Mission Sunday

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Sunday, 17 October 2021 : Twenty-Ninth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Sacred Scriptures we are all called to remember the salvation that God has revealed to us and which He has also fulfilled through His Son, Our Lord Jesus Christ. The Lord Jesus has brought the salvation to our midst by coming into this world and as we all know, He took upon Himself all of our sins and iniquities, bearing our heavy burdens on His Cross, and therefore, suffered and died for our sake on the across for the salvation of the whole world.

In our first reading today from the Book of the prophet Isaiah, we heard the words of the Lord spoken through Isaiah, detailing on a prophecy of the coming Messiah or Saviour from God. This prophecy of the Messiah, detailing about a Servant of God Who would be made to suffer for the sake of all the people must have sounded strange to the people, considering that at that time and afterwards, the people hoped and thought that the Messiah would be a great and mighty conquering King from the line and house of David who would unite the descendants of the Israelites.

Common understanding at that time was that the Messiah that God would send to His people would restore the greatness of the old united Kingdom of David and Solomon, when Israel was preeminent, mighty and powerful among the nations. At the time of the ministry and work of Isaiah, it was during the downfall of the northern kingdom of Israel while the southern kingdom of Judah also faced great troubles with the Assyrians almost conquering and besieging the city of Jerusalem itself, under King Sennacherib, and only God’s intervention stopped it from happening.

Thus, it was not surprising that as the people of God encountered calamities and humiliations one after another, and forced into exile in many parts of the world, so they hoped that the Lord would deliver them and return their inheritance and glory to them, through the Messiah that He has promised to them through His prophets. Isaiah in particular spoke a lot regarding the prophesied Messiah, and some of what he had revealed in his prophecy spoke of a suffering Messiah, Who would be crushed, broken and suffering for the sake of all of God’s people.

And Jesus was the One Who fulfilled all these prophecies, as He came into this world bringing God’s healing and salvation, healing the sick and casting out demons, making the blind to see once again, the deaf and mute to be able to hear and speak once again, and even raised the dead back to life. The Lord Jesus Himself proclaimed that His coming fulfilled the prophecy of Isaiah, and He would then predict His own end, how He would be rejected and condemned to die, made to bear the Cross and die on it in Calvary.

In our second reading today, the author of the Epistle to the Hebrews in explaining the role of Jesus, the Messiah or Saviour of the world to the Jewish converts to the Christian faith and also to other Jews, focused on the role that the Lord took on as the High Priest offering the sacrifice to God, on behalf of all the people of God. This is something that the Jewish people could well relate to, as they regularly took part in the sacrifices offered at the Temple for their sins to be forgiven by God, offered by the priests on behalf of the people.

However, what was unique in this one particular sacrifice, was that the High Priest Who offered it, was Himself the Offering and Sacrifice, as He offered His own Precious Body and Blood, the Lamb of God, sacrificed and slain on the Altar of the Cross, on the Altar of Calvary, that day two millennia ago, which we celebrate yearly on Good Friday. It was the moment of the revelation of God’s supreme act of love and ultimate selfless act in reaching out to us sinners, in order to offer us His most generous mercy and compassionate love.

But in doing so, Christ had to suffer a lot, enduring the burden of rejection, humiliation and the most painful sufferings that were caused by our many, innumerable sins. Yet, He bore them all patiently and faithfully, fully obedient to the will of His heavenly Father, enduring and drinking from the cup of suffering that He mentioned both in today’s Gospel passage and during the time of His great agony in the Gardens of Gethsemane just before He was about to begin the moments of His Passion and suffering.

He did all of these out of His enduring and infinite love for each and every one of us, out of the desire to be reconciled with us and not to allow us to be lost from Him, He Who is also our Good Shepherd, Who knew each and every one of us, and had done whatever He could, just as He shared the story of the Good Shepherd to His disciples, to reach out to us, His lost sheep, and to find us and gather us back into His presence, to be part of His flock in the Church of God. He showed us His love through real action and not just through words.

Then, in our Gospel passage today, we heard how two of the Lord’s disciples came to Him and asked Him for special favours to be given to them. These two were the sons of Zebedee, the brothers St. James the Apostle also known as St. James the Greater, as well as St. John the Apostle and Evangelist. Both of them were among the closest disciples of the Lord, and together with St. Peter the Apostle, who was the leader of the disciples, were often brought by the Lord to various events only exclusive to them, such as the Transfiguration, the moment when He raised the daughter of Jairus back to life, as well as the aforementioned Agony in the Gardens of Gethsemane itself.

As such, as it was probably common and expected at that time, as it is still today, they were tempted to seek for special favours and position as the closest confidants of the Lord, to gain power, prestige and influence, among other things. This is showing us in fact, as I mentioned earlier, the prevalent attitude and understanding of the people at that time, who viewed the Messiah as the One Who would conquer the enemies of the people of God, reunite the Israelites and all the descendants of Jacob, and restore the Kingdom of Israel as it was during David and Solomon’s time.

Therefore, when St. James and St. John together came to the Lord, it was made with this context in mind, in seeking the special favours for them, that when Christ restored Israel and rule as the new King of Israel, they would become His most trusted advisors and important persona in the new realm. However, this was a misunderstanding and failure to appreciate the true nature of Christ’s mission in this world. That was why the Lord told them and the other disciples gathered that in truth, to be His followers, they had to share in His sufferings, and that they indeed would suffer, as they all later on would suffer a martyr’s death, with the sole exception of St. John the Apostle himself, who nonetheless suffered for many years in prison and exile.

Brothers and sisters in Christ, where do all these then lead us? In truth, all of these things which we have just discussed and reflected on, are reminders for all of us to remember the love which God has constantly showed to us, and every time we look upon the Cross, with His Body laid suffering and dying on it, the Crucifix, we are reminded of this act of supreme love and ultimate selflessness, in Him giving us His life, so that by all of us sharing in His death on the Cross, we may receive new life and the Resurrection through Him.

And as Christians, we must always be ready to face suffering and persecution, rejection and challenges in life just as Our Lord Himself has suffered. This is because the world, its norms and ways that had rejected the Lord and His salvation, will also reject all of us who believe in the Lord and His truth, and suffering may come our way if we remain faithful to Him. Yet, we must never be disheartened or discouraged by these. Instead, we have to be ever more steady in following the Lord, wholeheartedly and with real and genuine love for Him.

What we heard today from the Scriptures, especially from the Gospel in particular is a reminder for us that being Christians is not about ourselves or our own search for personal glory or ambition, or personal satisfaction and happiness. Rather, it is to seek the Lord and to follow Him, picking up our crosses with Him, just as He has called us, and dedicate our entire lives in loving service to Him. This is the attitude that all of us must cultivate as Christians, to be genuine in faith and action, and to give our best to the Lord.

Let us all therefore strive to follow the Lord ever more faithfully, and to be more worthy in how we live our lives from now on. Let us all embrace God’s love and most generous mercy and compassion, resisting the temptations to sin and allowing God to lead us down the right path, so that by our own exemplary lives, we may inspire many others to follow us, just as we ourselves have been inspired by the many Apostles, saints and martyrs, our holy predecessors who have led most worthy lives before us. May God bless us always, in our every efforts and good works, now and forevermore. Amen.

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Sunday, 17 October 2021 : Twenty-Ninth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 35-45

At that time, James and John, the sons of Zebedee, came to Jesus and said to Him, “Master, we want You to grant us what we are going to ask of You.” And He said, “What do you want Me to do for you?” They answered, “Grant us to sit, one at Your right hand and one at Your left, when You come in Your glory.”

But Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink, or be baptised in the way I am baptised?” They answered, “We can.” And Jesus told them, “The cup that I drink, you will drink; and you will be baptised in the way that I am baptised; but to sit at My right or at My left is not Mine to grant. It has been prepared for others.”

On hearing this, the other ten were angry with James and John. Jesus then called them to Him and said, “As you know, the so-called rulers of the nations behave like tyrants, and those in authority oppress the people. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all.”

“Think of the Son of Man, Who has not come to be served but to serve, and to give His life to redeem many.”

Alternative reading (shorter version)

Mark 10 : 42-45

At that time, Jesus then called His disciples to Him and said, “As you know, the so-called rulers of the nations behave like tyrants, and those in authority oppress the people. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all.”

“Think of the Son of Man, Who has not come to be served but to serve, and to give His life to redeem many.”

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Sunday, 17 October 2021 : Twenty-Ninth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 4 : 14-16

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning.

Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

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Sunday, 17 October 2021 : Twenty-Ninth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 32 : 4-5, 18-19, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving-kindness to deliver them from death and preserve them from famine.

In hope we wait for the Lord for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

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Sunday, 17 October 2021 : Twenty-Ninth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 53 : 10-11

Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done. For the anguish He suffered, He will see the light and obtain perfect knowledge. My just Servant will justify the multitude; He will bear and take away their guilt.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of the Lord, as we gather together as one people, we heard about that familiar parable from our Lord Jesus, about a Pharisee and a tax collector, who went to the Temple in Jerusalem to pray to God. The Lord contrasted the attitudes of the Pharisee who prayed with pride and haughtiness, clamouring and revelling in his achievements and supposed piety, looking down on others who were not like him, including the tax collector.

Meanwhile the tax collector prayed with great humility, bowing down himself and lowering himself before God and before others, for surely those who came to the Temple would be able to see that tax collector bowed and humbling himself, although tax collectors at that time were feared because of their money, their wealth and influence. But unlike the equally influential Pharisees, the tax collectors were often negatively seen as traitors to the country.

And the prevailing opinion then were obviously stacked against the tax collectors, prostitutes and all others whom were considered as unclean, outcast and unworthy of God’s salvation. And the people, the Jews became elitist in their attitudes, thinking that as the heir of Abraham and God’s covenant, they alone deserved to receive the love and the salvation of God. And chief among those who exhibited this attitude were the Pharisees and the teachers of the Law.

But as the Lord Himself made it clear to one of His prophets, Jesus son of Sirach, also known as the prophet Sirach, our first reading today, that all mankind are equal before Him, in His presence. No one can claim to be better than any other based on their race, background, skin colour, appearances, wealth, status, fame or any other parameters that this world often used in order to distinguish how each one are treated.

God did call Abraham to be His servant, and by his obedience, God rewarded him and his descendants with favour beyond that was given all the other nations. But that does not mean that God favoured the Israelites alone, and condemned the other nations, the other peoples. After all, if God did not love those people whom the Israelites often called as pagans and barbarians, then why would He even bother to create them in the first place?

God created us mankind because He loved us all, and He has loved us all so much that His intention for us was that all of us may dwell for eternity in perfect bliss and happiness, knowing true joy and love in what He has prepared for them since the beginning of time. Alas, all of that were not meant to be, as in our disobedience, sin has become a part of us, corrupting us and made us to be unworthy.

Yet, God Who still loved us all so much, each and every one of us, would not give up on us. If He no longer loved us, then there would be no reason at all for Him to prolong our existence, and just as He had willed us to being, He could have destroyed us all and wiped us out from this world. Instead, He gave us another chance, one after the other, help and assistance, guidance and hope through His prophets and servants, and ultimately, by sending His own Son to be our Saviour.

God loves all of His children very much, and He desires for all of these to be reunited with Him in perfect harmony. And this require these same children, that is mankind, to be changed, transformed and altered completely in their ways, that they abandon their past ways of sin and be converted into the light and truth of our Lord. And that is indeed the essence of the Scripture readings that we heard today.

God does not look at hubris, pride and arrogance, and neither does He need any abstract and fake faith that was not founded upon true and genuine commitment and devotion to His ways. That was why He rebuked the action of the Pharisee both in the parable and in reality, because they were so full of themselves, that they had forgotten their true purpose, the purpose entrusted to them as the leaders and guardians of God’s people.

They forgot that they themselves were sinners too, just as the tax collector, all the other tax collectors, prostitutes and those who have been shunned from the society were sinners too. All of us have sinned before God, and regardless whether they are small or big, minor or major, all of us have been equally tainted by sin and therefore had been rendered unworthy before the Lord.

And unless we are reconciled with our God, we shall be doomed to eternal damnation and oblivion, in hellfire reserved for Satan and his fellow fallen and rebel angels. Certainly, this is not the fate that we want for ourselves, but unfortunately, as we have often witnessed, there are many distractions and temptations that kept us from finding the path to our salvation in God.

And one of the major distraction is that pride and prejudice we have within us, as the Pharisees and their fellow allies have exhibited. As Christians, we cannot follow down this path, as we cannot become enclosed within ourselves, trapped in the quagmire of greed and human pride. Rather, as Christians, we should open ourselves to love and to show care and concern for our brethren, all those who need our help.

And rather that condemning others for their sins, perhaps we ourselves should reflect on our own sinful ways first. Jesus told the Pharisees and all those whom they have gathered in one occasion to test Him by condemning a woman caught with committing adultery, that those who had no sin, ought to cast the first stone against the woman. It is yet another reminder that we have to be humble before God, and not to judge others before we look at ourselves.

Instead, let us offer a helping hand to our brethren in need, and all the more this is necessary because we have received the fullness of God’s truth and revelations through the Church, and thus, as the Apostles and the saints before us, we have that same obligation and responsibility given to us by the Lord Himself, that we ought to help and lead and guide each other that all of us may be saved together in God.

May the Lord help us in our endeavours, that through faith, commitment and devotion to the ways of the Lord, through humility and awareness of our own sins, we may discover the path to reach out to the Lord and find salvation in Him. May He guide us as we walk through this challenging path of life, and may He bless us always in all things, that we will persevere and not give up as we approach His merciful and loving embrace. Amen.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Gospel Reading)

Liturgical Colour : Green
Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like the other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Second Reading)

Liturgical Colour : Green
2 Timothy 4 : 6-9, 16-18

As for me, I am already poured out as a libation, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just Judge, will reward me on that day; and not only me, but all those who have longed for His glorious coming.

Do your best to come to me quickly. At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion’s mouth. The Lord will save me from all evil, bringing me to His heavenly kingdom. Glory to Him forever and ever. Amen!

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Psalm)

Liturgical Colour : Green
Psalm 33 : 2-3, 17-18, 19 and 23

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

But His face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green
Sirach 35 : 15b-17, 20-22a (Greek Septuagint – Sirach 35 : 12-14, 16-18)

The Lord is Judge and shows no partiality. He will not disadvantage the poor, He Who hears the prayer of the oppressed. He does not disdain the plea of the orphan, nor the complaint of the widow.

The one who serves God wholeheartedly will be heard; his petition will reach the clouds. The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard. His prayer will not cease until the Most High has looked down, until justice has been done in favour of the righteous.