priestly sermon

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Tuesday, 7 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in the Gospel passage today the Lord Jesus reminded us of the need for all of us Christians to follow Him and to listen to His will, and not be distracted by the many temptations of life in this world. In that Gospel Jesus used the parable of the feast and its guests in order to teach the people, showing them the fact that while many have been called, but few will be chosen in the end.

The man who held the feast is none other than God Himself, Who has invited His people to come into the eternal banquet of heaven. Yet, as we heard from the passage, God’s call went unheeded, as those who were invited to the feast refused to come for the event. They came up with various reasons why they could not come to the event as we heard in the passage.

All of these represent just how stubborn we mankind can be in resisting God’s call, and how temptations can easily turn us away from God’s path and into the path to our doom. There are many of these temptations that we are all quite familiar with, the temptation of power, of wealth, of worldly glory, of pleasures of the flesh, of wickedness, and many others.

These are the obstacles that can indeed hamper us in our way towards salvation and eternal glory in God, for these things can distance us from God, and make us to be unworthy of Him. Many of us also have this misconception, thinking that God is forever merciful and loving, and that there is no way that God will cast us all who have believed in Him into the sufferings in hell. Yet, that is the reality, that even Christians may end up in hell, should they wander away from the Lord’s path.

God offers us His mercy and love freely, but should we refuse to accept that mercy and love, and stubbornly close our hearts and minds against Him, then in the end, it is we ourselves who have caused our downfall into damnation. God is always ready to forgive us our sins and trespasses, and He is always willing to welcome us back and to be reconciled with us, but are we willing to be forgiven?

And more importantly, are we willing to make the sacrifices to make changes in our lives that we may be truly reconciled with our God? It is easier said to be done, if we want to be truly faithful to God. There will be inconveniences, but that is what all of us as Christians need to be prepared to do if we are to follow God.

Then we should also heed what we heard in our first reading today, where St. Paul in his Epistle to the Church and the faithful in Rome pointed out how Christians should live their lives. We should follow what St. Paul had mentioned, in our interactions with one another. What does this mean? As mentioned, we should love one another tenderly and genuinely, seeking to be compassionate to those who are in need. We should reach out to our brethren who are unloved, weak, poor or those who are hated by the world.

These will not be easy, as we have to persevere against those who disapprove of our actions and our faith in God. Yet, through our commitment to Him, if we truly love Him, we will not easily fall into temptation, just as our holy predecessors, the saints and martyrs had done. Let us all therefore draw ever closer to the Lord, and ensure that in everything we say, and we do, we always do them for the greater glory of our God.

May the Lord be with us always, and may He continue to bless us and all of our works day after day, so that, through our efforts, and through the love which we show Him, we will be able to resist the many temptations of power, of money, of glory, of fame, of the many other things that Satan is using to bring about our downfall. May the Lord empower each and every one of us to become His committed disciples. Amen.

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Monday, 6 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the essence of what we heard in today’s Scripture readings is a reminder for all of us as Christians, that we all need to go out of our comfort zone, reaching out to our brothers and sisters in practicing and living our lives faithfully. This is what all of us are called to as Christians, and not to be passive and inactive, thinking that once we have received the grace of the Sacraments of Baptism, Eucharist and Confirmation, and that is it for us.

In the Epistle written by St. James, there is a famous saying which many of us may be familiar with. “Faith without works is dead.” And he wrote more about that phrase, in which I summarise as, faith that is not accompanied with actions inspired by that faith, good works in accordance with what we believe in the Lord, is meaningless and useless in the eyes of the Lord. And salvation will not come to those who profess the faith in God, and yet do not practice what they believe in.

That is why, we must understand this important tenet of our faith, lest we misunderstand it, just as there are those who misinterpreted and misunderstood this approach of our faith. It does not mean that we are saved by our good works or that by doing more then we are considered to be of higher standard and quality as compared to others who did not do as much.

Instead, it means that we are still saved by our faith in God, by our belief in Him. Yet, what is important is that, our faith emphasises the need for us to have a genuine and living faith, which means we must not be idle in our faith, and in living our lives. We cannot call ourselves as faithful, unless we truly live in accordance with our faith and actively expressing our faith through our actions, directed through love for our brethren in need. This is our faith, evidenced through our ‘good works’.

We are all called to love generously, to care without any prejudices or bias. We should not only love those who we think can love us back, or return us the love that we have given. That is what the Lord Jesus mentioned in the Gospel passage today, with His parable, comparing this to those who invite people to come to the wedding banquet. Those who are invited should not be just those who we also love, but should be everyone without prejudice.

In the same manner, the Lord Jesus had told us to love even our enemies, and all those who hate us. We ought to pray for those who persecute us and forgive those who have caused us suffering and harm. This is what we should do as Christians, rather than perpetuating the endless cycle of hatred and violence, which is common in this world. Are we all able to challenge the conventional ways of this world and showcase our Christian faith through our actions?

Brothers and sisters in Christ, let us all therefore renew our faith and commitment to the Lord, by trying our best in each and every day to show love in our actions and deeds, to care for our brothers and sisters, strangers and all who are in need of our love, attention and help. We should not be ignorant to their needs, and be selfish in our actions. We should not put ourselves above the rest, and we definitely should not do things that can cause detrimental effect on others just so that we can benefit from it.

Let us all seek to become true Christians, by following the examples of the holy saints and all those whose life have been exemplary, so that we may give more of ourselves and become ever better Christians, dedicated wholly to God in all things. May the Lord bless us and guide us in His path, now and always. Amen.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us heard from the Scriptures contrasting between what we heard from the prophet Malachi in our first reading today and what we heard in the Gospel, speaking about a warning given from God through His prophet Malachi, about those who have not obeyed the Lord and misled His people, particularly the priests and elders, on whom had been granted the responsibilities of shepherding God’s people to the right path.

In the Gospel passage, we heard about the Lord Jesus Who spoke to the people about listening and obeying the Pharisees and the elders in their teachings. Jesus exhorted the people to listen to the Pharisees and the teachers of the Law in their teachings, but not to follow them in their actions, for those leaders did not practice what they had preached. And even though they sat on the chair of Judgement, but they misused their authorities to abuse the power entrusted to them.

In the Gospel, it was mentioned how the Pharisees and the teachers of the Law liked to boast about their faith by making lots of outward expressions of the faith, through public prayers and expositions of their faith life, by parading around in prayer garments with wide prayer tassels and shawls. Jesus our Lord criticised the behaviour of the Pharisees and the teachers of the Law because when they did all those, they did not do them for God or for His people, but for themselves.

This passage was often misused and misunderstood, especially by those who were against the Church and against God’s teachings. There were those who attacked and criticised the Church, for the riches and the greatness exhibited and shown in our churches, in our liturgical celebrations, in all the sacred vestments and vessels we used for the Holy Mass and many more. They criticised us by misunderstanding the purpose and intentions of these things, through which in fact the Church proclaims its faith in God.

Why is that so? That is because all that the Church has done, in using beautiful and appropriate vestments, precious materials for the sacred vessels and all the things used in the celebrations of the Holy Mass and Liturgy are designed to recreate Heaven itself on earth, to bring mankind, all the faithful people of God into the authentic experience of worship, so that they may be able to centre their focus and attention towards God.

In the first reading and the Gospel, the prophet Malachi and Our Lord Jesus criticised and warned all those who have misled the people by false teachings and by their personal ambitions, trying to supplant God with their personal desires and ambitions, ego and pride, even though outwardly they might appear to be pious and devoted to God. Thus, the Lord criticised the Pharisees and the teachers of the Law, because their prayers and all the external signs of their faith were ultimately directed to themselves, and not to God.

But in the case of our Church, the purpose of our use of sacred architecture, vestments and all the liturgical paraphernalia is completely different, and in fact, they are, as mentioned, designed to help all of us to focus on God. When the priest celebrates the Holy Mass, he has been ordained to be the very representation of Christ Himself, that in ‘persona Christi’ or in the person of Christ Himself, the priest enacts the same Sacrifice at Calvary on the Altar of God.

The vestments worn by the priests and the other ministers ought to be richly decorated with the symbols of the faith, not so as to glorify the person of the priest, but rather to emphasise the divine ministry to which he has been ordained for, to be the one through whom the Lord exercises His power, as the priest turns the bread and wine into the Real Presence of our God Himself, and therefore, bringing the Lord directly to His people in the Eucharist.

The sacred vessels, the ciborium and the chalice, as well as other sacred vessels, particularly the former two use precious materials for the very simple reason that because we believe that the Lord Himself is really present in the Eucharist, in the bread and wine transubstantiated or transformed completely in matter and nature to the Precious Body and Blood of Our Lord. If we believe that the Lord Himself is present, then, we mankind are just doing our very best to provide the most precious vessels to contain the Lord.

Thus, in fact, with proper instruction and understanding, of why we do certain things in our worship of God, we can even proclaim our faith and what we believe to others. On the other hand, when we end up focusing on the wrong things because of the abuses we often witness in many occasions, when the liturgy was not properly followed in the celebration of the Holy Mass, when the priests end up focusing the people not towards God but towards themselves, these are truly lamentable and regrettable.

And then again, in the Gospel today, the Lord Jesus spoke of the Pharisees and the teachers of the Law who enjoyed themselves being called ‘fathers’ or ‘leaders’ or ‘masters’, and criticised them for that. This is what has also been misused and misunderstood in what people had criticised about the Church, because we call our priests as fathers. Yet, we must understand it in the whole picture and the true intent of what Jesus told the people, lest we also misunderstand it.

We call our priests as fathers not because we idolise the person or because we find him greater than the Lord God, the Father of us all. As I have mentioned earlier, the priests have been called to a great vocation in life, as they gave it all, surrendering themselves completely to God, and they have been ordained to be the representative of Christ Our Lord Himself in the Holy Mass. Therefore, we call them fathers because we believe that they represent the Lord Himself, Our Father, in this world.

The Lord criticised the Pharisees and the teachers of the Law, as well as the priestly caste of Judea because they prided themselves as the leaders and elders of the people, placing their own ego and greed ahead of their duty as the shepherds appointed by God to take care of His people. Their hubris and ambition is what the Lord Jesus rebuked them against in the Gospel passage today, not their position as shepherds or priests.

In the end, what does this mean for all of us, brothers and sisters in Christ? First of all, it means that for all of us Christians, be it we are members of the laity or of the priesthood, all of us must not put our own desires and wants before that of God in our hearts and minds. We must place God as the priority and as the focus of our lives. Otherwise, if we allow our pride, ego, ambition and desire to take control over us, we will end up falling into the same condition that happened to the Pharisees and the teachers of the Law, where their faith became merely superficial and not truly founded on genuine faith and love for God.

Secondly, it means that all of us ought to pray for our priests and all those who have given themselves to the service of God in the Church. They are always under unjust and unfair criticism and attacks from those who misunderstood or misjudge the missions of the Church and its teachings, its intent and purpose in this world. Let us also help them in whatever way we can, so that they may continue to persevere amidst the challenges and difficulties they have to face daily.

And last of all, let us all be genuinely devoted to God, that in our every actions, our deeds and our words, in our prayer life, in our charitable works, in our outreach to our less fortunate brethren, we will always do them for the pure love and concern for our brothers and sisters, and by doing so, we glorify God’s Name and grow to love Him all the more with our lives. May God be with us always, and may He continue to guide us in our endeavours.

May the Lord also be with our priests, bishops, Cardinals and Pope, and may He bless them with an enduring faith and ever increasing love for Him. May He guide His Church through the turbulent times and help us through all these challenges we face together as one Church. Amen.

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Saturday, 4 November 2017 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of the Scriptures in which first of all we heard St. Paul in his Epistle to the Romans, speaking about the matter between the salvation of the Jews and the pagan peoples. It was mentioned how the Jews stumbled so that the Lord might be able to save the pagan peoples, and through that, the Jews themselves might be saved.

This is related to what we have heard in the Gospel passage today, the familiar words of the Lord Jesus in which He related the story about the people who were clamouring and fighting over places of honour, using a wedding banquet or event as an example. He related to the people how it is often that many are seeking for the most important places, desiring prestige and honour, but only later humiliated because even more important guests came and took over their seats.

How does this relate to what we heard in the first reading? The Jews or the people of Israel were the ones whom God had first chosen and called from among all of mankind. He called their forefather Abraham and made a Covenant with him. As a result, the Israelites became a race that God had chosen to be His own, especially from the time when He directly intervened to bring them out from slavery in Egypt and into the land He has promised to them.

The Jews took great pride in this and they were always ready to boast that they were chosen by God to be His people, to the point that they actually looked down on the pagans and the non-Jewish people, whom they deemed to be less worthy of the Lord, because they were not chosen by God. Yet, they themselves were blind to their own shortcomings and faults, and through their constant disobedience and lack of faith, they have been punished many times.

And God did not intend to just call the Israelites and exclude all the other races and peoples. Ultimately, God wants everyone, every mankind to be reconciled to Him, for He created each and every one of us out of His great love for us, and because of that great love, He does not want any of us to perish in sin and in the darkness. Rather, He wants that each and every one of us can come into the light.

This is exactly the opposite of what the Pharisees and the teachers of the Law had done. They prided themselves in obeying the tenets of the Law, and as Jesus mentioned, they liked to the praised and to be honoured. They were the epitome of those who came to the wedding banquet and sought the first and most important place in the room. Yet, the room and the place has not been given to them, because they have no God in their hearts, and in their pride, they have placed their own interests ahead of God’s interests.

That was why the Lord Jesus chided them and rebuked them, and saying that the tax collectors and the prostitutes were going faster towards the kingdom of heaven than them, even though these people were often seen and labelled as sinners and unworthy people, least of all those who were thought to be worthy of God and the heavenly glory He promised to all His faithful ones.

Why is that so? That is because, those people as we witnessed throughout the Gospels, were willing to listen to Jesus and His teachings, and many of them, in tears, turned themselves to the Lord in repentance for their old ways of sin, and recognising their sinfulness, they desired to be forgiven by God. They have been the last ones, but because of their humility and willingness to listen to God and to obey Him, God had raised them to greater glory.

As I have just mentioned earlier, the great problem that we now can see as the great obstacle preventing us mankind from reaching out to God, is pride. Our human pride, our ego and ambition makes us to be non-receptive to God’s love and mercy, and many of us had ended up hardening our hearts against Him, closing Him out of our hearts and minds, not letting Him to speak to us that we might know His will. Instead, often it is always about ‘I’ or ‘Me’.

Brothers and sisters in Christ, let us all look at the examples of the holy predecessors, particularly, St. Charles Borromeo, the saint whose feast we celebrate today, as role models for us to follow, that we may know how to live a good and virtuous Christian life, and not engulfed by our pride and ego. St. Charles Borromeo was renowned as a great reformer of the Church, a Cardinal of the Church, as well as the influential and powerful Archbishop of Milan, perhaps second in its importance as compared to Rome.

Yet, St. Charles Borromeo, who was born to one of the most influential noble families in the region, who enjoyed close relationship with both the Church and the ruling class, did not let all these things to corrupt him or to make him proud of his lineage and position. When he was made a Cardinal and entrusted with the role of managing the Roman Curia, or the governance of the Universal Church in Rome, he lived in austerity and ordered the members of the Curia to do the same.

He helped to organise the great reforms of the Church through the Council of Trent, which helped to rejuvenate the faith in the Church and destroy or remove the impurities and excesses of the previous decades and centuries when the Church was filled with many corrupt individuals seeking for power, wealth and influence through the Church. And later on, as the Archbishop of Milan, he was also credited with the enforcement of the reforms among the clergy and laity in his Archdiocese.

He cared for the poor and the sick in his Archdiocese of Milan, and it was told that in one occasion, when the governor and the ruling class of Milan fled the city because of a great pestilence that struck it, St. Charles Borromeo remained behind to care for the people who were sick and provided for their needs. He was also known for leading a procession barefooted through the streets of Milan with a rope around his neck, as a sign of penitence and humility before God, asking Him to forgive the sins of His people.

The examples of St. Charles Borromeo should be an inspiration for all of us Christians today, that in all of our actions and deeds, we should be humble and not to listen to the voice of our ego, pride and human ambition. Let us all seek to be the last in worldly matters, but the first in the eyes of God, as the Lord Jesus reminded us in the Gospel passage today. Let us also not build for ourselves a temporary treasure in this world, but instead seek the eternal glory of heaven. St. Charles Borromeo, pray for us! Amen.

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Friday, 3 November 2017 : 30th Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, on this day all of us through the Sacred Scriptures are told the difficulties and challenges facing the early Christians, especially those of the Jewish origin, as what St. Paul told to the Church and the faithful in the city of Rome in his Epistle. In that Epistle, St. Paul wrote about the anguish which he had of being sundered from among his people, the descendants of Israel.

St. Paul himself, while being a highly educated and Hellenised Jew, was also once a very zealous follower of the laws of Moses, as evidenced in his prior activities as Saul, purging the land of Judea and Galilee from the faithful Christians, arresting them and striking against the early Church. However, God called him to be His disciple, and Saul had a conversion of heart, mind and being, and answering God’s call, he became one of the Apostles.

But by doing so, he has sundered himself from the Jewish authorities, who were against Jesus and His teachings. As mentioned in the Gospels, those who believed in Jesus and propagated His teachings were thrown out of the synagogues by the Pharisees and the chief priests, equivalent to the excommunication from the Church as we know it today, when a Christian is sundered from the Church and God’s salvation due to a serious and grave error.

Brothers and sisters in Christ, yet St. Paul would rather choose to be with God and to obey His commandments rather than going back to the old ways, even though if he had done so, he would have gained prestige and honour he had when he was highly esteemed as Saul. In the Gospel today, Jesus was confronted by the Pharisees who challenged Him as they have often done, as they refused to believe in Jesus and in His teachings.

They have erroneously believed in the laws and customs that they have inherited from the time of Moses and the prophets, as these had been heavily modified throughout the history of Israel. As a result, they ended up interpreting the laws literally without understanding why those laws were given to the people of God in the first place. They thought that the laws were in place to govern the people of God in how they behave and live, but those laws had a singular purpose by God, and that is love.

The Law of God which He gave to Moses was intended to guide the people that they may come to love their Lord and Creator, the love that they should give the One Who had loved them and cared for them, ever since the beginning of time, and ever since He established the Covenant with Abraham their forefather. And Jesus came into this world, in order to deliver to them this truth, that God loves them and wants each and every one of them to be reconciled with Him.

And He wants all of them to experience conversion, by turning towards Christ and abandon their old ways of sin and darkness. Yet, mankind can be very stubborn, just as the people of Israel themselves had shown, in their constant refusal to listen to God, and in their constant waywardness, in their refusal to turn themselves towards God and to listen to Him. Instead, they have walked their own path, and persecuted those who have been sent to remind them, from the prophets to the Apostles.

Brothers and sisters in Christ, let us remember the deeds of those who have given themselves completely to the cause of the Lord, and also that of today’s saint, St. Martin de Porres, a holy religious who have lived righteously in accordance with God’s will, inspiring many others to do the same with their lives. He was a lay member of the Dominican order, or the Order of Preachers, who was an illegitimate son of a nobleman, and being born a mixed race in the New World, what is now Americas, he encountered lots of difficulties early on and throughout his life.

St. Martin de Porres did not let all of these to deter him, and he was resolved to serve the Lord and His people, by joining the Dominican order as a lay brother. He was prevented from joining as a full member due to his status as an illegitimately born child as well as his mixed ancestry. Yet, he continued to devote his time and effort, helping his brethren who were sick and poor, caring for them, loving them and show them the gentle compassion that represents God’s love for His people.

The examples of St. Martin de Porres, as well as the holy saints and Apostles, in their loving care and works among us, should remind all of us Christians that we must live according to God’s Law, not by obeying blindly to the teachings of the Church, but rather understanding them and following the examples of our holy predecessors in faith. Let us all live righteously as God’s children and learn to devote ourselves to Him in all of our lives’ effort, our time and attention.

May the Lord bless us always and may He strengthen each one of us, that we may live courageously according to His will, loving one another and doing what He has taught us to do, and thus loving Him also with all of our hearts, minds, bodies and our entire beings. Amen.

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Thursday, 2 November 2017 : All Souls Day (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple

Dear brothers and sisters in Christ, today we celebrate the All Souls’ Day, the day when we remember and pray for the souls of all the faithful departed, especially for those who are suffering in the fires of Purgatory, the place where the souls of the faithful go, when they are not yet fully worthy of God, meriting heaven directly as the saints had received. Today we pray for these holy souls, suffering because they are waiting to be fully reconciled and reunited with God.

Just as yesterday we rejoice together with all the saints of God, holy men and women deemed officially by the Church to be immediately merit and worthy of the glory and grace of heaven, in All Saints’s Day, today we remember all the other souls of the faithful departed, whom we hope to be welcomed by God in His eternal dwelling in heaven. We remember them because even though they are no longer physically with us, but they are still there, be it in heaven or in Purgatory, and hopefully not in hell.

The Church as I mentioned yesterday, is composed not only just of the Church that is physically in this world now, and neither it is made of just the buildings, structures, or hierarchies of people we often thought and mistook to be what the Church is. It consists firstly of all of us the faithful living in this world, part of the Church Militant, constantly struggling and persevering in this world, and that is why we are called the Church Militant.

However, the Church is also composed of all the saints of God, all those holy men and women who by their exemplary and inspiring lifestyle, have been deemed to be worthy of the Lord and His kingdom of heaven, as the Church Triumphant. And then, the Church also comprises of the souls of the faithful departed who are suffering in the flames of holy Purgatory, where they are spending time to be purified from their sins, as the Church Suffering.

Therefore, today, the primary focus of our intentions is the prayer for these souls in Purgatory, who cannot pray for themselves, to be forgiven from their sins that temporarily separates them from the fullness of the love of God. We pray for them because in our faith, we believe that the Lord will listen to our prayers, made for their sake, and He will be moved to help these souls that they may be completely absolved from their faults, and enter into the eternal glory of heaven.

I am sure that many of us are willing to pray for the souls of our loved ones who have gone before us. That is because we are not sure whether they have ended in heaven, or Purgatory, or even hell. But that is the reality, brothers and sisters in Christ. Not all souls will be saved, because in the end, if the person continues to reject the Lord’s offer of salvation and mercy, and doubles down the path of sin and darkness, in the end, it is only hell that awaits that person’s soul.

God does not abandon His people or cast them into hell. Rather, it is our own conscious choice to reject the Lord and to continue in our rebellion against Him, and being unrepentant about it which leads us to the damnation in hell. And hell is a reality that we must be aware of, for the suffering in hell is not just the fires that we often had in mind when we think of hell. In fact, the true suffering of the souls condemned to eternity in hell is due to the total lack of hope, and total separation from God’s love.

Mankind cannot live without God’s love, and to endure for eternity without any trace of God’s love is indeed how painful the suffering of the souls cast down to hell is like. And to a lesser extent, that is the suffering of the souls in Purgatory. For them, they are suffering because even though they have the hope of receiving eternal life and glory, and are in the threshold of Heaven, but they cannot yet enter it because of the sins that still once corrupted them in life.

For God is all good and perfect, that no sinner unforgiven and unrepentant can be in His presence, and thus, that is why our Church in its sacred tradition and teachings stated that the holy souls departed from this life, but had not yet merited Heaven immediately, will end up in Purgatory, where the cleansing flame of God’s love will purify their souls, and through prayers and intercessions from the saints and from each one of us still living in this world, they can be brought into Heaven in God’s good time.

Therefore, on this day, All Souls’ Day, all of us Christians should first of all, pray for the sake of our deceased brethren, those who have gone before us to the afterlife, as through our prayers, delivered to God, God may have mercy and compassion on these souls in Purgatory, and by His will and decision, He may absolve them of their remaining sins and impurities, and bring them right into the glory of Heaven.

But at the same time, what each and every one of us cannot forget is that, what happens on this day and what we commemorate is not just focusing on the souls of the dead. All of them have received their just rewards, be it eternal glory in Heaven right away, or be it temporary suffering in Purgatory while awaiting the glory of Heaven to come, or indeed, the eternal damnation and suffering in hell. But there are still many things that all of us, members of God’s Church Militant, still living in this world, can do.

As we pray for the sake of our departed brothers and sisters in the Lord, for our loved ones and for the salvation and peace for their souls, let us also remember in our own deeds and actions in life, in how we lead a life that should be Christian in nature, and devoted to God. If we have wandered off somehow because of the many temptations and pressures in life, from the world, from all those who are around us, and due to other reasons, perhaps it is time for us to reevaluate our lives, our focus and our approach in life.

Let us remember that this life we have now, we receive it from the Lord, our God. And our very breath, which we take in and exhale every now and then, regularly, comes from the Lord and is a gift of God. God has given each and every one of us the opportunities in our respective lives, to lead a good, Christian and dedicated life. We should not be complacent or be ignorant in our lives, but instead, strive to do our best to be devout and committed Christians.

And in that way, we will be able to build up for ourselves, as the Lord Jesus Himself said, a great treasure in heaven. Let us wait no longer and delay no longer, for many Christians like to delay and to postpone things, and think that they have a lot of time, or that God is forever merciful and loving, that no matter what sin we commit in life, God will forgive us everything we have done, and Heaven is guaranteed for us. No, this is a wrong way of thinking, and we should keep this in mind before it is too late for us.

Brothers and sisters in Christ, therefore, as we today together with all the saints pray for the sake of all the holy souls departed, and those suffering in Purgatory, let us also renew our commitment to live our lives faithfully in accordance with God’s will, in all the things we say and do, in all the things we perform, all the days of our lives. May the Lord have mercy on all the holy souls of the faithful departed, and grant them eternal rest. Welcome them all into Your kingdom, Lord. Amen.

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Wednesday, 1 November 2017 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, all of us celebrate together the great Solemnity of All Saints, all the holy men and women who have gone before us, and whom the Church has officially recognised as those who have deserved and are worthy of the glory of heaven, by the virtue of their lives on earth, their exemplary and inspiring life examples, and their commitments to the Church, to God and His people.

And all of us have to realise that, the saints and all the martyrs of God who have left this earthly existence before us are still as much as part of the entire Universal Church with us, together with the holy souls that are now in Purgatory. Therefore, the Church does not consist just of the physical Church that we see now in this world, but also the spiritual Church that is in heaven and in Purgatory, constantly praying for one another.

We are all parts of the Church in this world, the Church Militant, all those who are still struggling daily to remain true and faithful to the Lord, sinners who are called to conversion and change of life, to be true disciples of the Lord. Meanwhile, the holy souls in Purgatory, those who were deemed to be worthy of the Lord, not counted among the wicked, but not yet worthy of the fullness of God’s glory because of the venial or minor sins they still had, belong to the Church Suffering.

Therefore, tomorrow, on All Souls’ Day, we will remember these holy souls who are suffering in Purgatory, to atone for the remainders of their sins. But today, we rejoice together celebrating with the Church Triumphant, the holy saints of God, those deemed worthy by the Church to merit immediately the glory of heaven. Thus, we believe that they are now in heaven, in the presence of God, praying and interceding for our sake.

There are still many who misunderstand the practice of the veneration of the saints in the Church, including those who have fallen into certain heresies and rejected this venerable practice. The veneration of saints begun as a practice beginning from the days of the saints and martyrs of the early Church, when those who were martyred for their faith were remembered for their staunch and steadfast faith in God.

In fact, the practice of celebrating the Holy Mass on the Altar in which the relics of saints and martyrs had been deposited, began from those years, when Christians had to gather and meet in secret, celebrating the Holy Mass in catacombs or graveyards underground, where the tombs of the saints and martyrs were located. The Holy Mass would be celebrated above those tombs, linking to what we practice now.

And through this, we also can see the clear link between the life of those saints and martyrs, with the sacrifice of Our Lord Jesus Christ at Calvary, which is celebrated during every single celebration of the Holy Mass. The life, virtues and holiness of the saints cannot be separated from the One from Whom the saints drew the source of their strength, and from Whom came the holiness that was reflected on their lives.

Contrary to what some accused wrongly of the Church and our faith, we do not worship the saints in any way, or give them the adoration that is reserved to God alone. However, we venerate them and honour them because of their exemplary life, which the Church deems that each and every one of us can also follow in our own daily lives. Through the veneration of the saints, it is hoped that we too can be touched in our hearts by their holiness, and become holy ourselves.

The saints intercede for our sake, praying for us before God, that their prayers, being close to God, will be heard more by the Lord our God. We do not pray to the saints asking them to do what we want, or perform wondrous and miraculous deeds, as this is a common misconception of what we Christians believe about the saints and holy men and women we venerate. Rather, we ask them to pray for us.

Brothers and sisters in Christ, then, we also have to remember that no one was born a saint, except for Mary, the mother of Our Lord and God, Jesus Christ, because of her special role in our salvation, to be the new Ark of the Covenant, bearing God Himself in her. And therefore, God made her to be special, conceived without the taints of original sin, and remaining Immaculate through her life. I will discuss her in a moment, but now let us turn our focus back to the saints.

The saints themselves were sinners, and some were indeed great sinners. Some were murderers, like St. Vladimir of Russia, prince of Kiev, who was a pagan before his conversion, leading a very immoral lifestyle, and killing many people during his reign, including his own father and children. But, the Lord called him to the light, and by embracing the Christian faith, St. Vladimir had a total change of heart, dismissing his old pagan and immoral life, and became a great Christian ruler from then on.

Some others were unrepentant sinners for many years, like St. Augustine of Hippo, now known as a great Doctor of the Church and well-known for his many works and writings that still heavily influences the Church up to this day. Yet, at that time, early in his life, he practiced many immoral behaviour, having a child outside of marriage with his mistress, as well as many other sins he committed. But through the ceaseless efforts and prayers from his mother, St. Monica, St. Augustine eventually repented and changed his life from a life of sin into a life of holiness devoted to God.

What does this tell us, brothers and sisters in Christ? It means that we must not see the saints and the holy men and women of God, the Blesseds and the Venerables, the Servants of God, and many more people who have led virtuous and righteous lives as people who were impeccable and unblemished. Indeed, now they have been made clean by the Lord, as St. John saw in the Book of Revelations, in his vision of the multitudes of holy men and women in pure white garment, washed in the Blood of the Lamb.

The Blood of the Lamb of God, Jesus Christ our Lord has purified us all from our sins, from His loving sacrifice at Calvary. Thus the same Blood has purified all the saints, by either the virtue of their lives, or by their courageous defence of their faith to the point of martyrdom, and many other ways by which these saints have glorified the Lord.

I like to compare the saints to the stained glasses in our churches. Indeed, this comparison is good because we use stained glasses in the churches in order to show to the people first of all, the life of our God, His mission on earth and the important events that occurred throughout the Old and New Testaments. Yet, there are also many others that depict the life of God’s saints.

In the past, many people were uneducated and illiterate, and they were not even able to read the Bible as we are today. It is often that we take our literacy and the easy availability of the Bible for granted. But at that time, the people could not read the Bible because they could not read at all, and in the even earlier days, before the Bible was codified by the Church, and at times of great persecution, it was through drawings and sketches on the walls of the catacombs and the churches.

And this practice continued with the stained glasses. What is beautiful about stained glasses is that, in the old times, the interior of the church building would be dark without any source of light. Candles are used to provide these lights at night, but natural light from the outside during daytime are allowed to enter the church building, through the stained glasses.

The stained glasses on their own shine no light, and stained glasses in the darkness cannot be seen. In truth, they seem so beautiful because of the light that passes through them. And we can see the light made more beautiful through the scenes depicted on the stained glasses. It is the same with God and His saints. The saints have no merit on their own except through the Lord. They are holy and honoured because God’s light can be found in them, shining through them.

Therefore, just as the stained glasses make the light passing through them more beautiful, God is glorified through the deeds of His saints, and all of us can also learn from their good examples, by following their footsteps and practicing what they have done and apply these in our own respective lives. We are called to be saints just as those who have gone before us received the crown of heavenly glory.

We may be apprehensive and think that through our sins, we have not been worthy of God, but as we have discussed just earlier, saints themselves were born not as saints, and all of them have been sinners before. What matters is the conversion of the heart, mind, body and indeed our entire being, that we turn our backs to our sinful past and all the wickedness we have committed in life. What matters is that we change our ways, following the examples of the saints, our role models.

And the greatest role model we can have is Mary, the mother of our God, the greatest among all saints. For she is indeed in heaven, closest to the throne of her Son, Jesus Christ our Lord. She is always praying for us, her adopted children, because by entrusting her to us, God has made her to be our mother as well. Let us model ourselves based on the model of Mary, in her faith and dedication to God, and remind ourselves each and every day that all of us have the potential for holiness.

Let us all therefore today be encouraged by the examples of the saints, shedding from ourselves all the darkness and the dirty sins and wickedness covering our beings, that through God’s light in us, realised through our faith and actions, we may shine brightly with the light of God in our lives. Let us be the beautiful stained glasses of the Lord, shining with God’s light and showing forth God’s glory through our actions.

May the Lord be with us always, and may through the intercession of His saints, each and every one of us will be brought ever closer to our loving God, and we hope that one day we will share the eternal joy of heaven with them. O holy saints of God in heaven, pray for us always, and pray for our brethren who are now suffering in Purgatory as well. Amen.

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Tuesday, 31 October 2017 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we listened to the Word of God in the Sacred Scriptures today, we heard first of all, the exhortation by St. Paul to the Church and the faithful in the city of Rome, about the strong desire, the pangs and the want in many people, for God, for His love, kindness, mercy and compassion. All of us have been created by God through love, and because of love, the love He has shown us.

And because of this love, which we can feel and relate to, we also have that desire in each and every one of us, to love God equally in the same way that He has loved us. The question is then, why is it that there are still so many people in this world, who profess to be Christians and yet, in their actions, words and deeds, they completely show otherwise? In order to understand this better, let us discuss the Gospel passage we have just heard today.

In the Gospel passage, Jesus our Lord spoke of two parables, first of all, the parable of the mustard seed, and then secondly, the parable of the yeast hidden in three measures of flour. Jesus liked to use parables in order to help the people to understand better about His teachings, and He used these parables to show them what it is like in the kingdom of heaven, or rather, to put it plainly, what it will be like for those who have listened to the Word of God, and apply it in their lives.

The mustard seed is a very small type of seed, which is often very insignificant and often ignored. Yet, once it grows into a plant, it becomes a plant of sizeable proportion, a few metres tall, that no one would have imagined possible. Similarly, yeast are very small, microscopic organisms that cannot even be seen by the naked eyes. Yet, it is because of the yeast, placed inside a piece of dough, that fluffy and nice bread can be created.

But all these are not possible without the right conditions, as without those favourable conditions, none of the processes will work. Mustard seed being a plant, must be placed in the right type of soil to be able to grow, or else, the seeds will remain as seeds and nothing will happen to them. Similarly, the yeast without warm water will not be able to perform its function, and also if air is allowed into the mixture, the process of fermentation will also cease, and the bread dough will not rise.

In the same manner, therefore, the mustard seed and the yeast represent the seeds of faith that God has given us and put in our hearts and minds. All of us have been given the same gifts and the same blessings from God, but how they bear the good fruits in our lives depend entirely on whether we allow what the Lord has given us and provided us to grow and bear the good fruits of faith.

That is why there are many Christians who have lapsed in their faith, or even doing things that are contrary to the faith, ending up causing scandal for the Church and for the faith alike. They have not been truly faithful, and they allowed the temptations of this world, the allures of sin to corrupt them and to strangle the gift of God’s faith in our hearts. That is why they are not yet able to give themselves wholeheartedly to God.

Therefore, brothers and sisters in Christ, today, let us all reflect on our lives, how we have lived it thus far, and what are the things which each and every one of us can do, in order to grow in faith, and to realise the vision of the kingdom of God, which the Lord Jesus has brought upon us, and now lives in our hearts, in our minds, in our souls and indeed in our entire being.

May the Lord be with us always, and may He guide us in our journey of faith, so that we will be able to draw ever closer to Him, be ever more gracious, generous and loving, especially to those with whom we have been angry before, jealous at, or those who despises and hates us. Let us all throw all these things far away off from our lives, from our hearts and minds, that we may be able to purify ourselves and grow ever more dedicated to God day by day.

May God continue to guide us on our path and this journey of faith we embark on, and may His blessings continue to be with all of our endeavours. May God bless us all, our families and our loved ones, now and always. Amen.

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Monday, 30 October 2017 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of God from the Sacred Scriptures, and we are reminded that first of all, God is our loving Father, the One Who created us and cared for us, every single moments of our lives. Yet, many of us are unaware of this love which God has for everyone. In fact, we even doubted His love.

That is why today each and every one of us are called to remember our nature as the sons and daughters of God, as those whom God had called from the world, and chosen to become enlightened and as children of the light, turning away from all the darkness of our lives in this world. God wants each and every one of His children to be united with Him, and to receive the fullness of His love, and that is why we heard what happened in the Gospel today.

Jesus healed a woman who had been sick for eighteen years, because she was possessed by evil spirits, who kept her chained to the darkness and made her to suffer. God, seeing one of His children suffering in that manner certainly was moved to mercy and to the desire to forgive her from her faults and sins. That was why, Jesus stretched out His hands and cast the evil spirits from the woman, even though it was a Sabbath day, a day when according to the Jewish traditions and rules, it was forbidden to do anything.

But that was exactly why we have ended up being disobedient and distant from God, because we no longer do what is necessary for us to draw closer to God, our loving Father. Instead, we become distracted and are drawn away by our own temptations of greed, personal desires and ambition, and many more things that have become obstacles in our journey towards the Lord.

For example, as mentioned, the Pharisees and the teachers of the Law immediately criticised Jesus the moment He performed the healing on the woman. They rebuked Him and protested that Jesus had disobeyed the laws of the Sabbath. But that was exactly because they failed to understand the true meaning of the Sabbath day, its intention and purpose when the Lord instructed His people to keep it holy.

The Sabbath is a day set aside in the week, much as Sundays are for us now, to be a holy day of the Lord, when the people would set aside their daily businesses and occupations, and instead focused their attention and commitment to the Lord. That is the true intention why the Lord instituted the Sabbath, much like the Sundays we have. Yet, the Pharisees and the teachers of the Law have enforced the rules without proper understanding of the meaning and purpose.

Instead, they have ended up glorifying themselves and made use of the Sabbath as means to show the people that they were devout and holy. To them, if someone is to obey the entirety of the Sabbath rules, by staying dormant and inactive throughout the day, not even doing what is good, ignoring the needs of the poor and those who are in need of assistance, then they were considered holy and pious.

But Jesus our Lord made things straight, and plainly spoke to them, rebuking their wrong attitudes and thoughts, reminding them that God loves all of His children, and desires that each and every one of them should be saved and freed from the bondage and slavery to sin. To that extent, He reminded the people that the Sabbath was created for the people of God, as way to ensure and encourage them to give themselves to God, to reorientate themselves and refocus their attention to God.

If God has loved us so dearly and if He had generously given His care and attention, then it is only right and just that we also love Him in the same manner. But this is easier said than done. As the Pharisees and the teachers of the Law had shown, there are always many reasons for us mankind to make excuses when we are supposed to love God. And especially when God is not at the centre of our lives, then we will end up drifting away from Him, and we will be lost from Him.

Brothers and sisters in Christ, we have, therefore, this important takeaway today, that all of us should come to realise more in our very own lives, just how loving and caring God has been for us, in various occasions in our lives, be it in good times or in not so good times, or at the time when we are lonely and troubled. God is and has always been there, caring for us and showing His love for us. Can we not love Him back in the same manner?

Let us all therefore love the Lord our God more wholeheartedly from now on, devoting ourselves, our time and effort to care for our needy brethren, because we must remember that, as the Lord Himself said, that whatever we have done for the least, the last and the weakest among our brethren, we have done it for the Lord Himself. May the Lord be with us always, and may He continue to guide our paths in the way towards His everlasting love and grace. Amen.

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Sunday, 29 October 2017 : Thirtieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, the holy day of the Lord, all of us through the Scripture readings and passages we received have been reminded of the importance of obeying and adhering to the Law of God, as what all of us as Christians must do in our lives. And the Lord Jesus summed up the entirety of the Law of God into two very important commandments, that is the essence of the entire Law.

Why did the Lord Jesus do this? Why did He explain to the people at His time on this matter? That is because the Pharisees and the teachers of the Law asked Him about the question, “Which is the most important commandment in the Law?” And the Pharisees and the teachers of the Law were well known for their strict adherence and interpretation of the Law, focusing on even minute details in the laws according to Moses.

And they wanted to test Him and to challenge Him, by making Him to be on the spot, when they asked that question. Should He try to give an answer by pointing out any particular laws and rules within the customs, laws and traditions upheld by the Pharisees and the teachers of the Law at that time, then they would strike at Him using their in-depth knowledge of the laws and regulations, bringing even more questions and troubles for the Lord.

However, the Lord Jesus knew their thoughts and intentions. Those people had been so focused on the applications of the Law with regards to worldly concerns and other corruptions of the Law as it evolved throughout history, that they have forgotten the true intentions of the Law. And Jesus pointed out those intentions and purposes of God’s Law to them, in a way that they could not deny, because by denying, they would admit that they have not done what the Lord had commanded them to do.

Jesus made it very clear that the Law of God has in its primary intention, for the people of God to learn how to love, and indeed practice that love, which they have to give first and foremost to God their Lord and Master. The first three commandments of the Ten Commandments in fact is about this love which we must have for God, that we worship Him alone above any other things, above any other worldly matters and idols.

The other seven commandments of the Law, exhorting us to love our parents, not to kill, not to steal and all of that refer to the love that we must have for our fellow brethren, our fellow men and women. But do we know what it truly means for us to love our fellow brothers and sisters? It is by listening and remembering what we have heard in today’s first reading taken from the Book of Exodus, when the Lord exhorted the people through Moses to be loving and to be generous in compassion to one another.

Yet, the people had forgotten all these by the time of Jesus, when the Pharisees and the teachers of the Law oppressed the poor and the lowly, those whom they deemed to be inferior to them, and they levied great obligations and rules for them to follow. They cared only for their own desires and plans, and despised even those whom they should have cared for, as the leaders and guides of the people of Israel.

In our own lives, let us spend some time to think about how we have acted in these lives we have lived thus far. Have we been so focused on our own concerns and desires, like those of the Pharisees, that we have failed to give our love to those to whom we are commanded to love? First of all, the Lord our God, and then to our fellow men and women, those who are around us, strangers and acquaintances alike.

But in our own lives, as we can witness it ourselves among our relatives, friends, peers, colleagues and all those whom we interact with day by day, there is not much love among the peoples, but instead anger, disputes, jealousy, wrath, and all sorts of negative and wicked behaviours, that befits more that of those who follow Satan rather than those who follow the path of the Lord.

How many of us put so much great importance in our careers and in finding more money and worldly possessions, that we end up spending so much time trying to advance ourselves in our career, gathering more fame for ourselves, filling and satisfying ourselves with all sorts of worldly pleasures and more? In the end, what does all these earn us, brothers and sisters in Christ? All these things do not avail us when the end comes for us, when we have to give an account of our lives before God.

We may think that we do not worship the idols of false and pagan gods as the people in the past did, and that we are Christians because we believe in God. Yet, through our actions, in prioritising all the worldly pursuits ahead of God and others, we have made those to be our modern day idols, all the things that became great distractions and obstacles on our path to God’s salvation and grace.

And similarly, let us ask ourselves, how many of us have caused grievances and suffering for others, because of our selfish actions, and due to our desires to gain good things for ourselves, indulging in the ‘idols’ of our worldly lives? We cannot be true disciples of the Lord, as long as we put God and His people, our brothers and sisters in Christ aside, and not prioritising God as the centre and focus of our very lives.

Brothers and sisters in Christ, let us today embark on a new course and path of life, no longer being corrupted by our greed and worldly desires, by all the corruptions of our sins and all the temptations of life. Let us all devote ourselves wholeheartedly to God from now on, giving our very best to help those who are around us to do the same. Let us fill our hearts with the desire to love God, not just with words alone, but through our real and genuine actions as well.

Let us all fulfil our calling as Christians, to love our brethren unconditionally just as the Lord has loved each and every one of us, sinners and delinquents, and yet He was willing to forgive us from our sins. Let us reach out to those who are less fortunate than us, that if we see anyone who is struggling to make ends meet in life, then we should care for them and do whatever we can to aid them.

Let us also reach out to those who have been ostracised by others and are unloved, that they do not slide further into a world devoid of love. Let us bring them to experience the love of God through our own hands, and through the love which we now share with them. May God continue to guide us to Him, and make us ever more faithful servants of His with each passing day. May God bless us always, and guide us in all of our endeavours. Amen.