new hope

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Sunday, 13 October 2013 : 28th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Thanksgiving, especially giving thanks on what is due for us to give thanks for, is what is truly lacking in many of us. We do not give thanks to those who had done good things for us. Worse still, we often seek glory for ourselves, even for things that we do not do on our own, claiming honour and glory for ourselves, even of it is not rightful for us to do so.

That is the essence of the readings that we listened to today, brethren in Christ. A thanksgiving for the Lord who had shown us His care and love, and His dedication, one which we often overlook or simply forget, in the joy of the moment, after we had received the goodness of God.

The readings highlighted one of our major shortcomings throughout life, that is to forget the role of God in our lives, and to overlook Him and His role in favour of our own achievements and glory. That is what happened to the lepers who were healed from their afflictions, which out of ten, only one returned to the Lord to give Him thanks for His mercy and love.

We contrast this to the behaviour of Naaman, the Syrian, and one of the leper who is a Samaritan, who showed their affection to those who had done good unto them, thanking them sincerely on the love shown to them. They have done what is right in the eyes of the Lord, and therefore were made righteous.

Why use the example of a Syrian and a Samaritan? Firstly, I want to highlight the importance of understanding the true desire of the Lord in promoting the right attitude and mindset to His people. He did not intend the examples to highlight the differences between the people of Israel and the ‘pagan’ peoples around them.

Why so? That is because, the people of Israel, having been chosen as the people of God through the covenant God had renewed with Abraham, Isaac, Jacob, and their descendants, they have always thought of themselves to be special. That they are always the good ones, the upright, and the ones ensured salvation as their birthright.

They have always looked at the pagans in disgust and contempt, considering them damned and evil, while in fact, as we all know, as written throughout the Old Testament and even the New, as they had rebelled against God, tested Him, doubted Him, and even abandoned Him for other gods, the golden calf, and the false gods of the people of Canaan who lived around them. They had done what is wicked in the eyes of God and did not repent, but grew to be ever worse and deeper in their wickedness

Thus, in line with their stubbornness and God’s love for all mankind, without exception, He had sent Jesus His Son, to reveal the true nature of His love for all. He wanted to show Israel their wickedness and the need for them to repent, as well as for them to realise that being the first chosen people of God does not give them an excuse for their sinfulness, and that they in fact, should welcome all mankind as fellow brothers and sisters in God.

It is important for us to be warm and welcoming, as well as open to others around us, not to be quick to judge and condemn us, but instead seek on what is good within us, and embrace one another with love. That, is what the Lord truly desires from us, not our length prayers of the mouth, nor our empty obedience, but the love and commitment from our heart, for the sake of one another, and for God Himself.

Jesus our Lord, the Son of God had been sent into this world that through Him we may gain healing and new life, that we abandon the darkness of evil and this world, for the light of Jesus who is the light of the world, healing us from our afflictions that are sins and wickedness of the evil one. He had been sent to heal us from the sickness that engulf us, be it physically or spiritually, just as He healed the ten lepers who came to Him for healing and mercy.

That is why, I have to reiterate again of the importance of thanksgiving and gratitude, for there is no greater thing that we have ever observed in the history of creation, other than the ultimate sacrifice Christ had went through for us, for our sake, that we will not die an eternal death but live a life eternal, and live through not an eternal punishment but an eternal joy with God.

We have to beware of this leprosy, the true leprosy of the soul, that is our pride, arrogance and lack of gratitude for the Lord and His love and instead trusting our own feeble human power. We tend to think good of ourselves and do not give thanks and glory to God. We are often ignorant of the love that God has shown to all of us, not least of which, in the giving of Himself through Jesus Christ His Son, He had made us all whole and worthy once again, rescued from hell and given the promise of eternal life, as long as we remain faithful and true to His ways.

Dear brothers and sisters in Christ, let us commit ourselves to cast far, far away this leprosy, the sickness of our soul, away from us, that we cast away the evils and sins from ourselves, purifying our heart, body, and soul in the light of Christ, the light that cast away all the illusions of Satan, the impurities and corruptions of this world, and made ourselves whole and pure again in God.

Today, Pope Francis, the Vicar of Christ on this world, will consecrate this world, the entire world, to the care of the Blessed Virgin Mary, in our Lady of Fatima, the Immaculate Heart of Mary, the Mother of God, through whom Jesus Christ our Lord is born into this world. And therefore, just as she had cared and loved her Son Jesus with all of her heart and all of her love, she too will from now on take care and love our world and all those who live in it, that is all of us, brothers and sisters, all mankind as one.

This world, brothers and sisters, is in great darkness, under the power of evil and Satan, where brothers hurt brothers, where sisters slander sisters, and where mankind slay one another in hatred. It is where violence and injustice are the common order of the day. It is where mankind dwells in their pride, and disobeys God’s commandments and spurns His love on daily basis. It is the perfect example of leprosy of the soul that I have mentioned earlier on.

That is why, through entrusting this world to the care and intercession of Mary, the Mother of our Lord Jesus, we hope that this world can become a better world, and be healed of this sickness, the leprosy of sin and evil that had infected us all for way too long. It is time for us all, with the help and assistance of Mary, the Mother of our Lord Jesus Christ, and through her, with the power and might of God Himself, to break free entirely from the chains of slavery that had bound us for all these times.

May the Lord our loving and merciful God look away from the sins we had committed, and as we approach His throne of love and mercy, may He welcome us back into His embrace, and bless us with His eternal love and grace. May Mary, His Mother also continue to pray for us and care for us in the same way that she had shown Jesus her love, while He was on earth. God bless us all. Amen.

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Saturday, 5 October 2013 : 26th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we are again reminded of the great love that God has for all of us, the most beloved of His creations, as beloved children of God. We have disobeyed against Him and thus committed great sin before His eyes, and yet He continues to love us without end, and He even unconditionally gave Himself for us, His life and all, through the sacrifice of Jesus on the cross.

Through Jesus, mankind had been given a new hope, and a new light in Christ Himself, and they had been revealed a glimpse of heaven through Jesus, who showed them the path of salvation and new life, eternal life in God. He revealed the Lord’s long planned plan of salvation to His beloved people, to those who possessed the humility of heart to listen to the word of salvation, that is the Good News of Jesus.

To those who had listened to the Lord, and obeyed His commands, leading an upright and just life in this world, to those who had not gone astray in their path, the Lord had exalted them in glory, the glory of His majesty, and they become His beloved children, safe from the power of the devil, the great enemy and the deceiver of all.

The evil one was thrown down from heaven, where he was once the greatest angel of creation, and because of his pride, arrogance, and vanity, he was thrown down. He boasted that he would rise above the throne of God and rule over creation and yet he was made into nothing. He was struck, and not only once, but twice, by the power of God.

For Satan continued his rebellion, by ensuring that it is not just him and some of his fellow angels that fall into the sin of rebellion, but also mankind through the temptation of Eve by Satan-in-disguise, the deceitful snake. This made mankind to also fall into sin, and was cast out of heaven, of the beautiful garden of Eden God had prepared for them, His beloved.

It is in Christ and His coming into this world, that Satan was struck again, and this time for eternity, for all time. He was defeated with such finality, that he will not rise again, and his fate was sealed. For in Christ lies the fulfillment of God’s desire for mankind to be saved from the fate that awaits them that is death. In Christ is the final nail to the coffin of the devil, the final destruction of his rebellion, that mankind, whom Satan caused to fall into sin, now through Christ has the hope of redemption.

The anger of God was indeed aimed at us, but as much as He is angry with us, He remains loving and forgiving, and the fullness of His wrath is truly aimed at the deceiver himself, the devil, Satan, the old snake. It is His wish that all of us be freed from our bondage to that rebellious angel, one who thought that he is the greatest of all. We have been bonded to him ever since our forefathers chose to obey him instead of their true Master, the Lord our God.

That is why, brothers and sisters in Christ, we must not fear the anger of the Lord our God. Rather, let us use that knowledge of His anger as a warning and a reminder to all of us, how much the Lord loves us and cares for us, that He is angered by our trespasses and our indignant rebellion against His love. Yet, He is always merciful and His heart is always open and available to all of us, especially those of us who repent from our sinful ways and return back to He who loves us with all our sincerity and love.

Therefore, brothers and sisters in Christ, we should not fear the Lord anymore, and neither should we fear the devil, that great enemy of all. The former, is because He truly loves all of us, and punishes us or be angry with us, because He cares for us and our salvation, that we will not fall into eternal damnation, away from His love, out of which, there can be no escape. And the latter, because, through Jesus, the Lord had broken the chains that had enslaved us to the power of Satan. He had broken the chains of death through His own death on the cross. Christ had been triumphant, and He crushed the devil under His feet in glory.

Let us therefore, first, seek the Lord’s merciful love and forgiveness, baring all of ourselves and our hearts before Him, opening the deepest depths of our heart to Him. Let us then, allow His love to flow into us, and through us, that we be made into conduits of His love, through our words, deeds, and actions. We have to become the children of the light, and the children of love, that is God, and there is nothing better than our dedication to Him through our loving actions and words. May we continue to spread the love of God to all mankind. God bless us all. Amen.

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Friday, 27 September 2013 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Psalm)

Liturgical Colour : White

Psalm 42 : 1, 2, 3, 4

Make justice, o God, and defend my cause against an ungodly people; deliver me from the wicked and deceitful.

You are my God, my Stronghold, why have You cast me out? Why should I go about mourning, oppressed by the enemy?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

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Saturday, 21 September 2013 : Feast of St. Matthew, Apostle and Evangelist (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of one of the Twelve Apostles, that is of St. Matthew the Evangelist, one of the four writers of the Holy Gospels. St. Matthew was once the tax collector, known also as Levi, whom the Lord called out of his previous life as money collector for the Roman overlords, to be the collector of souls, to take part in the salvation of mankind.

Brethren, today the Lord wants us to know that firstly, He loves us all without condition, with all of His heart. Then, He also cares for all of us His children, whom He loves best over all of His other creations, particularly the lost sheep, the ones who had been lost to darkness. That was why He mentioned the need for these lost ones for His love, and He made Himself available for them, calling them up from the depth of darkness into the light.

The Lord Himself called His Apostles and disciples from the rank of sinners, those who were sinful in various ways, from various backgrounds, and all of them, in one way or another, repented from their sinful past, and open themselves to God’s love, and eventually become great tools of salvation through which Christ our Lord made manifest His saving power. And St. Matthew, once sinner and tax collector, became the writer of the Holy Gospels, the bearer of the Good News of salvation.

However, being the followers of Christ were not an easy thing, just as it is not easy in our world today. There will always be opposition and even persecution against us, just as the world had hated Christ, they too will hate us, His followers and disciples. Many sneered at us, as they had done so for the Apostles and disciples of Christ through the generations. They mocked us for the sins we have, although they themselves were sinners and did not repent.

Jesus was mocked by the Pharisees and the scribes very often, for eating and gathering together with sinners, tax collectors, and prostitutes, whom they considered to be the lowest tier in the society, and whom they considered damned and cursed to hell. That was why, they distanced themselves from these sinners, trying to keep their own purity, disassociating themselves from all these ‘impurities’.

Yet, in doing so, they had instead incurred the wrath of the Lord. Not only that they praised themselves for their own achievements and deeds, but also that they had put down in contempt, the people of God whom they were supposed to lead. They had not reached out to them, and instead distanced themselves from the most needy of God’s people and condemned them for their sinfulness while they themselves were equally sinful as well, if not even more sinful.

The Lord brought His disciples from the depth of their sinfulness, lifting them up, and bringing them, including St. Matthew, from their fate in hell, to the new heavenly glory, with Him in heaven. Yet, the process is not a simple one, brethren, as the path was truly difficult, filled with the traps and devices of the evil one, attempting to bring them from God. All but Judas Iscariot survived those tests victorious, rebuking the devil and his temptations.

They were sorely tempted, and fear crept into their hearts when the Lord was arrested at the Garden of Gethsemane, after His Last Supper with them. They were scattered and broken, as if sheep without a shepherd. Even St. Peter, the leader of all the apostles and disciples of Christ, fell, and denied Christ three times, out of fear for his own life and safety.

But, brethren, this is where they were different from Judas the traitor, as they persevered while Judas gave in fully to Satan’s advances, and in the end, chose to take the quick way out by suicide, instead of seeking for the Lord’s mercy and reaffirmed his faith and love for Him, as the other Apostles had done.

The Lord had prepared His apostles through trials and difficulties, as St. Paul had mentioned, and they passed, not because they were righteous, but because they had risen up from their sinful ways towards righteousness, towards their love and dedication, for the Lord their Master and our God, and towards all of God’s children, whom they spilled their blood and shed their life for, following the very example Christ had set Himself.

They feared no human authority nor persecutions, for the Lord was always with them throughout their mission journey, to bring all God’s people and gather them to Himself, that they may be saved. St. Matthew was a part of this, and through the Gospel he wrote, inspired by the Holy Spirit, he saved many souls from damnation.

He was himself once a sinner, a tax collector shunned by many of his own people, branded as traitors, since they were seen as the collaborators of the Romans, and yet, he became a great fisher of men, bringing many towards the Lord their God. What then, about the Pharisees? What is their fate? It is possible to deduce that indeed, their lack of true faith and love for God, had doomed them to hell for eternity, for they care nothing about their brethren or God, and all they ever cared about was themselves.

Therefore, dear brothers and sisters in Christ, today, as we commemorate this great feast of St. Matthew the Apostle and the Evangelist, let us follow in his footsteps, in his readiness to leave all that he had once had, and abandon his old, sinful life, to start anew in Christ, that the Lord who loves all, will put His Spirit within us, empowering us to be like the Apostles of old. May the Lord continue to bless us and embrace us with His love, for ever and ever. Amen.

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Wednesday, 18 September 2013 : 24th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 110 : 1-2, 3-4, 5-6

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

Glorious and majestic are His deeds, His righteousness endures forever. He lets us remember His wondrous deeds; the Lord is merciful and kind.

Always mindful of His covenant, He provides food for those who fear Him. He shows His people the power of His arm by giving them the lands of other nations.

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White

Luke 7 : 11-17

A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White

Psalm 100 : 1-2ab, 2cd-3ab, 5, 6

I will sing of Your love and justice; to You, o Lord, I will sing praise. I will walk the way of integrity – o Lord, when will You come to me?

With a blameless heart I will walk within my house. I will not set before my eyes anything that is base. I hate the deeds of faithless people.

He who deals with others treacherously, I will silence. He who talks and acts arrogantly, I will not endure.

I will choose from the faithful of the land those who may dwell with me; only the upright shall be my servant.

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.

Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.

He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.

Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.

God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.

Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.

One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.

Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.

And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.

Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.

But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.

Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common  behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.

The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.

We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.

Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.

May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.