mercy

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Friday, 15 March 2013 : 4th Week of Lent (Scripture Reflection)

We have to be humble, brothers and sisters in Christ, and not to be engulfed in our personal pride and arrogance, that we will be able to truly see the Lord and His good works in our world today, which He had done through the Church, with our assistance.

So how is this humility like? Is it by lowering ourselves before others physically, or by mentioning it verbally? or by acting it out so that others can see this humility in us? No, as that would not be right, in fact not true humility.

True humility is rather shown by our hearts, and our being, in how we listen to God’s will, and accept the advice made by others, which in this case, is exemplified by the prophets who told the people of Israelites of the coming of the Messiah, that is Jesus Christ.

Instead, the people of Israel hardened their hearts, filled with pride and arrogance, rejected the Lord and plotted against Him, that is because of their refusal to settle down and open their hearts. both to God, and to listen to the words of their fellow men, the prophets who had been chosen to speak the words of our God.

These people in their pride thought that they knew the Lord, and through their great faith, they had been saved. But it is exactly this pride that covered the true humility that is in the heart, and brought about veil on their eyes, that they fail to see Christ, the Chosen One of God, and failed to recognise Him and His works as the works of that Divine Messiah.

Therefore brothers and sisters in Christ, let us pray that our eyes can be opened, and the veil of pride and vanity that we have in us can be lifted from us, that we no longer focus on ourselves, but now can see clearly the graces and works of our God, and at the same time, also capable of sensing and seeing the sufferings and the troubles facing our fellow brethren in this world, and do our best to help alleviate their suffering. Physically, yes, but even more importantly, to help others in a spiritual manner.

For physical nourishment is finite and one will always be hungry again, but spiritual nourishment, through the love of God poured into them through us, will satisfy them and make them hungry no more. For spiritual hunger is more sinister and worse than that of the physical hunger, which bread can solve, but not for spiritual hunger.

May God bless us in our daily lives, that all of us will remain humble, in true humility that is of the heart and not of the shedding of externals, and true humility that humbles our souls before God instead of hypocrisy before others. May God bring our works for the good of others, make them greater, and bring them to complete fulfillment, Amen.

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Thursday, 14 March 2013 : 4th Week of Lent (Psalm)

Psalm 105 : 19-20, 21-22, 23

They made a calf at Horeb and worshiped the molten image. They exchanged the glory of God with the image of a bull that eats grass.

They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.

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Thursday, 14 March 2013 : 4th Week of Lent (First Reading)

Exodus 32 : 7-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said : ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are a stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.” But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Let not the Egyptians say : ‘YHVH brought them out with evil intent, for He wanted to kill them in the mountains and wipe them from the face of the earth.’ Turn away from the heat of Your anger and do not bring disaster on Your people. Remember Your servants, Abraham, Isaac, and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

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Wednesday, 13 March 2013 : 4th Week of Lent (Psalm)

Psalm 144 : 8-9, 13cd-14, 17-18

Compassionate and gracious is the Lord, slow to anger and abounding in love. The Lord is good to everyone; His mercy embraces all His creations.

The Lord is true to His promises and lets His mercy show in all He does. The Lord lifts up those who are falling and raises those who are beaten down.

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

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Wednesday, 13 March 2013 : 4th Week of Lent (First Reading)

Isaiah 49 : 8-15

This is what YHVH says : “At a favorable time I have answered you, on the day of salvation I have been your help; I have formed you and made you to be My covenant with the people. You will restore the land, and allot its abandoned farms. You will say to the captives : Come out, and to those in darkness : Show yourselves.”

“They will feed along the road; they will find pasture on barren hills. The will neither hunger nor thirst, nor will the scorching wind or the sun beat upon them; for He who has mercy on them will guide them and lead them to springs of water.”

“I will turn all My mountains into roads and raise up My highways. See, they come from afar, some from north and west, others from the land of Sinim.”

Sing, o heavens, and rejoice, o earth; break forth into song, o mountains : For YHVH has comforted His people and taken pity on those who are afflicted. But Zion said : “YHVH has forsaken me, my Lord has forgotten me.”

Can a woman forget the baby at her breast and have no compassion on the child of her womb? Yet though she forget, I will never forget you.

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Tuesday, 12 March 2013 : 4th Week of Lent (Scripture Reflection)

Today, we see Christ, who bring upon us the living water, the water that satisfies all thirsts, in His miraculous healing of the sick man, on whom He had mercy and through His mercy, the sick man was healed and cured of his afflictions.

Yet again, we hear about the Jews and their laws on the Sabbath day, that is the day when the Lord completed His creation and rested. However, we must understand, the reason, and indeed the true reason behind having such a rule of the Sabbath, for the people of Israel, God’s chosen people.

The people of Israel was indeed a rebellious people, especially during the time when they escaped from Egypt on God’s providence, and crossed the Red Sea. Already they exhibited much doubts in the very God who saved them from the slavery of Egypt since then, and even forced Aaron, Moses’ brother to make for them a ‘replacement’ god in the shape of the golden calf.

They too had rebelled against the Lord often, and like at Massah and Meribah, again doubted God and His promise of delivering them into the Promised Land of milk and honey. They even complained that their lives in Egypt, though in slavery, had been much better than the present life, their lives in the desert. They refused the Lord’s offer in fearing the Canaanites, and was punished for forty years to wander in the desert, until all those who had defied the Lord had perished, and a new generation had come forth.

It is against this background of constant rebellion, pride, and arrogance of the Israelites at the time, that the laws of the Lord, and that of the Sabbath was made, when God delivered these laws to Moses on the Mount Horeb. Over time, these laws were enshrined by the people as the basic tenets and obligations (also prohibitions) that the people had to follow, otherwise they would be expelled or exiled from the society.

Sadly however, the Law eventually becomes a huge list, supposedly numbering 613 in total, of rules and regulations, that govern many aspects of the society’s life, even to trivial manners such as washing of the hands before meals, which had to be done to the precise and minute details exactly as it was said how it must be done.

This is how the law concerning the Sabbath was also made, that as the Lord has said that no one should work or labour on that day in honour of the Lord, and to make holy that day before God, just as we now make holy our first day of the week that is Sunday, and celebrate the Mass together as one Church on Sundays, to bring ourselves and offer ourselves as the offerings of prayer to God.

Nevertheless, this law and the other rules and regulations in the Law, were not created to constrain or restrict mankind, and definitely to enslave men to these laws, as what the situation at the time of Jesus was. It was well noted that Judas Maccabee, the leader of the Maccabean revolt against the Seleucids, who tried to erase the worship of God in Israel and replaced it with pagan Greek gods, had decided with the leaders of the people that they be allowed to defend themselves on Sabbath, as the enemies had taken advantage of the Sabbath law to massacre many Israelites on the day of the Sabbath.

And King David too ate the bread for the sacrifice that is reserved only for the priests, when he and his companions were hungry. Clearly it shows that God did not create this Law to punish or enslave His beloved people, but rather to shape them and to ensure that they remain faithful to Him, by keeping His laws and keeping themselves in good order. It is not to restrain them, and as Jesus said, that the Law is made for man and not man for the Law.

Therefore, brothers and sisters in Christ, let us not be like the Israelites and be embroiled too much on societal rules, but instead, through the Church, strive to do more loving acts and good works for the benefit of others, because, in doing so, we glorify the Lord far more than mere profession of faith by words, or by fulfilling laws, rules, and regulations.

It is by making our faith alive through action, that we are justified, not enough by just how pious we are in fulfilling and adhering ‘strictly’ to laws of the Lord and men who made these laws of God into tangible laws that we see today. Nevertheless, we do still have to obey the laws and fulfill them. Jesus did not give us an excuse to do away with the laws, since did He not come to perfect the Law? and not destroy it? So that the Law that had once lost its true meaning, was given full meaning in love by Christ.

We are also taught the value of humility and accepting God’s divine providence and mercy today. Christ asked the sick man, “Do you want to be healed?” This shows that God gives His love and blessings freely, only if we ask Him, and forgiveness will be given to us if we are sincere and if we truly humble ourselves before God, we are sure to receive His welcoming embrace and healing, as what had happened to the sick man.

Brothers and sisters in Christ, let us then pray for humility, that despite all our human achievements and greatness, and worldly strengths, we will remain humble, and will use our best resources for the purpose of helping those others around us who need them, and those who are in great disadvantaged, those who are hated, and those who are prejudiced against. Pray too for those who had persecuted the righteous, like what happened when the Jews persecuted Jesus and His followers. That they too will learn about the true wonder of God, and repent from their sinful ways. Amen.

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (Psalm)

Psalm 26 : 1, 7-8a, 8b-9abc, 13-14

The Lord is my light and my salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.

Hear my voice when I call, o Lord, have mercy on me and answer. My heart speaks to You.

I seek Your face, o Lord. Do not hide Your face from me, not turn away Your servant in anger. You are my protector, do not reject me.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

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Monday, 11 March 2013 : 4th Week of Lent (Psalm)

Psalm 29 : 2 and 4, 5-6, 11-12a, 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, O you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my protector. But now, You have turned my mourning into rejoicing.

O Lord my God, forever will I give You thanks.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Scripture Reflection)

Forgiveness. Something that is easy to be said, but difficult to be done. Something that we want to do, but hard to do, because either we lack love in our hearts, or have the hatred and darkness in our hearts that block us and prevent us from carrying out acts of forgiveness and mercy.

Today, our Lord Jesus Christ showed us the virtues of forgiveness and mercy, just as what God the Father had done for us, through the parable of the prodigal son. It shows the extent of God’s boundless and infinite love for us, who are sinners, but yet He is willing to take all of us as His children. After all, are we not His most beloved of all creation? The very beings created in His image? Though indeed, we were marred by our rebellion, beginning from the rebellion of our foreparents Adam and Eve, who fell into Satan’s temptation.

But God again shows that no sinner is beyond His mercy and salvation. That is why, out of His great love for all of us, the only One worthy to redeem us, His Son, Jesus Christ, was given to us as a ‘Sacrificial Offering’, the perfect offering that redeemed us every single cents of our debts, that is our sins and faults.

We who had been saved by Christ through His Sacrifice, and through our baptism, either when we were infants or when we were already adults, when God took us to be His sons and daughters, are like the elder son of the father in the parable, who had already had a share in the wealth and all the properties of the father, who is God represented. We should not act like the Pharisees, who thought themselves of worthy, and that others who had ‘erred’ in their eyes, they labeled as sinners and unworthy to share their salvation and faith.

For the Pharisees in the blind man case, represented exactly the sentiments of the elder son, where pride, arrogance, and power trumped over humility, love, and compassion. Just like the elder sons of Jesse, whom the Lord asked the prophet Samuel to visit to appoint the new king of Israel, they had been rejected although they were strong, powerful, and has that aura of command, being the elder and thus more mature sons according to the society’s norms.

No, the Lord seeks not these kind of strength, pride, and power, for these things often corrupted men and deviates their heart from their true love for God, and instead to love mankind, the world, and all the temptations of power and glory that Satan offered through the world. God desires indeed the qualities found in David, whom he chose as the new king of Israel to replace the disobedient Saul.

For David is humble and loving, and he truly loved the Lord with all his heart and after his anointing, he set out to do good throughout all his life, for God’s sake. And except for the sin he committed in murdering the husband of his future wife (he is still like us after all, a sinner), he was committed to a life of dedicated love to God, and to all his fellow men, whom he ruled justly.

It is through humility and love that we can learn the true nature of God, that is love, mercy, and compassion. For if we let ourselves be blinded by our pride, jealousy, our hatred, and all things of evil and sin, we blind ourselves, not only from the truth in our fellow men, but also blind ourselves from God. This is exactly what happened to the Pharisees and the people gathered, who condemned the blind man, cured by Jesus, failing to see God’s work in Jesus, and failing to listen to the testimony of the blind man, which is truth.

For they are too embroiled in their own self-vanity, pride, and preservation, and jealousy against all who intruded into their sphere of control and power (who was indeed Jesus), that they rejected God directly, out of these sheer darkness in their hearts. For them, these had closed their hearts from God’s love, but still, God gave His life to save all, including them, and He forgave them in the end at Calvary. This is how great the love that God has shown us, that He gave Himself for us.

Therefore, brothers and sisters in Christ, let us strive that we will not be like the ungrateful and arrogant elder son, who think highly of himself and failing to see God’s love in all, and for all, even for the greatest sinners, represented by the younger son. Because he has been always with the Father as we are with the Father through Christ and through our baptism, but we have to reach out and help out those who are still struggling, and those who had lost their way to God.

Help one another, strengthen one another in faith, and bring the Good News to others who had yet to receive it. Let us, brothers and sisters in Christ, as One community, One Church in Christ, do our best to show God’s mercy, forgiveness, and love, through our charity and our actions, which will make God’s love manifest in this world. That more can be saved, through our action, not out of jealousy, not out of pride, but out of love, and humility, and let us rejoice together when anyone returns or comes to the Lord, acknowledging Him as their Saviour.

May God bless us all, and bless those who had rejected Him, those who had hated Him, and those who had closed their hearts to His love. Amen.