redemption of mankind

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Sunday, 21 August 2016 : 21st Sunday of Ordinary Time, Memorial of Pope St. Pius X, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard both the message of hope and also a warning from the Lord our God. We heard about how the Lord promised His people the salvation and liberation He would give them all, who have suffered from exile and troubles, as He revealed it to them through His prophet Isaiah in the last chapter of his book, as the portent and premonition of the future.

Through those reassuring and encouraging words, God wanted to remind His people that He would not abandon them to the darkness, no matter how bad the situation was. However, it does not mean that they could just continue to sin in the way that they have sinned, or to continue the wickedness they have committed in life, by selling themselves heart, mind and soul to the pagan gods and idols, to the fornications of the body and the soul.

God reminded us about this through what He said in the Gospel today, on the parable of the narrow door. He reminded His people that the door to the kingdom of God is a narrow one, and we should not take for granted that we are saved that we may do things as we like, or to think that God will overlook our trespasses and wrongdoing. For ultimately, while He is indeed a loving and merciful God, but He is also a just and jealous God, Who does not hold back His anger against the sins we committed.

That said, He hated the sins we committed and not we ourselves as human beings, His own creations. He loved us all as His children and His people, but when we err and when we refuse His love and mercy, how else could He be not angry with us? It is our own actions, our own stubbornness and all the rejections and refusals we have made against Him has been our undoing thus far.

And we should not think that we have all the time in the world to be doing what we wanted. Some people had that misconception, thinking that it was alright to do all they wanted in life, even sins and debauchery, fornication and corruption of the mind and soul, thinking that they could just ask the Lord for mercy at the last hours of their lives, and God would forgive them.

In the first place, God may call us back to Him at any time He wishes, for we do not control when we shall die, as it is under His authority alone. Our time may suddenly be up, and we do not know it. If we are astute and wise enough, then we can clearly see the dangers of delaying, of waiting and doing things that kept us away from getting closer to the salvation found in God alone.

We should heed God’s warning that all those who are found to be unworthy of Him shall suffer in the darkness and in nothingness for all eternity. Shall we want such a fate to be ours? Shall we want for such an eternity of regret and pain to be ours? We who are still breathing, living and walking on this world have that ability, that choice to make a difference with our lives, and indeed, the ability to change our fate, but only through a real and thorough transformation of our entire being, from a being of darkness to be a being of the light.

We, like the Israelites of old, live in moments of exile from God. Truly, all mankind have been sundered from God by the very sins which we have committed in this earthly life, and by the disobedience shown by our ancestors. We were destined to perish and to be condemned, but God had another plan for us. His love for us is so great that it is impossible for Him to let us perish in darkness and sin, unless it is we ourselves who want such a fate.

Through Christ He has opened a path to our redemption, by calling all of us back to Him, to regret our sinfulness and embark on our path towards repentance and thus forgiveness. This path is not an easy one for us to take, for it requires commitment and dedication from us, that we may find our way to Him and not be lost because of us being distracted by all the temptations and other things that are obstacles in our path towards Him.

And He has also sent us holy people, those whom He had chosen from among us sinners, all those who have left behind their sinfulness and devoted themselves to the way of the Lord, obeying His laws and walking in the light, that is the saints. And probably, all of us can learn much from the holy saint whose feast we are celebrating today, that is of Pope St. Pius X, the holy Pope of the Eucharist.

Pope St. Pius X, one of the Popes of our recent memory, having lived and worked approximately a century or so from our own time, was born into a poor family living in the northern region of Italy, in the area known as Mantua, as Giuseppe Melchiorre Sarto. He was born into a poor family of many children, and yet his parents placed great importance in his education and good upbringing.

He grew up with good upbringing in the faith, excelling in his studies and then also growing deeper in his desire to serve the Lord through the priesthood. Eventually his family’s support and permission, he became a priest and began to minister to the people of his rural and poor area, caring for them and showing them the way to God’s love.

It was told that he was very angry for some people after they did not show proper reverence in his parish church during the Holy Mass, but at the same time he helped these wayward people to find their way through patience and also through hard work. It was exactly as what St. Paul in his Epistle to the Hebrews that is our second reading today mentioned, as the love of God our Father is a tough love as what Pope St. Pius X exhibited to his parishioners.

Even when eventually he was appointed as the Bishop of Mantua and as the Patriarch of Venice, he continued to be humble, remembering his roots, and continued that same commitment he had for the poor, the sick and the least among his flock. And as Pope St. Pius X, the leader of the Universal Church, he helped to reform the faith and the Church.

He was particularly renowned for his efforts to return the sense of the sacred in the celebration of the Holy Mass by promoting the use of Gregorian Chants in the Mass. He also advocated for the reception of the Eucharist starting at a younger age, in order to bring the Lord closer to His people at even younger age that they may grow to love the Lord all the more ever more devoutly.

In all these, we saw the examples of a great saint whose life has been filled with good deeds, but we too are capable of the same deeds as well, for all saints were themselves sinners like us, but what matters is that they decided to change their way of life and follow the ways of God. We too can emulate the examples of Pope St. Pius X and be devoted to the Lord as he had devoted himself.

May we grow to love our loving God all the more as we continue to live our earthly existence day after day. May we not fear God for His ways of disciplining us but instead grow to understand that He cares for us and He wants us to be freed from our bondage to sin and eventually be reunited with Him in perfect love. May God bless us and our endeavours, henceforth, now and forever. Amen.

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Saturday, 20 August 2016 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard the proclamations of the Word of God, exhorting us to remember that we exist for God alone, and it is to God that we all ought to dedicate our time and devotion, and we should not fall for the temptation of power, of pride and glory, of human affection and fame, and for all things that bring about our downfall.

The essence from the Gospel today cannot be made any clearer, brothers and sisters in Christ, than the exhortation and calling for us all to truly live out our lives in faith, to be beacons of faith and of love, to show to the whole world who we really are, that is as the children and as the followers of our loving God. We must have God in us, and He must be the centre of our lives.

The passage we just heard in the Gospel has been often used to attack our faith and the Church, as those who failed to understand the true intentions of the Lord with His words, would take up those words and then use them to strike without proper understanding at our Church and on the way which we do things in this Church of God, particularly with regards to the way that we worship the Lord.

Critics and unbelievers pointed that Jesus rebuked the Pharisees and the teachers of the Law for their long prayers and elaborate prayer tassels and mantles, citing these to attack our supposedly elaborate ceremonies and celebrations of the Faith, at the centre of which is the Holy Sacrifice of the Mass, and in how we carry on the worship of the Lord in our churches and parishes.

These same critics argued that our faith is empty just as the Pharisees and the teachers of the Law had been, but that was because of their lack of understanding, again on what Jesus truly intended with His message and with the truth about our faith. And thus, in their ignorance and stubbornness, they became just like the Pharisees and the teachers of the Law whom they were comparing us with.

Why is this so, brethren? That is because the rich traditions of our faith and the Church all speak of the same thing, that is our desire and our strong, adamant and living wish to serve the Lord and to worship Him in the best way we can. But in order to do so, we must learn to detach ourselves from the concerns and the desires of the world, all of which prevented us from being able to comprehend the way in which we should devote ourselves to the Lord.

And that is by giving of ourselves heart, soul and mind to God, by opening ourselves to the word of God that we will find our way to the Lord. Let those critics and all those who showed negativities to our faith be, and instead let us show the fundamental difference which we have between us and those Pharisees and the teachers of the Law of old. And that is, while those people sought to serve their own purposes and advance their own status, we do all that we did because we want to worship and glorify the Lord in the best way that we mankind can offer.

And this is where we should look up to the examples of St. Bernard, a holy saint, a renowned religious and Abbot, and also a great Doctor of the Church for his numerous works and contributions for the faith and the Church at large, even until this very day. St. Bernard, also known as St. Bernard of Clairvaux was truly a great reformer of the faith on his time, leading many others by example on how they ought to live their faith lives with devotion and zeal.

He was renowned for his extensive works in trying to bring together different rivalling factions in the Church, chastising all those who sought to advance their own personal, worldly glory at the expense of the Church and the faithful, when at that time, the Church was kind of bitterly divided from within into factions, and where even secular rulers were trying to advance their own influences and positions in relation to the Church and the people of God.

He preached for a return to the true and genuine faith in the Lord, to lay aside the indifference, the distractions and all the intrigues and all the temptations and allures of worldly desires and wishes that had been preventing all of the people of God from finding their way to Him. He preached that all the faithful ought to renew their devotion and commitment to the Lord, and many answered that call to holiness and to refocus their attention back to God.

Brothers and sisters in Christ, each and every one of us are also therefore called to do the same as well. All of us have that obligation to serve, just as the Lord Himself had mentioned in the Gospel today. As Christians, each and every one of us ought to listen to His calling, and the mission which He had entrusted us with, that is for us to serve the Lord and His people with love.

Shall we all devote ourselves to that mission which we have been entrusted with, and do whatever it is that we can do in order to help those who are around us, particularly all those who are lost in the darkness of the world and all those who have not been able to find their way, tempted and lured away by their human desires and wants. Let us all help one another that all of us may find our way to the Lord and that all of us may be saved together in Christ. May the Lord be our guide always. Amen.

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Friday, 19 August 2016 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard the message from the the Word of God speaking to us about the Law of God, what that Law is about, and what we ought to do as those seeking to obey the Lord, giving of ourselves to fulfil His commandments and walk in His ways, through the one kind of act and through that one word which meaning constantly elude our ability to comprehend it, that is love.

What is love? Do we really understand what it is and what it means? Love is not just the joy and happiness that two people, between male and female have for one another. It is not just the kind of material love that this world is trying to promote love as, and neither it is about the attraction or the worldly and flesh lust that existed between two lovers.

True love is just as what the Lord Himself had shown us, the example of the perfect love. He has given His love for us even though we have repeatedly spurned that love and left to seek other idols and other things to worship and adore. And as a result, in our rebelliousness that led to sin, we have deserved to die and to be cursed forever in darkness. Yet, God did not let go of His love for us.

And that was what He showed to Ezekiel His prophet, when He showed him the great vision of the land filled with an immense number of skeletons, which He gave life back to, transforming the dead and lifeless skeletons back into living beings, humans with their flesh and their breath in them. Through this vision, all of us see how God is the Master and Lord over our lives, and our lives are indeed the greatest gifts to us from our God.

Without God and the life He has given to us, we are nothing but bones and dust. We are truly nothing without God in our lives, and yet that is what exactly many of us were unable to comprehend. Many of us thought that we really are great and our deeds are wonderful, but all of them are in reality the greatness of God expressed through us all, His masterpieces in this world.

At the time of Jesus, the common misconception that prevented many of the people from seeing the truth which Jesus spoke to them was that they were too preoccupied with themselves, with their wants and desires, and they were too busy serving and trying to please the world and the society they were in, that they have largely forgotten about God. And when they tried to obey the Law and the commandments of God, they forgot that it was not about themselves, but really about God and about serving others who live around them.

Let us all look at the examples of St. John Eudes, the holy saint and holy priest whose feast day we are celebrating today. St. John Eudes was a French missionary who lived and worked around a few hundred years ago, renowned for his devotion to the Lord and to His mother Mary, and spreading that devotion by establishing several renowned congregations of religious life, the Sisters of our Lady of Charity of the Refuge, from which the Sisters of the Good Shepherd would come from, as well as the Congregation of Jesus and Mary.

In his daily life and in his works, St. John Eudes was particularly devoted to the Sacred Heart of our Lord Jesus Christ, immersing himself in the greatness of the loving heart of our Lord, meditating for many hours and spending his time to devote himself wholly to God and knowing His love. And he spread that devotion to those around him, telling them to love the Lord with all of their hearts, for the Lord Himself had first loved all of them without any hesitation.

Brothers and sisters in Christ, I think it is really time for us to realise that God loves us all unconditionally, and He alone is the One Who truly loves us all dearly from the depths of His marvellous and wonderful Heart. While we mankind may falter and fail each other, as history had often shown us, but God never disappointed us. If we think that He had disappointed us in any way, it is likely because we do not understand how His love works.

Let us reflect on this matter, and see in our own lives just how God had in fact blessed us and helped us along the way over the years. When we are able to take a step back and let ourselves to think for a while, certainly we will be able to see that there are many things that we have to appreciate in this life, and we need to show that same love to each other, and that is how exactly we shall fulfil our obligation to obey the Lord.

For if God is love, then how can it be that His people, His disciples and His followers do not practice them? How can we be God’s people if our ways are filled with corruption and evil deeds, with hatred and with anger? Let us all find our ways anew to the Lord, and commit ourselves wholeheartedly to be ever more loving and be ever more faithful disciples of our Lord. May God bless us all. Amen.

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Friday, 19 August 2016 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it : You shall love your neighbour as yourself. The whole Law and the Prophets are founded on these two commandments.”

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Thursday, 18 August 2016 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the Lord Jesus spoke to His disciples about the parable of the wedding feast and the wedding garment. And this is linked to what God Himself had spoken to His prophet Ezekiel regarding the promise that He would gather His people scattered through the nations of the world, and brought them back to His presence, giving them His own Spirit to dwell among them.

And that promise had been brought to a complete fruition through Jesus Christ, the One Whom God had sent into the world, to be our Saviour and the Liberator of us all from our sins. He has come to dwell among us, to bring everyone to the liberation and freedom which God had made available to all those who believe in Him and trust in Him.

That is what the essence of today’s Scripture readings is about. He has invited all of His people to the grand banquet, the grand celebration of our life and our salvation in Him, just as the king in the parable Jesus told His disciples invited the guests, as the banquet is ready and everything is about to proceed but lacking only the guests.

Yet, the guests refused to come, and they made many excuses and reasons why they were not able to attend the banquet which the king had set up for all of them. Worse still, some of them even ignored the invitation but instead continued on doing their daily business as if nothing had happened. They rejected the master and the king, and in his anger, the king destroyed these rebellious and ungrateful people.

These rebellious and ungrateful people refer to none other than us mankind, the people whom God had blessed with many good things, and yet, they have taken His love for granted, thinking that they have no need for it, and as such, they became very immersed in the worldly matters that eventually brought about their downfall.

It is a kind and clear reminder to all of us, brothers and sisters in Christ, that as we live our lives, we have to be wary and to be careful of all the temptations and the persuasions with which the devil and all of his forces are trying to lure us away with, in the attempt to distract us and to derail us from the path towards our salvation. And if we are not aware of it, let us all look back and reflect, brethren, how often is it that we have rejected the Lord or choose things other than the Lord and His words, just because we are busy and too preoccupied with our own busy schedules and work?

Let us all devote ourselves to the Lord anew. It is not enough that we just commit ourselves to Him in words or on appearances alone. Rather, we have to have that commitment growing and emerging from deep within us, from the deepest depths of our heart, that we truly internalise our faith and be genuine in our devotion and ability to give of ourselves wholeheartedly for the sake of the Lord and for His people.

Let us all renew our efforts to be ever better and ever more committed disciple of our Lord, and be exemplary in all of our actions and deeds, that through us, many of the good works of the Lord may be made to fulfilment and may many people be able to come and approach the Lord through us. God bless us all, and may He ever strengthen our faith. Amen.

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Thursday, 18 August 2016 : 20th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 36 : 23-28

I will make known the holiness of My great Name, profaned among the nations because of You, and they will know that I am YHVH when I show them My holiness among you.

For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols. I shall give you a new heart and put a new spirit within you. I shall removed your heart of stone and give you a heart of flesh.

I shall put My Spirit within you and move you to follow My decrees and keep My laws. You will live in the land I gave your ancestors; you shall be My people and I will be your God.

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Wednesday, 17 August 2016 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Holy Scriptures speaking to us about the Lord Who is our Shepherd, our Guide and our Master, Who leads us to the salvation and life which He promised all those who remain faithful to Him and who obeys His laws and commandments, and practice these in their own lives with zeal and true dedication.

He is the true and good Shepherd, Who truly loves all of His people, the sheep of His flock. Unlike those shepherds, the leaders and guides whom He had appointed to be caretakers of His people, who had not been faithful and be committed to their duties and instead served their own wants and greedy desires first. Those were the false shepherds who were not genuine in their duties to the ones to whom they have been entrusted with.

Those were also the ones mentioned in the Lord’s words through the prophet Ezekiel, where He spoke of those who have misled the people into sin and into the darkness, the false guides who showed the wrong way to the people, corrupting them instead of bringing them into the light. God was angry with them and chastised them, scolded them for their irresponsible and selfish attitude and actions.

These people were like all those workers who came earlier in the parable that Jesus told His disciples in the Gospel today. Those workers worked in the fields of the Master, and was angry when they received the same wage as all those who joined the work later on in the day. They argued that since they have worked longer then they deserved to receive more than those who came later.

But they did not understand what the Lord and Master had intended for them. They have entirely missed out the point of why they had been called in the first place. They thought that their supposedly pious and devout way of life gave them the privilege to do things as they like, and they thought that such privilege gave them the right to look down on others whom they deemed to be less worthy in the presence of God.

But no, brothers and sisters in Christ, that is not how God works. He considers everyone to be equal, and all are the same in His presence. Everyone are the sheep of His flock, which He guides to be walking on the way He has appointed them. And He has appointed us to be shepherds for each other, especially those who among us have been called by God earlier and have received His words earlier than others.

The Pharisees and the teachers of the Law abused their authority and did not do as they were supposed to do. They misguided the people and rather than helping them to be on their way to God, instead they made it much more difficult for them to follow the Lord, and in that way they have become the false and wicked shepherds, as those who put themselves first before the needs of others.

But that is where Jesus our Lord also mentioned something that all of us should take heed of, that is, the first shall be last while the last shall be first. Thus, it is a reminder for all of us Christians, that we should not be greedy, and neither should we be focused so much on our desires and our wants, as if we do these, we tend to want to glorify ourselves and thus tend to cause us to sin in the sight and in the presence of God.

Instead, let us all realise just how much it is that we all can do in order to help one another, our brothers and sisters, our neighbours and all who we interact with, that through our interactions and work, we may together work such that we can draw closer to the Lord our God, and obey Him in all of His laws and precepts. We are called by God to return to Him, our Good Shepherd. Let us all together heed His call and walk together in His path of grace. May God bless us all and remain with us all forevermore. Amen.

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Tuesday, 16 August 2016 : 20th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Homily and Scripture Reflections)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, on this day we heard the message of the Holy Scriptures telling us about how difficult it is to follow the Lord and to be the disciples of the kingdom of God, and what is meant to be a true disciple, and what awaits the disciples of the Lord at the end of their earthly life and journey. All these were succinctly presented to us in today’s readings.

In the first reading, the Lord our God spoke through the prophet Ezekiel His servant, telling us about the chastisement He spoke of the prince of Tyre. In that context, we have to understand that Tyre was a city on the coast of the Mediterranean Sea known as the home of the Phoenician race, who were well known to be master traders and navigators, controlling much of the trade and the wealth at the time.

And thus, Tyre was incredibly wealthy, and in that great abundance and prosperity, we can imagine that it was very easy for its people and its rulers to fall into the familiar traps of hubris and human pride, as well as greed and unbound desires. But the Lord was not just in fact talking about Tyre and its rulers and its people, rather He was truly referring to all of us as well.

How many of us have become proud of our own achievements, our own intellects, especially in how we are able to beat others in some things, and even worse, that we looked down on others around us just because we think that we are in any way better or superior than them? Remember, brethren, that we are God’s creations, and thus whenever we achieve great things, it is truly not because of our own power and might alone that we have accomplished those deeds.

It is a fact which many of us willingly overlooked, and thus it led us into our hubris and unbounded pride and greed. We mankind are by our nature difficult to satisfy, and once we have something that we like, we tend to want and desire for more and more of that which we like. And this is what often prevented us from reaching towards the kingdom of God, as many obstacles and distractions lie on our path to the Lord.

This was what Jesus meant in the Gospel when He spoke of how the rich and the powerful had great difficulties in entering the kingdom of God, alluding to how it will be easier for a camel to enter through the eyes of a needle rather than those who are endowed with wealth, properties, fame and power. And that is because, as the symbolism Jesus used resounded with us, camels usually lower their heads and necks when they want to enter into a place through a doorway that is shorter than they are.

And that was used by God to symbolise humility and the lack of pride and hubris. Jesus was in fact not attacking or discriminating against the rich and the powerful in what He spoke of in the Gospel today. He was not against the rich and the powerful, but instead was against how mankind tend to use their riches and power the moment they have more of them.

Perhaps in this we should see the examples of St. Stephen of Hungary, also known in Hungary as St. Istvan the Great, the first Christian king of Hungary who brought the whole nation of Hungary to the faith. Previously the kingdom of Hungary followed pagan and barbaric ways until St. Stephen of Hungary, the first. Christian king led the whole nation into the faith.

He helped to convert the whole nation of the Hungarians, and even in his position of power and wealth, as well as fame and greatness as king, he remained humble and committed to his duties and responsibilities as a king and leader of his people. He often helped the poor and the less fortunate in his kingdom, serving their needs and caring for them with love and compassion.

St. Stephen the King of Hungary showed his subjects a good example through his leadership and actions. He showed the love of God to them, and how a faithful ought to act in following the Lord, regardless of their wealth, status and standing in the society. This is a lesson which many of us ought to learn from, that we should not be distracted and be tempted by the wealth and possessions we have, and we should resist those pulling forces trying to sever our relationship with God.

Let us all walk in the footsteps of the Lord, and follow Him through the examples of St. Stephen of Hungary, in how we ought to be responsible and be faithful in our words, actions and deeds, and not be swayed by the temptations of wealth, possessions and worldly glory. Let us confidently venture forth and seek the Lord’s kingdom with renewed zeal and faith. God bless us all. Amen.

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Monday, 15 August 2016 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White (Solemnity of the Assumption of the Blessed Virgin Mary)

Dear brothers and sisters in Christ, on this day we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, honouring that moment when Mary, the mother of God, was bodily assumed or brought up directly to the presence of God in heaven, in glorious reward for the faith that she had exhibited and professed her whole life, and for her special role as the Bearer of the Saviour of the world.

Mary is the Ark of the New Covenant, as she bore within her the New Covenant in Jesus Christ that He has established anew with us. And so sacred is the Holy Ark that is Mary, exemplary in her faith and commitment to God, that God would not want her to suffer the pain of death, which is the consequence for sin. For she was conceived and prepared into the world without sin, and then throughout her life, she had obeyed and followed the Lord in all of His plans for the world and for all mankind, and thus, she deserved that glory which her Son had prepared for her.

And through her, all of us can see the premonition and the preview for our own fate, that is our salvation and the eternal life we can find only in the Lord alone. Mary showed unto us how all of us ought to believe in the Lord, not just in externals and appearances alone, but also deep in the heart and through concrete actions and devotions, by the outpouring of our love and our care for those who are less fortunate and those who are unloved around us.

Brothers and sisters in Christ, this is what Jesus meant when He told the young man in the Gospel today, of what he needed to do in order to fully follow the Lord in all of His ways. The young man had fulfilled and followed the whole laws of Moses, obeyed the commandments that God had given His people, but yet, he still had that question burning inside of him, as he felt that he still lacked something in him.

And that is because he was still not truly having the Lord inside of him. He has done all the laws and obeyed all the commandments, but do you know that it is possible for one to obey the laws and commandments of God and yet have no God in them? Of course the young man did not do so badly as that. But the Pharisees and the teachers of the Law had done exactly that.

These people obeyed the Law and appeared to follow the commandments of God, appearing pious and devout while at the same time having no love for God in their hearts. It is indeed possible for this to happen, as doing them as a routine and doing them genuinely with true love and devotion for God are two sides of the same coin. The Pharisees and the teachers of the Law did theirs as a routine, and also as a means to garner favour and popularity with the people instead of for the Lord as the Law had intended.

And thus, this is where we should look up to Mary as our example. She placed her full trust in the Lord, even when she knew that the path forward for her would not be an easy one. She let the Lord to bring her to where He wanted her to be. And as the mother of Jesus Christ, our Lord, she devoted herself entirely to Him, giving Him the love that all mothers ought to give their children and even more.

Imagine the pain and sorrow she must have faced while following her Son through all the challenges and the difficulties He faced, and more than all these, was when He walked through the way of the Passion, carrying and bearing His cross through Jerusalem and up the hill to Calvary, where He was crucified, suffered and died for the sake of all.

Yet, through all these, Mary remained faithful and stayed truly faithful to the mission which God had entrusted her. And thus, she became our guiding light, the beacon to lead us to her Son, our Lord Jesus Christ. Through her we can find the best way that leads directly to God and to His salvation. As she was free from the abominable effects of sin, thus it was befitting for her to also escape the sting of sin, that is death.

Yes, we mankind have sinned before God, some small while others had bigger sins. But nevertheless, all of us have disobeyed God and refused to walk in His ways, resulting in sin that leads eventually to death. Yet, our Lord Himself by His glorious resurrection from the dead had shown us that there is a way out of death, that is if we are all faithful to God, and this is affirmed further by the example of Mary, who was brought into the heavenly glory, free from sin.

By sharing in the death of our Lord Jesus Christ through baptism, all of us have been freed from the taint of our original sins. And if we are to believe in Him with all of our heart and devote ourselves completely to Him, then we too shall share the joy of Mary, the joy of the Assumption, as the Lord Himself has promised that all of His faithful ones will not suffer eternal death, but instead receive the eternal life and glory promised to all of the holy people of God, to be forever with Him in heaven.

May the Lord help us, through the guidance and the intercession of His blessed mother Mary, the role model that He had set up for us, so that through her we may be better able to find our way to Him, and thus receive the eternal life and inheritance He has allotted for us all. May God bless us all, and let us all ask the Blessed Virgin Mary, assumed in glory to heaven, to pray for us all at all times. Amen.

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Monday, 15 August 2016 : Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White (Solemnity of the Assumption of the Blessed Virgin Mary)

Ezekiel 24 : 15-24

The word of YHVH came to me in these terms, “Son of man, I am about to suddenly take from you the delight of your eyes, but you are not to lament or weep or let your tears flow. Groan in silence and do not mourn for the dead; wear your turban, put on your sandals, do not cover your beard or eat the customary food of mourners.”

I spoke to the people in the morning and my wife died that evening. The next morning I did as I had been commanded. Then the people said to me : “Explain to us the meaning of your actions.” I said to them, “The word of YHVH came to me in these terms : ‘Say to Israel : I am about to profane My sanctuary, your pride, the delight of your eyes for which you long.”

“The sons and daughters you left behind will also fall by the sword, but you will do as I have done : you will not cover your beard or eat the customary food of mourners; you will keep your turbans on your heads and sandals on your feet. You will not lament or weep. Instead, because of your sin, you will waste away and groan among yourselves. Ezekiel will be a sign for you. Do as he did and when this happens you will know that I am YHVH.”