Nineteenth Sunday of Ordinary Time

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Friday, 14 August 2015 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 19 : 3-12

At that time, some Pharisees approached Jesus. They wanted to test Him and asked, “Is a man allowed to divorce his wife for any reason he wants?”

Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and He said : Man has now to leave father and mother, and be joined to his wife, and the two shall become one body? So they are no longer two, but one body. Let no one separate what God has joined.”

They asked Him, “Then why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew the hardness of your hearts, so he allowed you to divorce your wives; but it was not so in the beginning. Therefore I say to you : whoever divorces his wife, unless it be for prostitution, and marries another, commits adultery.”

The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”

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Friday, 14 August 2015 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 135 : 1, 2, 3, 16, 17, 18, 21, 22, 24

Alleluia! Give thanks to the Lord, for He is good, His kindness endures forever.

Give thanks to the God of gods, His kindness endures forever.

Give thanks to the Lord of lords, His kindness endures forever.

And He led His people through the desert, His kindness endures forever.

He struck down great kings, His kindness endures forever.

He gave their land as an inheritance, His kindness endures forever.

A heritage to Israel His servant, His kindness endures forever.

And He freed us from our oppressors, His kindness endures forever.

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Friday, 14 August 2015 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (First Reading)

Liturgical Colour : Red

Joshua 24 : 1-13

Joshua summoned all the tribes of Israel in Shechem, and assembled the elders, leaders, judges and secretaries. And together they presented themselves before God.

Addressing the people, Joshua said to them : “YHVH, the God of Israel, commands me to say to you : Your ancestors lived beyond the Euphrates River – Terah the father of Abraham and Nahor – serving other gods. But I brought Abraham your father from beyond the Euphrates and led him through the whole land of Canaan. Then I gave him a son Isaac, that he might have numerous descendants.”

“And to Isaac, I gave two sons : Esau and Jacob. Esau received the mountains of Seir as his inheritance, while Jacob and his sons went down to Egypt. Then I sent Moses and Aaron to punish Egypt in the way that you know, that you might leave. Then I brought your ancestors out of Egypt and you came to the sea. The Egyptians pursued you with chariots and horses as far as the Red Sea.”

“Then you cried to YHVH, and He put immense darkness between you and the Egyptians. He made the sea go back on them and they were drowned. You have witnessed all the things He did in Egypt, and then you lived in the desert for a long time. Then I brought you to the land of the Amorites who were on the east of the Jordan. You fought them but it was I who gave them into your hand; you destroyed them and you seized their lands.”

“Balak, the son of Zippor, the king of Moab, declared war on Israel and commanded Balaam son of Beor to curse you. But I would not listen to him, so Balaam blessed you and I saved you from the hands of Balak. Then you crossed the Jordan and came to Jericho. And the landlords of Jericho fought against you : the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites declared war on you, but I gave them to you.”

“The two Amorite kings fled from you because of the swarm of hornets that attacked them and not because of your sword and bow. I gave you lands which you have not tilled, cities which you did not build but in which you now live. I gave you vineyards and olive groves which you did not plant but from which you now eat.”

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard first in the first reading from the Book of Joshua, the continuation of the narration of the story of Israel’s passage from Egypt to the Promised Land of Canaan after their Exodus. Moses who led them through the desert for forty years because of the disobedience and rebellion of many among the Israelites, had passed away, and now had been replaced as leader by Joshua.

The people of Israel had reached the vicinity of the River Jordan, which separated the Land of Promise and the other lands. And in a repeat of what He had shown to the people at the Red Sea, God made His people to cross the river Jordan on dry ground, opening the river before them and halting its flow so that they might pass unhindered and enter into the Promised Land of Canaan, which was to be their inheritance.

In the Gospel however, we heard about Jesus who spoke of a parable to His disciples and to the people, teaching them a story about a servant who had owed a large debt to his master, and he was supposed to be punished. But when the servant begged for mercy and forgiveness, the master’s heart was touched and moved, and he forgave the servant all of his debts.

But the servant did not follow the example of his master, and he confronted another servant who owed him a small amount of debt, a mere fraction of what the former owed his master and which he had been forgiven from. The master who knew what the wicked servant had done was very angry, and he did not let the wickedness to go unpunished. The punishment for the old debts were reinstated and the wicked servant went to his suffering without mercy.

How are these two readings related? They may seem to be distinct and unrelated, but in fact they are really very related in meaning, in reality as well as in symbolism. For we all have to understand that what we witnessed today in the Book of Joshua was the final part of the long journey of Israel through the desert, where they wandered for over forty years as mentioned.

They wandered so many years in the desert because of their disobedience, since they refused to listen to the Lord, and feared men more than God, and they did not put their full trust in the Lord, even though again and again, many times they had witnessed first hand the glory and power of God. They were too stubborn in their heart to appreciate the love and care with which God had taken care of them.

But God is at the same time also merciful and loving, just as He is filled with hatred and righteous anger towards all sorts of sin and wickedness. He shows mercy to all those who repented and those who committed themselves to change their way and follow Him. But those who were unrepentant and refused to listen to Him, He will cast away from His presence into the utter darkness and eternal suffering.

God is the master in the parable, and we are the servants whom the master has command over. The debts are our sins and wickedness, which have become our undoing. The debts bring with them punishment and justice, that is death, and we should have deserved death because we have sinned and disobeyed our Lord, the Master and Lord of all life.

But God heard our pleas and prayers, and He forgives us our sins, just as He had sent down to us His own Son, our Lord Jesus Christ, that through Him, our sins may be destroyed and we may be freed from them. He has granted us pardon just as the master had pardoned the wicked servant from his debts. Now what matters is that, we have to heed the clear lesson from Jesus’s teaching and discourse on this matter.

We have to listen to the word of God, His teachings and His ways, and then practice it ourselves in our own actions and in how we live our lives in this world. The wicked servant did not imitate his master in his mercy and love, and instead, he oppressed others in his own ego and pride. As a result, he was punished severely for his wrongdoings. Thus, we too should not follow his ways, and rather, submit ourselves to the way of the Lord, loving one another and forgiving each other our sins.

Today we celebrate the feast of Pope St. Pontian and St. Hippolytus, who were at that time the rival Pope to St. Pontian, elected by rival camps in the Church, at a time when division could be ill-afforded, as the Roman Empire was stepping up its great and terrible persecution of both the Church and the faithful. The two camps bickered at who should have been the legitimate Successor of St. Peter, and much harm was done to the Church.

But by the grace of God, the two men were reconciled with each other, and the misunderstandings that happened and came between them were dispelled. As a result, the unity of the Church was restored completely. Pope St. Pontian and St. Hippolytus were arrested by the authorities and were sentenced to death in the mines of Sardinia.

They were both martyred there, and before he went off to his death, Pope St. Pontian voluntarily relinquished the leadership of the Church, to allow others to step in and rebuild the community he left behind when he went to his martyrdom. And the forgiveness and reconciliation which Pope St. Pontian and St. Hippolytus showed each other should be an inspiration for all of us, as the driving force behind our own conversion to the truth and reconciliation with our Lord and God.

Remember when the people of Israel passed through the River Jordan? It was there too that Jesus our Lord was baptised by St. John the Baptist. This is also a symbolic meaning, of how when we were baptised, we pass just as the Israelites through the waters of baptism, from a barren land, the desert, into the promised land of milk and honey, and so we are brought from our past state of sin into a renewed life filled with the joy of the Holy Spirit.

May Almighty God be with us always, and fill our hearts with the desire to seek Him and to find His mercy, that He may forgive our sins and trespasses, and make us worthy again of His love. God bless us all. Amen.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver.”

“He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The Lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 113A : 1-2, 3-4, 5-6

Alleluia! When Israel came out of Egypt, the family of Jacob from a people of foreign language. Judah became His sanctuary, Israel His possession.

At His sight the sea fled and the Jordan retreated; the mountains skipped like rams, the hills frolicked like lambs.

Why is it, sea, that you flee? Jordan, that you turn back? Mountains, that you skip like rams? Hills, that you frolic like lambs?

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Joshua 3 : 7-10a, 11, 13-17

Then YHVH said to Joshua : “Today I will begin to make you great in the eyes of Israel and they shall know that I am with you as I was with Moses. Give this order to the priests who carry the Ark of the Covenant : As soon as you come to the banks of the Jordan, stand still in the river.”

And Joshua said to the Israelites : “Come nearer and listen to the words of YHVH, our God. Do you want a sign that YHVH, the living God, is in your midst? See, the Ark of the Covenant of the Lord of all the earth is going to cross the Jordan before you.”

“When the priests who carry the Ark of the Lord of all the earth put their feet into the water of the Jordan, the water coming from upstream shall stop flowing and stand in one single mass.”

When the people set out from their camp to cross the Jordan, the priests who carried the Ark of the Covenant went before them. There was much water in the Jordan, for it was overflowing its banks at this time of the barley harvest. Nevertheless, when those who carried the Ark went down to the river and their feet touched the edge of the water, the water from upstream stopped flowing.

The water stood still, forming something like a dam very far from that place, near Adam, the neighbouring city of Zarethan. The water flowing down to the Dead Sea was completely cut off, and so the people could cross opposite Jericho. The priests who carried the Ark of the Covenant remained in the middle of the river which dried up, until all the Israelites had crossed the Jordan.

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Wednesday, 12 August 2015 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, on this day we heard about how Moses looked at a glimpse of the Promised Land from Mount Nebo, the place of his death. Moses finally saw the land to where he was leading the people of Israel for forty years, the fruits of his long labours. However, he was unable to enter the Land because he had not been fully faithful, and on one occasion, he disobeyed the Lord and His will because of his anger against the people.

At that time, the people of Israel grumbled against the Lord and against Moses. They complained because they were hungry and thirsty, and they demanded what they wanted. They refused to listen to the Lord, and Moses was hard pressed by their demands. God commanded Moses to show the people of Israel His power, by speaking to the rock to let water to gush forth out of it.

However, Moses was so angered by the people he had led with much patience and hard work, and he struck the rock with his staff instead of speaking to it. Water still gushed out of the water and the people were able to drink and be satisfied. But God was not happy at Moses because of his disobedience, and as a result, together with Aaron and Miriam, his siblings, who earlier on had also rebelled against the Lord and Moses, they would not enter the Promised Land.

Yet, God who loves those who show their faith and dedication to Him showed Moses His mercy, and He allowed him to have a glimpse of the Land of Promise before he died. And when he died, God took him up to heaven to be with him. It was said by Jewish tradition that when Moses died, Satan was trying to claim him for himself, but God sent His Archangel Michael to wrestle with Satan and prevented him from getting Moses.

In the Gospel today, we heard about how Jesus spoke to His disciples and to the people on how they ought to resolve a problem that arose among them. He spoke to them how to deal with those who have not followed the commandments of God, or otherwise, living in heresy. God did not condemn them directly, or punished them directly if we noticed it. God instead gives them chance.

Yes, it does not mean that God hates sinner through and through, and once we sin we are rejected by God totally and completely. This is a misconception which many of us often have about the Lord and about sin. However, we have to take note that what the Lord despise is not the sinners themselves, but the sin which they have committed.

Thus, what God wants from us is not to punish us or to oppress us, but instead to save us from harm and liberate us from our own desires and our own wickedness. That is why He sent us Jesus to be our Saviour, to deliver us from the certainty of destruction and annihilation that await us had we remained on our path of doom, that is if we continue to live in our state of sin.

What matters is that we have to seek God’s mercy and forgiveness, by humbly accepting and acknowledging our own sinfulness and weakness, that is our predisposition to sin and the wickedness that we have committed before God and men alike. We must aspire and seek to change our lives, our way of life, so that our actions are no longer based on worldly things and we no longer commit sin, but repent completely and turn ourselves perfectly to follow the Lord our God.

Today, we celebrate the feast of a saint whose life can be a great inspiration to all of us on how we live our lives. St. Jane Frances de Chantal was a noblewoman who had a normal life as were other nobility at that time, having four children in her family. However, she was widowed early because of an accident, and she eventually devoted the rest of her life to serve the Lord as a religious.

She established a religious order, Congregation of the Visitation, which was unusual among the other religious orders for women at the time, because they were very active in their works and outreach to the poor and the sick, whom they often ministered in many places, as more and more followed the examples of St. Jane Frances de Chantal and her sisters.

In her examples too, we can see the work of God in place in this world. God through her and her congregation, as well as through many other media, is trying to help all of us to liberate ourselves from the allures of this world, and from the entanglements of our sins. We too should also help in bringing one another closer to God and away from our past and present state of sin.

Let us all realise the love and mercy which God had shown us, and which we all should appreciate, because they were very great indeed. Let us all seek God’s mercy and love in all things. May Almighty God have mercy on us, forgive us our sins, welcome us all into His kingdom and bring us into everlasting life. Amen.

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Wednesday, 12 August 2015 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Matthew 18 : 15-20

At that time, Jesus said to the people, “If your brother has sinned against you, go and point out the fault, when the two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican. I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.”

“In like manner, I say to you : If, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.”

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Wednesday, 12 August 2015 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Psalm)

Liturgical Colour : Green or White (Religious)

Psalm 65 : 1-3a, 5 and 16-17

Shout with joy to God, all you on earth; sing to the glory of His Name; proclaim His glorious praise. Say to God, “How great are Your deeds!”

Come and see God’s wonders, His deeds awesome for humans. All you who fear God, come and listen; let me tell you what He has done. I cried aloud to Him, extolling Him with my tongue.