purpose

by

Thursday, 7 November 2013 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 14 : 7-12

In fact, none of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; It was for this purpose that Christ both died and come to life again to be Lord both of the living and of the dead.

Then you, why do you criticise your brother or sister? And you, why do you despise them? For we will all appear at the tribunal of God. It is written : ‘I swear by Myself – word of the Lord – every knee will bend before Me, and every tongue shall give glory to God.’ So each one of us will account for himself before God.

by

Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

by

Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

by

Saturday, 7 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, we heard and be reaffirmed today, of the love our God has for all of us. That the Lord in His love, has given all of Himself through His Son our Lord Jesus Christ. He gave to us an outpouring of His love, and in His strong desire to bring us and reunite us back to Himself, He had sent us prophets and messengers to deliver His will to the people and to guide them to return to Him.

In the same way, through Moses His servant, He had revealed to His children about Himself, how He cares very much for their wellbeing, and showed them His love even when they constantly rebelled against His love, worshipping other gods instead of Him. He even gave them a set of law, the Law He gave to His people through Moses, as a guide for them in their lives that they will always remain ever faithful and ever loving, and stay in the grace of God at all times.

Yet, despite this, the people of God did not remain faithful, and they still rebelled constantly against the Lord, defying His laws and commandment, shutting out prophets and murdering them for showing the truth about their sinful ways, and for nagging them to return to God their Father who loves them. But the Lord did not give up on them, and continued to show His love without end, even when His children often did not love Him back.

The Lord in His anger and wrath could easily have wiped us out because of our rebelliousness, our sins, and our stubbornness, but He kept His faith in all of us, and willing for us to repent our sinful ways and return to the Lord. That was why, He gave His all and become one of us through Jesus, incarnate of the Blessed Virgin His mother, and through that, become a source of hope and salvation for all mankind.

Christ came into this world as the Messiah, the awaited Saviour, but He is also a prophet and a teacher, who explained the true meaning and intention of the Law and rules that God had given mankind through Moses and His other prophets and messengers. He showed that the Law does not exist to lord over the people of God, and neither should it become a yoke to burden the people.

The Pharisees did obey the Law, indeed, they appeared to be pious and obedient people of the Law. However most of them, and the teachers of the Law obeyed the Law in a perverted manner, in a twisted version of their own ‘Law’. Their love for the Law is superficial, and they enslaved themselves and the people they led without having the Lord at the centre of their lives.

That is why, brothers and sisters, today we are reminded of the need to truly love God and give of our whole self to Him, just as He had loved us and gave us His entire being to us, and He was not even shy to shed His own Body and Blood that we may live. Let us not love our Lord and God only superficially as the Pharisees had once done.

Yes, we need to obey rules and laws, but we must not be enslaved to them. Rather, let us make use of the Law of God as a way for us to better control and coordinate ourselves that we will be able to stay true to the Lord and remain firmly in God’s love and favour, that we will not fall into the temptations of the evil one. God bless us all. Amen.

by

Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.

by

Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes 1 : 2 and Ecclesiastes 2 : 21-23

All is meaningless – says the Teacher – meaningless, meaningless!

For here was a man who toiled in all wisdom, knowledge, and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune. For what profit is there for a man in all his work and heartsearching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night : that too is meaningless.

by

Tuesday, 23 April 2013 : 4th Week of Easter, Memorial of St. Adalbert, Bishop and Martyr (Scripture Reflection)

The Church is growing, in just barely years after the death and resurrection of Christ our Lord, the number of Christians grew exponentially. They were called Christians because they were of Christ, because they declared the life and death of Christ, and His resurrection, that brought hope of salvation to all mankind, that all who believe in Him may be saved.

Christians are unique because we believe in God, in a sacred and Holy Trinity, of God the Father, Jesus the Son, and the Holy Spirit, in an indivisible union of the Father, Son, and the Holy Spirit. One God undivided with three natures, that complements one another, each being perfect on their own. We believe in Christ and in His teachings, because He came from the Father, and being the Son, He is one with the Father.

Now that Christ had risen from the dead, and liberated all mankind from the slavery of sin by Satan, and that He has returned to the Father, we can no longer see Him physically in this world, and yet, Christ’s presence is unmistakably clear in our world today, that despite the world’s hatred for Christ and His truth, He remained in our world ever since the day of the apostles, through the teachings that the apostles passed down to us through our priests and the ministers of the Lord’s Gospel.

We believed in Christ because of His good works and His ultimate work for the sake of us, that is His death on the cross. Had He not been of God, and one with God, His sacrifice would have been in vain, since the blood of mortal man has no power to save mankind from their fate of death, for having rebelled against the Lord, but because Christ is of God, and is God, His death made us all worthy of God by the shedding of the Precious Blood of the Lamb of God.

God our Father had given us all to Christ His Son, and as He Himself has said that no one that the Father has given Him was lost, and therefore, we, who had been saved, if we remain faithful to God and Christ His Son, we will gain eternal life in heaven with God. It is this promise of redemption and salvation that gave so many people a new reason for their life, and a new impetus for life, a new sense of purpose that drove them to embrace the Lord.

For without the Lord, we are nothing, and without the Lord we are empty. That is why our bodies, without a good soul anchored in the Lord, is just an empty husk of flesh, and a soul without God in it, is an empty and meaningless soul. God who gave us life through the Spirit He breathed into us when He created us made us perfect only if we keep Him always in our hearts.

Too often we forget about the Lord, and went on about our daily lives and schedules, and in the noisy world of our lives, we simply shut the Lord out, shut His soft whispers and words, and instead, involved ourselves with worldly distractions and desires, instead of listening to the Lord. No, this should not be the way. We should always keep the Lord at the centre of our lives, and put our ears, our minds, and our hearts ever ready to listen to Him and what His will is.

Today, we also commemorate the feast day of St. Adalbert, a bishop, and a martyr, who lived in the late first millennium, and who was martyred in his attempts to convert the pagans in Prussia. He converted many in Poland, Hungary, and the Baltic nations, bringing to many pagan peoples, the true faith and light of Christ, that many received salvation through the tireless preaching of St. Adalbert. He tirelessly worked for the sake of Christ, and spread the Gospel in many mission areas in Central and Eastern Europe, and did not show fear against the pagans and their beliefs. He was martyred for standing fast to his faith in Christ, in his attempts to bring Christ to them.

Therefore, dear brothers and sisters in Christ, let us return to the Lord, and place Him into the most important part of our lives once again, and that when the hectic schedules of our daily lives begin to take over us, let us remember to take a step back and remember the Lord, and keep Him always in our mind.

Do not let this world and its temptations deviate us from our true path, that is towards God. May God almighty strengthen us and our faith in Him, and allow us to listen at all times to His will, He who is our Good Shepherd, He who has chosen us and made us worthy, and He who had died for the sake of all of us. Let us follow the example of St. Adalbert, who worked hard and ceaselessly for the sake of God and the spreading of his Good News. Through his efforts, many who were chosen by God were saved. St. Adalbert, pray for all of us, and may God bless us all. Amen.

by

On the Altar Crucifix and the Benedictine Arrangement

Image

Priests and laity alike must always remember, that when we worship, all is to glorify God, and not ourselves.

That is why I also highly recommend Pope Benedict XVI’s recommendation on the Benedictine arrangement, that is when the priest celebrate the Mass ad populum (facing the people), there should be an altar crucifix on the altar itself, because that crucifix is for the priest to focus himself on the Lord, and not at all the people’s attention to him.

Facing the people means that priests are more prone to self-glorification and vanity, as now they are truly visually aware that all the attention in the church are on them. So, they need to make sure that their internal orientation towards the Lord is firm, and that is why the altar crucifix, to remind them at all times during the Mass.

The big crucifix behind the priest is for the people, the congregation to focus their attention to the Lord, but because of its location, it is not visible to the priest, hence, the presence of two altar crucifixes. They may be two in physical appearance, but one in spirit, and one in purpose and intention.

Then let me end with my favorite phrase from the Psalm (Psalm 115)

Non nobis, non nobis, Domine
Sed Nomini tuo da gloriam

Not to us, not to us, o Lord
But to Your Name we give glory