him instead.

Jesus knew that going into Jerusalem at such a time would mean that He would have to face rejection, suffering, punishment and death, and death by the hanging on the cross, by the Romans. But even knowing this, and knowing all of the persecutions, torture, the pain that He would have to endure, He still pressed on, and entered Jerusalem regardless, going forth to face whatever it was that those who were opposed to Him were trying to do to Him.

And why is this so, brothers and sisters in Christ? That is because of His love for all of us, which transcended everything else. If God did not love us the way He had done, then He would not have bothered even to rescue us from our seemingly hopeless situation. After all, we mankind have proven ourselves throughout history to be very stubborn and resistant to the love and mercy which God is showing us.

We continued in our rebellious ways, not listening to God reminding us and constantly trying to pull us away from our fallen ways. And we resist even those whom He had sent to call us back into righteousness, the messengers, the prophets and the other holy men and women. God fully knew how His rebellious people would treat Him if He Himself were to come into their midst and call them to do the same thing, that is to repent.

But He did so regardless, just as at the mountain where He was transfigured, at Mount Tabor, where He did not remain forever, but continued to descend down the mountain, knowing that in order to save mankind from their fate, there is something that must be done, and it is to offer a worthy sacrifice as the means to absolve them from their sins.

And in order to absolve the whole multitude of mankind, all the billions and countless billions of them, and all the sins each had accumulated or will accumulate in their respective lives, which is really a gargantuan, a humongous amount of sins, nothing is worthy save if the Lord offers Himself, the one sole, perfect sacrifice, worthy to absolve us all. Just imagine all the sins, big and small that we have committed in life, and we should realise just how many sins we have committed.

And then imagine how that many sins being committed by all mankind who have ever lived, past, present and future, and all their sins, our sins are placed firmly on the shoulders of our Lord, Who willingly bore them all the way to the cross, and die for the sake of all of us criminals through our sins, so that our punishment may not be ours, but our lot becomes that of eternal life with God Who loves us.

And as we think and reflect about the love which our God has for us, let us also reflect on our own lives, our actions, words, deeds and all the things we have done in our lives. Have we been like the people of Jerusalem in their deeds, in how they treated the Lord Jesus? They welcomed the Lord with great pomp and celebrations, hailing Him as the Son of David, the Messiah and King, and yet, just less than a week later, they were the same ones who chose Barabbas over Jesus, and cried out, “Crucify Him!” when Pilate asked them what he should do with Jesus.

That means, have we proclaimed ourselves as Christians, saying that we are faithful to the Lord, and yet, have we been truly faithful to God? Are we faithful in our actions and in all our dealings with one another? If we say that we are faithful to God and yet our actions are detestable to Him, then we are no better than those people in Jerusalem, who proclaimed Jesus as King and Messiah on one day, and on the other day, called for Him to be crucified.

But remember, Jesus forgave them all, and He prayed for them. And He also died for them all, for He gave Himself up to be crucified, to suffer and die for all mankind, and not just for all those who are good to Him. Ultimately, it is our acceptance to His offer of mercy, and our commitment to make our own lives a better one that will make a difference in our lives.

As we proceed into the Holy Week celebrations beginning from today, and as we rejoice in God, crying out aloud, “Hosanna!” Let us also remember that we today also celebrate the Holy Passion of our Lord, He Who suffers for our sins and Who were tortured and wounded because of our trespasses. Let us be thoroughly and completely changed in body, mind and heart, so that we may become more devoted and faithful in all things, and be worthy of God’s promise of everlasting life. God bless us all. Amen.