preaching the faith

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Thursday, 23 June 2016 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the first exile of the people of Judah from Jerusalem and the rest of Judah into exile in Babylon, which was done by the king of Babylon, Nebuchadnezzar. Many people were uprooted from their lands and were carried away into a foreign land, and many more would follow when the same king of Babylon destroyed the city of Jerusalem eleven years from what we heard in the Scriptures today.

In all that, we saw the final stage of the downfall of the Israelites, who had for generations been disobedient to God, and following their own ways, they have brought upon themselves those consequences which at that time, the time finally was at hand for them to endure the sufferings and tribulations as punishments for their numerous and wicked sins.

In the Gospel today we heard our Lord Jesus Who spoke to the people about the parable of the foundations or the parable of the houses. He spoke of those who did not listen or act upon what they have heard from the Lord, as those who built their houses on the weak and unstable foundation of sand, while those who in their faith kept faithfully the commandments of the Lord and did what the Lord had asked of them, built their houses on the firm foundation of the word of God.

This is closely related to what we have heard in the first reading about the downfall of the people of Judah, how they were defeated by the Babylonians and were carted off into exile. Those faithless people had disobeyed God from time to time, again and again. Many of them refused to listen to the prophets and leaders who were sent to them, from Isaiah to Jeremiah, and from many other servants of God who told them of God’s words and His will.

They were like those mentioned by Jesus our Lord as those who built their houses on the shaky and unstable foundation of sand, as they trusted in their own power and in worldly things. They refused to submit to God and to obey His will. They worshipped the pagan idols and gods of their neighbours, the Canaanites, the Ammonites, the Moabites and others.

And God in His anger turned away from them and withheld from them His grace and blessings. He let them to be on their own, supported by their own power, and very soon they realised that no human power is useful without the grace and blessings from God. When troubles come, and when all the challenges of life came, the power and strength of their wealth and worldly power could no longer help them, and they were at the mercy of their enemies.

But those who put their trust in the Lord shall never be shaken. We just have to look at the clear example of Abraham, our father in faith, who followed the Lord Who called him, leaving behind his ancestral lands, and travelled to a faraway foreign land, and God blessed him and all those who were with him. And He has also fulfilled the promise which He made with him, to make his descendants to be great among the nations.

And God Himself brought His beloved people, the children of Abraham, Isaac and Jacob out from the slavery at the land of Egypt. He brought them out by the means of mighty power, which He displayed against the Egyptians and their Pharaoh. He cast the Ten Plagues against Egypt, and brought them away from death and destruction intended on them, and opened a sea before them to walk through. And He fed them with manna and with crystal clear water. What else can we seek from the Lord, our faithful and loving God?

Brothers and sisters in Christ, therefore, let us all devote ourselves to the Lord with a renewed spirit, especially if we have not done so all these while. Let us all resist the many temptations of the flesh, the temptations of this world, which Satan is using to corrupt us and to divert us away from finding the way to the Lord, our God and Saviour. May God help us in our journey towards Him, and may He strengthen each and every one of us, now and forever. Amen.

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Wednesday, 22 June 2016 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop and St. John Fisher, Bishop and St. Thomas More, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, on this day, we heard firstly the account of what happened during the time of king Josiah of Judah, when the book of the Law of God was rediscovered in the Temple of God after it had been abandoned or presumably lost for quite some time. The king ordered for the Law to be read to him, and what he heard astounded him and made him tore his clothes in regret to the Lord.

King Josiah was a faithful king, who renewed the covenant of God with His people in the kingdom of Judah. He destroyed the pagan worship sites and the pagan idols, destroying their altars and returned the purity to the faith of the people, enforcing once again the righteous and good worship of YHVH, their Lord and God. And he was also renowned for his celebration of the proper Passover again which have not been truly observed since the days of Solomon, several centuries prior.

But then why did he tremble and acted in terror when he heard about the Law of God which were read to him? That is because the Law of God told the people about the blessings which God would give all those who obeyed the Lord and were faithful to Him, while curses and destruction would be the fate of all those who have disobeyed the Lord and abandoned His ways.

And prior to the reign of king Josiah, there had been many wicked and unfaithful kings of Judah, amidst some of those who were faithful. And these led the people of God in Judah into sin, and as a result, God’s wrath was stoked against His people and His anger has blazed against them. And by the time of Josiah, the time of reckoning was at hand, as the time when the people of Judah would be carried off into exile as what their northern brethren had experienced was coming.

A good king produces good results, and led his people into the right paths. And that was what Josiah tried to do, to led the wayward people of God back to His presence, and hopefully the anger of God would be appeased and calmed down. Unfortunately, for a good king like Josiah and some of his predecessors, there were too many of those who had been wicked and unfaithful.

And these wicked leaders led the people into sin as I have mentioned. A bad tree also produces bad and rotten fruits as well. It was what the Lord Jesus mentioned in the Gospel today. And in the end, as Josiah was the last king of Judah who was faithful to God, and the people of God had their last chance of redemption and forgiveness through him. Unfortunately, they continued to live in sin, and thus God scattered them through the foreign lands where they were exiled in, after the Holy City and the Temple of God were destroyed.

In this we heard what are the consequences if we do not keep our faith in God, and if we do what is wicked and evil. If our hearts are filled with impurities and corruptions of the world, then it is likely that our actions will also be filled with sins and wickedness, and as a result, we are in great danger, for if the Lord comes again to judge us, then He may find our faith wanting, and we will be judged amongst those who deserve the eternal suffering of hell.

If we want to be saved, then we must make sure that we walk in the path of righteousness, and lead a just and devoted life. And if we have not done so all these while, then we should start it right now. Otherwise, if we have done so, then we should continue doing what is right and just before God. And indeed, today, we are all blessed with the presence of not just one, but three honourable saints whose feast we commemorate today.

St. Paulinus of Nola was a Roman noble, who was born into privilege and belonged to a distinguished family, who became an official in the government and eventually rising to the rank of the Roman governor of Campania, a very distinguished and privileged position at that time, ruling one of the main provinces and region of Italy, the heart of the Roman Empire.

But despite that influential position, and the wealth and position which he possessed, St. Paulinus of Nola changed his ways almost entirely after he married a Christian to be his wife. He accepted the Lord as his Messiah and Saviour, and was baptised as a Christian. He was once a devoted pagan, but after having been baptised and followed the Lord’s way, he came to realise the errors of his previous ways, and changed his ways almost completely.

After his son died at an early young age, he and his wife shunned all forms of worldly influences and attractions, with St. Paulinus of Nola leaving behind his career as the governor of Campana and embraced wholly the way of the Lord through service to the Church of God and to His people. And St. Paulinus of Nola ministered to the people of God over many years, eventually appointed as the Bishop of Nola.

Meanwhile St. Thomas More was the Chancellor under the employ of the King of England, King Henry VIII. He was a powerful man with great influence, and he has a lot of power and authority being the one most trusted and most powerful beneath the king himself. However, he remained humble and devoted to his works, and in many cases, he did his best for the sake of his kingdom and his Faith.

St. Thomas More in particular was strongly against the heresy of the Protestant ‘reformation’, the heresy which had spread rapidly throughout Christendom, and caused many people to fall into sin. And he worked closely with the Church, ensuring that the heretical teachings were outlawed and prevented from misleading the people of God into sin.

St. Thomas More remained steadfast even in the midst of the increasing pressure from the king and his allies, all of whom were drifting gradually towards the Protestant camp, with the king having had the grudge against the Church and the Pope for the refusal against the remarriage of the king with another woman as well as his protracted attempt at annulment from his wife, which caused a great scandal at that time.

Both he and St. John Fisher, Bishop of Rochester, refused to obey the king on the matters in which he had caused a break between the Church in England from Rome. St. Thomas More resigned his Chancellorship and remained true to his faith, and openly with St. John Fisher stood against the tide of heresy and wickedness that had engulfed the king and his court.

They were the examples of good trees that produce good fruits, for their steadfast faith led to great courage and bravery to stand up even against overwhelming forces, and even in the face of suffering and death. They were martyred for their Faith, and from their examples, inspirations and hope remained for many people to keep up their faith even amidst persecutions.

Brothers and sisters in Christ, let us all today reflect on all these, and think about what all of us as the people of God can do, so that our actions, words and deeds may be filled with righteousness because our hearts and minds are filled with the Law of God, as well as obedience to His laws and the justice and strength which God has given to all of His faithful ones. Let us all commit ourselves anew to God, and do our best to be righteous in His sight always. God bless us all. Amen.

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Tuesday, 21 June 2016 : 12th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard about the Lord Jesus Who reminded all of us that the path to the Lord and His salvation is difficult and tough, and the gate to His presence is narrow. And many would not be able to enter into the kingdom of God. Those who manage to enter are those whose faith have been tested by trials and tribulations and yet they remain faithful to the very end without doubt and without falling into temptation.

And we have an excellent example of this from the Old Testament, as we heard today how the king Hezekiah of Judah, the faithful king of God’s people stood up against Sennacherib, the great and very mighty king of Assyria, feared all over the known world at that time due to his great conquests and his ruthlessness. Sennacherib brought all of his armies to strike at Jerusalem, which stood defiantly against the Assyrian forces.

And Sennacherib taunted Hezekiah and the people of Judah, boasting of his many conquests and his many triumphs, and how all of them were not saved by their gods and idols, and were delivered into his hands. He boasted that neither the Lord our God, the God of Israel would be able to save Jerusalem and Judah from Sennacherib and his mighty armies.

But Hezekiah and the people of Judah did not falter in their faith in God. They knew that God has been faithful to His covenant, and He would not abandon His people in their time of need. And unlike the other gods and idols which were mere creations of men and their hands, the Lord God of Israel is the one and only true God Who created all and rules over all, even over the Assyrians and Sennacherib.

And God delivered Hezekiah and Judah through His mighty power, saving them for they have stood by Him faithfully to the end, even amidst such a great odds stacked against them. He sent His mighty Angel to slay most if not all of Sennacherib’s mighty army. The mighty and great army of the Assyrians has been humbled and destroyed.

We were told that a hundred and eighty-five thousand soldiers of the Assyrians perished that day, and this told us that the army which besieged Jerusalem was very great indeed. And this was at the time when Hezekiah would likely not be able to barely muster even ten thousand men to defend his kingdom. And thus we see again how great is the victory that God would give to His faithful ones over the wicked.

And Sennacherib would return in total shame to Nineveh, his capital, having his armies destroyed and his aim of conquering Jerusalem unfulfilled. And he met his end, murdered by two of his own sons who killed him in the temple of his gods. In the end, from this history, we can see how many people would not enter into the glory of God but end up in defeat and destruction.

Only those who keep their faith and stand fast amidst the darkness will triumph in the end. Those who have been true to God will be richly rewarded. And thus all of us have to persevere in faith and devote ourselves to the Lord in all things. And perhaps the saint whose feast we are celebrating today can give us hints on how we ought to live our lives faithfully and gain righteousness in God.

St. Aloysius Gonzaga was the scion of a noble family who was expected to be the successor to his father’s noble titles and rights, as well as possessions and wealth. And from early on in his life, he has been prepared for that role to be the head of the noble house. He was given military training and good education, but deep in St. Aloysius Gonzaga’s heart, the seeds of love and devotion for the Lord began to take root and grow deep.

St. Aloysius witnessed the terrible nature of the conflicts that raged on in Italy and Spain during his youth at that time, when wars and conflicts were commonplace, and where conflicts between noble houses and families were numerous. As such, he witnessed how two of his brothers were killed in that conflict, and St. Aloysius Gonzaga began questioning his aim and direction in life, which eventually led to his desire to become a Jesuit.

And although his father was firmly against the decision, but St. Aloysius Gonzaga was truly firm and committed in his decision. Eventually he became a Jesuit, leaving behind all his rights to succeed to the titles and properties of his ancestors, and gave himself wholly to the service of God and His people. He served the poor, the sick and the dying, including those who are affected by the epidemics that were raging at that time.

And it was in the midst of that faithful service that St. Aloysius Gonzaga himself was affected by the sickness, became weak and dying himself. But to the very end, he still desired and indeed, still ministered to the poor and the sick to whom he had devoted his life to. And after his death immediately many miracles attributed to him were reported. And thus we see how God reward His righteous ones with glory and grace.

And looking at the glory of the saints in heaven, we too shall receive the same glory that the saints have received. And thus, let us all commit ourselves to the work of God, and let us all strive to be ever righteous and just in all things, that we may receive the salvation promised to us by our God. May God bless us all, now and forever. Amen.

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Monday, 20 June 2016 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day firstly we heard about the story of the downfall of the northern kingdom of Israel, which was the breakaway state consisting of ten of the twelve tribes of Israel. That northern kingdom had had many kings who led them down the path of disobedience and rebellion against God, and they also refused to follow the house of David, who ruled the southern kingdom of Judah, whom God had appointed to rule over His people.

And as the Lord had repeatedly sent His many servants, including the prophets Elijah and Elisha to call them to repent from their sins, and yet they refused to budge and change their ways, therefore, God showed His anger on them and destroyed their whole nation. They were conquered by the Assyrians, who brought them into exile far away from the lands that once belonged to them. And they were scattered among the nations.

As we can see here, the wicked deeds of the people and the nation led the Lord to judge them for their sins and wickedness. And when God judged them, they were found wanting and unworthy, and thus for their punishment, they had to endure humiliation after humiliation, and suffering after sufferings. That is the just price they have paid for their lack of faith in God, their Lord and Master, Whom they have betrayed for the pagan idols.

And how does this relate to what we heard in the Gospel today? It is relevant because Jesus our Lord spoke to His disciples with regards to being judgmental and in the matter of judging one another. In the first place, all of us should understand that it is in our human nature that we tend to be judgmental. And even in matters as simple as our opinions of other people around us, all these are already filled with judgmental attitudes.

So, is it correct or wrong to judge another person? Then let us delve deep into the matter and understand fully what our Lord Jesus, our God wants to tell us about being judgmental. There is what is right and what is wrong in making judgments, and it is important that we should not get it wrong, or otherwise, what may be great help for other people will instead be a great bane and hindrance for us.

Brothers and sisters in Christ, our Lord Jesus said that we should not judge. He said, “Do not judge, or you will be judged.” And many of us straight away jump to the conclusion that we should not judge no matter what. What is worse, some of us even said such statement such as, “Who am I to judge?” or “Why should I judge?” These people forgot that in another occasion, Jesus also said that we should judge with a good judgment.

It means that we must not judge when that judgment ends up becoming a prejudice and a bias against someone. It also means that we must not judge when we end up judging and thinking that we are superior than the one we judge. That is the attitude which we should not have, and indeed what our Lord Jesus has warned us against.

It was just like the Pharisees and the chief priests, the elders and the teachers of the Law, whose attitudes are always judgmental in nature. They were always proud of their supposedly pious ways and boasted of them to the people openly. And they were judgmental towards others, all those whom they deemed to be inferior to them because these people did not obey the Law in the way that they did.

This is not what the Lord wanted to happen to us as well. But at the same time, we should not be a people who does not know how to judge. In his Epistle, St. Paul spoke about the faithful people of God who will one day judge the whole world. Clearly it does not mean that we must not judge, but rather than our judgment must be done out of good will as well as with good intentions.

Let us ask ourselves this question. If we refuse to judge and made comments about someone who committed sin, and allow that person to continue living in sin, would it not be that we have abandoned our duties as Christians? As Christians we are bound to help others and show them the way to the Lord. What we do not do, is to judge the state of the person’s soul. To decide whether a person will end up in heaven or in hell, is God’s prerogative and right alone. But to judge our brethren for their wicked and sinful behaviours, is our right and duty as the people of God.

Therefore, brothers and sisters in Christ, let us all from now on strive to help one another to reach out to the Lord, pointing out to our brethren when they make mistake or commit evil and sinful things, reminding or even if necessary, to chide them and rebuke them, so that they would realise the gravity of their own sins, and come to the realisation that a change of their life is necessary to save them from destruction and damnation.

May God help us all and bless us all in the endeavours and works we do for the sake of all the peoples, all the children of God. May we help one another to find our way together to the Great Judge of all, and be found worthy in Him. God be with us all, now and forever. Amen.

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Sunday, 19 June 2016 : 12th Sunday of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the message from the Sacred Scriptures telling us about the salvation of God which He has given to us through Jesus Christ His Son, the long awaited fulfilment of God’s promise to the world, that He would bring them into salvation and eternal life, freedom and liberation from the darkness of sin and death.

God has had mercy on His people, and He was willing to give them the succour and the liberation from the troubles which they have gained by their own disobedience. We have to always remember, brethren, that while we were often disobedient to God, but God is always forever faithful to us. We have suffered not because of Him, but rather due to our own waywardness and lack of faith which led us to commit sin.

In the first reading, taken from the Book of the prophet Zechariah, the Lord promised His people that He would return the joy and blessings to the house of David and to His people. This message was given to a people who have endured great difficulties, as their ancestors’ disobedience and their own sins had brought them much misery, at the mercy of their enemies, uprooted and exiled from their own homeland, and suffered tremendously without God’s grace.

But amidst all of that, God gave them hope that a new light, the spring of life shall arise among them, to save them and to bring them once again into His favour and into His presence. In the second reading, which we received from the Epistle of St. Paul to the Galatians, we heard how through Jesus Christ, Who is the Light and the Spring of Life promised, all those who believe in Him has been made righteous and just.

And because of that, they received the grace of God and were made to be one people, as the members of the Church of God, where ancient divisions and distinctions no longer exists. There is now no more distinction between Jews or non-Jews, which were mostly the Greeks at that time. All are equal before God. God no longer limited His love and grace just to the people of Israel alone, but instead to the whole world. For the whole mankind are His most beloved creation and children, after all.

And the way through which He has endeavoured to help us all, has been revealed through the Gospel and from what we know of what He had done through Christ. For the Son of Man would be rejected by the elders and the chief priests, and would be handed over to the Romans to be sentenced to death by the cross. But it is through that act, through great suffering and enduring the sins which we have, that God had made us whole and justified once again through Him.

For such great love that God has shown us, He just require from us one thing. And that is that we should love Him back with the same love He has shown us, and if we love Him, we should also know that following God may mean that we may be rejected by the world as well, just as the world had rejected Him before. And we may endure the same sufferings and pains that He had once suffered from.

And that is our cross to bear, for each and every one of us has a cross to bear, the cross of our life. And these crosses we bear are united to the cross of Christ, as we share together in the suffering which He bore for our sake. And as we share in His suffering and death, so we have also shared in the same life which He has promised to all those who believe in Him.

And how do we as Christians bear our crosses each day? We do so by following what God had commanded us to do, that is to love Him with all our heart, devoting ourselves to Him with all of our effort. And if we think that this is easy, then we should remember again, that following God and His ways may mean that we have to do things which in the eyes of the world, in the sight of the community around us, we may be seen as weird, or even downright wicked.

Are we ready to face challenges or even persecution from the world for staying faithful to our God? Are we ready to defy the societal norms at times when we are called to choose between God and this world? That is our challenge in this world today, to stand up for our faith against the currents and forces of the world. And still, even so, we also have another challenge as well.

Why is that so? That is because the Lord also commanded us to show the same love to our brethren, to our neighbours, brothers and sisters. Are we able to show genuine love to all our brethren, that is, not just our beloved ones but even also those who resented and hated us, or those who have persecuted us? This is the cross that each of us have to bear as a Christian, as those whom God has made as one of His own.

Let us all reflect on these, and think about what else we can do if we have not done so, as a Christian, to show our love both to our God and to our brethren. Let us all devote ourselves all the more to God, and commit ourselves through faith and action, that through us we may find the salvation of God and be made blessed and righteous in our God. May God bless us and all of our endeavours and works. Amen.

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Saturday, 18 June 2016 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day we heard the message from the Scripture about firstly how God rewards the just and punishes the wicked ones. He gives His blessings and grace to all those who devoted themselves to Him and His ways, while bringing down His wrath and curses on all those who have disobeyed Him.

And one example given was that of king Joash, the descendant of king David, the faithful servant of God. Continuing the narrative from yesterday’s passage, when we heard how God restored Joash to his throne as the rightful king after his grandmother queen Athaliah usurped the throne from the house of David. By the virtue of the great faith and devotion of king David, king Joash’s ancestor, God restored him to the throne of David.

Joash did remain faithful for a time, that is as long as his mentor, Jehoiada the High Priest lived. But after Jehoiada passed away, Joash began slipping into the way of wickedness and doing things that are against the laws and the will of God. And thus, despite having been warned of such wrong actions by Zechariah, the son of Jehoiada, Joash did not listen and continued down his path of sin and disobedience, and even plotted for the death of Zechariah.

As a result, God punished Joash by causing him to suffer the same death he has caused Zechariah. And that was indeed the reward for the wicked, that they would be cast out of God’s grace and be bereft of God’s love, and life will have no place in them. Meanwhile, He shall bless the righteous and the just, and He shall put His life into them.

In the Gospel today, Jesus our Lord spoke about the problem which is often faced by all of us, that is the division and dilemma which we mankind often have with regards to whom we should serve, be it God, or be it our possessions. It is also a dilemma, whether we should serve the Lord or serve the devil who opposes God. And many of us are often not aware that whenever we do something, we often have to make conscious decisions to choose one decision over the others.

It comes to the point of knowing that the worries and the concerns of the world are what have kept us away from the Lord and His ways. That is also the essence of what Jesus our Lord was telling His disciples on that day. We are often so concerned about ourselves, about what we are to eat, about what we are to wear, and about what we are to have and to receive, to the point that we completely forgot about the Lord and about our brethren around us.

And it is also what made we mankind to be selfish, concerned about ourselves and not about others who are around us. In our desire and attempt to gain more things for ourselves, we often even trample on the rights of others, causing harm, hurt and pain on them. And that was why we have sinned before God and before men, for we have not stopped to consider the needs of others, but instead concerned only with ourselves.

Brothers and sisters in Christ, let us all reflect on these, even as we continue to live our lives today in these world. Let us all put our trust more in the Lord our God, and less in ourselves and in the things of this world. And as Jesus our Lord has said, we should not worry about what we are to eat or what we are to have for ourselves. God will provide for us all that we need.

When we worry, it is when we shall start to drift away from God and into the hands of the devil. We cannot serve both God and the devil, and if we want to be truly faithful to our God, then we must do our best in order to be upright and be righteous in all our deeds, and we should try our best to resist those temptations in our hearts, that we may not fall into the trap of sin, and remain true and worthy to our God.

May the Lord help us and bless us, and may He strengthen us in our faith, and renew our lives so that we may be always filled with faith, hope and love, both for our God and for our fellow brethren. God bless us all. Amen.

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Friday, 17 June 2016 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard firstly the tale of how Queen Athaliah, the mother of the king of the southern kingdom of Judah tried to take over power from the descendants of king David, the rightful kings. After her son died in an incident with the king of Israel, she slaughtered all the heirs of the king and took over power for herself.

But God had promised the kingdom and authority to the family of David for eternity, just as He had promised in the covenant which He had established with His faithful servant David. David was humble and just, while Athaliah was proud and filled with greed for power. David was a mere humble shepherd who was called by the Lord to lead His people as their king. But Athaliah usurped the power in order to satisfy her own ego and her own greed for power.

And therefore God raised up one of the sons of the previous king, who was indeed the rightful king, by the grace of God he had been saved from the massacre conducted by Athaliah. And when the time came for him to reclaim his throne, God was with him, blessed him, and Athaliah was overthrown and was punished for her transgressions and sins.

How does this relate to our Gospel passage today? It is indeed very related. And why is this so? That is because in the Gospel, Jesus our Lord spoke about the need for us to accumulate for ourselves not the treasures of the world that do not last and are perishable, but instead that we should seek for the true treasures found only in God, which will satisfy us to the everlasting life.

And what are the treasures of the world which we mankind often seek for? Queen Athaliah herself had shown us one of them, that is power. The desire for power, control and authority had led her to commit the sin of murder, in the massacre of the many rightful heirs to the throne, as well as many other sins and wickedness by unjustly occupying the throne of David, which God had promised to David and his descendants alone.

And if we look at our human history, surely all of us are able to see how many times was it that we have done the same things over and over again. Many wars and conflicts, many acts of evil and wickedness have been committed because of mankind’s ever sustained desire for power and all its related goodness, and many people in their pursuit for power did not hesitate to cause even hurt and injury or even death on others who they thought to be in their way.

But power is a treasure of this world that does not last. We just have to see the examples of all those mighty rulers and lords of the world. Great conquerors and Emperors, rulers and kings, mighty and great during his life, amassing vast amounts of wealth and fortune, respected by men and some were even worshipped as gods, as the Egyptian Pharaohs and the Roman Emperors had been. And yet, where did all of them go to when death comes to meet them?

When they died, none of the good things which they have accumulated in life would be carried over by them to the afterlife. Indeed, if they had been wicked in life, and if they had accumulated those earthly treasures by causing harm and hurt on others, then surely, the accumulation of their sins would bring them not to glory but to the eternal suffering in hell fire.

This is where what the Lord had said come true, as even the greatest earthly rulers would have to come and meet their judgment in the hand of God. And when He comes to judge us all, I am sure that none of us would want to have the Lord reject us because of our sinfulness and wickedness. And therefore, what we need to do is from now on, we have to build up for ourselves the everlasting treasure in heaven.

And just how do we do that? We have to do what is right and just, and care for one another as what our Lord Jesus had told us. We have to walk in the path of righteousness, and be as selfless as possible. We have to get rid of our greed and our selfishness which are the reasons for our downfall into sin. Instead, let us all devote ourselves more, our time and our efforts to help our brethren who are in need of our help and love.

May God help us in this endeavour, and may He bless all of our works that we may be found worthy and righteous by the Lord our God. May He strengthen us and give us the courage to move on and to reach out to Him and attain His salvation. God bless us all always. Amen.

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Thursday, 16 June 2016 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard the words of the Scriptures speaking to us regarding the examples of faith which the prophet Elijah and our Lord Jesus had shown us. In the first reading, we saw how the prophet Sirach spoke about Elijah, to whom God had granted His power and authority, that by his hands and works, he performed many miracles and good deeds among the people of God.

And he preached repentance and forgiveness for the sins which Israel and its people had done, urging them to turn their back on their sinful ways and be converted wholly to the way of the Lord. He worked tirelessly among the people of God, and persevered on even though he faced rejection, opposition and even outright hostility from those to whom God had sent him.

And God rewarded Elijah with the gift which He had granted to only a few, those whom He deemed to be worthy enough so as to avoid the taste of death, as what happened first with Enoch, the descendant of Adam, who was so righteous and just that God took him up to heaven, and also probably Moses, who could not enter the Promised Land because of his sin, but his faith and devotion in leading the people of God through the Exodus, and having seen God face to face, like Elijah had done, it is probable that God also took Moses up with Him to the glory of heaven.

And in Jesus our Lord, we then heard about the way which we as the faithful people of God should pray, and how not to pray, as what the pagans had done. And that was where Jesus taught His disciples the Lord’s Prayer, the perfect prayer which came from the very words of our Lord and Saviour. And from the Apostles, they passed down the teachings to us, so that we all also learnt and knew the truth which God wanted to show us.

Brothers and sisters in Christ, Jesus taught us that when we pray we should not pray with many words, as what the pagans do, and that our prayer should come from our heart, a true expression of ourselves rather than an empty and meaningless prayer. Unfortunately, I am sure that if we look at our own way of praying, and how each of us pray, we can see that there are many occasions when we did not pray in a proper way.

It is very common that when we pray, we make it into a litany of requests, wishes and even demands. And for many of us, the reality is that, we have that tendency to equate prayer to asking or begging the Lord to do us a favour, and that prayer is like a hotline for us all to contact the Lord when we are in need of help. That is where we were wrong, brothers and sisters in Christ, as prayer is not just for us to speak to God and have the airtime for our own only, but also as a venue for God to speak to us in the depths of our hearts.

And this is where we as Christians should learn to improve ourselves, and change our ways where it had not been right before. The problem with our way of prayer and with our works is that, it is too often that these are done with regards to ourselves, for ourselves, and to satisfy our ego. Our ego stood in the way of our true faith in the Lord, for the ego or our beings led us to do things in the way that we had done them.

But that is not what it is supposed to be, brethren, as we have been called to a greater purpose, rather than to serve just ourselves and our needs, which is selfishness, and embrace the way of selflessness, where we ought to learn to care and love one another, and show mercy, forgiveness and love in the way we interact with each other.

In the first reading, the prophet Elijah showed us how we should act as a follower of our God. Rather than being overly indulged into ourselves, we should go forth and work in order to bring our brethren, especially those whom we know, and those in our societies and communities, closer to the Lord our God, and persevered to preach to them the Good News of God as Elijah had done, through our own actions.

But no action can be complete without prayer and correct spiritual dimension. Prayer and work complements each other, and prayer and work are essential components of our Christian faith. When we pray, we should let go of our desires, wants and ego, and we should instead open our hearts, keeping the silence in our minds and hearts that the Lord our God may speak in them, and show to us the path to move forward.

Let us all from now on become renewed Christians, devoting ourselves, our effort and our time to do the good works of God, spreading His Good News and salvation to ever more people and bring to Him ever more souls. And let us all also keep ourselves close to God through prayer, talking with Him and communicating regularly with Him, so that we may listen to Him and know what is His will for us. May God be with us all always, now and forever. Amen.

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Wednesday, 15 June 2016 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we are reminded of what we as Christians have to do as part of our faith, and God reminds us that whatever we are doing, we should not do it for ourselves, but rather, we have to do it for the sake of the Lord our God. This is what we often tend to forget and which we also tend to overlook.

We just have to look at the examples of the Pharisees and the teachers of the Law at the time of Jesus, whose teachings do not correspond to the actions which they have taken. They preached one thing, but then in their actions they were not genuine in their faith. Jesus elaborated extensively on that matter, criticising them as hypocrites and those who sought to bring about their own personal glory.

Brothers and sisters in Christ, let us just see some of the examples. The Pharisees were overly concerned about their appearances and about how the people perceived them and their actions. They feared that the people would abandon them and their teachings for Jesus, Who taught with authority and with truth, and who did not just preach but also practiced what He preached.

And Jesus our Lord was right in criticising them, because their actions were not done for the sake of the Lord and His people, but instead, they were meant for themselves, to advance their own positions and to satisfy their own need and greed. They prayed in public places with a loud voice and with great appearances so that the people would see them and what they were doing, and then praise them and gave them the prestige and honour which they desired for so much.

And when they fasted, they fasted publicly, showing sad and gloomy faces, to show others that they were fasting, just as Jesus mentioned. And He pointed out that in doing so, they risked themselves, or indeed they had purposefully done so, that they again might be noticed by the people. And they gained the satisfaction when people praised them for what they have done, and they grew proud in their hearts.

Brothers and sisters in Christ, what the Pharisees had done then, are also applicable to us all as well. How often was it throughout our history that we have acted in ways so as to satisfy our own personal desires and wants? And how often is it that men had been so selfish so as they forgot about others around them, or even trample at them in order to fulfil our own needs?

And the most important of all, is that the Pharisees and the teachers of the Law did not give glory to God and neither did they love Him or have true faith for Him when they did all the things they have done. They did it for themselves, and not for God or for His people. And that was exactly why the Lord rebuked them and condemned them harshly for it.

Brothers and sisters in Christ, from all that we have heard and discussed today, let us all come to the realisation that each and every one of us as Christians must have genuine and living faith in our God, and this means that we must truly have that devotion for our God, and when we do everything, let us do it for the Lord our God.

May God strengthen our faith and empower us always to be filled with faith, hope and love, so that in all the things we do, we will always be ever faithful to Him, our Lord and God, and be worthy of His life everlasting. Amen.

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Tuesday, 14 June 2016 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, continuing from the discourse of yesterday’s Scripture reflections and passages, we move on to the theme of mercy and forgiveness from God, which He gives to all those who have shown genuine and true desire to be forgiven, and whose heart were filled with regrets for the wicked acts and things which they had committed in life.

In the first reading today, we had the example from the Book of Kings telling us about the same king Ahab, who also caused the death of Naboth of Jezreel in order to seize his vineyard to be his own. God spoke to him through the prophet Elijah, warning him of the impending punishment that he had earned for having committed such heinous and wicked a crime, and therefore the anger of God was upon him, and destruction awaited him.

But king Ahab, as sinful as he was, he was still capable of showing regret and humility, humbling himself before God and lowering himself, unworthy before God, knowing full well the sins which he had done. And God saw his regret and desire to recant his sinful ways, and gave him a reprieve, although he was still not forgiven for all the multitudes of evil deeds which he had done.

In the Psalm, we heard the famous psalm of David, which was likely composed when king David had sinned before the Lord, either when he committed adultery with the wife of another man, Bathsheba wife of Uriah and plotted for the latter’s death, or when he proudly asked to count his vast dominions and peoples, conducting a census of his whole kingdom despite the advice otherwise given by his advisors.

David showed great remorse and he was filled with great shame. However, unlike Ahab, it was likely that his remorse was far more genuine, and in his heart, ultimately, unlike Ahab, David was still truly faithful and still loved the Lord his God fully and with great devotion. And that is why, although calamities did befall him and troubles found their way to him, but God forgave him and made his reign secure.

And lastly in the Gospel today, Jesus made it all fully well known, of what God is expecting from us, with regards to love, and with regards to our relationship with one another. He expects us to love tenderly, and to love with our heart, and without prejudice or bias. And when we love, we should love all, even those people who have not loved us first.

It is our human nature that we mankind tend to do what only benefits us, and not those things that do not benefit us. We tend to seek things that we can reciprocate with, and hence, we tend to love only those who also love us. But God calls us all, as Christians, as those who believe in Him, His beloved children, to love far more than what our human nature leads us to believe.

We are all called to love with our hearts, to love all, even those who have not loved us, and even those who have hated us and persecuted us, so that the love which we have is truly genuine, rather than just a mere reciprocation or one that is borne out of obligation to repay whatever we have received. Let our love be pure and true, and let us all pray today, that God will help us and guide us that we may love Him and His people ever more. God bless us all. Amen.