miracles of Jesus Christ

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade; quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us.”

And when Jesus saw them, He said, “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice, glorifying God. And he fell on his face before His feet, giving thanks and he was a Samaritan.

And Jesus answered, saying, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way, for your faith had made you whole.”

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Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together to celebrate the feast day of a great saint of the Church, that is Pope St. Gregory the Great, one of the great popes of the early Church, who was one of the few Popes who was given and truly deserved the title ‘the Great’, all because of his works and dedications to the Church of God, as the great reformer who brought great changes to the practices of the Church in ways that benefitted countless souls and helped them on their path to redemption.

Pope St. Gregory the Great was born in Italy at a time of difficulty when the civilised world was under great trouble after the fall of the Roman Empire in the Western regions of Europe including Italy. The Roman Empire in the East managed to reclaim Italy, but it led to a long series of conflicts and warfare that characterised the early life and indeed much of the life of Pope St. Gregory the Great.

Pope St. Gregory was renowned to be a very great and prolific writer, whose numerous works and writings had inspired countless faithful, brought countless souls back from the brink of damnation, and had also been of a very great impact to the development of the faith in the Church, as well as in terms of the liturgy of worship in the Church. He took part in rejuvenating and reforming many parts of the worship, to make them proper and truly worthy of the Lord in various aspects, including rites and music.

What we know now as the Gregorian Chant can in fact be attributed partly to its namesake, that is none other than Pope St. Gregory himself, he who reformed the ways that Church music was used, and how eventually this beautiful liturgy of worship then developed throughout the many centuries between him and us, and become essentially what we know as the Mass of the Ages, or the Mass of the Tridentine Roman Rite, a Mass and celebration of the liturgy in perfect beauty and worship worthy of the Lord.

Pope St. Gregory the Great also wrote extensively on various topics, on the various aspects of the faith, and he also took part in the defense against heresies and schisms before he was elected the Pope of the Church. He did many good works, the results of which is that the rejuvenation and empowerment of the Church and its teachings on the faith, which brought light and hope to mankind living in darkness and despair after the fall of the Roman civilisation.

He was thus known, along with St. Augustine as one of the greatest Doctors of the Church, especially in the western regions of Christendom, and the legacies of his work can still be easily and clearly felt, both in his successor, the Pope we have today, and the heart of the Church in Rome, where Pope St. Gregory was once the Bishop of, and finally throughout the entire Universal Church itself, particularly in his writings and in his reforms on the celebration of the sacred liturgy.

All of these are to remind us, in accordance with what we heard in the Scripture readings today. Jesus cast out demons in His mission, and those demons tremblingly obeyed the commands of He who is God, and He who is the Word of. God made flesh in Jesus, and He who holds all the authority over all heaven and earth. And God is the One who made all things possible, including all possibilities for us, and the growth of our faith.

We mankind are easily lured away from the path of truth, that is away from the path of the Lord, the path towards salvation. Sin is the tool that Satan used in his continuous and tireless efforts to lure mankind away from salvation and into eternal damnation with him. That is why, the Lord who loves us wants to save us, by sending unto us Jesus, His own Son, to redeem us from the power and dominion of these evil spirits.

Jesus meant business when He came into the world, to heal the afflicted and the oppressed sons and daughters of men from the tyranny and dominion of Satan and his allies. He brought fear to the forces of darkness, which had been for long unchallenged and supreme in their control and grip over mankind. His words is power, and He brought healing and salvation to all those who had been long gripped and enslaved in darkness, bringing them back into the light.

God is truly indeed the One who made all things possible. It is through Him that all things are made possible and real, and through the help of the actions of the disciples and Apostles of our Lord, their successors, the bishops and the priests we have today, we receive this same truth which had been revealed through Jesus and what He had done.

Brothers and sisters in Christ, then what had Pope St. Gregory the Great done in order to relate to these Scripture readings which we heard today? Pope St. Gregory the Great had reformed, established and standardised the ways of worship in the Church, creating a golden standard upon which the later generations would look back upon for reference and guide. Pope St. Gregory not only contributed in terms of his voluminuous writings and letters that helped the faithful to grow stronger in their faith, but also through his works in bringing the heaven itself, the glory of God to earth.

For indeed, the Holy Mass itself can be likened to the heavens brought down to earth, the glories of heaven and the majesty of God brought into our humble abode, no matter how gloriously decorated it is, to house the very Real Presence of our Lord and God, Jesus Christ, in the Most Holy Eucharist, which is truly the heart and the centrepiece of the Mass. The Mass is the Sacrifice of our Lord, in which we celebrate the sacrifice of Jesus on the cross, when He single-handedly took all of our sins at once, and became the lamb of sacrifice to make us whole again.

Therefore, in essence, the celebration of the Holy Mass itself is a celebration of this very important and crucial moment in our history, and indeed, in the history of all creations. We are celebrating something divine and not something of the world. And thus, a proper and fitting celebration and way of worship is necessary, as a way for us humble men to glorify and praise our Lord who gave Himself for us, to rebuke Satan forever and get us out of the dominion of evil into the light.

Thus, Pope St. Gregory the Great acted similarly to what St. Paul, Apollos and the many other disciples of our Lord, by sowing the seeds of the Lord on fertile soil and helping these seeds to grow by nurturing them and providing for them. Those seeds of faith, hope and love have been planted by the Lord in our hearts, and it is up to us all to allow them to grow and bear fruit. And Pope St. Gregory the Great, together with numerous other saints and holy people of God made this possible.

Brothers and sisters in Christ, let us all reflect on our lives and on our actions, on whether we have lived our lives according to the will of God, and to the way which our Lord Jesus had shown us. Indeed, there will be challenges along the way, as Satan and his allies certainly would not waste their time to attack and assault us in any way possible. But if we remain vigilant and strong, we will be able to resist them and remain true to the Lord?

And how can we do this? None other than through prayer, charity and total devotion to the Lord through our complete and total participation in the celebration of the Holy Mass. Prayer helps us to establish a crucial link with our Lord and God so that we may know His will for us, that we may live more closely according to His ways. And charity helps us to live our faith that we may have a real, concrete and living faith based on our actions and deeds, and not just by empty belief alone.

And lastly, as Pope St. Gregory the Great had initiated and done, we have to have a very great respect and good attitude towards the celebration of the Holy Mass, in which we have to see it as the celebration of the sacrifice of heaven, the very ultimate sacrificial act of our Lord Jesus, who gave His own Body and Blood for us, that all of us who take part in Him may be saved and gain eternal life.

Brothers and sisters in Christ, therefore from now on, let us participate fully in the Mass, not by distracting others and ourselves from the Lord, as participation does not equal loud music, loud prayers or excessive gestures. Instead, let us understand the importance of the liturgy of worship and follow what our ancestors and our fathers in faith used to do. In that, our faith will grow, and from there too, the seeds of our love will germinate, grow and produce rich fruits.

May Almighty God bless us all, protect us and guide us on our way in this life, so that we may remain ever faithful, and that we may bear real and living fruits of our faith and love, both for our fellow men and for our Lord. May all of us be gathered together and be empowered with strength to overcome the challenges and the temptations of the world made by Satan to hinder us. May God be with us all, forever and ever. Amen.

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Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 4 : 38-44

Leaving the synagogue, Jesus went to the house of Simon. His mother-in-law was suffering from high fever, and they asked Him to do something for her. Bending over her, He rebuked the fever, and it left her. Immediately she got up and waited on them.

At sunset, people suffering from many kinds of sickness were brought to Jesus. Laying His hands on each one, He healed them. Demons were driven out, howling as they departed from their victims, “You are the Son of God!” He rebuked them and would not allow them to speak, for they knew He was the Messiah.

Jesus left at daybreak and looked for a solitary place. People went out in search of Him, and finding Him, they tried to dissuade Him from leaving. But He said, “I have to go to other towns to announce the good news of the kingdom of God. This is what I was sent to do.”

And Jesus continued to preach in the synagogues of Galilee.

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Tuesday, 2 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 31-37

Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the sabbath meetings. They were astonished at the way He taught them, for His word was spoken with authority.

In the synagogue there was a man possessed by an evil spirit, who shouted in a loud voice. “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I recognise You; You are the Holy One of God.”

Then Jesus said to him sharply, “Be silent and leave this man!” The evil spirit then threw the man down in front of them, and came out of him without doing him harm.

Amazement seized all these people, and they said to one another, “What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!”

And news about Jesus spread throughout the surrounding area.

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.

It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.

Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.

Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.

However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.

But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.

And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.

Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.

The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.

And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.

Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.

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(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 7 : 31-37

In illo tempore : Exiens Jesus de finibus Tyri, venit per Sidonem ad mare Galilaeae, inter medios fines Decapoleos. Et adducunt ei surdum et mutum, et deprecabantur eum, ut imponat illi manum.

Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est adaperire. Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte.

Et praecepit illis, ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire et mutos loqui.

English translation

At that time, Jesus going out to the coasts of Tyre, came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to Him one deaf and dumb, and they beseeched Him that He would lay His hand upon him.

And taking him from the multitude apart, He put His fingers into his ears, and spitting, He touched his tongue, and looking up to heaven. He groaned and said to him, “Ephphetha”, that is, “Be opened”, and immediately his ears were opened and the ligaments of his tongue was loosened, and he spoke right again.

And He charged them that they should tell no man, but the more He charged them so much more that the news was published, and therefore so much more they did wonder, saying, “He had done all things well, He had made both the deaf to hear, and the dumb to speak.”

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the story of the feeding of the multitudes by Jesus is the often repeated and heard story in our faith life. We always heard how Jesus out of His great pity and love for His people, fed them with bread and fish that He multiplied with His power. He did not want them to be hungry and physically affected after having followed Him for so long to listen to His words.

This story is something that we often know and remember, but we fail to realise the true significance and importance behind this story. This historical memorial of Jesus and His wonderful miracles often lull us on His greatness and wonders, but we fail to know that we are in truly the same position as those people that day who were seated on the open fields with Jesus, hungry and weak.

And Jesus took pity on us, because He loves us very dearly. It is not just to those whom Jesus had ministered to and performed miracles on, that He gave them His love, but even all of us this day also receive the fullness of His bountiful love and grace. And His disciples whom He asked to minister to the people, have their successors in our world today, and they are our priests and bishops who continue to minister to us in the Name of the Lord.

Today, in the second reading, in the Epistle of St. Paul to the Romans, St. Paul spoke of how nothing can ever separate mankind from God and His love, and no power be it on earth, in heaven or hell is capable of such a feat. Yes, that is except God Himself. He loves us very much and very dearly, and yet we are the ones who continue to elude Him, and continue to reject and spurn His love, preferring the love of Satan and the things of this world to His love.

Brothers and sisters in Christ, God is merciful and loving, but He also hates sin and disobedience of sin to the very core. Sin has no place in His presence and sinners has no place either in His place. That is why, while He gives us many, many opportunities, again and again to repent and change our ways, there is a limit to what He can allow us. Eventually, if we continue to reject Him, and our time is due, we will be sundered forever from His mercy and love, and as a result, we will be condemned for eternity.

In the first reading today, from the prophet Isaiah, we heard how generous God is, and how we have no need to fear at all when we are dealing with God. He knows everything we need, and He will provide for us all of them. Yet, mankind had no faith in Him and did not trust in Him, and rather trusting in their own strength and intellect which failed them.

God knows our needs, and as those people lay hungry in the field, their biological needs dictates that they have the physical need to be satisfied, or otherwise, the spiritual needs will not be optimally addressed. Yes, I refer to how men and women, that is all of us, will find it hard to listen and adhere to the word of God if our stomachs are growling within us, and the pain of hunger gets the better part of our minds.

That is why Jesus fed the people with the bread, and through His own might He turned those bread into a feast for all the faithful. He fed them until satisfied with the physical bread, that they may witness and see for themselves, what He had fed them in the spiritual food of the Word of God. Jesus who is the Son of God is the Word of God made flesh, incarnate into a human being. Thus, every word that Jesus said is truly indeed the Word of God, which is our spiritual food. Remember what Jesus said when He rebuked Satan of asking Him to turn stones into bread.

In the same way, therefore, the Lord will provide for us, and in no better form than the perfect and the best of all foods. He gave nothing else other than His own Body and His own Blood. Yes, this is the Most Holy Eucharist, the Precious Body and Blood of our Lord, which we receive every time we celebrate the Sacrifice of the Holy Mass.

Through this bread and through the wine we drink, we receive into ourselves not just physical food, but also spiritual food, for we take in the Lord Himself into us, the Word who had become flesh, and then offered that flesh to us, that we who partake them may become one with Him and be saved. The Lord shows us His love by the giving of Himself, which He made concrete through His sacrifice on the cross, out of love for all of us sinners and desiring nothing else than our redemption.

Let us all today use this opportunity to ponder and realise how great is the love that God has for us, and how many opportunities we have been given, that we may appreciate how fortunate we are of having such a loving God to care for us. We should not think of the feeding of the five thousand multitudes as something separate from us, but instead, find in it the love which God shows to men, and therefore come to a greater realisation of our part in God’s plan for salvation.

We all should revere our Lord more in the Eucharist, and come to the point where we come to the Holy Mass, fully prepared and expecting to receive the Lord with fully prepared body, mind, heart and soul. Let us follow the example of those five thousand men and many other women and children with them, who came all the way just to follow Jesus and listen to Him intently. We too should also make the same effort to be closer to our God and follow Him.

May we all come ever closer to God through His most Precious Body and Blood, which we receive in the Holy Eucharist, that He may dwell in us, and we dwell in Him. May Almighty God guide us on this journey of life, providing us as always with His grace and love along the way. And may we persevere in our own journey as well, helping each other to reach our ultimate goal in life, that is God. Amen.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 14 : 13-21

On hearing this, Jesus set out by boat for a secluded place, to be alone. But the people heard of it, and they followed Him on foot from their towns. When Jesus went ashore, He saw the crowd gathered there and He had compassion on them. And He healed their sick.

Late in the afternoon, His disciples came to Him and said, “We are in a lonely place and it is now late. You should send these people away, so they can go to the villages and buy something for themselves to eat.”

But Jesus replied, “They do not need to go away; you give them something to eat.” They answered, “We have nothing here but five loaves and two fishes.” Jesus said to them, “Bring them here to me.”

Then He made everyone sit down on the grass. He took the five loaves and the two fishes, raised His eyes to heaven, pronounced the blessing, broke the loaves, and handed them to the disciples to distribute to the people.

And they all ate, and everyone had enough; then the disciples gathered up the leftovers, filling twelve baskets. About five thousand men had eaten there, besides women and children.

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Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, we who belong to the race of mankind are prone to the kind of fault that we witnessed today in the Gospel. The Pharisees and the teachers of the Law asked Jesus to show them miraculous signs and supernatural deeds to prove that what He was doing is legitimate, in a sense that is to impress them with His powers and miracles.

But Jesus did not want to entertain and let them indulge in their demands, as He knows perfectly the weakness of men, most evident in the behaviours and actions of those Pharisees and the teachers of the Law. Yes, we mankind like to be impressed and we often like to be awed because we often feel inferior about ourselves and insecure about ourselves.

That is why we have our fears and desires in life, but these are not necessarily good or beneficial to us. Our fear and our insecurities lead us to be fertile ground for the devil to spread his seeds of faithlessness and doubt. That was why the Pharisees and the teachers of the Law, who were so concerned about threats to their esteemed and respected positions in the society, that they did all they could to bar and disrupt the works of Jesus, whom they saw as a great rival to their authority.

That was why, they tried to discredit Him, and were blinded such by their insecurities, fears, and desires, they asked for something which Jesus had abundantly showed them through the times whenever He performed His good works to the people. The Pharisees and the teachers of the Law should have been the ones who know the most of who Jesus was, through the numerous miracles and good works He had done. But they did not, because they, in their adamant and hardened hearts and minds, refused to believe in Him.

The same can also be applied to the rest of us, mankind, brothers and sisters. Yes, for mankind also shared the same insecurities, desires and weaknesses as those Pharisees and teachers of the Law once had. However, we have the opportunity for all those of us who are still in this world, to change our ways for the better. The Pharisees had their chance and they spurned it, and gave even worse troubles for the Lord and His disciples.

We like to be awed by someone who possess greater might, intellect and someone who can give us that feeling of security and satisfaction. But if we are not careful, we will fall into the paths prepared for us by Satan, who will definitely use everything in his arsenal of lies and deception to persuade us. You see, brothers and sisters in Christ, that not only the Lord can impress us with His goodness and might, as Satan can do so as well.

Satan has the world in his dominion and disposal. He has all the pleasures and wonders of this world, which we all know well enough, in order to sway our thoughts and ideals to match that of his ways instead of following God’s will. If our hearts are too attached to this world and all its corruptions, and if our minds cannot be disengaged from such perversions, we will fall prey to the works of the evil one, who tries to subvert the faithful to himself.

Brothers and sisters in Christ, today we celebrate the feast day of St. Lawrence of Brindisi, a priest of southern Italian city of Brindisi, who lived during the late Renaissance era, at the time of the Counter-Reformation crusades and works against the heresy of Protestantism and many other divisions in the Church. St. Lawrence of Brindisi joined the Franciscan order, and during his life of service to God, he worked hard and zealously to spread the word of God and advance the cause of God’s Church.

The Pope in particular noted his zeal and dedication in service to God and His Church. As a result, the Pope appointed him to many works and duties that St. Lawrence of Brindisi took most seriously. And one of the many works which he was entrusted with, was to preach to the people of God, first called of all, the Jews, in order to bring them into the true faith in Jesus.

St. Lawrence of Brindisi is a role model to us all, because he served as the antithesis of what the Pharisees and the teachers of the Law did in today’s Gospel reading. St. Lawrence of Brindisi was faithful just as the Pharisees and the others were blinded by their own insecurities and fears to the point of doubting the very presence and good works of Jesus, which was truly apparent before them, and yet they did not see the truth.

Brothers and sisters in Christ, let us all emulate the examples and the zealous works of St. Lawrence of Brindisi, surrendering ourselves to the will of God, and following His will, may we all be the ones to proclaim the Lord’s greatness and majesty to all of the world and its people, so that we may come together to love and serve the Lord. May God bless us all, all the days of our life. Amen.

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Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 12 : 38-42

Then some teachers of the Law and some Pharisees spoke up, “Teacher, we want to see a sign from You.” Jesus answered them, “An evil and unfaithful people want a sign, but no sign will be given them except the sign of the prophet Jonah. In the same way that Jonah spent three days and three nights in the belly of the whale, so will the Son of Man spend three days and three nights in the depths of the earth.”

“At the judgment, the people of Nineveh will rise with this generation and condemn it, because they reformed their lives at the preaching of Jonah, and here there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to listen to the wisdom of Solomon, and here there is greater than Solomon.”