loving embrace

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ, today we heard how every reading proclaimed the glory of God in Jesus, His Son, who came down upon us, incarnate of the Blessed Virgin Mary, who walked in this earth, and who went on a blessed ministry of healing and purification of the people of God, after He was baptised in the Jordan by John the Baptist.

John the Baptist, who was also the relative of Jesus, was sent ahead of Him, to be the one who was prophesied in the first reading today, in the Book of the prophet Isaiah, who prophesied that the servant of God would come, and through him, prepared for such a ministry from the womb of his mother, the Lord would be known to everyone.

And that was precisely what John the Baptist did. He was prepared for a mission for the sake of the Lord ever since he was still in his mother’s womb. John the Baptist went on to live in the desert and became a great voice that shouted in the wilderness, calling the people of God to repent and forgo their old, sinful ways. He called for the repentance of peoples and for them to mark their repentance with the baptism of water at the Jordan.

John the Baptist baptised people and they came to him, seeking forgiveness for their sins. He therefore prepared the way straight for the Lord, who came immediately after him, Jesus, the Son of Mary, his relative. And John the Baptist, despite his popularity and his following, did not succumb to the usual weakness of human pride and arrogance. Instead, he did what he was supposed to do, that is to prepare and welcome the coming of the Lord the Saviour.

He proclaimed the Lord to his own followers and to the people after he baptised Jesus and witnessed the events which confirmed to him that Jesus was indeed the One he had been waiting for, and the One indeed whom John had done all those hard work for. John did not complain or hold any grudge against the Lord, for having received all the good fruits and benefits of his hard works. Instead, he joyfully proclaimed the Lord to all.

John the Baptist, as is often said, is a role model for all of us Christians who believed in the Lord. He humbly acknowledged the superiority of the Lord, who grew in glory and majesty, while he declined in importance. Even after his own disciples complained about the fact, he told them the truth about Jesus, who He was and what great things He would do, for the salvation of all mankind.

We should follow the examples of John the Baptist, that we also be humble before the Lord, especially in full awareness of our sins and our unworthiness, despite which our Lord and God Jesus Christ still came to save us. John the Baptist showed us how to lead a Christian life. We cannot be Christians if we do not proclaim Christ in our life, be it through our words, deeds, or actions. We should be always ever ready to confess that Christ is the Lord and the Saviour, that all will also believe in Him, much as how John convinced his followers that Jesus is the Christ and the Lord.

But today, there are even many more things we should talk about, because today is the World Day of Migrants and Refugees, commemorating the many millions today who are refugees away from their homeland, because of war, because of hatred and injustice, and because of prejudice and lack of love among mankind. Also commemorated today are the migrants who had gone away from their homeland to a new land, often far far away, for many reasons, most important of which are for economic reasons and also to seek peaceful life away from warfare.

As mentioned in the prophesy of Isaiah in the first reading, the coming of the Messiah was also associated with the reunion of the people of God who had been scattered throughout the world in exile. The coming of Christ was supposed to bring forth the peace and harmony, which would see that mankind no longer hate or despise one another, but instead live in harmony and love.

Yes, that is what we expect will happen, when the Lord who had come in Jesus Christ and died for our sins, comes again for the second time, when He will come as a victorious and conquering king, to bring all those who are faithful to Him into His eternal kingdom, where there will be no more hatred, divisions, or violence. Nevertheless, for us who are in this world, who still live in this world before this time, unfortunately this world is still very much in a mess.

If you follow the world news, you will realise that in many parts of the world, if not most, there are still much hatred, violence, and prejudice which existed between mankind, between one person and another, and between peoples. The world is rife with rivalry between human interests, either for land, or for more natural resources, and for many other reasons, including greed.

People were driven from their homes and their land, because violence often still ruled the day. As we all know what had happened recently in places such as Libya and Syria, especially what is still happening now in Syria, where thousands upon thousands die because of the violence there, because of the disregard for human life, and hatred for the others, that is hatred against those considered to be different to one’s group and therefore abominable.

Men fought one another and slaughter the innocent, because love has yet to take root in them, and many parts of the world if not most are still subject to this evil. And the result was pain, sorrow, and death. Many had to be driven from their homes and the land which they had inherited from their forefathers, and which they had lived in so peacefully until recently.

Dear brothers and sisters in Christ, the Lord is love, peace, and harmony, and He has given to us His peace and His love. While we await for His second coming in glory, it is actually our part to play, in order to bring peace and love to our brethren, especially to whom peace and love had been taken away, such as our migrant and refugee brethren. They need peace, as well as our love and care. For it is often that they lost everything when they were forced off their land, and they had nothing.

Therefore brethren, let us show our faith and dedication to the Lord who loves us all and wants us to be reunited to Him, by showing our love to the refugees and migrants of this world, especially if any of them are present in our societies. Let us not follow the trend of this world, that is to shun them and cast them out of our societies, making them into a ghetto of refugees and migrants. We should instead help them, and talk to them, and then we will understand better the difficulties they had faced.

Let us then not close our hearts to the plight of the migrants and refugees, and seek to welcome them as our fellow brothers and sisters, helping them in any way we can to help alleviate their sufferings. Let us proclaim the love of God to them and to all men, following in the footsteps of John the Baptist, who proclaimed Jesus as the Lord and Messiah to all people he taught.

May we all then proclaim the Lord as our God, as one people, and seek to heal any divisions, pains, or sufferings that exist among us, that we may let go of any hatred or negative feelings, and instead embrace the way of peace, the way of the Lord. May God bring us together, as fellow brothers and sisters in the unity of God’s loving family, and may we all be blessed forever. Amen!

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Scripture Reflections)

Liturgical Colour : White (Bishops)

Dear brothers and sisters in Christ, today we come together to celebrate the feast of a great and yet humble saint, that is St. Charles Borromeo, or San Carlo Borromeo as he is known in his native Italy. He was the Archbishop of Milan, the most influential and largest of the dioceses in the world today, and even then during the lifetime of St. Charles Borromeo. He was also a Cardinal of the Roman Church based on his position as Archbishop of Milan. Truly he was a very influential prelate during his time.

Yet, despite all that, St. Charles Borromeo remained, above all else, a humble, devout, and loving person, and a dedicated servant of God Most High, putting God always before himself in all things. He committed himself to the service of those who had been entrusted to him, like that of a shepherd caring for his sheep with all of his might and attention, as well as love.

St. Charles Borromeo was born from a rich family, and yet he rejected the culture of waste and excessive glamour that characterised the nobles and the wealthy during that period. He was completely dedicated and devoted to the poor, and he took his duties as Archbishop of Milan seriously, working hard for his people, and in humility, he often walked in the streets barefooted and with a cord around his neck, to symbolise the burdens he carried as the shepherd of God’s people.

St. Charles Borromeo, made a cardinal in his youth, showed great zeal as well in the affairs of the Universal Church, giving great contributions towards the effort to stem the tide of the heretical Protestantism, and spearheading, together with many other contemporary saints, the Counter-Reformation, particularly through the Council of Trent. St. Charles Borromeo ensured that the Church was thoroughly reformed and cleansed of any corruptions that had permeated the Church of God in the past centuries.

St. Charles Borromeo, despite his zeal, great dedication, and commitment to the good of the Church and God’s people, faced much opposition and resistance. Despite all those oppositions, though, he persevered, and his hard works gave a solid foundation for the Church, from which the Church and Christendom may heal from the terrible heresy of Protestantism and other heresies running rampant at that time.

Brothers and sisters in Christ, St. Charles Borromeo truly embodied what the Lord said in our Gospel reading today. That we have to love and care for the poor, and dare to step out from our comfort zone. We should not just enclose ourselves in our comfort zone, but we must take action, just as St. Charles Borromeo had done, that we love our brethren, especially the poorest, the last, the lost, the least, and the unloved, namely those rejected by society.

Being wealthy and having many possessions is God’s grace, brothers and sisters. It is a sign of God’s blessing and favour upon us. But He did not intend for us to keep all of these blessings and graces for ourselves. We ought to share those blessings with one another, and enjoy these blessings together. We should not rejoice over the suffering of others, especially not those who have nothing or little.

The Lord urged us to show love, care, and compassion to these brothers and sisters of ours. Everyone ought to have enough and sufficient for themselves, and nobody should be lacking and suffer from that. Following the examples set by St. Charles Borromeo and other saints, we should open up ourselves and not withdraw into ourselves. We cannot become mere closet Christians, but rather we must go out and be courageous to proclaim God and His love to all, especially through our own words, deeds, and actions.

Dear brothers and sisters in Christ, to us who have been given much, let us share with one another the joy He had given us, that our less fortunate brethren may also have the taste of this joy, and rejoice together with us as one people in God, all of whom are His children. And to those of us who have less, we too can share our joy with one another. It does not mean that because we have less then we cannot be joyful or rejoice. Be happy and glad, and celebrate life with one another, sharing the joy.

Yes, brethren, share the joy and blessings we have, that all of us, rich or poor, powerful or weak, can together praise and glorify the Lord as one people, without discriminating against each other or rejoicing over another’s suffering. May the Lord who loves us all, continues to watch over us, bless us, and embrace us with His love. God be with us, always and forever. Amen.