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Tuesday, 7 March 2017 : 1st Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we listened to the words of the Sacred Scriptures speaking to us about prayer and its importance, as well as how we ought to pray to the Lord our God, that is with sincerity and genuine intention, and not to serve our own selfish purposes and desires. Prayer is important for our internal spiritual development, and our relationship with God. And it is important that in this season of Lent, we have a prayerful Lent.

Why is this so? That is because it is quite often that many of us when we pray, we do not truly understand what a prayer really is. We think that prayer is a source of help for us when we are desperate and are in need, and that is where we begin to demand for God to act through our prayers. We make a long list of demands and requests to God, thinking that prayer is a source of help for us, and God will definitely listen to us and accede to our request.

But that is clearly very wrong, brothers and sisters in Christ. God is indeed loving and compassionate, but He is not someone for us to demand something from. He will give us what we need, and what He thinks is right for us, at His own time and at His own will. Many of us when we do not get what we want through prayer, then we become angry at God, and then that is when many of us left God behind, thinking that He was not there for us.

Brothers and sisters in Christ, through prayer all of us should and must come closer to God and grow ever more faithful to Him, but that is when we use prayer not as a medium through which we demand the Lord to do something for our lives, for that is not what prayers are for. What is prayer? In truth prayer is the conversation that we have and which we make with the Lord our God.

And being a conversation, a prayer is a two-way dialogue between us and God. It is often that we do the talking all the time, asking God for things, or bombarding Him with our worries and petitions, but we shut God out from our hearts, because we are too focused on ourselves and our needs. And we failed to realise that in the silence and depth of our hearts, God is speaking to us, revealing to us His will and what it is that He wants from us.

This is where we should emulate the example of the prophet Samuel, whose in his youth was visited by the Lord Who spoke to him in his sleep, calling him to speak to him. Samuel, upon the guidance of his mentor Eli, the Judge, spoke to God, ‘Speak Lord, for Your servant is listening’, and God then spoke to him, revealing His intentions to Samuel. How many of us can follow the example of Samuel, in letting God to come in and speak to us in our hearts? Or are we too busy to even take note that God wants to speak to us?

He wants us to love Him just as He had first loved us. He wants each and every one of us to repent from our sins and change our ways, to learn to forgive each other, as we said in the prayer we learnt from Jesus Himself, that we ask God to ‘forgive our trespasses and sins, just as we have forgiven those who have trespassed and sinned against us.’

Therefore, in this season of Lent, it is important that each and every one of us learn to pray right, to learn how to communicate with God properly through prayer, and how we should live our earthly lives that we may be always filled with grace and God’s love. This is a time of renewal and conversion, a time for reconciliation with our God. Let us all listen to the Lord speaking inside our hearts, and learn to take a brief pause in our hectic daily life, so that we may know what God wants to do with our lives.

Let us perhaps follow in the example of St. Perpetua and St. Felicity, the holy martyrs in the early days of the Church, who were martyred for their faith because they refused to reject the Lord, and despite the temptations to abandon their faith and receive life. St. Perpetua was a noblewoman who became attracted by the Christian faith, in opposition to her father and relatives, who wanted her to reject her newfound faith.

She was arrested and put in prison, and her relatives visited her and persuaded her to abandon her faith so that she could be freed and resumed her old life of privilege, but she refused to do so, and despite many attempts to torture her, all of the methods failed, and no harm would come to her. St. Perpetua was imprisoned along with St. Felicity, a slavewoman who also believed in the Lord, and also some others of the faithful.

When the time came for them to embrace death, they willingly let their earthly lives go, and bravely stood up for their faith to the very end, not hesitating to preserve their earthly existence, but instead becoming role models and examples, inspiration and strength for many other Christians who witnessed and listened to their fates. In the same manner as well, all of us Christians living today can learn from these two holy and venerable women.

This season of Lent is a time for us to reject wickedness and evil ways, to free ourselves from bondage to sin and to all of our worldly concerns, just as St. Perpetua, St. Felicity and their companions had done. It is a time for us to dedicate ourselves anew to the Lord our God, and to turn ourselves completely and fully to Him, and to entrust ourselves wholly to Him.

Indeed, as St. Perpetua and St. Felicity had shown us in their own lives, that there will be difficult and challenging times, when there will be harsh opposition and vicious persecution against all those who have followed the Lord and believed in Him, but if we are to give up and surrender ourselves to the demands of those who seek our downfall, then we will truly perish, but if we persevere, we shall rejoice and receive the eternal glory promised to us by Christ.

Therefore, brothers and sisters in Christ, let us all during this season of Lent commit ourselves to a life of holiness, filled with love and grace. Let us all live a more devoted and holy life, filled with prayer, so that we will not only be ready to celebrate the upcoming Holy Week and Easter season, but even more importantly that we will be ever ready and be ever worthy for the time when the Lord comes again in His glory. Amen.

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Monday, 6 March 2017 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day as we listened to the words of the Scriptures, we are all reminded that as those whom God had chosen to be His own people, much as the Israelites had been, each and every one of us had been bound by His laws and precepts, as first of all God revealed to His people in the desert, which we heard today in the Book of Leviticus, our first reading.

God charged them to be righteous, just and upright in all of their deeds, to be holy just as God Himself is holy, for they are the people of God, and to exercise love, mercy and compassion in all the things that they say and do, and not to cause harm, pain, suffering and anguish for others around them, as what mankind normally always liked to do.

God had called His people from the world, and He sanctified them and made them holy, and He placed His laws before them, so that they would continue to be different from the ways of the world around them. And therefore, all of us have also been called to do the same, to be different from what the world has deemed to be acceptable to it, to be a true and devoted Christian, in all of our deeds.

And indeed, in this season of Lent, it is the perfect time for us to do so, as it is the time for us to take a step back and reflect on our own lives. It is a time for change and conversion, for us to reevaluate our lives and reorientate them so that while once we may have lived in a state of sin, now we may be able to walk righteously and justly in the way of the Lord.

Therefore, during this season of Lent all of us are called to be generous with our love and mercy, to forgive all those who have wronged us and those who have caused us pain and suffering. We are called to share our love and blessings with all those who have little or none of these, that they too may experience the love of God, and enjoy what we all enjoy in this life.

It is a reality that there are many people who suffer in this world today, because of the greed of man, because of jealousy and hatred, because of all the negativities and evil that are present in our hearts. All of them had brought about all the injustice, the evil and the sufferings we know. As Christians, there are many things which we are able to do in order to help others who have no one else to help them.

However, it is also important that we also take note of what our Lord Jesus had told His disciples in our Gospel passage today. In that passage we heard about the famous Last Judgment sermon by the Lord Jesus, Who foretold before all at that time, what would transpire at the moment of the Last Judgment, which we at present are also looking forward to.

In the Last Judgment, those who have been found to be righteous and just in all of their deeds, caring and loving for the poor and for the less fortunate, those who have shown compassion and mercy upon others will receive their reward from God, as those whom God had found to be worthy to be the recipients of His everlasting and glorious inheritance, the blessed eternal life in fullness of bliss with Him.

However, all those whom God had rejected and cast aside because of their sins had been made such, not just because they had committed acts and deeds that were wicked and evil before God, but also when they have the capacity of doing something that is right and good, and then did nothing and remained idle, while others around them were seeking for help and succour from their troubles.

That’s right, brothers and sisters in Christ, sin before God is not just that of the sin of action, but also the sin of omission. What does this mean? It means that if we are perfectly capable of doing something that is right and good, something that will help others around us, and yet we consciously refused to do so, because of various reasons, but all of which are selfish reasons, because we are lazy, because we are doubtful and unwilling to step beyond our comfort zone, then we will be condemned precisely because of our failure to do what is required of us.

Therefore, brothers and sisters in Christ, in this season of Lent, let us make best use of the time given to us, so that we may exercise prudence in our actions, and be moved to do what God had asked us to do. Let us turn our back from our past ways of sin, and embrace God’s forgiveness and mercy, while at the same time being loving and merciful ourselves, extending our helping hands upon others who need our help.

Let us be generous to give of ourselves to the poor, to the lonely, to all those who have been rejected by others, and to all those who are still living in the darkness of sin. Let us help one another, and be the bearers of God’s light in our world today, so that our light may dispel the darkness of sin, and purified from our sins, may we all be worthy to enter into the heavenly kingdom of God, and receive from Him, the crown of everlasting glory. May God be with us all, bless us all in our actions, and help us to have a fulfilling and blessed time of Lent. Amen.

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Sunday, 5 March 2017 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we mark the occasion of the First Sunday of Lent, when we heard the customary readings from the Scripture about the fall of mankind, our first ancestors Adam and Eve, and also the reading from the Holy Gospels on the temptation of our Lord Jesus Christ, Who was tempted by the devil during His forty days of fasting and preparation in the desert after He was baptised and before He began His earthly ministry.

In today’s readings, we heard about how frail we mankind are, beginning since the time of our very first ancestors, whom God had created out of love and placed in the Gardens of Eden. We were not intended for a life of suffering and pain, and we were not intended to suffer death at the end of our lives. Indeed, everything was created good and perfect then, and mankind were supposed to live out their days in perfect bliss and harmony with God forevermore.

God has blessed us mankind with many things, and He has put us in charge over all the things that He has created in this world. And yet, as we have heard, seen and witnessed, they were not satisfied with what they had received. That is why we fell prey easily to the temptations of Satan, our great enemy who despised us and wanted to see us destroyed and crushed because of our own folly.

Satan was once known as Lucifer, a great and mighty Archangel of God, who was told to be the greatest and most brilliant of all the Angels of God, but he became proud and filled with greed and desire, thinking of going beyond what was his due, and claimed to be greater than God His Creator, desiring nothing less than the throne of Heaven itself, and led many Angels in rebellion against God. He was defeated and cast down out of Heaven, and became what we know as Satan, the devil, the evil one.

So much had he resented his downfall and defeat, that he resolved to bring ruin upon those whom God had loved most of all the things He had created, that is us all mankind. He played upon our human desires and vulnerabilities, and tempted us with the same vices that he himself had. He tempted us with the knowledge of good and evil, lying that by eating the fruits of the forbidden tree, we will gain power and knowledge much like that of God’s, and therefore became like God Himself.

It is in our disobedience and in our inability to restrain ourselves that we have sinned, not just Adam and Eve with their original sins, but also down throughout time and ages, when mankind frequently and constantly acted waywardly and committed wickedness before God and men alike. We have fallen into sin, which corrupted our hearts and minds and defiled our bodies and souls, preventing us from attaining true grace in God.

It is therefore in this holy season of Lent, the forty days of preparation we have before the celebration of Easter that we are all called to reflect on the state of our sinfulness and wickedness. We have been called to conversion by God, a conversion from our past sinfulness and waywardness, so that we may turn our back against all the disgraceful and selfish acts we had done, which had brought about our separation from God.

What we heard in the Gospel today, on the temptations of the devil upon Jesus our Lord in the desert is a clear reminder for each one of us as we proceed through this season of Lent. Among what we have heard in the temptations, it is a reminder for us to keep our guard up against the sin of gluttony, the sin of greed and desire, and finally the sin of pride.

First of all, Jesus was tempted by the devil who tried to manipulate His hunger and desire for food. He has fasted for a whole forty days and nights without any food or drink, and certainly then, as human as He was, He must have been really hungry. Just imagine for ourselves, that if we just skip one meal in a day, it would have been intolerable for us, not less still missing the meal for the entire day, and even more so for forty days and nights.

And that was what brought down many of the Israelites as they journeyed through the desert. They complained against Moses and against God, because they were hungry and then became angry against Moses and God for having led them out of Egypt, as they would rather live in slavery and had their bellies filled with food, the food of the Egyptians, rather than living in freedom and obeying the will of God their Lord and Master.

Let us all reflect on this, brothers and sisters in Christ. Is it not the same with us? Is it not like just what we mankind often do in our world, both past and present? Many of us are unable to resist the temptations of our flesh, the pangs of hunger and desire of our stomachs. Many of us live lavishly and eat food and drink as if there is no tomorrow. We feast and party among ourselves, while there are many people in this world who cannot even make ends meet, and who hunger for food and are starving to death.

Many of us worry about what we are to eat and drink daily, and we worry about our well-being, but how many of us realise just how much we have been blessed by God day after day? And yet, we are not satisfied and always desire for more things for ourselves. Jesus rebuked Satan and castigated him, saying that food is not all that we need in order to live, but really to obey the Word of God and to listen to His will.

What does this mean, brothers and sisters? It means that we must not allow ourselves to be controlled by the whim of our desire. This is linked to the sin of greed and desire I mentioned earlier on. Gluttony is a result of our desire, and so is lust and greed. We must overcome the temptations of our flesh, and learn to control ourselves. Jesus was tempted by Satan in his third temptation, with the offer of the whole kingdom and wealth of the whole earth, if only that He would worship him as a god.

But Jesus rebuked him once again, saying that God alone is worthy of worship, and He alone is God. It is our desire that had led us astray from God, and instead of obeying the will of God, we end up listening to the will of our own flesh, the will of our own desires, which lead us into committing acts that are abhorrent and wicked in the sight of God and mankind alike.

After all, that is what happened when we mankind fight against each other over prestige, over honour, over wealth and possessions, even over food and basic necessities of life. Wars had been fought and conflicts had raged over something as trivial as human pride and ego, over human desire for more wealth and commodities. The greed and desire of mankind had indeed led to the rich, mighty and powerful to oppress those who are poorer and weak.
But let us not be mistaken, brothers and sisters in Christ. For God is not against the rich and the powerful just because they are so. Do we realise that even the poor often oppress others who are poor like them, just because they have more power, more strength and advantage against those who are weaker from them? Indeed, in this season of Lent, we are all called to restrain our human desires, our greed, the desire of lust, for forbidden pleasures of the flesh, and also to be charitable.

Those who have been given more need to share their blessings with those who have less. And this is what God had commanded His people to do. In this season of Lent, besides fasting and abstinence, through which we restrain ourselves and our desires, we are also asked to do the works of mercy as our penance, loving our brethren and give generously through almsgiving, helping those who have little or even nothing to support themselves and their families.

And finally, it is a moment for us to resist the sin of pride, the most dangerous of it all. As I have mentioned at the beginning of this discourse, it is pride that had brought down even the mighty Angel Lucifer, whose pride overcome him and made him to desire the power and glory of God for himself. Pride and ego is indeed the source of all vices. For it is the ‘I’, the ego we have in us, that led us to selfishness, to desire and to all other things, among which had led our ancestors to sin against God.

When we are so focused on ourselves, and when we are so full of ego and arrogance, it is when we end up selfishly thinking about ourselves, desiring more and more for ourselves, even if these would mean that others may not get a share in what we desire, and if these lead others to suffer just so that we may enjoy what we want.

Satan himself tempted Jesus to jump from the top of the Temple, alleging that the Angels would not let Him to hit the ground and would lift Him up. It is a great temptation for Jesus to show Himself and His might to others, as God and Master of all. But Jesus did not succumb to the temptation of pride, just as He did not succumb to desire, greed, gluttony and others. He rebuked Satan and cast him away from His presence.

All of these are important lessons for us to take note of during this season of Lent. It is an example for us all to follow, that during this penitential season, and indeed from now on, even beyond the end of this season of Lent, that we ought to throw away our ego, far far away from us. We must not be arrogant, be egoistic and selfish, but instead, we must be humble in all of our ways.

Let us all pray to the Lord, that He will give us the grace to be humble, especially as we progress through this season of Lent. Let us pray that He will open our hearts to His love, that we may love generously and share our blessings generously and kindly upon others, giving alms and help to those who need it, and restrain our desires, our selfishness, and instead learn to be selfless and loving to all our fellow brethren. Let us indeed follow the examples of Christ, our Lord, Who was humble and obedient to the will of His Father, and Whose obedience had brought about our salvation, reversing the sin of the disobedience of Adam and Eve.

May the Lord help us all as we progress through this season of Lent, that we may grow ever closer to Him, and grow ever more righteous, just and worthy of Him through all that we have said and done in our lives. May God bless us all and our families, and may He strengthen in us our faith and our desire to love Him above all else, and love His people, our brethren just as we love Him. God be with us all. Amen.

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Saturday, 4 March 2017 : Saturday after Ash Wednesday, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we heard about the healing which God is offering to all of us His people, which He had made by offer through His Son, our Lord Jesus Christ, Who came into this world in order to become the salvation for all the people, and become healing for all those who have fallen into the sickness of sin, the disease of our souls.

The message which the Lord our God had announced to all in today’s readings is that all of us ought to change our lives, and reorientate them towards the Lord, so that if we have once committed sins and wicked acts, we must stop them immediately, no longer disobeying the Lord and His laws, and instead, beginning to follow Him and obey His ways, in all the things we do in this life.

God is merciful and loving, and He wants each and every one of us to be saved and freed from the torment of our sufferings because of our sins. He wants all of us to receive grace, peace and blessings because we have found our way to Him, and no longer are lost in the darkness of this world. That is why He had given His mercy and love so freely through Christ, through Whom He gathered all of us to Himself.

However, many of us do not realise that it is we ourselves who have been stubborn and resistant to God’s mercy and love. We have not been willing to welcome God’s mercy in our hearts, and all of these is because of first of all, our human pride and ego, refusing to believe that we have erred or committed a mistake in our lives. We are not willing to allow God to come in and transform our lives, just because we have too much ego and cannot bear others to see that we have humbled ourselves.

That was exactly what happened to the Pharisees and the elders, the teachers of the Law and the chief priests. Many of them criticised Jesus for having embraced and walked among the tax collectors and prostitutes, and even calling some of His disciples from among them, one of whom was Levi, whose calling was part of the Gospel we heard today. Jesus called Levi from his tax collector post, and he willingly left behind everything in order to follow Him.

Those tax collectors had been hated and resented by the population as a whole, because especially upon the instigation of the Pharisees, they had been seen as traitors of the nations and the people, having worked with their Roman conquerors and helping them in administrative works such as the collection of taxes, resented by the people as a whole.

But many of them were aware of their status and their sins, and when God called them through Jesus His Son, they responded in kind and turned away from their sinful ways, as Levi had done, and followed Him wholeheartedly. They followed Him and were saved because of their sins, and because they humbled themselves before God, fully knowing of their sins and unworthiness, unlike that of those who have accused them.

The same mercy and love have been offered by God to all, but while those who accepted God’s mercy were forgiven, those who refused to acknowledge their sins had not received His mercy. They have haughtily thought that they were worthy of God but they have overlooked their own sins. They thought that they were without blame, but they failed to recognise their own shortcomings and sins. In this manner, those tax collectors and sinners they had ridiculed came before them in attaining God’s salvation and grace.

Brothers and sisters in Christ, what we need to understand from today’s Scripture readings is that, no one is truly beyond God’s forgiveness and ability to forgive, unless they themselves reject being loved and being forgiven by God. God extended His love and grace to all, without any exceptions, and therefore all of us need to respond in kind, doing what we can in order to love Him back, and devote ourselves to Him.

This season of Lent is a very good opportunity for us to reevaluate ourselves and our lives, whether we are ready to continue moving forward in our path towards God’s grace and salvation, or whether we need time to reevaluate and rethink the direction of our lives. It is a good time for us to heed the examples of the holy saints and the holy people of God in the ages past, who had lived a righteous and worthy lives, as examples for us to emulate and follow.

St. Casimir of Poland for example, the holy saint whose feast we celebrate today, is an exceptional role model for our faith. He was a royal prince of the Kingdom of Poland and Lithuania, and eventually became its crown prince after the death of his elder brother. However, despite his noble and high position in life, St. Casimir was renowned to be a person filled with humility and compassion, known for his charity and love for the poor, and for his pious works and devotions to God.

He led a life wholly committed and dedicated to the Lord, and showed others by example on how they ought to be faithful to their Lord and God. He inspired many others in following his footsteps and after his early death at the age of twenty-five, many people continued to venerate him and follow on his examples in their lives, imitating the holy saint for his exemplary life and piety.

Brothers and sisters in Christ, as we reflect on our own lives today and henceforth, and remembering what St. Casimir had done, let us all open our hearts to the Lord, allowing Him to enter into them and thus transforming us from dirty and unclean vessels into worthy and glorious vessels of His Presence. Remember that God Himself has chosen to reside in us, and therefore, all of us need to turn away from our sins and embrace God’s mercy and love. Sin no more and follow the Lord in all that we say and do.

May the Lord be with us all, and may He strengthen us and our resolve to be ever more faithful to Him. Let us all throw far away our pride and arrogance, our human resistance and weaknesses, that we will not end up like the Pharisees who rejected God’s love and mercy, but instead be like Levi and the tax collectors, who humbly repented their sins, and were gloriously transformed by God’s love. May God bless us all always. Amen.

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Friday, 3 March 2017 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we heard a very clear message from the Sacred Scriptures, reminding all of us Christians that during this season of Lent, even as we prepare ourselves for the coming celebrations of the Holy Week and Easter, and as we practice the traditional Lenten practices of fasting and abstinence, we must understand what is it that we are doing, and how we are going to do them appropriately.

Why is this so, brothers and sisters? It is because it is very easy for us to end up doing things that our faith has prescribed, and yet without understanding of what it is that we are doing, and therefore in the end, we end up doing things for the sake of doing them. We end up becoming Christians for-show-only and not having much substance in our faith. We cannot be like these, brethren.

We cannot fast in the manner that the Pharisees and the teachers of the Law had done, as they wailed and acted to show very visibly to all who saw them, that they were fasting. They wanted to be seen by all others in how pious they have been with their fasting, with how they wore the sackcloth and in their long prayers for God’s forgiveness, and yet, their words and prayers were empty, for they did not have God in their hearts, and their outward expressions of faith were meaningless.

All of these came to the basic question we all need to ask ourselves, what is it that we are fasting for? What is it that we are abstaining and doing all of our penance for? Is it for ourselves and for our own glory? Is it to make ourselves look good and praiseworthy in the eyes of others? If these are our motivations and intentions, then perhaps we really should spend some time to reevaluate our efforts this Lent.

We fast and abstain from certain kind of food, or from certain kind of our obsessions not because of ourselves, but because of the Lord our God. It is because we are sinners and we have been unworthy of the Lord that we fast. We fast because we are aware of just how sinful and wicked we are, and we humble ourselves before the Lord, asking Him to forgive us our trespasses.

And more importantly, the main reason of our fasting and abstinence is for us to restrain ourselves and our human and worldly desires, resisting the temptation of the flesh, the desires for pleasure and sexual gratification, for things that cause us to sin and fall into wickedness. And therefore, that is why in the first reading today, the Lord through His prophet Isaiah rebuked His people, because while they fasted and did all sorts of acts of penance, but they committed other forms of sin at the same time, by being angry upon others and by committing injustice and corrupt acts.

That was what happened to the Pharisees and the teachers of the Law as well. On one hand, they acted as if they were pious and devout, following obediently the laws of God, fasting and following the important dates of the year, in all of its events and observations, but on the other hand, they had acted unjustly, condemning the poor and sinners who needed their help. They did not lift up their hands to help those who are in need of help.

And they even misled the people of God and acted as unjust shepherds, who abandoned their people when they are in need. In that way, their fasting and abstaining, all of their pious observations were meaningless not just because they did not do it for God or for the absolution of their sins, but also because they have done more wicked deeds than good, and therefore, their fast and abstinence were truly empty.

Is that what we are also doing with our own lives, brothers and sisters in Christ? Are we also fasting and abstaining without understanding their true purpose and meaning? Are we doing them while at the same time, committing more acts of sin and injustice, of hatred and anger, and all sorts of wicked deeds that make our acts of penance meaningless?

Fasting is not just about staying away from food and resisting the temptations of hunger. The same goes with abstinence and other acts of penance we commonly do during this season of Lent. More importantly, we must show love, care and concern for others, so that as we restrain ourselves from doing what is sinful and wicked in the sight of God, we dull the edges of our sins, but at the same time, sharpening the edges of our righteousness.

Brothers and sisters in Christ, during this season of Lent, let us all pray and work together, so that each and every one of us will not only learn to restrain ourselves and our sinfulness through fasting and abstinence, but also learn to grow stronger in our faith, committing ourselves through love and commitment to do what the Lord had commanded us to do. Love one another, care for those who have not received any love and care, and be merciful to our fellow brethren.

May the Lord bless us all, and help us that in this season of Lent, we may grow ever closer to the Lord, and may each and every one of us through right way of fasting and abstinence, be able to prepare ourselves thoroughly to celebrate the coming celebrations of Holy Week and Easter, and gain for ourselves righteousness in God. God bless us all. Amen.

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Thursday, 2 March 2017 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we heard from the Scriptures, firstly from the Book of Deuteronomy, about how Moses laid two choices before the people, either to obey the Lord and be righteous, or to disobey the Lord and turn away from the Lord. The choice was made very clearly, between following the Lord and its accompanying actions, with following the ways of the world and wickedness.

Brothers and sisters in Christ, today as we continue through the second day of the season of Lent, we are reminded that in order to follow the Lord, we have to be committed throughout, and we have to dedicate ourselves to His ways. We cannot and we should not be indecisive in this manner, as sooner or later, we will be forced to make a decision and choose between following the ways of God and with following the paths of the world.

We are reminded that Jesus Himself, our Lord, had been rejected by this world, and made to suffer rejection, ridicule, humiliation and eventually death on the cross, by all those who refused to believe in Him and refused to follow Him. Jesus Himself had to endure all the pains and sorrows, and He had to bear the heavy weight of that cross as He made His way from Jerusalem to the hill of Calvary, bearing all the multitudes of our sins and their consequences upon Himself.

This is where all of us Christians are told to share what He had endured and experienced, for just as the Lord had suffered rejection from the world, so we all will also be rejected by the world as well, because of our faith in Him. That is because what is acceptable to God and righteous in the sight of the Lord, is unacceptable for the world. And of course, what is acceptable to the world, is often against the ways of our Lord.

Why is that so? That is because the world had been marred and corrupted by sin, ever since sin entered the world through the sins of mankind. Man had disobeyed the Lord and went away from His ways, and became more and more separated from Him, and Satan became their master instead of their one and true Lord and Master, Who is God. Satan ruled over the world, because he had power over the hearts and minds of many people through sin.

And we know just how busy Satan was in his attempts to undermine the salvation of mankind, as he came to tempt Jesus in the desert in three occasions but without any success, and later on, he would persuade the hearts and minds of the Pharisees and the scribes and elders to rally against Jesus and oppose His works at almost all possible opportunities, before entering into the heart of Judas Iscariot, who betrayed Jesus to His enemies.

Brothers and sisters in Christ, in all of these, we have to understand that the reality of our faith is one that is always come into conflict and opposition with the forces of those who do not want to see us saved from the darkness, those who would rather keep us in our state of sin, chained and kept to the slavery under our sinfulness. But God Who loves us do not want to see us in this way, as He came to rescue us and redeem us from all that had brought us down, and through His own suffering and death, He wants to show us that by following Him, no matter how difficult it will be, that there is a way out of the darkness and into the light.

In this season of Lent, it is important for us to remember what the Lord Jesus had told His disciples, that all those who follow Him must take up their own crosses and follow Him. What does this mean, brothers and sisters? It does not mean that we literally and physically carry up wooden crosses just as Jesus had done. Instead, it rather means that we have to stand up for our faith and commit ourselves to what we believe at all times, even when opposition and challenges come upon us.

Are we able to do that, brothers and sisters in Christ? Are we able to remain true to the Lord even amidst challenges and even persecutions? Let us keep in mind our suffering brethren in faith in many different parts of the world, all those who have to even worry about the safety of their very lives just to remain faithful to the Lord, and where to practice the faith may mean costing someone their freedom, their status in the society, as well as their rights.

Let us all spend some time during this season of Lent, to prepare ourselves wholly that we may grow ever closer to the Lord, so that we will not just treat this moment just as any other moments, but spend it well, by the means of abstinence that we practice during this season, abstaining from sin and from all acts that are against the Lord, and also by helping one another to persevere in our faith.

Let us pray for one another, and support each other, so that even though we have to bear the heavy crosses of our faith, and even when difficulties, challenges and even persecutions come our way, we will not give up and will be able to remain true to our faith, and therefore, be found righteous and worthy of the salvation found in our God alone. May God bless us all. Amen.

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Wednesday, 1 March 2017 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today is Ash Wednesday, the very significant day that marks the beginning of the holy season of Lent. We begin this penitential season of Lent today, which is designed to prepare us for the coming celebrations of Holy Week, the most important events crucial and central to our faith. And that is why we spend an entire season of forty days to prepare ourselves well to celebrate that solemn occasion.

This is a time of renewal, of reconciliation and rediscovery of our true selves. This is a time that is a reminder of the journey which the people of Israel spent in the desert for forty years, as a penance from their sins and from all of their disobedience against God. We spend the forty days of Lent in remembrance of this event, remembering our own sinfulness and wickedness which had made us separated from God.

And as mentioned it is also a time of preparation, just as Jesus spent forty days in the desert before He officially began His ministry on this world. He fasted for forty days, being tempted by the devil and persevered through, and thereafter began the good works which God the Father had entrusted to Him. We prepare ourselves in our hearts and in our minds, in our flesh and in our whole being so that we may be ready to meaningfully celebrate the coming joy of Easter.

Today, each and every one of us, from the laity to the priests, from children to the eldest amongst us, and even to the rulers and kings, and to the bishops and the Pope, are to receive the blessed ashes on our forehead or on our heads, as a symbol of our repentance and penitence before God, acknowledging publicly before all that all of us are sinners without exception, and that we want to do something about these sins we have.

Let us reflect on the words which the priest utters upon imposing the blessed ashes on our foreheads, that we ought to remember that we were all dust, and to dust we shall therefore return. It is a reminder for us that no matter how great we are in this life, how much wealth we have accumulated and gained, and no matter what is our position in our society, our fame, intellect and all the greatness and glories that we have gained in life, we are all just a mortal man, filled with sin and darkness before God.

Ever since the time of Adam, the first man, whom God had crafted from mere dust to be His very own most beloved creation, carved in His own image, mankind had received the blessing of life from God. However, they have sinned and disobeyed God, and therefore, they were to suffer death as the consequence of their sins. It means that their earthly bodies made from the earth will return to the earth, and they all would face death, the ending of their earthly existence.

But God loves each and every one of us, brothers and sisters in Christ. He has loved all of us since the beginning of creation, even though we have sinned against Him and disobeyed Him and His commandments. He did not give up on us even though He was perfectly capable of doing so. He did not destroy us even though He was indeed capable of doing so. Instead, He gave us chance after chance, which sadly many people were unaware of, and some of these even rejected God’s offer of mercy.

God is willing to forgive us, because He sees in us who we truly are, His beloved creation, which were unfortunately corrupted by the darkness of sin, by our disobedience and waywardness. Thus the ashes are also a reminder of just how sinful we have been, and a reminder for the mortality that we have because of that sin. It is a reminder that because of sin we have been made into mortal beings subject to suffering and death.

And if we remember this fact, then it is important and necessary for us all to realise that as long as we still draw breath in this world, it is never too late for us to turn away from our sinfulness, be changed and be transformed in our ways and in our actions, repent and thus be made justified and righteous before God. God is always willing to give us a chance to redeem ourselves, but if we are the very ones who rejected the Lord’s offer of mercy, then no mercy will be shown us.

Are we all going to be stubborn like the Israelites of those days and also like the Pharisees? Or are we going to allow the Lord’s mercy to come to us and work in us? Are we going to allow the Lord to work His wonders in us and cleanse us from our sins and all the sorts of corruptions deep inside our heart, mind and soul? These are the questions we should ask ourselves, and which we should ponder about even as we enter into this season of Lent.

Otherwise, this time of Lent will be meaningless and useless for us. This season of Lent will be a tremendous help for us only if we really know its significance and meaning, and it will be a time for change and conversion, allowing us to overcome our shortcomings and our sins, and be renewed by the Lord and His grace. We should follow the example of David, the king of Israel, who repented wholeheartedly before God, humbling himself and regretting all of his past sins and trespasses. And God forgave him all the sins he had committed.

It is this regret and desire to change which many of us are lacking within us, the disgusted feeling of knowing just how wrong we had been. However, it is never too late to change ourselves to be faithful and dedicated to God, for as I have mentioned, God is always merciful to us. Let us not tarry and wait, but use instead whatever moment that is available for us in order to be transformed from a creature living in darkness, tainted by our sins, into a new and pure being, as the children of God.

Brothers and sisters in Christ, let us all spend some time today to reflect on just how sinful we are, and how unworthy we are to receive His blessings and graces. And then let us think about just how loving and forgiving God is, when He opened for us the path to His forgiveness and mercy. In that manner, then the celebration of today’s Ash Wednesday and also the season of Lent will be meaningful for us.

Let us turn ourselves, our hearts, minds and indeed the whole being towards the Lord. Let us surrender ourselves to Him, and give Him all of our attention, especially as we enter into this holy season of Lent. May all of us have a fruitful season of Lent, filled with repentance and genuine desire to love and to serve the Lord. May the Lord hear our prayers, and may He strengthen us all in faith.

Let us all remember our shortcomings, and our sins before God and men alike. Let us remember through the ashes we received, just how corrupted and wicked we have become, and the need for a genuine turnaround and repentance. Let us help support one another, by showing through our own actions and examples, the way to reach out to the Lord and to be forgiven our sins. May the Lord bless us all and be with us always. Amen.

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Wednesday, 1 March 2017 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 6 : 1-6, 16-18

At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, Who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”

“When you pray, go into your room, close the door, and pray to your Father Who is with you in secret; and your Father Who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”

“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father Who sees beyond appearances. And your Father, Who sees what is kept secret, will reward you.”

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Tuesday, 28 February 2017 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day, we are reminded through the Scriptures that God will never abandon us, His people, and all of us who have given ourselves to His service, and dedicating ourselves to Him, will not be disappointed, for God will bless us and reward us with His grace and blessings. He is ever loving and ever faithful, and He will keep us all in good care.

Brothers and sisters in Christ, what we need to focus on and realise today, is the fact how many Christians, many among God’s people have not been willing to make sacrifices and commitment in becoming the followers of Christ. Many of us are lukewarm and indifferent to our faith, treating it as a mere side note to our life, and not taking our faith and our beliefs in the Lord seriously.

There are many reasons for this, first of all is the doubt that we have for the love of God. We doubted because we were not able to understand just how God truly exists in our daily lives, guiding us and being with us every single moment of our lives. We did not realise that even in little things and in minute details of our lives, God is truly present in all things, and He is with us.

Instead, we worry, we become concerned, and we withdrew our commitment to our faith. We began to think about what would happen should what we have done for the sake of the Lord and His Church was to come to nothingness, and what if difficulties and challenges are to come in our way. We worry if we are able to give ourselves and commit ourselves wholeheartedly, because while we may believe in God, but inside us, in our hearts and minds, we are truly divided and disunited.

What do I mean, brothers and sisters in Christ? I mean that because we mankind are so easily distracted by the many comforts of this world, the comfort of money, of material possessions, of worldly convenience, prestige and fame, and many other forms of distractions, we have often fallen into the trap of sin. We become disconnected from the Lord, and we become ignorant of our faith, and we become cold and indifferent to the effort to help the Church and the faithful.

Instead of turning outwards and doing what we can to help one another, we turn inwards instead, and focusing on ourselves in selfishness. We end up thinking more and more about ourselves, and less and less about others. This is what have caused many of us to falter and fall. We become reluctant to offer ourselves and our help to those who need it, and as a result, the Church as a whole became inactive and paralysed, being unable to function properly.

If each and every Christians, members of the Church turn inwards and do nothing to contribute to the good works of the Church, making sacrifices and efforts to keep up those good works, then there will be no progress made by the Church on the salvation of the whole race of mankind, that God had initiated by His coming into the world. He has commanded us all through His disciples to continue His good works, calling all the people to Him, to be reconciled and to receive the fullness of God’s grace.

Brothers and sisters in Christ, today all of us are challenged and asked to think carefully about our role in the Church of God, and what each and every one of us can do in order to take part in the greater works of the Church. Each of us has unique abilities and talents, which God had given to each and every one of us. Therefore, it is not right for us to demand every one to do the same thing and make the same contribution.

Rather, all of us need to have that commitment to contribute to the Church in whatever way we can, in whatever we can spare in order to help. Each and every one of us must do our part in order to ensure that the whole Church can work together and move together in its efforts for the salvation of the whole world. In this, sacrifices and efforts are needed, and we alone can choose whether we want to devote our effort and time or not.

The Scripture passages and the Gospel today in particular assure us that those who have given to the Lord and to His Church will not be disappointed, for God will not forget those who have followed Him, obeyed Him and done what He had asked them to do. He will bless them, protect them and lead them all to His grace and glory. All that we have done in His Name, for His sake, and for the success of the great works committed by His Church will be rewarded.

But we do not do the good deeds because we want to be rewarded, for such is a wrong purpose for us to follow. Instead, we commit ourselves unconditionally and lovingly, so that in all the good works that we do, we may glorify God and make His good works more evident in our world today, bringing countless more souls that had once been lost in the darkness into the light of God’s salvation.

May the Lord bless us all and strengthen our resolve, that we as Christians and members of His Church may devote ourselves, commit ourselves, in our time and efforts in order to help the works of His mercy and love, calling all mankind to grace and salvation, so that through us He may bring about the salvation of our fellow brethren who need our help. God bless us all and be with us always. Amen.

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Monday, 27 February 2017 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, as we quickly approach the season of Lent, and its advent this Ash Wednesday, we remember in the Scripture passages today about God’s mercy. God is ever loving and merciful to all of His children, who have been separated from Him and became lost in the turbulence of this world and swallowed by the darkness of sin.

Yet, God never gave up on us, and on every opportunity He always tried to help each and every one of us to find our way back towards Him. He has always kept the door of His mercy open to welcome us back. However, it is we ourselves who often reject God’s very generous offer of mercy. We thought that God is a God without mercy and love, where in fact it was we ourselves who have closed the doors of our hearts to Him.

Brothers and sisters in Christ, it is often our attachments to the things and temptations of this world which have caused us to be distracted and kept away from God. That was why Jesus mentioned in the Gospel today about the difficulties that the rich people were facing, as exemplified by the young man who was rich and was willing to follow Jesus until He asked him to leave behind all of his worldly belongings.

Jesus was not attacking or criticising the rich because of their possessions. This is a misconception which many people often have, thinking that Jesus always condemns the rich and their possessions. Instead, in reality, He was actually condemning the inability to detach and let go, which means that we mankind are often too engrossed and grow too attached to our worldly possessions that we are unable to move on in our faith.

We cannot become too dependant on them, and be hesitant to let go of what we have, when the time comes for us to let them go. After all, all these possessions are indeed blessings and graces which God had granted to each and every one of us. To some of us have been given more, while others have received less, but all of these ultimately came from the Lord, and they do not belong to us.

Rather, whatever we have received, we should be generous in sharing them and using them for good purposes, for God had given us much gifts, and to those to whom He had given more, then more will be expected from them. We cannot bring whatever we have to the world that is to come, that is beyond death. We all know that upon death, all of us will leave behind our earthly treasures, and instead, look forward towards the true treasures found in God alone.

That said, it does not mean that each and every person should sell everything that they have and give all of them to the poor. It means rather that we should do our best in our abilities in order to make good use of whatever blessings and goodness we have received, so that by doing what the Lord had asked us to do, while we may decrease in our earthly riches, but we gain far more bountiful riches in God.

As Christians, all of us should spend some time thinking through what the Lord Jesus had told His disciples today, and also heed what He had asked the young man to do. All of us have to let go of our pride, our human greed and desires, and all the other things which had prevented us from reaching out to God, and from finding our way to Him.

All of us need to spend more time with the Lord, to deepen our relationship with Him, and learning to be humble and to be obedient to God. Let us all also understand that we need to build for ourselves the true treasures of heaven, and not be distracted by the illusory and the temporary wealth of this earth. May all of us grow ever stronger in our faith, and grow ever closer to the Lord our God. Amen.