rejuvenation

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.

It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.

Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.

Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.

However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.

But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.

And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.

Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.

The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.

And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.

Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.

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(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Gradual and Alleluia

Psalm 27 : 7, 1 and Psalm 80 : 2-3

In Deo speravit cor meum, et adjutus sum : et refloruit caro mea, et ex voluntate mea confitebor illi.

Response : Ad Te, Domine, clamavi : Deus meus, ne sileas, ne discedas a me.

Alleluja, alleluja.

Response : Exsultate Deo, adjutori nostro, jubilate Deo Jacob : sumite psalmum jucundum cum cithara. Alleluja.

English translation

In God I had confided my heart, and I have been helped, and my flesh had flourished again. And with my will I will give praise to Him.

Response : Unto You I will cry, o Lord. O my God, may You not be silent, and depart not from me.

Alleluia, alleluia.

Response : Rejoice in our God, our Helper. Sing aloud to the God of Jacob. Take a pleasant psalm with the harp. Alleluia.

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Monday, 18 August 2014 : 20th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the story of a rich man who found it difficult to follow the Lord completely because he was unable to part with his considerable wealth and possessions, even though indeed he had done as the commandments of the Lord had asked him to do.

It is important to first note that Jesus did not mean to condemn the rich man or to humiliate him in any way. The purpose of His conversation with the rich man, as we heard in the Gospel is to show what we need to expect if we want to follow the Lord, in that our hearts and minds cannot be divided to both the Lord and to this world, and whatever that is in the world.

In our world today, it is no different, we still live in a world filled with desire and greed. We live in a world dominated by material goods, materialistic and hedonistic attitudes, where the pursuit of worldly possessions and goods are predominant in the minds of many people. The temptations of wealth and possession are all around us. And in many parts of the world, violence and death still often occur because people desire more of these.

Jesus did not testify against the rich and those who has plenty of possessions, and neither did He condemn them for being rich or endowed with money and wealth. What He wanted to point out was instead how these people often tend to have less ability to detach themselves from even a small part of their possessions, and also the tendency to want more, to seek more of the same wealth, to increase them to satisfy their human wants.

It is in fact the same with us who have less possessions, but nevertheless we often find it hard to even share what we already have less with those who are even less fortunate than us. We can also succumb to the same kind of prejudice and attitude which separates us from the Lord, because of our selfishness and inability to love and be charitable to others.

We ought to realise that there are many of those who are rich, and yet they use what they can do best with their possessions, and what they have excess in, so that they can help others who are in need. On the other hand, there are many of those who are poor and yet they persecute others who are poorer than them, and extort them for their money and possessions.

The key here therefore is to not condemn the wealth or the possession, or the ones who possess them without a credible reason. Condemn instead those who deny the poor any help or extort from them anything of value. Condemn instead those who remain idle when there are those who need help around them. Condemn instead those who worship wealth and possessions more than they should worship God.

Therefore, brothers and sisters in Christ, today we all should reflect on our own lives. Money and possessions are good, and they are indeed capable of both good and evil, as I have often mentioned. However, have we put them to good use, for our own benefits and when there are those who need help, have we offered some to help and aid them, and to soothe their sufferings?

May our Lord Jesus Christ strengthen our faith and awaken the spirit of generosity and love within us, that we may love our brethren in need and each other with true sincerity and love. God bless us all. Amen.

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Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Jeremiah 7 : 1-11

These words were spoken by YHVH, to Jeremiah, “Stand at the gate of YHVH’s house and proclaim this in a loud voice : Listen to what YHVH says, all you people of Judah who enter these gates to worship YHVH. YHVH the God of Israel says this :”

“Amend your ways and your deeds and I will stay with you in this place. Rely not on empty words such as : ‘Look, the Temple of YHVH! The Temple of YHVH! This is the Temple of YHVH!’ It is far better for you to amend your ways and act justly with all.”

“Do not abuse the stranger, orphan or widow or shed innocent blood in this place or follow false gods to your own ruin. Then I will stay with you in this place, in the land I gave to your ancestors in times past and forever. But you trust in deceptive and useless words. You steal, kill, take the wife of your neighbour; you swear falsely, worship Baal and follow foreign gods who are not yours.”

“Then, after doing all these horrible things, you come and stand before Me in this temple that bears My Name and say, ‘Now we are safe.’ Is this house on which rests My Name a den of thieves? I have seen this myself – it is YHVH who speaks.”

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Thursday, 24 July 2014 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 35 : 6-7ab, 8-9, 10-11

Your love, o God, reaches the heavens; Your faithfulness, to the clouds. Your justice is like the mighty mountains; Your judgment like the unfathomable deep.

How precious, o God, is Your constant love! Mortals take refuge in the shadow of Your wings. In Your house they find rich food and they drink from Your spring of delight.

For with You is the fountain of life, in Your light we see light. Bestow on Your faithful Your love and give salvation to the upright of heart.

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(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 3-11

Fratres : Quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus. Consepulti enim sumus cum illo per baptismum in mortem : ut, quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus.

Si enim complatanti facti sumus similitudini mortis ejus : simul et resurrectionis erimus. Hoc scientes, quia vetus homo noster simul crucifixus est : ut destruatur corpus peccati, et ultra non serviamus peccato. Qui enim mortuus est, justificatus est a peccato.

Si autem mortui sumus cum Christo : credimus, quia simul etiam vivemus cum Christo : scientes, quod Christus resurgens ex mortuis, jam non moritur, mors illi ultra non dominabitur.

Quod enim mortuus est peccato, mortuus est semel : quod autem vivit, vivit Deo. Ita et vos existimate, vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu, Domino nostro.

English translation

Brethren, all we who are baptised in Christ Jesus are baptised into His death. For we are buried together with Him by baptism unto death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection. Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. For he that is dead is justified from sin.

Now if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dies now no more, death shall have no more dominion over Him.

For that He died to sin, He died once; but in that He lives, He lives unto God. So do you also reckon yourselves to be dead indeed to sin, but alive to God; in Christ Jesus our Lord.

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Friday, 18 July 2014 : 15th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Isaiah 38 : 10, 11, 12abcd, 16

Once I said : In the noontime of my life I go; I am sent to the land of the dead, for the rest of my years.

I said : Never again shall I see YHVH in the land of the living; never again shall I see the inhabitants of the earth.

Like a shepherd’s tent, my dwelling has been pulled down and thrown away; like a weaver, You rolled up my life and cut it from the loom.

O Lord, give me back my health and give me back my life!

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Thursday, 17 July 2014 : 15th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 26 : 7-9, 12, 16-19

Let the righteous walk in righteousness. You make smooth the path of the just, and we only seek the way of Your laws, o YHVH. Your Name and Your memory are the desire of our hearts. My soul yearns for You in the night; for You my spirit keeps vigil. When Your judgments come to earth, the world’s inhabitants learn to be upright.

YHVH, please give us peace; for all that we accomplish is Your work. For they sought You in distress, they cried out to You in the time of their punishment. As a woman in travail moans and writhes in pain, so are we now in Your presence. We conceived, we had labour pains, but we gave birth to the wind. We have not brought salvation to the land; the inhabitants of a new world have not been born.

Your dead will live! Their corpses will rise! Awake and sing, you who lie in the dust! Let Your dew fall, o Lord, like a dew of light, and the earth will throw out her dead.

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Friday, 11 July 2014 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Psalm)

Liturgical Colour : White

Psalm 50 : 3-4, 8-9, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

I know You desire truth in the heart, teach me wisdom in my inmost being. Cleanse me with hyssop and I shall be clean, wash me, I shall be whiter than snow.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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Thursday, 3 July 2014 : Feast of St. Thomas, Apostle (First Reading)

Liturgical Colour : Red

Ephesians 2 : 19-22

Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the apostles and prophets, and whose cornerstone is Christ Jesus.

In Him the whole structure is joined together and rises to be a holy temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.