Pharisees

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Wednesday, 4 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we continue today reading about the Lord’s ministry in this world, in His healing of the sick and those possessed by evil spirits, through which He showed His might and mercy, and in healing us He revealed to us the great true depth of His divine love, and the nature of His love. He cared for us so deeply that He even was willing to descend unto us, to be one of us, and to walk among us that we may have a new hope.

He was sent into this world on an important mission, that is to bring the Good News of the Lord to many, that they would be aware of the imminence of the coming of the kingdom of God, and that the Lord Himself had come to bring forth and herald the coming of the kingdom. He came to fulfill the prophecies and predictions of the prophets, regarding the coming Saviour, the Messiah who would come and save all, in the same way that Moses had come to liberate the people of Israel from their bondage in Egypt.

He brought forth into this world, a new and complete understanding as well as explanations on the Law of God, that is love. He showed that love is all God wanted from us mankind, the love we have for Him and for one another. He did not just preach that brothers and sisters and then did nothing. On the other hand, Jesus the Lord Himself took concrete actions in order to show His love, the love He had shown throughout His ministry on this world.

The healing of the sick and the healing of those possessed by demons were just some of the examples of the great divine love that our Lord had for us all. He showed mercy to those who clearly showed their faith in Him, to those who placed their hope in Him. He brought healing and new life to those who had asked Him for His mercy. And ultimately, He did no greater act of love, than His own death on the cross, the death that brought about new life for all the faithful ones in Him.

The Risen Christ, Lord of all, God who laid down His life for His people that we may all live and not die, is at the centre of our faith, brothers and sisters, as our faith is truly about rejoicing and praising the Lord our God, the Lord our Saviour and Redeemer. This is the Gospel that St. Paul and the other Apostles had worked hard, and even putting their lives in a line, to bring to the peoples who never saw or knew Christ.

It is easy for the people of Israel to believe in Jesus, because He did wonders, healing and miracles, casting out demons among many other things He had done, but does this really constitute strong faith? Well, sometimes yes, but more often than not, no. Remember that despite them praising and glorifying Christ for the miracles He had done, they were also the ones who called for His death when they were agitated by the Pharisees and the chief priests.

Therefore they in fact did not truly have faith or love for God in Jesus. What they truly had was in fact awe and the sense of surprise, and fascination on the miracles, the healing powers of Jesus. What they truly loved is the miracles and all the wonders He had performed. Yet they did not truly have God in their hearts.

That is why, today, brothers and sisters in Christ, we who are in this world of ours today, are happy, and truly are blessed. Why so? That is because we who have not seen the Lord and all of His wonders and miracles, kept our faith and love for Him, and we have kept our dedication to Him, despite having not seen all the great works He had once done to Israel, the healing of the sick and the casting out of demons.

But we must not stay idle, brothers and sisters, for we have indeed a lot of work to do, a lot of tasks that we must accomplish, as in our world today, the faith in God had been diminishing, because people once again clamour for things that they can see and they can feel tangibly, which apparently the Lord does not ‘offer’ them. That is why the reason, brothers and sisters in Christ, that many chose science as an ‘alternative’ to God. This really should not be the case!

Yet, the presence of God can be made truly manifest and real, through us, brothers and sisters in Christ, through our actions and deeds based in the love of God, that God who is love will truly manifest through our loving actions, through our loving deeds, and that is our task in this world, brothers and sisters. Let us make the Lord visible to others, to everyone who seeks Him, through us, through our own actions, that many will turn back towards the Lord their God and therefore receive salvation in Christ.

May the Lord our God who showed us love, and who cast demons from the possessed, and brought healing to the sick also empower us, to be able to love with all sincerity of our hearts, to be able to commit to His cause, and to be able to show His presence in this world through ourselves, to our brethren who have yet to believe in the Lord and God. May the Lord guide us and bless us through life. Amen.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today Christ taught us the value of humility, of doing things in humility, and seeking not human glory in all our dealings. The prophet Sirach in the first reading today also put the emphasis on the relations between greatness and humility, that the greater someone is, the more that he or she should be humble, and to seek not things that lie beyond our capabilities and our reach.

Brethren, too many times have we heard about mankind trying to reach things beyond what they can do, that they became too absorbed in that pursuit and forget about anything else. It is very often that we even sacrificed much in order to get to that destination, to that desire that we seek to achieve. More often than not, this involved sacrificing even those dear to us. What makes mankind so desperate for such aims and targets that they devote so much for them?

That is because we often become immersed in our pride and in our desire, so much that we simply cannot let go when things do not go the way we wanted it. We always want to be the first in everything, the first in getting new items from the store, the first in our academic, economic, and other performances, that we fear so much from losing out to another people. In our deep pride, we cannot bear to lose to another person, because to us, there is often no consideration for being the second place.

It is in our human nature that we want to be preeminent, and first in all things, and that is our pride, that we ought to stand alone at the top without rivals. Yet remember, brothers and sisters, it is exactly the same sin that had brought down the greatest angel and the mightiest angel of all the angelic host of heaven. Who is that? Precisely, it is Lucifer, the false lightbringer, now known as Satan, the evil one, the devil, the deceiver, and the great enemy.

Lucifer was created as the most brilliant of all of God’s angels, the most perfect and beautiful of all God’s angels. It was told that he was created with twelve wings of a seraph, with incredibly bright light illuminating his figure, and hence his name, Lucifer, the lightbringer and the morning star. To him had been given power, glory, and might in addition to his beauty and wonder, by the Lord the Creator of all.

Yet, in his heart, due to his seemingly perfect beauty, power, and glory, he began to form dissensions and dissatisfactions with being a servant of God, and instead, in his great pride, he wanted to rise above all things, and take over the throne of God, as the ruler of all the creation and over all of heaven, as written in the Book of the prophet Isaiah. That he will raise his throne above the stars of heaven and ascend to the heights of heaven, seated on the throne of God, such are the things in his heart, the schemes that he plotted against God.

And yet, he failed. In his great pride he had sought to be like the proud guest who seek to reach the first place in the banquet, and he failed, badly. He was struck down and cast down from the heavens, as we read in the Book of the Revelation, when the Archangel Michael and the angels of heaven fought with the dragon, that is Lucifer, and defeated him with the power of God, and cast him away from heaven. The Book of the prophet Isaiah continued with the lamentation on the fate of Lucifer, as the fallen morning star, that had fallen and would never rise again as he had once boasted.

Indeed, as Christ had said to the Pharisees in the feast, that the one who seek to be the first will be made last, and will be relegated to the last position in great shame and humiliation. Truly, Lucifer, once the brightest, most brilliant, and mightiest angel of heaven, is now a shadow of his former self, known to us as the great enemy and the evil one, twisted, broken, and marred in his beauty, all because of his pride and lack of humility before God.

On the other hand, the Archangel Michael, whom we know as the chief of the angelic host and the leader of the angels of God, is made such not because of his pride, his power, or his might. Instead, the Archangel Michael was known for his great humility and obedience to the will of God, and it was indeed told that he always trembled before the presence of the Lord. That humility made the Lord to choose him as the leader of His angelic host, in the same way as the humble guest who seek the worst and last seat, is invited by the host to a position of honour.

After quoting the example of the archangels, of Lucifer and Michael and the comparison between them, and how it relates to the lessons we learn today from our readings and the Lord Himself, of the importance of humility in our lives, let us take some time to reflect on our own lives, whether we have always let our pride get in our way, and whether we have let our pride to take over us, as it had done to Lucifer.

To be humble is not easy, as temptations will certainly be great. We tend to compete with one another, not least in this increasingly more fast-moving and competitive world, where everyone’s success in life is measured by their achievements and by the things that they are able to do better than others, fueling even more and more competition in a vicious cycle, that if not controlled may result in excessive competition and everyone sought to overcome one another, at the expense of others as best as possible.

Yet, the Lord challenged us today to be different, to dare to be different from others, to be humble in our increasingly prideful world, in a world where people increasingly care less about one another, in a world where everyone vies to be the first ahead of others, and to achieve things that they are not able to do. The Lord challenged us to know the meaning of humility and the value of satisfaction, of knowing that we truly have enough in our lives, that all that we need have truly been taken care of by the Lord our God in various ways.

Christ had taught us the meaning of humility, and also teach us love, how to love one another, and how to love God. He has shown us all that through His own actions, that He, who is God, and who is divine and all-powerful, is willing to take the last seat of all, the most humiliating seat of all, to be born into a poor family of a carpenter and born in a dirty stable, even though He is indeed a King, King of all kings no less, the Master of all the Universe.

It does not just stop at that, as He lived humbly and did not seek glory for Himself. Many times the people who were amazed at His miracles and powers sought to force Him and to make Him their king, as the king of a renewed Israel, and yet, Jesus walked away from all that, and not only that, He even willingly walked towards His own death.

Yes, brethren, in His great humility, He who is God, let Himself be captured, tortured, mocked and spat at. He was given many lashes and eventually after carrying His own cross, was nailed to that cross on Calvary. Such is His great humility that He endured all sufferings intended for us, and took them all upon Himself. His wounds marked all the sufferings He had to suffer in our place, that we may live. He died, and died a humiliating death, a criminal’s death on the cross.

And yet? He who has died for all of us has risen from the dead! He has triumphed and conquered over the prideful one, Satan, the old Lucifer, whose pride had brought him from glory to humiliation. Christ had risen to His glory and made the greatest and most prominent of all. The Lord Himself had proven His own words today through His own actions, which He made out of pure love for all of us, that we all may live, that He had humbled Himself to die a humiliating death, despite being the Master of all, for our sake.

Therefore, brothers and sisters in Christ, inspired by the very example of our Lord Jesus, let us today heed His call, that we be humble in all our words, in all our deeds, and in all our actions. Let us be humble in all our dealings with one another, caring and loving for one another, just as the Lord had commanded us. Let us be truly brothers and sisters to one another, and do not seek the downfall of others or the failure of others for our own success. Let us throw away our pride and don humility instead, just as our Lord Himself had once done for us.

May the Lord continue to watch over us, protect us, and bless us, and that may He remind us at all times that we ought to be humble and loving in all our actions, and in all our dealings to our brethren, remembering the very life He had given us, through His own humble death. God bless us all, forever and ever. Amen.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we have the continuation of the litany of woes attributed by Christ to the Pharisees, the chief priests, and the teachers of the Law, whom Jesus referred as the crooks leading the people of God, not into salvation, but into eternal damnation in hell. They practised not what they had preached, and neither did they keep themselves holy for the Lord, and their prayers were empty litanies of praise for themselves instead of humble supplications for the mercy and forgiveness by the Lord for their sins.

They liked to show off their piety in public prayers, praying openly to God with hands lifted up high even in public places like market places. People would then praise them, honour them, follow them, and even emulate them, for their ‘exemplary’ actions and their ‘piety’. In this sense, they gained worldly glory and worldly power, from the people, and as a result, they left the Lord without glory, and without due honour. They had made themselves even greater than the Lord.

This was what the Lord criticised from them, and rebuked them with the woes given to them. They have also made the Lord as nothing more than a lawgiver or the fearsome God who must be obeyed or else the people would receive punishment for their failure to follow the Law. The Pharisee and the teachers of the Law thought themselves as holy, and looked down on those whom they considered as hopeless ones, the sinners, the prostitutes and the lowest ends of the society.

Yet, it was precisely these people whom the Pharisees had condemned for their sins that in fact had the great humility to reach out with contrite hearts, seeking the forgiveness of the Lord, as many of the sick, the bleeding widow, the prostitutes, had done, while the Pharisees and the teachers of the Law had not done so. They kept their heads upheld high, and hardened their hearts against the Lord and against His people, the very sheep entrusted to them as shepherds to lead towards the Lord, as the chief shepherd.

The Lord who will judge everyone on the last day, will judge them and cast them out of His presence, as they had not ony failed in their given mission to lead the people of God with responsibility and upright ways, but they even brought the people closer to damnation instead of salvation. They had even mocked and opposed those whom the Lord had sent to them to wake them up and remind them of their true task and their true purpose, the purpose of their positions in the society.

Just as their ancestors had opposed, mocked, and slaughtered the prophets and messengers of God, so they had opposed, mocked, questioned, tested, and eventually condemned Christ, the very One sent to this world to redeem it. This was because both them and their ancestors had hardened their hearts and kept the love of God out of their hearts. They turned a deaf ear against the advice of the prophets and their pleading that they change their ways.

Just as their ancestors during their sojourn in the desert, they not only turned away from the Lord their God, but also openly opposed Him and put Him constantly to the test, in the same way as how the Pharisees had tested Jesus many times, desiring and longing for Him to make a mistake that they can capitalise on. Smart? Oh certainly, by human standards, yes indeed, the work of Satan made manifest!

Brothers and sisters in Christ, that does not mean however, that wicked men and women has no hope absolutely in salvation in God. They indeed have much opportunity and chance to return to the Lord their God and return towards the path leading to salvation, providing that they really have a total change in their hearts, from one that was hardened against God, into those that are open for the wonders and warmth of His love. And today, as we commemorate the occasion, there is no better example than St. Augustine of Hippo, the great saint and Doctor of the Church.

St. Augustine of Hippo was truly a great man of the faith, whose works and dedications for the Church were invaluable. He was indeed once a great sinner, ever since he was young. Although he was raised as a Christian by his mother, whom we know as St. Monica, whom feast day we just celebrated yesterday, St. Augustine lapsed and left the Church to follow the heretical Manichaean syncretic religion that was widespread during that time at the late Roman Empire.

St. Augustine early in his life lived a life of pleasure and debauchery, and walked away, far away from the path of righteousness in God. He sought meaning in life, and yet he was not able to find it in all the pleasures of the world that he had experienced. His mother, St. Monica prayed hard for him, that he would return to God, and repent all of his wayward life. She never gave up on him, even though he did all things evil imaginable, seeking the pleasures of the world, and tried to find comfort in reason and rhetorics.

Eventually St. Augustine returned to God and made a full conversion back to the cause of Christ, not least because of the role his mother had played, and even more so, the very conviction by St. Augustine himself as he journeyed through his life, through tumult and times of confusion. In the end, he became a great defender of the faith, the bishop of Hippo, and through his writings, many people, even today, still benefit from his enlightenment on us on our faith, and on the tradition of the faith of the Apostles.

He is truly worthy of his title of the four greatest Doctors of the Church, and indeed a pillar of the Church and the faith. However, do note that he was once too a great sinner. Precisely, brethren, even sinners are not out of range for salvation. Indeed, great saints were often once great sinners too. In fact, as what Archbishop Fulton Sheen, the renowned Archbishop once had said, that the greater the sin one has in them, the closer one is to the throne of God, that is the throne of mercy. With greater sin and greater understanding of one’s sin does bring one to closer realisation of one’s mortality and weakeness, and can spur us into seeking God’s mercy, as St. Augustine had once done.

Therefore, brothers and sisters in Christ, we who are sinners should follow the example of St. Augustine, who sought God after he had done great sins before God, and who was turned from the path of sin into the path of salvation in God. He felt empty when He lacked God in his heart, and went all the way to find the fulfillment, which eventually he found in God, who gave him true and complete satisfaction and providence. The same too should happen to us, and let us not be like the Pharisees and the teachers of the Law, whose mouth is full of pious words and prayers, and yet their hearts are empty, lacking God in them.

May St. Augustine of Hippo be our source of inspiration, as does his mother, St. Monica, that we who are in this world, great sinners before God, may acknowledge our unworthiness and our sins, and seek to ask forgiveness from our merciful and loving God, He who is the Divine Mercy, and He who cares and loves for all of His children. St. Augustine, pray for us, intercede for us before God, that just as once He had forgiven you and turned you into a great pillar of the faith, may the same also happen to us. God bless us all with His love. Amen.

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Friday, 23 August 2013 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green or White

Matthew 22 : 34-40

When the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it : ‘You shall love your neighbour as yourself’ The whole Law and the Prophets are founded on these two commandments.”

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Thursday, 8 August 2013 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 16 : 13-23

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.

And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ. From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the Ten Commandments given by our Lord to His people, the people of Israel, through Moses, His servant, written on the two stones that would bear the very writings of the Lord, the Commandments that He wanted His people to follow for all eternity. The Ten Commandments carry the basic tenets of what being the people and children of God is all about, that is indeed summarised by Christ as the commandments of love.

For the commandments in the Ten Commandments, when looked deeper into, would show that mankind need to love God with all their attention, their hearts, minds, and soul, and with all their strength, that they will obey and worship no other god but the Lord God, our Lord Jesus Christ, the Saviour of the world. Automatically too, they should honour the Holy Name of their God, YHVH, the God who AM, and whose Name has also been revealed to us, Jesus, the Name above every other name, and the Name upon which all knees will bend, be it on earth, in heaven, or in hell.

Loving God with all our hearts and our strength is important, but that is just one half of the entire law and commandment. That is because as Christ had taught His disciples and which we read in the Gospels, we must also love our brothers and sisters, all our neighbours, fellow mankind, just as we have loved our God and ourselves, in the same way, giving to them our love, care, and compassion. That is the other half of the commandments, that will make perfect our observation of God’s laws and commandments.

To love our brethren and our fellow men means to give unconditional love to others, especially to those who are starved of love, to those who hunger for love and compassion, and those who are in the midst of suffering and persecution. But this is not all that love is about, because love is about giving ourselves not just to those whom we love, or just to those who we think need our love, but to love is also to embrace our enemies, those who hate us, those who persecute us, and those who did evil things to us. Love means to be able to forgive them from their faults to us, and to embrace them as our fellow brothers and sisters of the One True God, the Lord Jesus Christ.

That is why the Ten Commandments also included commands such as not to kill nor to covet one another’s goods and properties, as these are likely to be borne out of animosity that arose between two parties in the first place. Hatred leads to animosity, and then it may result in something that hurt one or both parties, or even kill, in the case of murder. The Lord wants all of us to respect one another and let go of our hatred and our animosity, replacing them instead with love, the kind of love that Jesus Christ had shown us, on the cross at Calvary.

For Jesus Himself had forgiven His enemies, the Pharisees and the chief priests, as well as the people who cried for His death. He embraced them from the cross, and His Blood is poured down the cross to wash the sins of all mankind, because He redeemed all men, without any exceptions. He also embraced His enemy, Saul, the reaper of early Christians, who hunted many people who believed in Christ and tortured them. Christ embraced Saul with His love, and made him into the greatest instrument of His works in this world, from an enemy into the most valiant defender of the faith.

We have to nurture love, not hatred; peace, not violence; hope, not despair; light, not darkness; and faith in God; not in Satan and his devices and temptations. We have to plant the seeds of love, hope, and faith in our youths, in our own families, within our circle of friends, and within our respective societies. For actions not done in love, and life lived without love is empty, and neither does any actions or life that are not bound by hope and faith. To be loving is key to achieving salvation.

Today we commemorate the feast day of the parents of the Blessed Virgin Mary, the mother of our God, that is St. Joachim and St. Anne, the grandparents of Jesus Christ our Lord. They are role models for all families, Christian families in particular, in how to bring God’s love into our homes. They brought up the mother of our Lord from her infancy to be the blessed person our mother Mary came to be. They cared for her since her Immaculate Conception inside her mother’s womb, the womb of St. Anne.

The care and love that St. Joachim and St. Anne had shown to Mary, the mother of our Lord, is replicated in her care for Jesus, whom Mary cared since His humble birth at the stables in Bethlehem, protecting Him from King Herod and those who would wish to harm Him. She accompanied Him through His childhood and teenage years, being revealed that Jesus is truly the Son of God when He was left behind in the Temple at the age of twelve. Mary accompanied Christ through His ministries and eventually until His death, and resurrection.

All these are made possible by the tender love and care given to Mary herself by her parents, St. Joachim and St. Anne, who showed her the meaning of love, compassion, and faith in God, that she herself become role models for all of us, the mother of God, and the greatest among all saints and apostles of Christ. St. Joachim and St. Anne are truly role models for us, and we should indeed follow in their footsteps, as well as the footsteps of Mary, the mother of our Lord, towards Christ, who longs to welcome us back into His embrace.

Therefore, brothers and sisters in Christ, let us renew our commitment to our Lord today, and also to renew our commitment to love, that is to love everyone, without exception, even to those who hate us the most and those who wished for our misfortune and death. Let us be gracious and courageous to forgive and to embrace those who do not have love in them, that in doing so, we will obey the commandments of the Lord, as once given to Moses, His servant so that the people of Israel will know the Lord’s laws, and so may we too, obey the same law, that is the law of love.

May the Lord bless us all with abundance of graces and blessings, and plant the seeds of love, hope, and faith within us, that they may blossom, and through our words, actions, and deeds, may we spread love, joy, and hope to all mankind, bringing everyone closer to God who is our Lord and Father. St. Joachim and St. Anne, pray for us too. Amen.

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Gospel Reading)

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : ‘It is mercy I want, not sacrifice,’ you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

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Saturday, 6 July 2013 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Gospel Reading)

Matthew 9 : 14-17

Then the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

“No one patches an old coat with a piece of unshrunken cloth, for the patch will shrink and tear an even bigger hole in the coat. In the same way, you do not put new wine in old wineskins. If you do, the wineskins will burst and the wine will be spilt. No, you put new wine in fresh skins; then both are preserved.”

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Gospel Reading)

Matthew 9 : 9-13

As Jesus moved on from there, He saw a man named Matthew at his seat in the custom-house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”