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Thursday, 20 February 2014 : 6th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Practice our faith, practice our faith, and practice our faith. That is the theme constantly repeated by St. James in his letter, which we heard today in our first reading. St. James placed a great importance in us having a living and real faith, one that is not just made with mere words or lip-service, but instead done in the spirit of love and true dedication to God.

Brothers and sisters in Christ, continuing from my message yesterday about how important it was to love and to practice our faith, it is truly necessary to do so, because indeed, just as Jesus rebuked Peter in the Gospel today, the devil or Satan is everywhere, and at every opportunity, Satan will definitely try his best to undermine our efforts in faith.

That is because the devil does not want to see us saved from the fate that awaited us since the time when our ancestors first fell into sin, just as Satan himself and his fallen angels followers had fallen. They were to be condemned to death and eternal suffering, which we too were once destined to go to, and we were once destined and fated for this suffering, which we call hell, because it is a state of suffering because of the total separation we have to endure, from the love of God.

That is why our faith in God must be strong. It cannot be just by word or by empty nonsense, which means nothing to God. Our faith must be genuine, and must be genuinely loving, that is filled with love, both for God and for His children, our fellow brethren, all of mankind. If our faith is solid, strong and healthy, then we have no need to fear the devil and his forces standing to oppose us.

We have to be ever ready and ready to resist all the temptations of Satan and all of his advances which are designed to bring us to our downfall. In order to do so, then our faith must be strong, that it may become our strong shield of faith. We cannot be complacent in our faith, or the devil may find a weakness in our defense and attack us.

Follow the Lord faithfully and keep to His commandments and what He had taught us. If we do so, then we will have a powerful ally, none other than our Lord Himself who will come between us and the devil and his forces. That way, we certainly have no need to fear. The devil knows this, and he knows that if God is on our side and protects us, he will have no chance or power over us.

That is why he tries hard day by day to separate us from God, by planting fear and doubt in our hearts, as well as promoting to us the good things of the world and things that can divert our attention from the Lord. Brothers and sisters in Christ, it all comes down to us, and our ability to make a concrete decision. Will we choose our Lord or will we choose the devil and whatever lies he offers us?

Doubt no longer brethren, but believe. And if we have sinned and done things wicked in the eyes of the Lord, repent and sincerely change our hearts, our Lord who sees and knows all will see our faith and love for Him, and He will welcome us into His kingdom.

Brothers and sisters in Christ, let us all together make a new commitment, to dedicate ourselves fully to the Lord our God, and to love Him with all of our hearts, our soul, and our minds. May the Lord continue to be with us, bless us, and protect us from the power and forces of the evil one. Amen.

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Sunday, 8 September 2013 : 23rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 9 : 13-19

Indeed, who can know the intentions of God? Who can discern the plan of the Lord? For human reasoning is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind.

We are barely able to know about the things of earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things?

Who has ever known Your will unless You first gave him Wisdom and sent down Your Holy Spirit to him? In this way You directed the human race on the right path; they learnt what pleases You and were saved by Wisdom.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

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Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Psalm)

Psalm 16 : 1, 2-3, 6-7, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

Let my defense come forth from You; Your eyes see what is right. You have probed my heart, searched me at night, tested me by fire, and You have seen no wickedness in me.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.

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Tuesday, 2 July 2013 : 13th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we are called to put our complete trust in Christ our Lord, for in Him lies all the authority over all the universe, and not even the wind, the seas, and the storm can overcome Him. Indeed, not even death could overcome Him! The evil one tried to derail the plan of salvation by inciting the people and the priests to condemn Him to death, death on the cross. A sign of humiliation, yes, but that sign of humiliation was changed to a sign of victory and glory, the triumphant Christ winning over all evil, once and for all.

The scene in the Gospel reading today inspires the logo that we have for our celebration of the Year of the Faith, in which is depicted a ship sailing in the rough seas and waves, and a triumphant cross stands on that ship. In today’s Gospel reading, Jesus calmed the storm and the sea after He rebuked them with His authority. He has the power and authority over all things, without exceptions, and He also rebuked His disciples for their fear. In their fear, they distrusted the power and authority of the Lord, and that was where fear originated and entered into their hearts.

Our Church today is like that ship, floating and sailing in the midst of a sea full of storms and thunder, a sea full of dangerous hazards and oppositions, just as our Church faced plethora of problems and issues that continue to assault it unabated, especially in the past few years. Had the Church not had Christ, it would have collapsed long ago, and therefore brought about damnation for many, a damnation in hell.

Christ, who rebuked the wind and the sea is that central figure on the ship of faith, is that Christ had become a steadfast and strong anchor, which kept the boat from capsizing in the midst of that turbulant seas. If we keep our faith in Him strong, He will then also help to keep us under His protection, that we, as a Church and an individual child of God, will not fall into damnation.

Remain faithful, brothers and sisters in Christ, and pray for one another, help one another, that all of us, who belongs to the Lord, but somehow were brought apart by the currents of the world, that all of us will survive the temptations of the world and evil, who always tries to separate us from our Lord. Temptations are everywhere, and in this increasingly affluent world, it is getting more and more difficult to resist these temptations, temptations of pleasure, temptations of wealth, and many others.

That was one of the things that made Lot’s wife to disobey the commands of the angel of the Lord to not look back at the cities of Sodom and Gomorrah as they escaped the catastrophe towards the city of Zoar, towards safety. That was because Lot’s wife was likely not able to come to terms with having to leave all the pleasures of life and wealth that she and her family had to left behind in their hurried escape from Sodom.

She disobeyed the commands of the Lord through the angel, and received her just reward, that is punishment, to become a pillar of salt. It is not that God is harsh or anything of the sort, but He is just to everyone, that to those who obey His laws and those who practised His teachings on love through Jesus, He will give their due rewards, and to those who had not obeyed His laws and openly disregarded His will, they will certainly receive their due rewards as well, that is condemnation.

Therefore, brothers and sisters in Christ, we have a simple choice between two, the devil and world pleasures, which corrupt our hearts and minds, and cloud our perceptions and judgments, making our faith in God to tremble and weaken, or to choose a more difficult path, that is the path of the Lord, to choose God, who is our anchor and our strength, and who has authority over all things in the universe.

Salvation or damnation, it is indeed entirely our choice. Do we want the ship, that is our Church, and indeed that is our being, to be stable, with the Lord as the anchor and guide, or do we want the ship to be unstable and sinking, if we do not put our trust in God? Let us use this excellent opportunity in the Year of the Faith to renew our commitment to our God, and to renew our faith in Him, and show Him the extent of our love and dedication for Him. May God bless us all and strengthen our faith day by day, that we do not fall into sin anymore. Amen.

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Monday, 24 June 2013 : Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Luke 1 : 57-66, 80

When the time came for Elizabeth, she gave birth to a son. Her neighbours and relatives heard that the merciful Lord had done a wonderful thing or her, and they rejoiced with her.

When, on the eighth day, they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “But no one in your family has that name!” and they asked the father, by means of signs, for the name he wanted to give him.

Zechariah asked for a writing tablet, and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again, and his first words were in praise of God. A holy fear came on all in the neighbourhood, and throughout the hill country of Judea the people talked about these events.

All who heard of it pondered in their minds, and wondered. “What will this child be?” For they understood that the hand of the Lord was with him.

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Monday, 24 June 2013 : Solemnity of the Nativity of St. John the Baptist (Psalm)

Psalm 138 : 1-3, 13-14ab, 14c-15

O Lord, You know me : You have scrutinised me. You know when I sit and when I rise; beforehand You discern my thoughts. You observe my activities and times of rest; You are familiar with all my ways.

It was You who formed my inmost part and knit me together in my mother’s womb. I thank You for these wonders You have done.

My heart praises You for Your marvellous deeds. Even my bones were known to You when I was being formed in secret, fashioned in the depths of the earth.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Gospel Reading)

Mark 12 : 28b-34

A teacher of the Law came up to Jesus and asked Him, “Which commandment is the first of all?”

Jesus answered, “The first is : ‘Hear Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind, and with all your strength.’ And after this comes a second commandment : ‘You shall love your neighbour as yourself.’ There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, to follow Christ means to suffer with Him and to carry our own crosses alongside the cross He carried on the way to Calvary. To be with Christ means to drink the same cup of suffering that He has drunk, that all of us may be saved. This cup of suffering for Christ is so great that He actually, in His agony in the garden, wanted to avoid it, but because He was perfectly obedient to His Father that He accepted that cup.

That cup of suffering, my brothers and sisters, is linked with all of us, all of us who has ever sinned and rebelled against the love of God. That cup of suffering is none other than the combined weight of our sins and those sins committed by our forefathers and our ancestors since Adam and Eve, the first to sin in this world created by God. There had been many billions if not trillions of men living and lived since creation, and you can just imagine the weight of all their sins combined together.

Sin is what has caused the wounds of Christ, and the suffering that He suffered on the way to Calvary, and on the cross itself. Yes, the cross, the physical cross is heavy, but it is nothing compared to the spiritual weight of all our sins combined, as we are truly sinful and filthy creatures who have sinned for ages since the early days of creation.

Wars, violence, hatred, prejudice, malice, and many other things that man had done in this world, that caused evil and destruction, and hurting other people and creatures, and even to the extent of causing death, has made our sins to accumulate like a mountain, and this mountain is the mountain of sin that our Lord Jesus Christ carried on His way to Calvary.

Our pride and arrogance in particular had become our greatest obstacles in achieving salvation by accepting the salvation that God has offered through Christ, His Son, whose death and resurrection had redeemed all mankind, but the gift of salvation is only ours if we truly accept Christ as our Lord and Saviour. Pride and arrogance, in our own powers and abilities has prevented us from accepting the truth that is in Christ, preferring to trust men over God.

That is why men has sinned so much, because we trusted ourselves more than we had trusted God. We give in easily to our basic instincts, greed, lust, pride, and so much other evils that had been within us. It is so much easier to follow the world and the devil because it seems to be a much easier and a better way! Following the Lord is never easy, brothers and sisters in Christ.

We have to strive to carry our own crosses with the Lord every day, brethren, that we too share in the suffering of Christ, and through His death, we too are dead to our past lives, and reborn in a new life with Him through His glorious resurrection. This too was what happened at our own baptism, when we are welcomed into the Church of God, either as an infant or as an adult.

Remember our own baptism, brothers and sisters, when we are truly baptised like Christ had been in the Jordan, when we are sealed in the Name of the Father, the Son, and the Holy Spirit, just like Jesus, the Son of God, was baptised by John in the presence of the Father in His voice, and the dove which is the Holy Spirit. When we are baptised, we belong to Christ and will no longer be separated from Him, as long as we remain faithful to His commandments and the mission that He has entrusted to all of us.

May God be with us in all our dealings and in our lives, that He will transform us into beings of love, no longer be prideful nor arrogant, and placing the love for God above any other thing, enabling us to love God with all our hearts, our minds, and our souls, placing Him above every other things. God bless us all. Amen.