Most Precious Body and Blood of Christ

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Wednesday, 3 July 2013 : Feast of St. Thomas, Apostle (Scripture Reflection)

Brothers and sisters in Christ, all of us should be happy, indeed, because we have faith in the Lord, even though we do not see Him physically walking with us in this world. Yes, He is with us, all the days of our life, even without us knowing about it. But how faithful are we to the Lord? We live in a world today that is obsessed with things visual and physical, and it is increasingly difficult for many to find God as something tangible in their lives.

St. Thomas did not believe at first because he was not at the meeting when Jesus appeared to His disciples, and the doubt and fear in his heart, which has grown ever since the tragic death of Christ on the cross, prevented him from believing in the Risen Lord, our God and Saviour. Indeed, for a rational man, and a man thinking about the natural order, it is simply impossible and unbelievable that someone could have risen from the dead, much less to appear physically to the living.

And yet, that is the truth that is our faith. Our faith has its core and foundation in our belief in the Christ suffering, Christ crucified, and ultimately, the most important of all, the Risen Christ, the conquering Lord of life and death, and no one has authority over Him, not even death. It is His triumph over death that is the centrepiece of our faith.

If Christ is just a man, and that He died on the cross, then that death would have been a waste, because then He would have ended His ministry in this world short. But the Lord is fully divine just as He is fully human. He is both the Lord our God, Lord of all the universe, and a humble, lowly man at the same time. His death and then His resurrection had opened a new door of hope for mankind. For Christ is the only bridge that bridged the infinite chasm that lie before us and God.

The Lord risen from the dead shows us that death does not have the final say on us. Throughout history, people have been searching for ways to prevent them from dying, and also to extend their life in this world, but they have failed to do so, because ever since the first mankind, death has always claimed all men without exception. Death is the fate and punishment that awaits all of us for breaking our covenant with the Lord, by our disobedience and sinful ways.

God who loves us did not give up on us, but gave us a new hope through Christ, the only hope for salvation. It is only through Christ that we can reach back towards the Lord our God. That is why our faith in Him as our Lord and Saviour is essential for all of us. But this world has been corrupted by evil, and as you noticed, the increasing influence of science and secularisation.

Science itself is not evil, and is indeed good, but it is the underlying principle of science, that championed reason and rationality above all things, and coupled with the great reduction in the influence of God and His Church to many, that brought much harm both to the world and to the Church, and of course, to the people of God.

Secularisation came because mankind began to discover many wonderful discoveries they claim for their own, and they began to question whether God is really present in their lives, and whether He is truly real. Mankind began to look for things that are real and tangible, and something that they can visually see and touch, just as the principles of science, which stated that something had to be proven by tests and reason so that it is the real deal. Because God seemed to be distant and intangible, mankind began to question their faith and walk away from the Lord, just as what happened to St. Thomas, who doubted that the Lord had risen from the dead, because he did not witness His appearing to the disciples.

That is why, it is important for all of us to remain faithful to the Lord. Faith is not just by being able to visually see something and then we believe, but faith involve more than just our vision and our sense of feel and touch, but it involves our hearts and soul. Deep in our hearts, all of us know that the Lord is there. He is real and tangible, through our actions, through our words, when we base them on His teachings. For is it not that God is Love? Yes, exactly as He had commanded us to love, through love, God is made manifest to the world, through the apostles, and through us.

God wants us to love Him, just as He had loved us, to the point of sacrificing Himself on the cross, that through the shedding of His Body and His Blood, we may be cleansed from the filth of sin, and be reunited with Him, in the everlasting bliss of eternal life. This Year of the Faith is a very good opportunity for all of us to renew our commitment to the Lord, so that we will be once again close to Him. St. Thomas’ example is an example of how we should indeed love the Lord even without us seeing Him. What we need is to feel Him through our hearts, through our love, that reflects the nature of God, who is Love.

Therefore, brothers and sisters in Christ, let us renew our resolve to the Lord, that we will be ever more faithful to Him, and ever more loving to Him and to all His children, our brethren. Let us all fall on our knees and worship Him who had given up His life for us so that we may live, and let our faith be an example for all the world to see, that we belong to our God, a God who loves us, cares for us, and is faithful to us, even when we ourselves had been unfaithful and rebellious.

May God grant us the gift of faith, and strengthen the faith in our heart, that the Lord will be ever close to us, in our heart, that we will always be in His grace, forever and ever. Amen.

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Tuesday, 25 June 2013 : 12th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, being a good person, and a good child of God is never easy. It is much easier to follow the path of the world, and immerse ourselves in its corrupting influence and take in all the pleasures and temptations that it offers us, rather than to follow the Laws of God and the teachings of the prophets.

It is much more difficult to become the followers of Christ and to follow the teachings of Christ and His Apostles rather than becoming the disciples of this world, that is the disciples of evil. For the world, for all its goodness, belongs to the evil one, who will certainly utilise all within his power to corrupt the children of God, that is all of us.

That is why Christ had said that the path that leads to the Lord is a narrow one, a narrow path, and a narrow gate indeed. Because it is very difficult to go to the Lord, and it is easier for one to stumble along the path, that narrow path, and fall into damnation than to successfully reach the Lord at the end of that way, at the other side of the narrow gate.

Difficult as it is to reach the Lord in that journey, along that path, God has given us His help, in none other than the person of our Lord Jesus Christ, His own Son, whom He sent to all of us to be our Redeemer, and our Saviour, He rescued us from our own damnation, from the hells that is our fate, for our rebellion against God since the beginning of time.

The story of Abraham and Lot, his cousin, which all of us are well aware of, is another example of the difficulty facing us in our journey towards the Lord. Abraham and his cousin, Lot, are God-fearing peoples, and they obey the will of the Lord in all that they do. They do not fall astray of the narrow path that God has given them. But the same cannot be said of the people who were living with them, and around them.

As we all know, Lot was involved in the destruction of Sodom and Gomorrah, the names which still resonate in our minds even today, as the example of God’s wrath and punishment that awaits those who defy Him and those who do not obey His words and His will. The sins of Sodom and Gomorrah were enormous, and that was why those who fell astray from the narrow path of salvation, if they do not repent, will face eternal damnation as the people of Sodom and Gomorrah once did.

The temptations of pleasure and the lure of wealth easily corrupts mankind, both their bodies and their hearts. Once corrupted by the sins of the world, they would be easily led astray from the path of salvation into damnation. That was exactly the sort of problems faced by those people of Sodom and Gomorrah, and even the people of Israel throughout their history, and ultimately, all of us.

God loves us, my dear brothers and sisters in Christ, and He wants to forgive us, if we repent from our faults and our sins. But He is also a just and avenging God, who hates sin and all forms of evil that is unworthy of His presence and His love. He detests sin and evil, and great is indeed the suffering of those who refuse to follow the way of the Lord and instead follow the teachings of this world.

But that is exactly why God sent so many prophets to us, to the people of Israel, so that hopefully through their ceaseless calls for repentance and their teachings, the people of God will once again open their hearts to God’s love, and discard all things that make them unworthy of the Lord. And that is why He even sent His own Son into this world, because He loves us, and He wants all of us saved from the fate of death that awaits us, if we do not repent from our sinful ways.

But yet, we remain in our own rebellious nature, and continuing to rebel against His compassion and love, many of us slaughter His prophets and saints, and preferring to listen to the devil than God, we shut our hearts from the words and encouragement of the prophets and the saints that does none other than to push for our own redemption. That was why we even rejected Christ, who offered Himself willingly for all of us, that we may live, and no longer fall under the thrall of sin.

Therefore, dear brothers and sisters in Christ, let us reflect today, on the nature of our Lord’s salvation, and even more importantly, on His love, remembering always His care for us, His concerns for us, and His love for us, shown by no greater example than the ultimate sacrifice at Calvary, when He gave up His own life and shed His own Body and Blood, so that all of us who believe in Him may not die, but gain everlasting life with Him for all eternity. God bless us all. Amen.

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Sunday, 16 June 2013 : 11th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, today we feel the love and mercy of God reaching out to us, willing to redeem us from our sins and our faults, despite our constant rebellion, and despite our constant complaints and whining. He is a merciful and loving God, that He sent to us His only Son, our Lord Jesus Christ, as our only hope at salvation. For it is through the redemptive action of Christ by His suffering and ultimate sacrifice on the cross, through His priceless Blood, that we are all redeemed, and have hope in salvation, providing that we believe in Him and remain steadfast in our faith in Him.

Salvation lies only in the faith in Christ through the Church, that is, brothers and sisters, by the baptism sealed in the Holy Name of the Father, Son, and the Holy Spirit, in which we are welcomed into the family of the saved ones in the Church of God, our Church. Outside the Church there is no salvation, although Christ did die for all and made all people righteous in redemption, by erasing from them the sins of their forefathers, the rebellion of mankind against the will of God.

The Lord did not come to save the righteous, for they are already saved. He came looking for sinners, for the worst of them, because these are the ones who need salvation the most. If they repent and accept Him as their Lord, they would be saved and be spared from the fires of hell and eternal damnation. The sinful woman, who repented and asked in great humility for forgiveness was a perfect example of this, how the Lord is willing to save those who had repented from their sinful ways and resolved to love God and serve Him henceforth, completing turning their backs to their old, sinful past.

The great and saintly Archbishop Fulton J. Sheen had once said that our relationship to the Lord is akin to that of a candle and a light. A candle and light illuminates its surroundings and reveal the hidden darkness, and unveil all the ugly things that lie hidden in the darkness. The closer something is brought to the light, the more is revealed of that thing in the light. The uglier is the defects, the more visible they become as it is brought ever closer to the light of God.

That is why, just as Christ had told us in the story of the creditor and the two debtors, in which the creditor graciously forgave both debtors from their debts, and as the Pharisees rightfully answer our Lord, that the one with the greater debt would appreciate and love the act more, because of the greater extent of the ‘debt’ that the one has over the other, so does the greater of sinners would then be ever more ready to be redeemed and reunited with Christ, and accepting His mercy.

It does not mean then those with less sin are then less worthy of our God or anything, or that they in any way would not be as pious and humble as those with the greater sin, in approaching the throne of God for forgiveness. Rather, what matters is what is within the hearts of each one of us, that we truly focus all our attentions towards the Lord our God.

What Archbishop Sheen and Christ had said is indeed that the greater is our sin, and the closer we are to the throne of God, the more our sins are being revealed. Therefore, as we approach closer to that throne of mercy, the more we should humble ourselves, because we are ever more reminded of the depth of our sins and our faults, and how unworthy we are before the Lord, who is good and perfect. But the Lord who is good and loving, is willing to make us worthy of Him and redeem us, and cleanse us from the darkness and ugliness that is within us.

That is why, it does not mean that being holy and pious then we become haughty and arrogant of our own holiness and our own sanctity, as indeed, if the words of Archbishop Sheen take hold, its meaning is clear, that those who are closer to God and always remain in His presence, will be even more aware of their sins and their darkness. The holy saints and holy people of God are always reminded of this fact, and the unworthiness of their own soul before the Lord, and that was what strengthened them and empowered them to strive always for holiness and purity of the soul.

Do not be like the Pharisees who were hypocrites, in that they glorify their own sanctity and purity in front of the people, in pursuit of human glory rather that divine approval, and also thought lowly of the sinners like the sinful woman, but he did not give glory to God, unlike the woman, who was in complete awareness of her sins, that she lowered herself before God and served Him in humility.

King David too, who was a great and righteous king of God’s people, Israel, was not free from the temptation of sin. The lust and desire for beautiful woman had corrupted his heart and clouded his judgment that he sinned before the Lord by causing the death of Uriah the Hittite and claimed his wife as his own. But King David also acted like the woman, in that when the prophet Nathan chastised him and brought him to the full awareness of his sins, he submitted to the wrath of God and humbly asked for His mercy and forgiveness, even though he was indeed a great and mighty king.

Therefore, brothers and sisters in Christ, do not fear the Lord, for although He was not happy with our sins, but He was willing to accept us back into His embrace and indeed He wants to embrace us again in His caring love, if we want to repent and change our sinful ways, the way that King David and the woman had brought to God their contrite hearts and their obedience to God.

Let us always be reminded of our sins and our unworthiness before God, and most importantly, remember the love of God, and His desire to be reunited with us, which will be accomplished if we accept His offer of salvation, that He made on the cross, and if we accept that offer, by accepting Him as our Lord and Saviour, we will receive eternal life and blessing in heaven.

May God be with us at all times, and purify our hearts from the taints of sin, empowering us with love and charity, to also help one another to return to God, our Father who loves us. Amen.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Luke 9 : 11b-17

So, Jesus welcomed the crowd, and began speaking about the kingdom of God, curing those who needed healing.

The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy enough food for all this crowd?” For there were about five thousand men. Then Jesus said to His disciples, “Make people sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd.

They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Second Reading)

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Psalm)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a priest forever in the order of Melchizedek.”

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (First Reading)

Genesis 14 : 18-20

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!”

And Abram gave him a tenth part of everything.

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Universal Eucharistic Adoration for the Feast of Corpus Christi, Most Holy Body and Blood of Christ (Sunday, 2 June 2013 at 5 pm CEST)

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Dear brothers and sisters in Christ, throughout the world. Join us together for the Universal Eucharistic Adoration, together with the Eucharistic Adoration to be led by Pope Francis in Rome, to truly show the solidarity that we have with one another, as One Body in Christ, the Church, and to commemorate the Solemnity of Corpus Christi, that is the Most Holy Body and Blood of Christ, our Lord.

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Let us adore Him in the Most Blessed Sacrament, the Most Precious Body that we adore in the Eucharistic Adoration, and let us, as one people, praise God, at the same time, throughout the earth.

The event will begin at 5 pm CEST (Central European Summer Time) or UTC+2 sharp, and therefore, please note the local time you currently have, and synchronise it so that all of us can spend a Holy Hour in Eucharistic Adoration, all over the earth, all at the same time, with the Adoration in Rome.