Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the Scriptures, we are all presented with the matter of the coming of the kingdom of God into this world, and how it is actually already happening to us all even as we have experienced it all these time, all these while. We must not see God’s kingdom as something that is disconnected from the present life we have today, as it is definitely very tempting for us to think of that God’s kingdom has yet to come to us, while the truth is that the kingdom of God has actually been amongst us all these times. Yes, brothers and sisters, the fact is that we are already part of this blessed kingdom of God, in the Church and our Christian communities we have all around us, in which we participate daily and at all times.

In our first reading today, we heard the account from the Epistle of St. Paul to the other disciple of the Lord named Philemon. In that account, we heard St. Paul telling Philemon that he was sending him one of his godsons, Onesimus, to accompany him and the other faithful, in the ministry and mission entrusted to them all in the Church of God. At that time, St. Paul himself was likely suffering in prison after he was arrested due to the many challenges and trials that he had to undergo throughout his ministry and missionary journeys. Yet, St. Paul faced it all with faith and devotion in God, entrusting himself completely in the hands of the Lord, and not fearing the sufferings, consequences and hardships that he had to endure, because he truly cared for the needs of his fellow brethren, to whom God had sent him to as a minister of His Good News and truth.

In our Gospel passage today, we heard of the encounter between the Lord and some Pharisees who questioned Him regarding when the kingdom of God would come. And we must understand that at the time, the most popular idea and expectation among the people about the coming of the Messiah and God’s salvation was that they expected that the Messiah or the Saviour would be the Son and Heir of David, to restore the old glory of the kingdom of Israel, of the days of David and Solomon, the greatest kings of Israel and those moments when all the people of Israel were still united as one kingdom and one people, and before they were torn apart by internal strife and conflicts that eventually brought down the kingdom of Israel.

Hence, back then, the common interpretation and understanding of the nature of the coming of the Messiah was that this Messiah would lead the people of God in liberating their homeland from the rule by the Romans and other foreigners who had then imposed their rule, power and sovereignty over the Jewish people. Hence, the Pharisees and the teachers of the Law who disagreed with the Lord and saw His actions as against what they believed in, their ideals of what the Messiah would do and who this Messiah would be. To them, the Lord Jesus could not have been the Messiah because He did not fit their ideal and stereotype of the Messiah of the people of God. Yet, in their pride and ego, they had failed to realise that it was their arrogance, presumptions and mistaken ideals that had become serious obstacles preventing them from finding their way towards God’s truth.

The Lord has shown them and all of us that the kingdom of God was not what the Pharisees, the teachers of the Law and the other people often thought it would be. Instead, the kingdom of God does not equate the monarchy of the Israelites of the old days, or anything like that. Instead, the kingdom of God is the establishment of God’s reign on this world, which has actually happened when the Lord Jesus came to this world and established His Church. Through the Church, the Lord made His kingdom tangible in this world, in our own communities and societies, wherever we are. By His New Covenant, sealed through His suffering and death on the Cross, He broke the barriers separating us from God, and hence brought us much closer to His heavenly glory and joy.

The kingdom of God therefore has existed in our midst, within the Church and our own various groups and communities. What we must then realise is how we manifest this kingdom of God in our own families, in our circle of friends and relatives, loved ones and others, even in our workplaces and elsewhere. It is here then that as Christians, each one of us are charged and entrusted with the task of making the kingdom of God being fully present and tangible in our world today, wherever we are and in whatever we are doing in life. And we have to be genuine in living our lives with faith, as members of God’s Church and as parts of His living and present Kingdom here in this world, already manifested and tangible in our midst, one where all the faithful people of God are filled with love for both God and for one another.

Today, the Church celebrates the Feast of St. Josaphat Kuntsevych, a faithful and holy servant of God, who as bishop of the Church was truly a courageous and dedicated servant of God, being martyred for his faith against all those who refused to listen to reason and embrace the true teachings of the Church and the unity of the Church against all the divisions that had brought about much harm to the Church and the faithful. St. Josaphat was one of the Eastern Orthodox bishops in Ruthenia, what is today part of Poland and Ukraine, where he was one of the leaders of the faithful people of God. Amidst the efforts of the time in that region to reconcile the divided Church and the Christian communities between those who are in communion to the Pope and those who have separated themselves from the communion of the One, Holy, Catholic and Apostolic Church, St. Josaphat rose to prominence in his efforts to bridge this gap.

St. Josaphat Kuntsevych was one of the bishops who accepted the agreements of reunion between the Churches, which was also known as the Union of Brest, about four centuries ago. He worked hard to bridge the differences between all those who supported and those who refused to embrace the efforts at reunification and reconciliation between the faithful members of the Body of Christ, the Church. But he still faced a lot of opposition and rejection from many of those who refused to listen to reason and truth, and in the end, he was martyred and suffered a terrible fate as those who opposed him and his efforts at reunion of the churches mobbed and attacked him, and brutally murdered him. Nonetheless, the inspiration and courageous examples of St. Josaphat Kuntsevych continues to inspire many people even to this day.

Brothers and sisters in Christ, as we have discerned and discussed from the passages of the Sacred Scriptures and as we have heard from the life and inspiring examples of St. Josaphat Kuntsevych, let us all therefore be resolved to live a good and worthy life in the manner that God has called us to in each and every moments, opportunities and occasions throughout our lives. Let us all be the shining examples and role models for one another in faith in all things, and help one another to remain firmly faithful to the Lord, to be truly committed in actions and deeds, to be courageous despite all the challenges and difficulties, trials and hardships we may encounter in our journey in life, to bring to full realisation and manifestation the Kingdom of God in this world, through the Church, through our communities and our own faithful lives. May God continue to bless us all, and may He empower us all to remain ever always in His loving presence, now and forevermore. Amen.