persecution of the faithful

by

Saturday, 22 November 2025 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”

by

Wednesday, 19 November 2025 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabees 7 : 1, 20-31

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.

More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord. Full of a noble sense of honour, she encouraged each one of them in the language of their ancestors. Her woman’s heart was moved by manly courage, so she told them :

“I wonder how you were born of me; it was not I who gave you breath and life, nor I who ordered the matter of your body. The Creator of the world Who formed man in the beginning and ordered the unfolding of all creation shall in His mercy, give you back breath and life, since you now despise them for the love of His laws.”

Antiochus thought she was making fun of him and suspected that she had insulted him. As the youngest was still alive, the king tried to win him over not only with his words, but even promised to make him rich and happy, if he would abandon the traditions of his ancestors. He would make him his Friend and appoint him to a high position in the kingdom.

But as the young man did not pay him any attention, the king ordered the mother to be brought in. He urged her to advise her son in order to save his life. After being asked twice by the king, she agreed to persuade her son. She bent over him and fooled the cruel tyrant by saying in her ancestral language : “My son, have pity on me. For nine months I carried you in my womb and suckled you for three years; I raised you up and educated you until this day.”

“I ask you now, my son, that when you see the heavens, the earth and all that is in it, you know that God made all this from nothing, and the human race as well. Do not fear these executioners, but make yourself worthy of your brothers – accept death that you may again meet your brothers in the time of mercy.”

When she finished speaking, the young man said, “What are you waiting for? I do not obey the king’s order but the precepts of the Law given by Moses to our ancestors. And you who have devised such tortures against the Hebrews, shall not escape the hands of God.”

by

Tuesday, 18 November 2025 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter in Vatican and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or Red (Dedication of the Basilicas of St. Peter and St. Paul)

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death. He spat out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead. And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age.”

“Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty. I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death.

Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness. When he was almost at the point of death, he said groaning, “The Holy Lord, Who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.

Alternative reading (Mass of the Dedication of the Basilicas of St. Peter and St. Paul)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company, and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days; and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and, at the end of two days, we arrived at Puteoli, where we found some of our brothers, who invited us to stay with them for a week. And that was how we came to Rome. There, the brothers and sisters had been informed of our arrival, and came out to meet us as far as the Appian Forum and the Three Taverns.

When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house, with the soldier who guarded him.

Paul stayed for two whole years, in a house he, himself, rented, where he received, without any hindrance, all those who came to see him. He proclaimed the kingdom of God, and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

by

Monday, 17 November 2025 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (First Reading)

Liturgical Colour : White

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From their descendants there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era, in the year 175 B.C..

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the people around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the people of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and, even in Israel, many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, in the year 167 B.C., Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares.

There wicked men tore up the books of the Law they found and burnt them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered. But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law that violated the Holy Covenant. And Israel suffered a very great trial.

by

Thursday, 30 October 2025 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 31-35

At that time, some Pharisees came to Jesus and gave Him this warning, “Leave this place and go on Your way, for Herod wants to kill You.”

Jesus said to them, “Go and give that fox My answer : ‘I drive out demons, and I heal today and tomorrow, and on the third day I finish My course!’ Nevertheless, I must go on My way today, and tomorrow, and for a little longer; for it would not be fitting for a Prophet to be killed outside Jerusalem.”

“O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on, you will be left with your Temple, and you will no longer see Me, until the time when you will say, ‘Blessed is He Who comes in the Name of the Lord.'”

by

Thursday, 23 October 2025 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 12 : 49-53

At that time, Jesus said to the people, “I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is finished! Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three.”

“They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

by

Sunday, 17 August 2025 : Twentieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 38 : 4-6, 8-10

Then the officials told the king, “This man should be put to death, because he is weakening the will of the fighting men and the people left in the city. In fact he is not out to save the people but to do harm.”

King Zedekiah said, “His life is in your hands for the king has no power against you.” So they took Jeremiah and pushed him into the cistern of Malchiah, the king’s son, in the guard’s court. They lowered him by means of ropes. There was no water in the cistern but only mud; and Jeremiah sank into the mud.

Ebedmelech, an Ethiopian official of the king’s house, heard that they had lowered Jeremiah in the cistern. While the king was sitting at the Benjamin Gate, Ebedmelech went and spoke to him, “My lord king! These men have acted wickedly in all they did to Jeremiah the prophet. They threw him into the cistern where he will die.”

So the king ordered Ebedmelech the Ethiopian : “Take three men with you from here, and draw Jeremiah the prophet out from the cistern before he dies.”

by

Monday, 14 July 2025 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 10 : 34 – Matthew 11 : 1

At that time, Jesus said to His disciples, “Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies, those of one’s own family.”

“Whoever loves father or mother more than Me, is not worthy of Me. And whoever loves son or daughter more than Me, is not worthy of Me. And whoever does not take up his cross and follow Me, is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life, for My sake, will find it.”

“Whoever welcomes you, welcomes Me; and whoever welcomes Me, welcomes Him Who sent Me. The one who welcomes a prophet, as a prophet, will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man.”

“And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.”

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and proclaim His message in their towns.

by

Friday, 11 July 2025 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Gospel Reading)

Liturgical Colour : White

Matthew 10 : 16-23

At that time, Jesus said to His disciples, “Look, I send you out like sheep among wolves. You must be as clever as snakes and as innocent as doves. Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so that you may witness to them and the pagans.”

“But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it will not be you who speak, but the Spirit of your Father, speaking through you.”

“Brother will hand over his brother to death, and a father his child; children will turn against their parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved. When they persecute you in one town, flee to the next. I tell you the truth, you will not have passed through all the towns of Israel before the Son of Man comes.”

by

Monday, 30 June 2025 : 13th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded of the love and compassion which the Lord has shown to us all, His faithful and beloved people. We are reminded of the generous mercy and kindness which He has shown all of us, by His constant efforts in forgiving us all from our sins and in being patient with us despite us having frequently and constantly disobeyed Him from time to time again. He has even sent us His only Begotten Son to our midst so that by His coming into this world, He may become for us all the source of salvation and hope, and lead us all to Himself once again, reconciling us sinners with Him and allowing us all to find our way back to Him, our loving God and Father.

In our first reading today, we heard from the Book of Genesis the account of the conversation between Abraham and God when he found out about God’s plan to bring about the destruction of the two cities of Sodom and Gomorrah for the great sins and wickedness which they had committed before the Lord, and for their stubbornness in remaining in such sins and wickedness. But Abraham also knew and was aware that his own nephew, Lot and his family dwelled in the lands of Sodom and Gomorrah, and hence, should God bring about destruction to Sodom and Gomorrah, it might have led to harm to Lot and his family too, as with any other righteous people who might be found there in those two places as well. Hence, Abraham went on a series of conversations and requests to the Lord, asking Him to show mercy and withhold His destruction should there be some of those who were righteous in those two places.

God then repeatedly answered and reassured Abraham as he kept on asking about the fate and well-being of those righteous who might be found in the land of Sodom and Gomorrah, that for his sake and his faith in Him, He would not punish and destroy Sodom and Gomorrah should there be any of the righteous remaining in those places, as he has asked of Him. However, as we ought to know that there was only so few of the righteous in Sodom and Gomorrah, essentially only Lot and his own immediate family, that not even what Abraham had asked of the Lord could be done. In the end, Sodom and Gomorrah were destroyed by fire and brimstone from Heaven, but not before the Lord sent His Angels to help rescue Lot and his family to safety.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the moment when the Lord Jesus was asked by a teacher of the Law who told Him that he would follow Him wherever He would go, and the Lord told this teacher of the Law that following Him would mean moving from place to place, having no stable and steady place for him and anyone else following Him to stay at, and that commitment to follow Him often required them, that is His disciples to dedicate themselves, their time and effort to follow Him and do the works that He has entrusted them to do. And therefore, that was why the Lord asked for commitment from those who have asked Him to be His followers, as if they were still divided and unsure about what they wanted, it would be difficult for them to be truly His disciples and followers.

Brothers and sisters in Christ, first of all, we have to understand this from the context of what the disciples of the Lord did at that time, as the teacher of the Law asked of the Lord, his intentions was quite clear that he wanted to be like those members of the Twelve, the disciples that were always around the Lord and always helped Him to carry out His missions and works. And such missions and works would require one to be thoroughly committed to the cause, and hence, it was imperative that those who wanted to follow the Lord in this manner ought to be truly committed and not be divided in their attention and thoughts. This is essentially what those who have committed themselves to the calling to priesthood and religious life in our Church today have also done as well.

In another occasion, the Lord also told His disciples and those who followed Him, that none of those who have devoted themselves to Him, their effort and time, and all of their works would be ignored and abandoned by the Lord. In fact, the Lord knows all that they have done for Him and hence, if we are truly faithful to the Lord, in the end, we will be vindicated and will be triumphant with Him. There is nothing that the Lord does not know, and as long as we continue to do our best to entrust ourselves to Him and to fully have faith in Him regardless of the challenges and trials that we may encounter, then in the end, we will find true joy and satisfaction in the Lord, our most loving and faithful God.

Today, the Church also celebrates the occasion of the Feast of the First Martyrs of the Holy Roman Church. This feast, which is celebrated on the day after the Solemnity of St. Peter and St. Paul, Holy Apostles and Patron Saints of Rome, has a special significance for the Church in Rome, referring to the Diocese of Rome, of which our Pope is the bishop of, and as the leader of the whole entire Church and particularly as part of the Roman Rite, we have this special connection with the Church of Rome and its bishop, as well as its past and history, in which today we recall the memory of all those who have been martyred together with the two Apostles, St. Peter and St. Paul, during the first great persecution of Christians in Rome.

At that time, the Christian Church has been growing and flourishing in Rome during the reign of the Roman Emperor Nero after Christian missionaries have reached the capital of the Roman Empire during their missions, and the arrival of St. Peter the Apostle and St. Paul the Apostle no doubt strengthened those missionary efforts, with St. Peter having become the first Bishop of Rome and thus the leader of the local Church on top of his responsibilities as the head of the whole Universal Church, while St. Paul in his great missionary zeal and efforts to proclaim the faith and the Good News to the people, especially to the Gentiles or the non-Jewish people. However, as the number of Christians continued to grow, it began to lead to frictions with the traditional Roman pagan beliefs and traditions.

And at the time, the Emperor Nero, who was infamous for his lack of morality and his megalomaniac behaviour, began to come into friction with different segments of the Roman state and governance, which eventually would lead to his downfall and overthrow in the Year 68 AD. However, about four years prior to this event, Emperor Nero instigated a great fire in Rome, which many historical evidences pointed out to him being the mastermind behind the events. And he blamed the fire on the Christian populations in Rome, which had already been poorly regarded by the people of Rome, as scapegoats so that the Emperor could get away with his wicked ideas and plans. As a result, many of the Roman Christians were martyred, and it is their memory whom we remember today.

Brothers and sisters in Christ, as we remember the great faith and courage which the first martyrs of the Church of Rome has shown amidst the great trials and challenges facing them, let us all be inspired by their examples so that we ourselves may continue to serve the Lord faithfully at all times, dedicating ourselves to His cause to the best of our abilities. May the Lord be with us always and may He encourage us all to be ever strong in out commitment to walk courageously in the path that He has shown us, and bless our every good efforts and works. Amen.