preaching the faith

by

Saturday, 24 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the works of Jesus which had brought about redemption and salvation to mankind. Many people did not understand at first what He had done. Even those among His own family thought that He was not right in His mind, as the Gospel today would show. But all this just show us how little mankind could comprehend the minds of the Lord.

While mankind were still by their earthly and worldly desires, while the Pharisees and the teachers of the Law were still obsessed by the worldly laws and human laws they have made, our Lord Jesus Christ had brought the truth of God into the world, dispelling all of the lies of the devil, who tried to mislead us away from the truth of the Lord in Jesus.

What we have to realise, brothers and sisters in Christ, is that we have to know what our Lord had done for our sake, to liberate us from the clutches of Satan, from the chains of sin that binds us to suffering and death. The devil, Satan, by nature will definitely not want to let us to be released from our bonds to him, that is the bonds of everlasting suffering and eternal death, that is the fate of Satan.

For Satan had rebelled against God in his vanity and pride, and as he was cast down and condemned, together with many of his fellow rebel angels, thus, he wanted to bring us down as well, God’s most beloved and most perfect creations, the race of mankind. And that was why he brought down our first ancestors, by tempting them and luring them into sin, and to disobey the Lord, our God.

It is the love of our God, our loving Father which had made Him to send His Son, Jesus Christ, a part of Himself in the Holy Trinity, the Word made Flesh, for our salvation and liberation. Yes, it is to liberate us from the chains of sin, from the bonds that bound us to the rebellion of Satan, that is the sins of pride, greed, jealousy, wrath, sloth and many other vices we committed in this life.

And by the shedding of His Blood and the scourging of His own Body, Christ our Lord brought new life to us all, by His perfect and selfless sacrifice, bearing the sins which we should have borne, up the hills of Calvary, bearing that cross of sin and shame, and transformed it into the cross of victory and triumph against evil. This is our faith, and this is what we believe in. The world may not believe in us and it may ridicule us just as they had done to Jesus, but the truth remains, that the love of our Lord had saved us.

Today we celebrate the feast of St. Francis de Sales, a holy bishop and the renowned founder of the Salesian religious order, and also a Doctor of the Church for his many and various works that helped to anchor the truth of God among the faithful ones of God in His Church. St. Francis de Sales was a brave and courageous defender of the faith, as the Bishop of Geneva, during the greatly turbulent times of the false Protestant ‘reformation’, the heresy brought by the confusion of Satan, designed to tempt and misled mankind to follow the path of sin.

St. Francis de Sales was a humble and hardworking servant of God and of His Church, humbly taking on the responsibilities which had been given to him, and carried them out with great patience and zeal. He preached the truth of God to the countless multitudes of people who had been misled by Satan, and managed to bring many back to the one true Faith and reconciled them to the Church.

Despite of the difficulties and the ridicules he faced, as well as the numerous threats against his life, St. Francis de Sales persevered, and through his many works, devotions, and writings, he became a great inspiration for many, as the light in the darkness for countless souls lost in the lies of Satan, bearing the Light of Christ to them, in order to guide them to return to the truth of Christ.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Francis de Sales, we should be walking in his footsteps, to live our faith faithfully and devotedly, through real actions and commitment to God. We should no longer be afraid to proclaim the truth of the Lord, for He had given Himself, selflessly sacrificing Himself on the cross for our sake, that we may receive salvation through Him. Let us all be glad, for the love of God is with us, and let us ensure that many more souls can be brought back to the Lord, through our works. God bless us all. Amen.

by

Friday, 23 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard two main things in the readings from the Holy Scriptures. The first, from the Epistle of St. Paul to the Hebrews spoke about the new covenant which Christ brought with Him and sealed with mankind, superseding the old covenant of God with Abraham and the people of God. And them the second, from the Holy Gospel according to St. Mark, is the calling of the Twelve Apostles, whom Jesus made as the chiefs of His disciples.

Today’s readings talk about the change brought about by Christ, to establish at last the promises which He had made to His people over the millennia. After long ages and years of difficulty, conflict and disobedience by the people of God, finally He came to straighten things out and remade things anew. And this is to remind us also that while we are ever disobedient and unfaithful, but our Lord is ever faithful to us, to the point of coming down Himself to seal the covenant, the new covenant with all of us.

The old covenant of Abraham and God was set after he obeyed the Lord’s call, who called him from his ancestral lands, to follow where the Lord instructed him to go to. Abraham was faithful, and he followed the Lord throughout his life, and he was even willing to sacrifice his own son, as a sign of that undying and ultimate faith which he had to the Lord. And for that faith, God rewarded him and promised him the great and rich inheritance and blessings which He would provide him and his descendants if they remained true to their part of the promise and the covenant.

The covenant which God established with Abraham and His descendants had been broken many, many times, and just as their ancestors had done, they disobeyed the Lord and broke their part of the covenant. They forgot about the Lord, abandoned Him, found and worshipped other gods instead of the one true God. The people of God had been rescued and protected from various harm and liberated even from the Egyptians, and yet still they had the nerve to complain against God and rebel against Him.

That was why the wrath of God was against them, and He scattered them over the nations. But this does not mean that He wanted their destruction or annihilation, but rather that they may return to Him and turn back on the evils that they have committed. And that covenant, having been broken by the disobedience of the people of God, had become a useful and empty covenant, without use or benefit, and that is why He sent us our Lord Jesus Christ, to be the Mediator and the bearer of the New Covenant.

And what is this new covenant? If we look at the first covenant, God established that covenant following the faithfulness of Abraham in following His will, and upon the sacrifices of animals, lambs and goats, the blood of those animals, He established the first covenant, but being based on imperfect offering of animal blood, it is not a steady and firm covenant, and it is dependent on both sides of those involved in the covenant, and if one party does not fulfill their part of the covenant, then it would be null and void.

That is why our Lord Jesus Christ established the new covenant with us all, which was sealed not by a mere offering of bull’s blood and lamb’s blood, but by the very blood of the Lamb of God, Christ Himself, who let Himself to be led to the slaughterhouse by His enemies, and allowed Himself to be humiliated and scourged, to be wounded for our sins, and thus to die for the sins we have committed, for all the rebelliousness and disobedience which we have committed through all time.

Brothers and sisters in Christ, today we have to realise that we have all been given a second chance by our loving God. He has given us this new chance through the sacrifice of His Son, who died on the cross for us. Are we grateful for the wonderful gifts which He had given us? Have we been thankful for all the love and mercy He had shown us all?

If our answers for all these are no, then we should really rethink our lives and reflect deep in our lives. Do we see the Lord as our loving Father, and as the One who has provided us with all that we need? Do we see the Lord as our Saviour who had freed us from the debts of sin which weighed us down and prevented us from being liberated from the bonds of Satan?

Therefore, brethren, let us all from today on, renew our commitment to the Lord our God, be faithful to Him and no longer commit anything that is wicked in the eyes of the Lord. Let us all realise that with every sin we committed, we brought great pain and sorrow for our Lord who desires nothing else but our salvation and liberation from death, which is caused by our sins.

Let us all change our ways for the better, sinning no more and following what our Lord had shown us. May Almighty God be with us all, and may He guide us all to life eternal, through the loving sacrifice which He had shown to all of us. Amen.

by

Thursday, 22 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we hear about Jesus, who healed the people from their sickness, cast out demons from them and teach them about the laws of God, and about what God desires from them. In the first reading from the Letter to the Hebrews, as is the theme of the most of that letter which we have repeated yet again and again, is the nature of our Lord Jesus Christ as our High Priest, the One who offered the perfect sacrifice which liberated us from the hands and clutches of sin and Satan.

The Lord had done this out of His love for us, which He showed perfectly through Jesus, by whose action He had made the whole mankind, the entire people of God being justified and made righteous, as long as they profess Him as their Lord and their Saviour. Through His works in the world, by the healing of the sick, the casting out of demons and other works, He had shown us all, what the love of God for us is truly about.

Brothers and sisters in Christ, our Lord is worried about us all, as to Him, we are all about to be lost forever, due to our inability to appreciate the love and commitment which He had shown us all. Since the days of the first man, Adam, we have been rebellious and wayward in our ways. And we know that from that moment on, we have sinned and sin separates us from our Lord.

He wants us back, and that was why He gave us and sent us Jesus, His Son, that through Him, we may receive salvation and new life. For Christ is indeed our High Priest, who offers for our sake, the perfect offering of Himself, and through that sacrifice which He Himself made, He made us whole, cleanse us from our afflictions and corruptions, and brought us closer once again to our Lord, our loving God.

And by that action, He also nullified the need for the priests of old, who offered the daily and regular sacrifices of the lambs, goats, turtledoves, wheat and other offerings which they offered as sin and burnt offerings to temporarily resolve and forgive one’s sins through God’s grace. For through Christ, He had once and for all, absolved all the sins of all mankind, and carried with Him the burden of our sins as He went on His passion to the cross at Calvary.

Then, we may be asking, how come then, our priests today celebrate the Holy Mass and the offering of the gifts of bread and wine? Did Jesus not nullify the works of the priests of Israel of old? It was mentioned in the first reading today, that their sacrifices and offerings were just shadows and imitations of the true heavenly sanctuary and its celebrations?

That is because, brothers and sisters in Christ, the Holy Mass is the real, one and only celebration that is indeed the heavenly celebration, and the sanctuary of our churches where we celebrate the Holy Mass are truly transformed to the real heavenly sanctuary, and our celebration is real and concrete celebration.

For the Holy Mass is the one and same sacrifice which our Lord Jesus had made on the cross at Calvary, and the bread and wine which we offer are transformed completely in the matter and spirit to become the same Body and Blood which our Lord shed and poured down upon us to be our redemption. This is our faith, and this is what we fully believe in. Doubt no more and believe with all of our heart!

Today we also celebrate the feast of St. Vincent, a deacon of the Holy Church of God and also a holy martyr of the faith. St. Vincent was also known as St. Vincent of Saragossa, who was martyred during the height of the great persecution of the faithful by the Roman Emperor Diocletian. St. Vincent was a great and dedicated servant of the Lord, who was a faithful deacon that ministered courageously to the people of God despite the difficulties he faced.

And it is in the defense of that Faith he had in the salvation that Christ had given us all, that he stood up and defended his faith, and he spoke up so courageously for his faith, that while the bishop he defended before the governor was only exiled, and St. Vincent was martyred for his faith. Even though we do not have to go to the extent of martyrdom, but it is this kind of faith for the Lord which we need to have, and we should give the Lord the best love we can give.

For I have mentioned that He had done so much for us, offering and sacrificing Himself in our stead, that we all may have eternal life through Him. The world clearly does not like Him, for He brought us the truth that dispels the falsehoods of the world, the myriads of lies of Satan, with which he tried to deceive the people of God. Therefore, let us all be inspired by the example of St. Vincent of Saragossa, holy martyr of the faith, and be exemplary in all of our actions, founded in faith. God bless us all. Amen.

by

Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.

by

Tuesday, 20 January 2015 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard about the confrontation between Jesus and the Pharisees as well as with the teachers of the Law, who confronted Him on His apparent disregard and disobedience against the Law of God, which to them, the law of the sabbath was one of the most important of them all. But in that, they have entirely misread and misunderstood the true meaning and purpose of the Law.

The Pharisees were very particular about the observation of the many laws of the Lord as revealed to the world through Moses, of which according the elders there were six hundred and thirteen laws and customs in all the people should follow and obey to the last word, and not to disobey them in any way. And the law of the sabbath was the most important of all, just as the people of Israel today still observe it with full severity.

The sabbath day is the seventh and last day of the week, which is the day when the Lord rested from His work in creating the universe, as written in the Book of Genesis. As such, the seventh day is a day to be dedicated to the Lord, as a Holy Day consecrated to God, where everyone ought to also rest from their work and commitments and focus their attention solely on the Lord.

Then, one may just ask, did God not give the law of the sabbath and spell it out clearly in the Law itself, that no one ought to do or commit anything on the sabbath day? Then why did our Lord Jesus disregard the Law by allowing His disciples to pick from the grains of the field and heal the sick on the sabbath day? There must surely be a good reason for that, and indeed, the reason is nothing less than, because our Lord loves us all with all of His heart.

The Sabbath and its laws was never meant to put an obstacle to the people of God or to make their lives difficult. Sabbath is meant for the people to rediscover the Lord and find His love for them by shutting themselves out of the distractions of the world and refocus their attention on the Lord. This was done because by nature the people of God was always so stubborn to the point that God had to be hard on them so that they would not go astray.

But the people misunderstood the Lord’s intentions, and they thought of Him as a tough and strict God who only cared about obedience and devotion, who punishes those who disobeys Him and brings His wrath upon them and their children. But in truth, our God loves us all, and if He was not compelled to do as He had done, He would likely not have done what He had done.

God is concerned about all of us, about our wellbeing and our safety, and that is why He imposes such a rule on His people, Israel, who had disobeyed Him many, many times, abandoning the Lord for pagan gods and idols, and therefore, they were meant to be destroyed, but God instead gave them another chance, which He gave through Jesus His Son.

What He is concerned about, is not whether the people obeys His Law and commandments or not, but He is primarily concerned about whether the people would receive the word of God and act accordingly according to the word which has been revealed to them through Jesus His Son. Thus, what our Lord Jesus had told us this day is the revelation of God’s truth, the simple truth that God loves us all mankind.

Thus, Jesus said that sabbath was made for men, and not men for the sabbath. It was always meant for men from the beginning, that they might avoid temptations and resist against it, by the dedication of a holy day to be spared for the Lord within a week. There are too many distractions in this world, and it is not easy for us all to resist those temptations. By the dedication of such a day, it is the attempt to help us to refocus our attention on the Lord.

However, it should not be an excuse to stifle us from doing good deeds according to the will of God. What the Sabbath is meant is to restrain us from committing the same evil that had permeated our entire lives. But Sabbath should not stop us from doing the works of God, or otherwise, it would be defeating its own purpose. Whe we do the will of God, it is essentially the same as praising and glorifying the Name of God, and hence, what Jesus rebuked the Pharisees with hit them right at the spot.

Today we celebrate the feast of St. Fabian, Pope of the Church and martyr of the Faith, and St. Sebastian, another holy martyr of the faith. These two holy and great men were important pillars of the Church and the Faith, whose lives can truly be inspiration to all of us. St. Fabian was a great worker of the faith whose works had helped the Church greatly in the midst of opposition by the world, that is the persecution by the Roman Empire.

Pope St. Fabian worked to maintain the unity of the Church amidst persecution and led the Church in an era of difficulty. He also strived to spread the Gospels to the areas where the people have yet to hear of the Good News of the Lord. But eventually, he too was martyred for the faith when the persecution against the Church intensified under the Emperor Decius. He led the faithful in the firm refusal of the demands of the Emperor to worship the pagan idols and the Emperor himself.

Meanwhile, St. Sebastian was a soldier in the Roman army, who was a covert Christian under the Emperor Diocletian, who was famous for his stubborn opposition against the Faith and for the great persecution he launched against the Church and the faithful. St. Sebastian was tasked to bring punishment to saint brothers who refused to give offerings to the pagan gods and to the Emperor, but instead, he freed them, and from his works, he also converted many others including his own peers whom he persuaded to abandon the falsehoods of the pagan gods and embrace the true Faith.

St. Sebastian was eventually punished by the Emperor for his betrayal and he was sentenced to death by being shot with arrows while being tied to a tree, which is the depiction we now often see of St. Sebastian. He was also a defender of the Faith and a faithful servant of the Lord, who did not fear of the rejection and the oppression of the world in spreading the true faith in God.

Therefore, brothers and sisters in Christ, may the example of St. Sebastian and Pope St. Fabian be an encouragement to all of us the faithful, that we will always strive to reject the approaches of Satan and the dark forces in this world, and instead to remain faithful to our Lord, by following what He had taught us, and share the love He had given us through Jesus, His Son, by loving one another and caring for our fellow brethren. God bless us all. Amen.

by

Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Gospel and the readings, we heard about the nature of the incompatibility of the beliefs and practices of the people of God, Israel, between the ancient practice of animal offerings and harvest offerings to God at the Temple, the shedding of the blood of lambs and the offering of fats, which priests offered daily for various purposes, namely thanksgiving, giving praise, and most importantly, sin offering, for the remission of the people’s sins.

The priests offered the offerings of goat and birds’ blood for his own sins and for the sins of the people, but this is only a temporary measure to remit one’s sins, and thus the offering had to be made again and again, for the simple fact that no amount of animal offering, even the best fats of the lamb can account for the vastness and the depth of mankind’s sins and wickedness.

And all of the practices of the people of Israel, as the elders described them and included them in the customs, such as the ritual washing and purification, as well as the observation of fasting and penitence, are all external application of the people’s desire to be made pure and clean from the defilements of the world as they come to celebrate and worship the Lord.

But all those had been turned obsolete by the action of a single Man, who single-handedly carried all of the sins of mankind past, present and future, every single man from Adam the first man to the last man, that He might absolve them by His action as a priest, and indeed not just as any priests, but as the one sole High Priest of all creation, of all mankind, that is our Lord Jesus Christ.

Yes, our Lord Jesus Christ is our High Priest, just as the Letter to the Hebrews had highlighted in our first reading today. He is the High Priest who offered the perfect offering and sacrifice, the only one that is worthy to absolve and erase our sins, once and for all, for all eternity. And that sacrifice is none other than the very sacrifice that He had made on Calvary, the place of the skulls, where He laid down His life for us on the cross.

He offered not the blood of lambs, goats or doves, but His own Blood, the Most Precious Blood of the Lord, which is perfect beyond any others and the only one that is worthy enough to pay the entire debts of our sins, once and for all. He therefore offered Himself as the sacrifice for our sake. His suffering, the wounds He sustained and endured, and the nails that pierced His holy hands and feet are the manifestation of His love for us, that He was willing to endure all that so that we can be saved.

Brothers and sisters in Christ, all these shows why the old ways and customs which the Pharisees and the teachers of the Law stubbornly clinged to, are no longer valid and necessary. The sacrifice of Jesus had made it unnecessary to offer regularly the animal sacrifices and the oblations which they persistently insist, along with the various laws and observations they imposed on the people of God.

The way of the Pharisees were filled with human laws and human interpretations of the Law, which is often flawed, and indeed, in its execution, they lost the true focus of why they observe the laws of God, that is to serve God and to follow His will. They end up serving human purposes and even misuse them to glorify themselves and bringing human praise to themselves.

That is what Jesus meant by His parable of the cloth and the wineskins. One cannot patch old and new cloth together, as they are incompatible. When you wash the two together, they will shrink differently and thus will tear apart from each other. And old wineskin cannot be filled with new wine, and vice versa for the same reason. Things that are incompatible will not be able to match, and they will bring about difficulties and conflict, just as the Law of Christ are incompatible with the laws of men advocated by the Pharisees and the teachers of the Law.

Then some of us may ask, why then, our priests and the Church continue to celebrate the Holy Mass daily and regularly? The Holy Mass is a sacrifice, the Sacrifice which our Lord Jesus had made on the cross. Does this mean then that Jesus is crucified again and again? Does this mean that we ignore the fact that Christ died once and for all, for us?

No, brothers and sisters in Christ, for the Holy Mass is the same sacrifice that Christ had offered at Calvary, and not a new sacrifice. The priests represent Christ Himself, as Alter Christus, who offered the same offering on the cross at Calvary. The Holy Mass is united in meaning and purpose, in substance and reality to the same sacrifice made that day when Christ laid down His life for us.

And that is why we also believe in the Real Presence in the Eucharist, for the bread and wine which the priest by the power of God invested in him as the Christ personified, are truly transformed in material and spirit, into the Real Body and Real Blood of our Lord Jesus Christ, even though in appearance, they remain as bread and wine. This is our faith and this is what we believe in, for our salvation.

Remember that Jesus told His disciples and the people that those who eat of His Body and drink of His Blood will live forever and not die. And thus this is what will happen to all of us who believe and worthily accept Him into ourselves. If we choose to believe in Him and follow Him, we can be assured that we will be well taken care of. Thus, we need to support our priests, who are working hard, and who daily celebrate the Mass for our sake, that through the Mass which is the same Sacrifice of Jesus our Lord, we may receive eternal life through His sacrifice.

May Almighty God be with us all, bless us all and guide us in our life. Let us no longer be stubborn in our sinfulness, but remain faithful to the Lord and be grateful ever for the love He had shown us all. God bless us. Amen.

by

Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the calling of Samuel, who had been called by God in his youth, when he was still under the tutelage of Eli, the judge over Israel. He was called to be the servant of God, and to be the one who would lead the people of Israel back to the Lord, as the messenger of His will and desire for His people.

And in the Gospel we heard about the parallel story of how the Apostles, that is the chief disciples of the Lord, were called. They were called from their respective lives to be the bearers of the Good News of the Lord. And therefore, just like Samuel, they brought much goodness to the people of God. They were after all called to be the bearers of God’s great Light to a people who lived in a great darkness, to dispel that darkness and bring them all back to the true Light.

Why was Samuel called by the Lord? And why was the Apostles and the disciples of Christ called by Jesus to follow Him and to do His will? That is because there is indeed much wickedness in this world, so much so that it disgusts our Lord to see such great darkness and wickedness existing among us His people. Thus, He called His servants and all those whom He had chosen to be the bearers of His will to His people, to call them to repentance.

The people at the time of Samuel was led by the judges whom God had appointed over His people. But they were only faithful as long as the judges were alive. As soon as they passed away, they returned to their old way of sin and wickedness, following the customs and practices of their Canaanite neighbours. Therefore, God was angry with them and they suffered greatly at the hands of their persecutors.

Similarly, the people at the time of Jesus lived at a time when they were adrift among the false practices of the people around them. Just a century or so before the birth of Christ, if we read the Book of the Maccabees, then we should know how many of the people of God readily submitted to the pagan ways and rejected the way of the Lord, and they sinned greatly before God.

Nevertheless, it does not mean that God did not love His people. It is neither that He desired their destruction and annihilation. In fact, God loves all of them, and He desires only for their salvation. And that is why, He called Samuel to bring His warnings and His truth to the people, that they might repent and follow Him again. And in the same way, He called His Apostles through whom He made clear His truth and teachings, and from them, the same truth is passed down to all of us.

In the second reading, St. Paul in his letter to the Church in Corinth reminded the faithful that they must avoid all forms of sins and fornications, of the flesh and of the spirit. He reminded the people that they are the Temple of the Holy Spirit, that is the very Temple and House of God where God Himself resides. If they committed sin and fornications, then they would have defiled the very House and Presence of God Himself, and they committed grave sin that threatened condemnation on them.

Therefore it will be the same for all of us if we choose to live wickedly and be filled with sin. All of us who have believed in Christ and accept Him into ourselves through the Most Holy Eucharist have been made into the dwelling and the house where God Himself resides. Thus, we are all the Temples of the Lord’s Holy Presence and we have to maintain the purity and sanctity of this Temple, that is our body, our mind, our heart and our spirit, so that no taint of sin or wickedness may come and harm our purity.

How is the reading today relevant to us, brothers and sisters in Christ? It is because all of us have been called to be the disciples and followers of Christ, and we all have been baptised in His Name, and receiving the gift of the Holy Spirit, we have been granted such great grace to have the Lord Himself dwelling in us. Thus first, we have to maintain ourselves in a state of purity and avoiding the taints of sin as best as we can.

But we cannot just stop there, brethren, as the gifts and graces which we have received are the same gifts which God had given to Samuel, and also the same gifts as He had granted the Apostles and disciples in the ages past. Therefore, we too have the same obligation and duty as that which had been given to the prophets and the Apostles, that is to bring the revelations of God’s truth to mankind and to call mankind back to the Lord, abandoning their sins and embracing fully the way of the Lord.

Are we able to be like Samuel and say courageously to the Lord, “Lord, speak, for Your servant is listening!”? It is very difficult for many if not most of us to listen and to allow God to speak in us, within our heart. He speaks to us in a subtle way, and if we allow ourselves to be distracted by the many things in the world, the many pleasures and evils in it, then I would say that, we would be deaf to the Lord calling for us, to repent and to follow Him with all of our heart. Let us change our ways therefore, that we may truly be faithful and active disciples of our Lord.

And again therefore, it is related once again to how we live our lives. No one will believe in what we preach should we not live according to what our faith tells us. No one will follow us if we do not do as what we have preached to them. Thus, our faith in God must be truly a living faith, and in living our faith, we too can preserve the sanctity of our Temple, the Temple of God that is our body, our mind, our heart, and our soul.

Today we mark the World Day of Prayer for Migrants and Refugees. We ought to pray for all those who have been displaced by various causes, either by war, injustice, oppression or any other reasons, which cause them difficulties and sufferings. If we are truly the Temples of God, the dwelling place of our Lord, then by nature all of us should act according to what our Lord would have done, that is to love those who are least, weakest, the ostracised and the rejected ones in our society. Migrants and refugees are often among these, and if we do not love them, then who will?

Let us share some of our love and our joy, our blessing and our grace with them, the migrants, those who have travelled far from their homeland, as well as refugees who have been displaced from their lands. After all, was not Abraham a migrant too? He travelled far following the will of God, and he obediently followed His commandments, and his descendants Israel also have to move from place to place, suffering difficulties along the way. Thus, let us all share a thought for this, and give them the best we can do. Do not shun them, or ostracise them or reject them, but let us welcome them all with love.

Today we also mark the beginning of the Week of Prayer for Christian Unity, where we pray for the eventual reunion of all the faithful and all those who profess faith in Christ, under the orthodox and true teachings of the Faith, according to the One, Holy, Catholic and Apostolic Church under the sovereignty and leadership of the one and only Vicar of Christ, the Pope of Rome, whom God had appointed to be His sole representative on this world.

Thus as we begin this solemn week of prayer, let us all commit ourselves to keep ourselves pure and righteous, following the Law of God and be obedient to His teachings, so that all others who see us, will believe and repent from their sins. Let us pray sincerely for the conversion of heretics and schismatics who have separated themselves from the true faith in particular, that they may have their eyes opened and their senses awakened, so they may know what the true Faith is like and abandon all forms of lies and falsehoods which Satan had planted in them to divide the Church of God.

Brothers and sisters in Christ, let us all be true to our mission in life, that is to keep ourselves faithful and at the same time, bring our brethren who are still in darkness and all those who have gone wayward, to return them to the path towards the Lord. Hence, now we pray, we act and we do things that will show the faith we have in our Lord, our loving God, and He who sees it all and knows it all, will reward us richly forevermore. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-psalm/

 

Second  Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-gospel-reading/

by

(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Homily and Scripture Reflections

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the Second Sunday after Epiphany, the beginning of the Sundays after Epiphany and we are still in the middle of the season of Christmas, when we celebrate the birth of Jesus Christ our Lord. And as we proceed towards the upcoming season of the Lent, Holy Week and Easter, we move on from the birth and youth of Christ, and we began to hear His works and ministry in the readings which we heard today.

Our Lord Jesus was baptised by John the Baptist in the Jordan and that baptism marked the beginning of His ministry in this world. He called His disciples, the Apostles, and they followed Him. But He had not immediately started His works and miracles yet as He would later show to the world. He was tempted by Satan during His forty days sojourn in the desert and triumphed, and after He had called His first disciples, He likely returned to His home and His mother, Mary in Nazareth.

And it was to the wedding in Cana that His mother brought Him along, together with His disciples, and there He performed His first miracle, even though He did not intend to do it in the beginning. The couple met a big trouble on their wedding day, as they ran out of wine in the midst of that important occasion. This is truly a potentially very embarrassing event for the wedding couple, one that could have brought them shame forever.

For we have to understand that a wedding ceremony was a very important event and celebration in the society of the people of God, and it was written in the laws and the customs of the people, that such an event should be properly and thoroughly prepared. Many guests were to be invited and many people usually took part in such celebrations. Therefore, it is very important that the host, that is the couple celebrating their wedding, to provide as best as they could for their guests.

And wine is central to the celebrations of the wedding, just as it is central to the feasts and celebrations of the people of God. Wine is a symbol of joy, of celebration and of happiness, which also symbolise the happiness and joy the couple would have in their wedded life as husband and wife. To run out of wine on such an important occasion would be indeed the ultimate embarrassment and taboo as it would be seen as a very bad omen and a shame on the couple and their families.

Fortunately, as we heard in the Gospel, Mary intervened for their sake, and asking for the help of her Son, she sought to alleviate their problem. And even though Jesus was reluctant to help, as it was not yet His time to come to reveal His divinity to the people, but He listened to His mother’s request nonetheless. And we know the rest of the story. The water was turned into wine, and from having no wine at all, the couple received great praise and accolades for keeping the best quality wine until the end, the water turned to wine by Jesus.

From all these, we have two main things that we should learn and treasure from. The first one is the value and importance of marriage between man and woman. This is an institution and indeed the holy Sacrament that had been under constant attack and defilement in the recent years and decades, and as a result, our community and society begin to also lose their faith, because marriage is no longer viewed as sacred and as a result, the institution of the family is weakening too.

The wedding at Cana is a reminder for us all, that as Jesus chose to do His first miracle there, that we have to treasure married life for those of us who are already married, and we have to stay faithful to one another. We cannot overlook the importance of the family, and thus, all of us the faithful have to preserve the fullness of truth, our faith in our families, and this is the foundation of the strong faith we ought to have in all of us.

And secondly, that we have our Mother Mary, the mother of our Lord Jesus, and the mother of us all as the guide, helper, and protector for us all. She is the mother of God, for she is the mother of Jesus, God made Man, and thus she sits now closest to the throne of her Son in heaven, the Almighty God and King of kings. And as she is the closest to our Lord, just as at Cana, whatever she requests to her Son is likely to be heard.

Therefore, it is good for us to deepen our devotion to Mary our mother, and through that the devotion we should have for our Lord Jesus Himself. We should ask for the protection and the prayers from our Blessed Mother, for if we, who like the wedding couple, encounter problems in this world, and if we ask her with the fullness of faith in God, then surely Mary will not hesitate to seek the help of Jesus her Son, and intercede for our sake on our behalf.

May Almighty God therefore bless all of us, and through Mary His mother, may He show us the path to salvation in Him. Let us all strengthen and renew our commitment to Him, and renew the love and faith in our families, treasuring the Sacrament of Holy Matrimony we have among us, and keeping our families ever strong and faithful, under the watchful eyes of our mother Mary and her Son, our Lord and God. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-2/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-4/

by

Saturday, 17 January 2015 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, the theme of today’s readings are similar and indeed is a continuation of yesterday’s readings. If yesterday we heard about the healing of the paralytic man by Jesus, showing God’s love and mercy for sinners, that is all of us mankind, then today we heard about the calling of Levi, the tax collector who followed Jesus and would later be known as Matthew, one of the Twelve Apostles and one of the Four Evangelists or the Writers of the Four Holy Gospels.

In this we can see that no one is beyond redemption and no one is unworthy of salvation. Salvation is offered freely by the Lord to all of us, and it is ultimately in our hands and in our decision to accept or to reject the salvation offered to us. If we accept His salvation and forgiveness for our sinfulness, then we have the potential, capacity and opportunity to become great servants of God, exalted and praised. On the other hand, if we choose to reject Him, then our share is suffering and pain everlasting.

Brothers and sisters in Christ, today we have to reflect on our own lives, and how we have responded to the call of Christ. Yes, our Lord has called us many times and He constantly wants to remind us to distance ourselves from corruption of this world and all forms of sins, so that we will not be tainted by its corrupting nature. Mankind are all by nature prone and vulnerable to the temptation and to the pull of sin. If we do nothing, then it is likely for us to stumble and fall into the deep pit of sin.

Sin, as I have often mentioned, is the sickness and disease of the soul. Sin makes us all sick and defiled, and if we continue to live with sin, then gradually we will be drifting further and further away from God and we will eventually be lost. Sin however does not have the final say on us, as Christ would prove, by His actions and deeds, through which He sanctified the race of mankind, bringing to them a new hope of liberation from sins.

Jesus came to offer us sinners new hope, by calling us to repent and to abandon our ways of life filled with sins. He came to call sinners back to His love and to convert a people who are wicked and turn them into the creatures of love, of gentleness and care, and of harmony and peace. Thus that was why He called Levi the tax collector, to follow Him and became one of His disciples, counted among the Twelve Apostles.

We may ask, why Jesus would bother to look for sinners and the lost sheep, wicked and sinful men. Why would He bother to go all the way into the depth of the filth and quagmire that is this world, the sole purpose of which is to rescue those who have been trapped in the quagmire and bring them to safety. In fact, do you know that Jesus our Lord let Himself be trapped in that quagmire, so that all of us trapped in it can use His Body to go to our safety?

And thus it is in the same way that our Lord Jesus Christ had gone to find the lowest and the poorest of all, the greatest sinners of all, that by bearing the full brunt of all their sins, He brought about the salvation of all who repented their sins and believed in Him. Those who repented and followed the Lord just as Levi had done, shall receive the forgiveness of their sins, and the eternal grace and blessing of God.

Therefore, today we are called by God to follow the example of Levi, that is to leave behind our lives of sin and embrace the love and mercy of God, following our Lord Jesus and accepting His salvation with our whole heart. That us what we ought to do if we are to attain a new life in Him, life that is free from sin, and in which we are no longer bound to death, which is the consequence of sin.

Today we also celebrate the feast of St. Anthony the Great, also known as St. Anthony of Egypt, one of the first monks of the Faith, namely those who chose to retreat from the worldly materials and possessions, retreating into secluded places and following a life filled with prayer and total devotion to the Lord. St. Anthony of Egypt followed this lifestyle after he reflected on the meaning of the words of Jesus, particularly, ‘Follow Me!’

Thus in order to seek the kingdom of heaven and the grace of God, St. Anthony practiced his faith by retreating from the world and all of its temptations, shunning all forms of sins and worldliness. But he did not have it easy. Temptations and the demons are always tempting him and attacking him, trying to make him fail in his devotion and holy way of life in following God. Nevertheless, St. Anthony persevered and through his intense devotion, many examples and works were made which inspired countless peoples and souls to also follow God with all of their heart.

Brothers and sisters in Christ, we do not have to go to the extent of what St. Anthony had done, but at least we have to follow in his footsteps, just as Levi had done before Him, abandoning the life of sin which we have, and exchange it for the life in Christ. We have to live out our faith from now on, that is we have to truly mean what we believe in and not just to let it be empty words or profession of faith without meaning.

Therefore, brothers and sisters in Christ, from now on let us commit ourselves anew to the Lord, so that in all things we say and do, we will glorify God and give witness to Him, that others who see us may also believe in Him and be saved as well. God be with us all, now and forever. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-gospel-reading/

by

Friday, 16 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about how Jesus healed the paralytic man, by saying that He forgave the sins of that paralytic man. The Pharisees and the teachers of the Law cried foul at this, and they accused Jesus of blaspheming against God. They were indeed so blinded by their jealousy of Jesus and His popularity, as well as the truth in His teachings, that they failed to see that in Jesus and all that He did, He showed the fullness of the works and the love of God.

If we read the first reading today from the letter and Epistle to the Hebrews, we may be scared and some of us may think that our Lord is an angry and wrathful God. But we should not be deceived by appearances and by what we perceive from what we hear and witness. On the contrary, we know through what Jesus had done, that God does not wish for our destruction but instead for our salvation and safety in Him.

God indeed hates sin and all of its forms. Sin is a filth and a stain on the otherwise immaculate and beautiful creation, all the universe and including all creatures and us mankind. Sin prevents us from rejoining our Lord who is all good and perfect, and it is a chasm that separates us from His love and from the inheritance which He intended for us.

Yes, brothers and sisters in Christ, suffering and death are not what we have to face in this world if not for sin that cause these to happen to us. It is we ourselves by our disobedience and refusal to listen to the Lord calling and imploring us to change our ways. And that was the attitude shown by the Pharisees and the teachers of the Law, who thought that they were doing the right thing, but what they did was in fact an act of disobedience and defiance, blindness against the love that God had shown through Jesus.

Instead, our attitudes should be like that of the paralytic man and those men who had helped him to get to Jesus. They wanted to see the Lord and be with Him so much, and for the paralytic man, he wanted to be healed so much, that they all did the amazing things to bring themselves, particularly that of the paralytic man, to the Lord Jesus. For their faith, especially that of the paralytic man, they received great graces and the favour of God, and he was healed from his afflictions.

Truly, all of us are sick, brothers and sisters in Christ. We are all sick from that sin which prevents us from finding our way to be reunited with God our loving Father. We are all sick inside, in our heart, soul and mind, and through that sickness, often even our physical self is also affected. Jesus knew what is important for us, that beyond the facade of our physical suffering, like that of the paralytic man, lies the even much more serious affliction of our souls, that is sin.

For his faith, Jesus forgave his sins, and through that, He also made his body whole once again too. On the contrary, the Pharisees and the teachers of the Law, while outwardly seems to be good and healthy in their body and physique, but inside they were truly rotten and corrupted by sin and the force of their human desires, pride, jealousy, greed and many others.

Therefore, brothers and sisters in Christ, the ball is in our court to decide on what to do from now on. Shall we be like the Pharisees and the teachers of the Law, being prideful and haughty, being unbending and lacking humility to seek the mercy and forgiveness of God? Shall we be fearful and refuse to seek the forgiveness of God just because we are afraid of His punishments and wrath set against us all due to our sins?

Brothers and sisters in Christ, God is like a father to us, and He is indeed our Father. He cares for us and loves us all with all of His heart. Which father will not be angry or will not admonish his son or daughter when they do something wrong? Which father will stay silent or pretend not to know when his children are doing something wicked or something that can harm their lives?

Obviously, our Lord and Father had shown His ultimate love for us through the giving of Jesus His Son, who became the perfect and complete manifestation of that love He has for us. He admonishes us and chides us because He cares for us, and He does not want even a single one of us to be lost to eternal death and suffering because of sin. And that is why He gave us Jesus, to be our Saviour and to bring us back to Himself.

Hence, brethren, shall we all appreciate the love which God has for us, and the healing which He had offered through Jesus His Son? Let us all throw far, far away all forms of sins and fornications from our lives. We have to embrace the fullness of God’s love, and we can only do that when we commit ourselves completely and fully to the love which Jesus had taught us. Let us ask God humbly for His mercy and forgiveness, that we may all be gathered together again one day and praise Him forevermore in heaven. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-gospel-reading/