Moses

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(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Scripture Reflection)

Jesus showed us that to be a leader, one must be ready to be a servant. For a leader is not appointed for the sake of the leader, but rather for the sake of the people over whom the leader is appointed for. Therefore, Christ too, who is the Lord and Master of all things, are also in service to all those things He is Master of, that is all the mankind and all those children of God to whom He come.

No better form of service that our Lord had rendered to all the people, other than the gift of Himself, the Lamb of God, as the lamb of sacrifice in the manner of the lambs of the Passover, since that first Passover in Egypt, when the Lord told Moses to celebrate the Passover to mark the salvation of the people of Israel from the slavery of Egypt.

In Christ, there is a new salvation indeed, not just salvation from physical bonds, but indeed, the most important of all, the breaking of the bonds that had bound us since the time of our forefathers, from the time of Adam and Eve, the first mankind, when they rebelled against the Lord under Satan’s instigation and sinned. Thereafter, sin enslaved mankind, and made them do plenty of immoral things and things evil in the sight of God.

Yet Christ, the Son of God, who came into this world, out of the perfect love that God has for all of us, became the new Adam, who renewed mankind’s bonds with the Lord, by acting as the one and only bridge through which mankind, banished since the time of Adam onto the wild earth, to return back to God who loves them like a father loves his children. Christ broke the bonds of sin, and released mankind from slavery of sin, that is the spiritual slavery of the soul, much worse than any physical slavery.

For as long as we are enslaved by sin and the evil one, we have no hope of life in God, and we are doomed to death eternal with Satan and his fallen angels, to suffer the separation from the love of God for eternity. Christ ensured that this does not happen to us, as long as we are also welcoming of Christ’s love and redemption, that He offered freely to all mankind.

Christ poured out His Blood and His Body for all to eat and drink, through the bread and wine transformed into His Divine Presence in the Eucharist. Just like the unblemished lamb, whose flesh was eaten by the people of Israel, and whose blood marked the doorposts as a sign of salvation to God, that whoever marked by that blood, belongs to Him and deserves no death.

Therefore, similarly, Christ marked us through His Blood, and through His flesh, His Body. For no lamb is greater and more perfect than the Lamb of God Himself, and no blood or sacrifices are ever more worthy of redeeming one’s sins than that of the Blood of the Lamb itself. He gave Himself that we all may have hope of life, in Him! Such is the sacrifice and the service that He, who is Lord and Master, had rendered to all His people whom He loves.

Just like Christ who washes the feet of His disciples, He washes them clean from impurities, therefore the Blood of Christ too washes our sins away. Remember that in the Book of Revelations, John saw the large multitude of saints and martyrs who had washed their robes white in the Blood of the Lamb, that they be made holy and pure through their willingness to die for the sake of their Lord, and in defense of their faith.

Therefore, just like the martyrs and the saints, we too should wash ourselves clean through the Blood of the Lamb, which He freely gave to us. We are already cleaned externally as long as we bathe and ensure that all hygienic steps are taken, but what is much more difficult to clean is that of our interior, our heart, our mind, and our soul.

This is why we should bring the Lord into us, and we can do that by receiving worthily the Precious Body and/or Blood of our Lord. Just as the Church teaches us that either the Body or the Blood is already complete in itself, so it does not mean that if we only receive the Body then we receive the incomplete Lord.

No! This is not the case, and the most important things is to keep sacred the Temple of the Lord that is our being, our body, and our soul, that we make ourselves to be a worthy vessel, a worthy Temple, and a worthy Tabernacle in which our Lord resides. He who resides within us, through the Holy Spirit, and through his cleansing Blood, will purify us from our sins, if we are truly repentant and wish to be rid of such impurities.

Therefore, brothers and sisters in Christ, in the commemoration of this year’s Maundy or Holy Thursday, let us renew our commitment to the Lord, in order to receive Him into ourselves, and to partake in His Body and Blood, and welcome Him in our hearts, and humbly accepts His cleansing of our being and our soul, just as how He washed the feet of His disciples.

Let us all strive to be more faithful and be more loving, just as Christ had loved us to the point of death. May He shine over us and bless us with His grace, that we may have a great time in our celebration of the Easter Triduum, and will truly become the children of God, who values service to others, and to embody service in our leadership if we are chosen as leaders, and also to show God’s love through our actions, daily and even to the smallest of things that we do, that we show love in them. Amen.

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(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (First Reading)

Exodus 12 : 1-8, 11-14

YHVH spoke to Moses and Aaron in the land of Egypt and said, “This month is to be the beginning of all months, the first month of your year. Speak to the community of Israel and say to them :

“On the tenth day of this month let each family take a lamb, a lamb for each house. If the family is too small for a lamb, they must join with a neighbour, the nearest to the house, according to the number of persons and to what each one can eat.”

“You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs, and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat.”

“That night you will eat the flesh roasted at the fire with unleavened bread and bitter herbs. And this is how you will eat : with a belt round your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a passover in honour of YHVH.”

“On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all the gods of Egypt, I, YHVH! The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal plague when I strike Egypt.”

“This is a day you are to remember and celebrate in honour of YHVH. It is to be kept as a festival day for all generations forever.”

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Wednesday, 20 March 2013 : 5th Week of Lent (Scripture Reflection)

Sin and the evil that comes with sin and rebellion against God has indeed enslaved us, even when many of us don’t realise that we are being enslaved. That is also because we adopt a rather open attitude at sin, and even embrace sin and evil, to the point that we are indeed almost glad at being slaves of sin and evil. We have been enslaved by sin as our forefathers were, since the days of rebellion of Adam, the first man, and Eve, the first woman.

Sin is evil, and is a state of rebellion against the love and authority of God. That is why God, who loves us so much, being the greatest of His creations, would want to send His own Son in order to save us. For slavery under sin is costly indeed, for anyone who want to liberate those slaves, that is us, from that mountains of sin. Imagine the amount of sin that we accumulate daily, not even counting yearly, or even our whole lives!

Imagine the weight of sin that Christ had to bear on Golgotha, that is Calvary, and on His journey towards there. When we do devotions especially in the form of the Stations of the Cross this Lent, indeed we would have heard and would have been reminded of the physical sufferings and burdens that Christ had to carry, with His heavy cross onto Calvary from Jerusalem. Yet, the heaviest weight, is not that of the visible and physical, but in fact, those that are invisible, and these were the mountains of our sins, all of us, past, present, and future.

Yes, in order to free us from our slavery, as Christ had mentioned in the Gospel today as what He wanted, a perfect and worthy sacrifice and exchange is necessary. No amount of animal blood and sacrifices will ever be worthy or enough to alleviate our sins, no matter how many times they were offered to God, as per the Law of Moses.

It is the very Precious Body and Blood of Christ, the Lamb of God, that is worthy of cleansing us from our sins and ‘purchasing’ us to free us from the slavery of sin. He has to die on the cross for that to happen. And yet so many people wished for His death, not because they want to be freed from their sins, but because they had grown so comfortable in sin, that they did not want sin to end enslaving them, but continue to dominate them in perpetuation.

So blinded were the people that they failed to see the freedom that God had brought them. Remember the rebellion of Israel against Moses and God at Massah and Meribah? When they grumbled that God had led them to the desert to die? That the life under slavery in Egypt were much better and much more suitable to them? That is the same, but now the Lord, through Jesus Christ had come to liberate all mankind, not just Israel, from the slavery of sin, but yet, there were still those who rejected our Lord just like at Massah and Meribah.

God offers His salvation and liberation of all of us from sin for free, for the price of His Body and Blood, which we receive regularly at the Mass, as the result of the Sacrifice offered by the priest, in union with the Sacrifice on Calvary. It is readily offered and available for us, if only our heart and our being are open to this freedom by the Lord.

Therefore, brothers and sisters in Christ, let us pray, that we will remain strong in our faith and in our conviction to remain in the Lord, and be free from sin and the chains of slavery it brings. May we remain in God’s love and remember always His love and sacrifice on the cross for our sake. God bless us all. Amen.

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Monday, 18 March 2013 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor (Gospel Reading)

John 8 : 12-20

Jesus spoke to them again : “I am the Light of the world; the one who follows Me will not walk in darkness, but will have light and life.” The Pharisees replied, “Now You are speaking on Your own behalf, Your testimony is worthless..”

Then Jesus said, “Even though I bear witness to Myself, My testimony is true, for I know where I have come from and where I am going. But you do not know where I came from or where I am going. You judge by human standards; as for Me, I don’t judge anyone. But if I had to judge, My judgment would be valid for I am not alone : the Father who sent Me is with Me. In your Law it is written that the testimony of two witnesses is valid; so I am bearing witness to Myself, and the Father who sent Me bears witness to Me.”

They asked Him, “Where is Your Father?” Jesus answered, “You don’t know Me or My Father; if you knew Me, you would know My Father as well.” Jesus said these things when He was teaching in the Temple area, in the place where they received the offerings. No one arrested Him because His hour had not yet come.

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Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Gospel Reading)

John 8 : 1-11

As for Jesus, He went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among You who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”

She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and don’t sin again.”

 

Alternative Reading from Year A (For Third Scrutiny for Baptism)

 

John 11 : 1-45

There was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha, and her sister, and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.”

After that, Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.” The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.”

Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though He die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him.

The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep. As for Mary, when she came to the place where Jesus was, and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid Him?” They answered, “Lord, come and see.” Jesus wept. The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

Shorter version (John 11 : 3-7, 17, 20-27, 33b-45)

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha, and her sister, and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though He die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid Him?” They answered, “Lord, come and see.” Jesus wept. The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Thursday, 14 March 2013 : 4th Week of Lent (Scripture Reflection)

It is not easy to believe in God. Too often we are distracted by other things, by temptations, and those that offer items that seems to be better than what God can offer. Many would think, why do we believe in God, who we can’t see and who we can’t touch? Is it not better to put our faith in something more tangible? Something that is closer to us?

That is the exact argument of the people of Israel, when they thought that God has abandoned them, on the Mount Horeb, when He called Moses up the mountain for a long time. The people of Israel chose to turn to worldly god, the golden calf, because it can be touched, it can be seen, and it can be said as ‘present’ among the people of Israel. Then God was angry, and He wanted to wipe this rebellious people out of the face of the earth, but Moses begged God for their sake and God relented.

How is this then different from what is happening in our world today? Many of us today also have our own false gods, not in the form of a golden calf, but in the form of the distractions that we have in our world today. From materialism, consumerism, emphasis on wealth and affluence, worldly power, and many other different forms of temptations.

With all these things surrounding us, we become less perceptive of the Lord God, and His presence in our world today. The attention which we should have given Him alone, is now divided towards the things that keep us away from His love. These are the golden calves that we have to face in our lives. Those false gods that have kept us away from enjoying the fullness of God’s love and graces.

That is why, at the time of Jesus, the people of Israel have failed to open their eyes and see, and even if their eyes were open, they could not see, because their hardened hearts have kept the Lord away from them. For Jesus, the Son of God, had been sent into this world, so that through Him, all the works and love of God will be made manifest to all mankind. Those who believe in Him and believe in the prophets who proclaimed His coming would believe, but many would not.

That is because for the many people, their pride and their arrogance had become their golden calves, that prevented them from seeing the Lord in truth, and instead accused and mocked Him. They preferred something tangible, like miracles and wonders, which they can see and believe in, so that they will worship Jesus as their Lord. But they have failed to realise that the true mission of the Lord is not such, and as we knew, God has shown many signs and others through His prophets before the comng of Jesus, but yet they have failed to listen.

Brothers and sisters in Christ, all of us gathered here today have the benefit of listening the word of God, through the Holy Scripture, and through our priests, who teach us about the Lord and His mission in this world. And to all of us who had been baptised in the faith, we all have been promised great inheritance in heaven, if we remain faithful in God.

However, let us not be complacent, and let us strive to be not like the people of Israel, that is to remain faithful to God, and to turn not onto the false gods, in manner similar to that of the worship of the golden calf by most of the people of Israel. We should distance ourselves from these false gods, and began the path towards renewal in our faith towards our God.

To do that is to first be humble and be ready to lower ourselves before God, and not to blind ourselves with pride and arrogance, that with humility and faith in God, we will be able to see and recognise the Lord and His works in our daily lives. How to do this? None other than to have a constant prayer life, to pray continuously at all times, that God will empower us with faith in Him, that we can remain strong despite all the temptations the world places in our path.

And perhaps the best way is so that we will not be tempted to abandon God for something more ‘manifest’ and ‘tangible’ as in the false gods and the golden calf of Israel, is to make God truly manifest in our lives as well. There is nowhere better to make the Lord manifest, other than through the proper and solemn celebration of the Holy Mass. For in the Mass, we take part in the celebration of the Sacrifice of our Lord Jesus Christ, in which the bread and wine are truly transformed into the very Precious Body and Blood of our Saviour, that the Lord becomes manifest, and this manifested Lord is who we receive into ourselves when we receive Holy Communion.

This is why it is important to have a proper and solemn celebration of the Mass, tainted as little as possible from external and worldly distractions, such as loud music, improper behaviour and conduct, and even the way we dress is important, since coming to the Mass is like coming to the Banquet of our Lord Jesus Christ, who is the Master of the Banquet, who is manifest in the Mass. As we are coming to be at God’s banquet, then we truly should prepare ourselves well, dress well and appropriately, and behave properly.

Remember the term ‘Lex Orandi, Lex Credendi, Lex Vivendi’, which is when translated means, the way we worship determines the kind of faith that we have in us, and the faith that we have determines the kind of life that we will lead. If we do not approach the worship of the Mass with proper decorum and behaviour, how are we then to have a good faith in our Lord, who is indeed truly made manifest in the Mass through the Eucharist? Then if we have no faith, or little faith, our lives too will be barren, and we will be easily swayed and persuaded by the temptations of this world, to distance ourselves from our God.

Therefore, brothers and sisters in Christ, today, let us pray that we will be strengthened by God in our resolve to know Him better, to love Him more, and to have greater faith in Him. That we will be able to lead a strong prayerful life, that is supported by active participation in the Holy Mass, that we finally will know that we serve the living God, made manifest in the Eucharist, which He gives us to eat and drink, that we may have a part in His salvific mission. Amen.

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Thursday, 14 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 31-47

If I bore witness to Myself, My testimony would be worthless. But Another One is bearing witness to Me, and I know that His testimony is true when He bears witness to Me. John also bore witness to the truth when you sent messengers to Him, but I do not seek such human testimony; I recall this for you, so that you may be saved.

John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John – the works which the Father entrusted to Me to carry out.

The very works I do bear witness : the Father has sent Me. Thus He who bears witness to Me is the Father who sent Me. You have never heard His voice and have never seen His likeness; therefore as long as you do not believe His Messenger, His word is not in you.

You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to Me. But you refuse to come to Me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in My Father’s Name and you do not accept Me. If another comes in his own name, you will accept him.

As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? Do not think that I shall accuse you to the Father. Moses himself, in whom you placed your hope, accuses you. If you believed Moses, you would believe Me, for he wrote of Me. But if you do not believe what he wrote, how will you believe what I say?

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Thursday, 14 March 2013 : 4th Week of Lent (Psalm)

Psalm 105 : 19-20, 21-22, 23

They made a calf at Horeb and worshiped the molten image. They exchanged the glory of God with the image of a bull that eats grass.

They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.

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Thursday, 14 March 2013 : 4th Week of Lent (First Reading)

Exodus 32 : 7-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said : ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are a stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.” But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Let not the Egyptians say : ‘YHVH brought them out with evil intent, for He wanted to kill them in the mountains and wipe them from the face of the earth.’ Turn away from the heat of Your anger and do not bring disaster on Your people. Remember Your servants, Abraham, Isaac, and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

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Friday, 8 March 2013 : 3rd Week of Lent, Memorial of St. John of God, Religious (Scripture Reflection)

Today we hear again about love, and about compassion, these two most wonderful things in the world that came to us from God Himself. For God is love, and God is compassion. He loves all things, and especially all mankind, the last and greatest of all of His creations. Of course God hates all forms of evil and sin, but even greater is His love is for us sinners, if only that we too show Him our sincere and pure love for Him.

That is why the greatest commandments of all is to love, and even the base and heart of all the ten commandments in the Ten Commandments given to Moses, in all the prohibitions and the wordings are basically about love, and the commands given by God not to spurn the love between God and man, and the love between mankind themselves, who are fellow brothers and sisters in God. That is why love is very important, especially in our world today, when love is increasingly marginalised and misinterpreted.

For love is not just a commercial kind of love, and love is not desire and lust. Contrary to what popular perception is, love is not just limited to the love between a love-struck male and a love-struck female. That is just one form of love, and there are many kinds of love, and true love is definitely much more difficult than just to say “I love you” or giving presents and expensive gifts to show our ‘love’.

For to love means to have the profound and concrete change in our heart, and our being, and in some cases even to give ourselves in its entirety, to the other person, especially in the case of our love to God, to love Him with all our hearts, our minds, and our souls, and of course love between man and woman who have been made one by God, and no man should divide and separate such a divine union.

The reason why the institution of love, marriage, and the family had been under attack and had been subjected to much destruction in recent years is because of the growing absence of love in our world today, either between spouses, within the family itself, between the parents and the children, and between man and God, and between man and their fellow neighbours. Many of our world’s troubles today are because of the lack of this love, that man began to turn their back against God, abandoning Him for other pursuits, either for material goods or for the fame among men.

Violence in our world today has also arisen because of this growing lack of love, where brothers and sisters would not hesitate to attack one another physically or verbally, totally disregarding the commandments that God had given us, that is to love one another as we love ourselves. In too many cases today, we love ourselves too much, and we think too highly of ourselves. We are increasingly becoming less communal and more individualistic, and began to isolate ourselves from others, either in our busy career, in our busy commitments, or in our material properties and wealth, and at the same time also isolating ourselves from God and His love.

That is exactly the kind of love that St. John of God, whose feast we celebrate today, want to get away from. For St. John of God was a holy and pious man of God, and often strived for his personal piety and salvation through prayers and faith in God. However, one day, a great enlightenment came for St. John of God, through another saint, St. John of Avila, who advised him to put his personal piety and salvation behind an even more important matter, that is love for others, and service for the poor, the needy, and the less fortunate.

Since then, the light of love within St. John of God, which was previously confined within him, was released and he did plenty of good works for the sake of the poor, the abandoned, and the weak in the society of his time. This is the kind of love that God wants us to have, to care for our brethren, our fellow mankind without any hesitation, qualms, or ulterior motives, and to die first in ourselves, that we can be born anew as caring persons that place the well-being of others before our own.

It is not easy to cast away our selfishness and our strong love for ourselves, but brothers and sisters, if we help one another, and keep a strong prayer life, God will show us how to love others. It is not enough just to love God or to love ourselves alone, but to love others unconditionally is the final piece in the puzzle, that allow us to become truly beings of love that God desires, for when we love others in this way, and give ourselves to them, our own love for God will only become more perfect and more profound.

Let us pray brothers and sisters in Christ, that our life will be filled more fully with love, and that our actions too will be based on love and compassion. That we can do more things as God wanted us to do, to help one another, especially those least among us. Forgive one another’s sins and faults too. For if we do not forgive, we can never fully love one another, with the grudge and faults being in the way for that perfection of love. Let us imitate St. John of God, and also experience his moment of epiphany, when he understood that love can be more perfect, and faith can be more perfect, when it is shared and used for the good of others around us, rather than just kept within ourselves.

St. John of God, pray for us sinners, that we may follow your footsteps and grow in love for one another, and love for God our Father. Amen.