Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Luke 20 : 27-40

Then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare to ask Him anything else.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 19 : 45-48

Then Jesus entered the Temple area and began to drive out the merchants. And He said to them, “God says in the Scriptures, ‘My house shall be a house of prayer, but you have turned it into a den of robbers!'”

Jesus was teaching every day in the Temple. The chief priests and teachers of the Law wanted to kill Him, and the elders of the Jews as well, but they were unable to do anything, for all the people were listening to Him and hanging on His words.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Psalm)

Liturgical Colour : Red

1 Chronicles 29 : 10, 11abc, 11d-12a, 12bcd

May You be blessed, YHVH God of Israel our ancestor, forever and ever!

Yours, YHVH, is the greatness, the power, splendour, length of days, glory, for all that is in the heavens and on the earth is Yours. Yours is the sovereignty forever, o YHVH.

You are supreme ruler over all. Riches and honour go before You.

You are ruler of all, in Your hand lie strength and power; You are the One who gives greatness and strength to all.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

1 Maccabees 4 : 36-37, 52-59

Then Judas and his brothers said : “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion.

On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs accompanied by zithers, harps, and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success.

They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the Temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors.

There was no end to the celebration among the people, and so the profanation of the Temple by the pagans was forgotten. Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity.

Thursday, 21 November 2013 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we have been called by the Lord, to be His possessions. Yes, indeed, to be within His Holy Family, with Him at the centre of all, at the centre of our own lives. That is what He meant, when He said that all those who do the will of God, belongs to Him and He claims at His own.

It may seem to some that the Lord Jesus was being rude towards His own family, especially to His own mother, Mary, who had given birth to Him. But this is not so! Why so? That is because indeed, when we try to portray what happened in our human language, it is distorted in its true meaning. What the Lord truly meant was in fact that, firstly, He is the property of all mankind, of all creation, and He belongs to all of us, just as we all belong to Him.

Then secondly, Jesus meant for all of us to be more like His own mother, the role model of all the faithful. Yes, Jesus in fact praised His own mother in a subtle means, through what He had said. He highlighted the goodness and the faith that is in Mary, His mother, whom we celebrate today, the event of her presentation just after her birth.

For the Blessed Virgin Mary, she was born in a state of purity, without the taint of original sin, and she led a pure, holy, and immaculate life from then on. This is to prepare her to become the very vessel, the gateway through which the salvation of our Lord would come down to us. Through her, our Lord Himself came upon this world in Jesus, God incarnate into Man.

Today we celebrate this Mother of our God, when she was presented after her immaculate birth, at the Temple of God, just as her Son Jesus was presented many years later. From this presentation, mankind has presented to the Lord, the one through whom the Salvation of the world would come. As we approach the end of this liturgical year, we talk a lot about the end of times and the final salvation of all souls, and therefore, in Mary, the Lord has further advanced the path of mankind, to be closer and closer towards the final end.

Mary is a role model for us, to follow in our journey of faith. That was what Jesus meant, as He spoke to His disciples and the people who heard Him. As the Lord said in the Book of the prophet Zechariah, that He will make His people His own, and taking them into His own presence and being. And they ought to rejoice, for God Himself has come to dwell among us, within us, and alongside us.

And this happened through Mary, and with the full cooperation from this wonderful and yet humble and good woman. Without the cooperation, the perfect obedience, and dedication of Mary, the salvation of the Lord would not have come. Through Mary and her own words, ‘I am the handmaid and servant of the Lord, be it done unto me as what He willed.’, Mary made salvation to come unto this world, and also at the same time, showed the kind of virtue and obedience that the Lord expects from all of us.

That is why our Lord said, ‘Those who do the will of God are My family.’ Essentially, what Mary had done, is what we are all expected to become. Obey the will of the Lord, keep His laws and precepts foremost in our lives, and cast away all things that made us unworthy. And indeed, just as Mary was presented before the Lord, we too should do the same.

Yes, brethren, surrender ourselves to the Lord, and to His infinite and undying love. Open the gates of our hearts to allow God’s love and mercy to flow unrestricted in their fullness into us. Present our dirty and sinful selves, that we may be made whole and pure again, worthy of the Lord who will bring us into Himself, and made us all His family, to enjoy the happiness He had prepared for all of us.

Holy Mary, mother of God, pray for us sinners and help us to draw ever closer to Your Son. Amen.

Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, those who had been given more, will be given more, and those who have little, and do not utilise it, will be thrown out, and what he has will be taken away from him. That is what Jesus often told His disciples, through various parables, one of which is what we heard today, on the parable of the ten pounds.

All of us have been given with the rich gifts from the Lord. These are the gifts of faith, hope, and love. But these seeds will not grow if we just let them be. Yes, we have to nurture them and make them grow, that they will bear fruits. And that is what the Lord our God desires from us all. In this manner therefore, we are reminded of the parable that Jesus had used to bring this point across to the people.

The pounds of silver are likened to the gifts, each of the servants were given equal amounts of them. This is like all of us, all of whom are the servants of God, were given the same gifts of faith, hope, and love, which initially lie dormant within us. What we do with these gifts determine what these seeds will become, either to grow and multiply fivefold, tenfold, more or less, or remain the same as how it was when God gave these gifts to us.

The last one speaks about the action of the third servant, who admitted to his master, that he had the silver pound hidden, in fear and in idleness, that when his master returned, the pound of silver remains as it was, that is the same silver pound. He was duly chided, punished, and cast out, as an unworthy servant, who had squandered the gifts that had been given to him, and let those gifts go to waste.

That is what we should not do, brothers and sisters in Christ, that is to let these gifts God has granted us to go to waste. It is a waste if we do not use these gifts for others, and keep them hidden within ourselves. We must open ourselves and nurture those gifts, by spreading them with real action, real dedication, and real commitment, to do the will of God, at the centre of which is, love.

How to make sure that we truly be fertile and grow well, into creatures of faith, hope, and love? That is by putting into concrete action, these three cardinal virtues of our faith. Faith, by being not afraid to stand up against things that are in opposition of our faith, the things that are against the laws and precepts of the Lord. This has been shown by the seven brothers and their mother, who died martyrs of the faith, by their perseverance against the threats and tortures dealt to them by the king, Antiochus Epiphanes, and the wickedness he promoted among the people under his rule, including that of Israel.

These brothers and their mother endured grievous sufferings for standing up for the Lord, and remaining true and upright to the laws dictated by the Lord to mankind. They did not give up even when the king offered them wealth, possessions, the glories of the world, and all the pleasures and the beauty that the world could offer them. Instead, they, one by one, faced death willingly and joyfully, for they know that their rewards would be great with God, in heaven.

This is the kind of the living faith that God wants us to have. Not in the way that we should lay down our own lives for the Lord, but in the way that we should follow closely what the Lord had taught us, and uphold all of those values and tenets, and do not steer away from them. Our dedication to God should be as strong, or aspire to be like them. We should not be easily swayed by the fear of difficulties that will definitely be in our path.

Then comes hope. Hope is not just an abstract concept, but something that can be made concrete, through none other that our own actions. Our actions can indeed bring either hope, or its opposite, that is despair, towards others. We have been given love by our Lord, who planted in us the seeds of hope, together with that of faith and love. Have our own actions then, reflect this hope? Have we uplifted others who are without hope? And bring new hope to those who are in despair?

These are the questions that we should ponder upon, as we act in our daily lives. Have we show hope to others in need of it? Have we actually put down others or dampen the hope of others? Let us reflect on them. And finally, we go to the last of all virtues, and the greatest of them all, that had also been placed by God in us. This is love.

What is love? Love is the greatest expression of one’s care and affection to another, and this is modelled after the acts of the One who showed the greatest love of all, towards us. Yes, our Lord Himself is love, and His love for us is so great, that indeed, He gave us Jesus, through whom He made manifest His long planned salvation for all of us, that we will not die, but live eternally with Him.

So we all, as the children of God, should also reflect love in all of our actions. We must profess love, just as we have professed faith and hope. Without love, our faith in God is empty and meaningless. Our faith must be alive, and that is through love, and through hope. Similarly, we cannot love without first having faith and love, or that love will be grossly incomplete. They are all intertwined, and all are gifts of the Lord Most High to us.

We have a choice, brothers and sisters. The Lord has given all of us gifts and entrusted in our hands. Just like the pounds of silver given to the servants of the master. The Lord is our Master. We have a choice, whether we remain idle and do not let these gifts to grow, or invest in them, allow them to develop, through concrete actions, based in those values, namely faith, hope, and love.

Therefore, brethren, let us make a decision, and indeed, let us decide decisively, to follow the expectations of our Lord, that is through concrete dedication of ourselves to others in our actions, words, and deeds. May the Lord continue to watch over us, strengthen us, and bless us. Amen.

Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 19 : 11-28

Jesus was now near Jerusalem, and the people with Him thought that God’s reign was about to appear. So as they were listening to Him, Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant country to assume regal authority, after which he planned to return home. Before he left, he summoned ten of his servants and gave them ten pounds of silver.”

“He said, ‘Put this money to work until I get back.’ But his compatriots, who disliked him, sent a delegation after him with this message, ‘We do not want this man to be our king.’ He returned, however, appointed as king. At once he sent for the servants, to whom he had given the money, to find out what profit each had made.”

“The first came in, and reported, ‘Sir, your pound of silver has earned ten more pounds of silver.'”

“The master replied, ‘Well done, my good servant! Since you have proven yourself faithful in a small matter, I can trust you to take charge of ten cities.'”

“The second reported, ‘Sir, your pound of silver earned five more pounds of silver.’ The master replied, ‘And you, take charge of five cities!'”

“The third came in, and said, ‘Sir, here is your money, which I hid for safekeeping. I was afraid of you, for you are an exacting person : you take up what you did not lay down, and you reap what you did not sow,'”

“The master replied, ‘You worthless servant, I will judge you by your own words! So you knew I was an exacting person, taking up what I did not lay down, and reaping what I did not sow? Why, then, did you not put my money on loan, so that, when I got back, I could have collected it with interest?'”

“Then the master said to those standing by, ‘Take from him that pound, and give it to the one with ten pounds.’ But they objected, ‘Sir, he already has ten pounds!'”

“The master replied, ‘I tell you, everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who did not want me to be their king, bring them in, and execute them right here in front me!'”

So Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem.

Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 16 : 1, 5-6, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

Hold firm my steps upon Your path, that my feet may not stumble. I call on You, You will answer me, o God; incline Your ear and hear my word.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.

Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 3 : 2-3, 4-5, 6-7

O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”

But You are my shield, o Lord, my glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.

If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.

Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death.

He spit out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead.

And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age. Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty.”

“I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death. Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness.

When he was almost at the point of death, he said groaning, “The Holy Lord, who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.