persecution of the faithful

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Saturday, 28 March 2026 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim. The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”

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Monday, 23 March 2026 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Saturday, 21 March 2026 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 11 : 18-20

YHVH made it known to me and so I know! And You let me see their scheming. But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.”

YHVH, God of hosts, You Who judge with justice and know everyone’s heart and intentions, let me see Your vengeance on them, for to You I have entrusted my cause.

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Friday, 20 March 2026 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Let us set a trap for the Righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing. He claims knowledge of God and calls Himself Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behaves strangely.”

“According to Him we have low standards, so He keeps aloof from us as if we were unclean. He emphasises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

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Tuesday, 10 March 2026 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.

Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first-fruits of our crops, and so obtain Your favour.

But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.

And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.

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Sunday, 28 December 2025 : Feast of the Holy Family of Jesus, Mary and Joseph (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 13-15, 19-23

After the wise men had left, an Angel of the Lord appeared in a dream to Joseph and said, “Get up, take the Child and His mother and flee to Egypt, and stay there until I tell you, for Herod will soon be looking for the Child in order to kill Him.”

Joseph got up, took the Child and His mother, and left that night for Egypt, where He stayed until the death of Herod. In this way, what the Lord had said through the prophet was fulfilled : I called My Son out of Egypt.

After Herod’s death, an Angel of the Lord appeared in a dream to Joseph and said, “Get up, take the Child and His mother and go back to the land of Israel, because those who tried to kill the Child are dead.” So Joseph got up, took the Child and His mother and went to the land of Israel.

But when Joseph heard that Archilaus had succeeded his father Herod as king of Judea, he was afraid to go there. Joseph was given further instructions in a dream, and went to the region of Galilee. There he settled in a town called Nazareth. In this way, what was said by the prophets was fulfilled : He shall be called a Nazorean.

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Saturday, 22 November 2025 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”

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Wednesday, 19 November 2025 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabees 7 : 1, 20-31

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.

More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord. Full of a noble sense of honour, she encouraged each one of them in the language of their ancestors. Her woman’s heart was moved by manly courage, so she told them :

“I wonder how you were born of me; it was not I who gave you breath and life, nor I who ordered the matter of your body. The Creator of the world Who formed man in the beginning and ordered the unfolding of all creation shall in His mercy, give you back breath and life, since you now despise them for the love of His laws.”

Antiochus thought she was making fun of him and suspected that she had insulted him. As the youngest was still alive, the king tried to win him over not only with his words, but even promised to make him rich and happy, if he would abandon the traditions of his ancestors. He would make him his Friend and appoint him to a high position in the kingdom.

But as the young man did not pay him any attention, the king ordered the mother to be brought in. He urged her to advise her son in order to save his life. After being asked twice by the king, she agreed to persuade her son. She bent over him and fooled the cruel tyrant by saying in her ancestral language : “My son, have pity on me. For nine months I carried you in my womb and suckled you for three years; I raised you up and educated you until this day.”

“I ask you now, my son, that when you see the heavens, the earth and all that is in it, you know that God made all this from nothing, and the human race as well. Do not fear these executioners, but make yourself worthy of your brothers – accept death that you may again meet your brothers in the time of mercy.”

When she finished speaking, the young man said, “What are you waiting for? I do not obey the king’s order but the precepts of the Law given by Moses to our ancestors. And you who have devised such tortures against the Hebrews, shall not escape the hands of God.”

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Tuesday, 18 November 2025 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter in Vatican and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or Red (Dedication of the Basilicas of St. Peter and St. Paul)

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death. He spat out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead. And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age.”

“Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty. I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death.

Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness. When he was almost at the point of death, he said groaning, “The Holy Lord, Who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.

Alternative reading (Mass of the Dedication of the Basilicas of St. Peter and St. Paul)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company, and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days; and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and, at the end of two days, we arrived at Puteoli, where we found some of our brothers, who invited us to stay with them for a week. And that was how we came to Rome. There, the brothers and sisters had been informed of our arrival, and came out to meet us as far as the Appian Forum and the Three Taverns.

When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house, with the soldier who guarded him.

Paul stayed for two whole years, in a house he, himself, rented, where he received, without any hindrance, all those who came to see him. He proclaimed the kingdom of God, and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

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Monday, 17 November 2025 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (First Reading)

Liturgical Colour : White

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From their descendants there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era, in the year 175 B.C..

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the people around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the people of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and, even in Israel, many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, in the year 167 B.C., Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares.

There wicked men tore up the books of the Law they found and burnt them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered. But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law that violated the Holy Covenant. And Israel suffered a very great trial.