repentance of sinners

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Monday, 16 March 2015 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are reminded by the readings of the Holy Scriptures, that if we put our trust and complete faith in the Lord, we truly have nothing to fear or be worried about in our lives. And indeed, Jesus pointed out today that many of us have to learn to be faithful and to put our trust in the Lord, instead of worrying about many things or being assailed with doubt.

The first reading today, taken from the book of the prophet Isaiah spoke about how God will bring about the creation of the new world, a new heaven and earth, one that is untainted by the filth of sin and wickedness. This is the promise and the hope which God has given us, and which will be our wonderful inheritance if only that we put our trust in Him, and put our complete faith in what He had planned for us.

The psalm today also spoke of the protection and the care which God will give all of those who have faith in Him, and who have not abandoned Him when they are in difficulty, instead praying and asking for His help. God is always faithful, and He will show His help in various ways, but all of them are meant to bring us help and bring us to relief and new hope.

In the Gospel today, we heard about the story of the official who asked Jesus to heal his son who was very ill and at the verge of death. Why Jesus said to the official in the way as He had said it is exactly because of the lack of faith in many of the people of God, that is the lack of true and genuine faith. They followed Jesus, the many multitudes of people, was because they were confused and they did not know what they are doing, other than being awed by the seemingly impossible things which He had done, by opening the eyes of the blind, making the deaf hear and the mute to speak, and even to raise people again from the dead.

This awe would not last beyond the extent of how much they were impressed by such deeds. As was to be proven by the events celebrated during the Holy Week itself. I am sure many of us are astonished and amazed at how fast the people’s opinion and support can change, when they cheered and adored Jesus as King, when He entered in glory to Jerusalem on Palm Sunday, and yet, the same people cried out for His death and crucifixion, and abandoned Him on Good Friday.

It is because they have no solid foundation in their faith. They did not completely trust the Lord their God, and they followed Him merely to satisfy their curiosity, to feel the thrill of seeing such wondrous things, not much different from how we are so thrilled to see a wonderful performance in theatres. But this kind of faith and following is not genuine. It is a selfish faith, because it is all truly about satisfying our wants and our desires, and not a real love which we should indeed show the Lord.

It is very clear that all of us also have the danger of having this to happen to us. Often times we have faith in God and believe in Him when things are good with us, but the moment we have difficulties and challenges facing us, and when we perceive that the Lord is not helping us, we begin to blame God and we are quick to abandon Him. Then this is indeed not true faith, but selfish desire for benefits. We truly only want to be served and to receive help from God but not return it equally with love and true devotion.

Therefore, in this season of Lent, it is a great time for us to reflect on our own lives and actions. Have we been truly faithful and devoted to God, that is to love Him without any attached conditions and want? If we are able to do this, then I can assure you that grace and blessings will never be far from us. The promised new world, the new heaven and earth will be part of our inheritance.

On the other hand, if we continue to be selfish and driven by our desires and greed, then eventually they will bring us inevitably towards destruction. The only ones who will suffer shall be ourselves. We are all reminded to be sincerely changing our ways in this time of forgiveness and grace. Let us pray to God, that He will forgive us our selfishness, our trespasses, and guide us to the right path. God bless us all. Amen.

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Dear brothers and sisters in Christ, today is the fourth Sunday of Lent, and by tradition, it is also called Laetare Sunday, from the first word in the Introit or the opening theme of the Mass, ‘Laetare, Jerusalem’ or ‘Rejoice, o Jerusalem’. Thus, just as during the season of Advent we celebrate the Gaudete Sunday, in this season of Lent, we also have this short intermezzo or ‘break’ from the penitential nature of this season, and we reflect for a while on the theme of ‘joy’.

That is why, today the vestments used are of rose colour, similar as that of Gaudete Sunday, to represent the more uplifting and cheerful nature of this celebration as compared to the much more sombre and humble nature of the rest of this Lenten season. And from this, we should indeed ask ourselves, what is this joy that we are celebrating today, and why now, in the middle of this season of penitence and preparation for Easter?

That is because it is part of the preparation of our minds, hearts and bodies for the coming of the celebration of the greatest mysteries of our Faith, that we should know of the outcome of our penitence and repentance, that is the joy of the liberation from all the harms and the threats that await us as long as we remain in the state of sin. And this has been aptly summarised and shown through the readings of the Holy Scriptures chosen for this day.

In the first reading we have from different years the readings that represent hope that triumphed over despair, and the dawn of a new hope for the people of God afflicted and living in darkness and in lives filled with troubles. They told of how the people of Israel, who have been destroyed and defeated by their enemies, and with the Babylonians razing even Jerusalem, destroying its Holy Temple, have been succoured by God who never forgot about them.

God sent them salvation through the person of Cyrus, the first King and ruler of the Persian Empire who defeated the Babylonians and liberated the people of Israel after having spent many years and decades in bitter exile away from their homeland.  They were sent back and led back to their ancestral land, and they were reestablished there in great joy and happiness.

Them we also heard how the prophet Samuel, the prophet and judge of Israel anointed David to be the king over all of Israel, to replace the first king, Saul, who had erred from his ways and who did not keep faithful the commandments of the Lord, and who had led the people in error as well, causing them to sin. Thus, God also sent a deliverance to His people through David, liberating them from their troubles and suffering into joy and happiness.

With the anointing of David, the golden era of Israel would come, where after the Israelites had often been troubled and even enslaved by their enemies around them, and after Saul the first king himself was slain by the Philistines, David would lead Israel to defeat all of their enemies and rule over them, and peace and prosperity would last throughout the rest of his reign and that of Solomon, his son.

And all these led to the ultimate help and rescue which our Lord had given us, the true joy and happiness that surpass any other joy and happiness. For there is no greater joy than for us to be reunited with our loving God and Father. We have been long separated from Him because of our sins and wickedness, and because of that we too have been doomed to destruction and despair, but because God loves us so much that He was willing to come Himself to help us overcome that sin and despair, and because of that hope and joy arise within us, not to be quelled by despair anymore.

Christ Himself mentioned to Nicodemus, the righteous and faithful Pharisee, that just as Moses once lifted up the bronze serpent high on a staff to save those people who had been bitten by fiery serpents, that all who have seen it would not not die and live, then the same was also done by our loving Lord, who allowed Himself to be raised up on the cross, hung between heaven and earth, surrendering it all, so that all of us who believe in Him will not die but receive everlasting life, as well as true joy and happiness.

Such indeed is the great love that our Lord has for us, that He was willing to endure so many things and so great a suffering, mockery and torture, even unto a humiliating death on the cross, in order to save all of us, unworthy and rebellious as we are. Therefore, it is imperative that we all understand God’s love for us, and we have to know what is true joy, and what our aim should be in this life.

In this season of Lent, it is a perfect time for us to stop our hectic life schedules for a moment, that we will be able to find a time to look deep into our own lives, and reflect upon our actions and deeds. It is a time for us to reevaluate our lives’ priorities and focus. What is true joy and happiness for us? What is it that all of us should aim for in life? Is it power, wealth, worldly happiness and pleasures? Or is it true and genuine love, that is the same love which our Lord had shown us?

Many of us are not happy in our lives. We are not able to attain true happiness because we do not know what it is really. Many of us think that money can bring us happiness and good life, and so we slaved ourselves to working many hours and pushing ourselves so hard in order to earn more money, but at the end of the day, can we buy love and attention with money? Most likely not, and even if we manage to get these, it is likely that these would not last.

Thus, as we reflect on the joy that we ought to celebrate today, we have to realise that our true joy come with our salvation by God, who had devoted Himself so much for our sake, so that we are given a new hope in our great despair. While once it has looked very bleak for us, that we have been condemned because of our sins, but now we know that through Christ, there is hope for a new life that is what God intended for us.

Let us all therefore dedicate ourselves to change our way of life, changing the focus we have in life, that instead of seeking for temporal joy, and happiness that would not last, we instead seek eternal joy and happiness. Money, fame and all worldly things cannot give us real joy, but real joy is when we love one another, helping those who are in need of something, be it basic needs of life, or even love, care and attention.

As we continue to prepare ourselves during this Lenten season, let us pray that our loving God may help us to find our way in this life, so that we may endeavour to seek our joy in the Lord. Let us focus our attention on the Lord and not be distracted by the concerns of this world, and by all the temptations of the flesh and of the world, all of which promise us temporary joy but risk us everlasting despair and sorrow. Do not seek what does not bring us true satisfaction, which only God can give. God bless us all. Amen.

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Saturday, 14 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard of the attitude of the Pharisee versus the tax collector in their respective prayers and interactions with God. The Pharisee was very proud of all his achievements and piety, and he looked down on the supposedly very sinful tax collector, who on the other hand, so humbled himself before God that he did not even dare to look up to Him.

At that time, being a tax collector is considered to be a great sin and a great dishonour and stain on the person’s character, much as the prostitutes and lepers were also reviled. They were seen as traitors to their fellow countrymen and considered as servants and slaves of the Roman overlords, which at that time ruled Judea where the descendants of Israel lived.

On the other hand, being a Pharisee endowed the person with great prestige and honour, and they were greatly respected if not feared by the society, for they wielded influential positions of power both in state and in terms of the religious leadership at the time. They were the ones who strictly observed the commandments and the entirety of the religious laws crafted since the days of Moses.

They were supposed to be the guardians and the shepherds of the people of God in order to lead them to the right paths. But they themselves did not act righteously before the Lord and committed all forms of wickedness and vices, and thus were not good examples for the faithful people of God. They misled the people to also disobey God’s will and they thought they were righteous while they were actually not.

They missed the point of God’s repeated efforts to call them and turn them back to the path of righteousness. They were unable to comprehend that what God wanted from them was not external obedience and show of faith, but instead true devotion and love which comes from the heart. That was what the tax collector had shown but not the Pharisee. The tax collector truly loved the Lord and because of that he was ashamed of the sins which he had committed, while the Pharisee loved and cared only about himself.

At the end of the day, the one who will be judged good and righteous will be the tax collector who was humble for his sinfulness. He recognised his faults and sins, and he repented from all of them, committing himself to change his ways and do good from then on. Meanwhile, the Pharisee continued in his own ways, and he in his pride certainly would not come to realise the extent of his own sins. He was blinded to his own sin by his pride and arrogance.

He will be cast down in his pride and brought down low. Pride is often the undoing of many of us, as pride and arrogance prevent us from recognising our faults. In the end, we enter a state of denial, where we refuse to recognise that we have sinned. And when we do so, we are often desensitised from our sins, and end up committing even more sin. We no longer feel the shame and guilt from sin.

This season of Lent, we are all called to conversion and change. We should all change our ways so that while once we were sinners and adulterers, we can change all into worthy children and followers of our Lord, justified and blessed with much grace. Shall we all take heed of this and be changed, in all of our actions and deeds? It is an opportunity which had been given to us, and we should not waste it.

May Almighty God therefore give us a heart filled with humility and love for Him, and also for us to be able to love our fellow men. May He guide us on our path and help us to reach our destination, that is His everlasting glory and happiness in Him. Be like the tax collector who humbled himself and was forgiven so that our sins removed from us, we may truly shine as the children of the Light and be glorified. God bless us all. Amen.

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Saturday, 14 March 2015 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then You will delight in fitting sacrifices, in burnt offerings and bulls offered on Your altar.

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Friday, 13 March 2015 : 3rd Week of Lent, 2nd Anniversary of the Election of Pope Francis, Vicar of Christ and Supreme Pontiff (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard about the Law of God, and what the Law is according to the explanations of our Lord Jesus Christ. The Law and Commandments of God may seem to be complex and numerous, the chief of which are the Ten Commandments, but these ten can indeed be summarised as what Jesus had said, that they are about love. The love which we mankind ought to first show and devote to our Lord and God, and finally the same love which we ought to show to our brethren, our fellow men.

God does not want it to be difficult for us, and He does not need us to offer Him many things, sacrifices and oblations and many other things, for if all these are given to Him and yet the most important of all is forgotten, then it is truly meaningless. What He really wants from us is our love and dedication, that is our undivided attention and dedication, that we are truly devoted and faithful to Him, without being half-corrupted and taken in by the world’s pleasures and temptations.

The words of Jesus make even more sense if we look at them in the context of what had happened up to the time of Jesus itself. The people of God had not been faithful to the commandments repeatedly and frequently since the institution of the Law. They have erred in their way of life and they also refused to listen to the reminders which God had sent to them through the prophets.

And in time, not only that they committed all the sins and wickedness before God and men, but they even also subverted and changed the understanding of the Law, to suit their own purposes and selfishness. And these were the hypocrites, who claimed that they served God and their fellow people, but in reality, they served only themselves and their ego.

The Law became a means to subdue and suppress the people, and it became for many the source of difficulty and hardships, not because that is what the Lord wanted, but rather because the wicked had misused that Law for their own gain, namely to advance their own position and prestige in the society and to marginalise all of those whom they did not approve.

They thought of God as a distant and wrathful God, whom they thought that He could be appeased by sacrifices and external applications of the Law, and they thought that He would not look at what they had committed in their lives. But they understood wrongly, for God saw what they had done, in misleading the people of God into sin, and in their own ignorance and obstinate heart against the true meaning of the Law, which is love.

That was why, God finally revealed the fullness of His truth and love through Jesus, who came to fulfill the Law and the words of the prophets to the fullest and most perfect completion in Him. He came to show and embody the entirety of the Law to its fullest. He is perfectly and completely faithful to His Father in heaven, obeying the will of God the Father to the fullest and to the smallest details.

And even when in His humanity He was tempted to abandon the mission which He was sent for, He continued on, suffered and died for us, and through His obedience He obtained for us the grace of God’s forgiveness and eternal life. He obeyed His parents, and loved especially His mother Mary, who had given birth to Him and listened to her words. He cared for all of us, and He often showed compassion, mercy and pity to His beloved people, caring for them, healing them and feeding them until satisfied.

This is the kind of love which God wants to show us and teach us. He wants us to replicate the same love which Christ had shown us, the love of God, which should also become our love too. If we truly obey the commandments of God, we will not walk the same path as the hypocrites, who did not understand God’s intention and His love and who were too busy with their own ego and desires.

Let us make this Lent meaningful, brothers and sisters, that we all should practice our faith, all that we believe in, by loving one another with all of our strength, letting go of all the pride, the ego, the desire and greed and many other things that have prevented us from showing love, either to God or to our fellow men. May we grow ever more in love, and may we be able to show that love ever more genuinely and care for one another, giving the best from us to our God, that is our complete love and dedication. God bless us all. Amen.

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Thursday, 12 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about how Jesus cast out demons from a person who was mute, and yet some of the people accused Jesus of using a demon’s power in order to cast out another. That was indeed such a heinous and terrible accusation which was against the truth which Christ had revealed to the world through His actions and deeds.

It is pointed out to us that in our hearts we should not follow in the rebellion of the people of God, who were so adamant in their rebellious ways so as to fail to notice what they have to change about themselves and what they have to do right in their lives. They were so blinded by their human and worldly desires, by the prejudice, greed and pride in their hearts that they are unable to look beyond themselves, and they were indeed selfish, thinking only about satisfying their needs and wants above anything else.

They doubted because in their hearts they did not have the faith. Their faith is only apparent, superficial and without substance. The moment difficulties come, they would be swaying and unfaithful to their obedience to God. They were not able to comprehend the Lord’s actions because in their hearts they refused to believe in Christ, and they refused to allow the Lord to explain and speak in their hearts. They were too caught up in their worldly concerns and things so that they failed to see the truth in Christ.

This is also what many of us may suffer from, namely to succumb to our human wickedness and vulnerabilities. We do not realise that if we allow these to cloud our judgments, then we are opening ourselves to the influences of the devil, who is always trying to snatch us away from the loving hands and care of the Lord our God. That is truly the objective and aim of Satan, who are like wolves and predators trying to snatch us, the sheep of the flock of Christ.

And what we are doing is often the action of rebellious sheep, who refused to listen to the words and guidance of our shepherd, namely our Lord the Shepherd of all. We like to follow our own way and path, following our own volition and decision, thinking that we know the best way for us. But, it is our Shepherd who knows the best way for us, and we often ignore them. He tried to lead us on the right path, safe from danger and harm, but we, in our impatience and inability to listen, we walked as we like, and we were scattered when the times of trouble come.

All sheep who keep themselves close to their shepherd will not be lost when dangers or troubles came. It is just like people clinging to a strong anchor or a ship clinging to the same anchor when the waves and the storm come. Those with such strong anchor will not be lost when troubles come. They will be safe while those who did not cling to that anchor will be lost. Similarly therefore with those who have been wayward in their ways, they too shall be lost.

The Lord is our Shepherd, and He wants to lead and guide us into a life filled with much goodness and blessings. He showed us the path to grace and righteousness, but only if we have the humility and willingness to open up our hearts and listen to Him. We have to get rid of the obstacles in our hearts and minds which prevented us from appreciating the fullness of God’s love and care for us.

It is hence a homework which all of us should take heed of during this Lenten season. This is the great time for us to reevaluate our actions and our path in life. Let us all find a way to grow stronger in faith to Jesus our Lord and our Shepherd. Let us grow greater in our humility and in our desire to seek the Lord. Turn our hearts to Him and be genuinely converted and changed, so that we may in the end be found worthy and able to therefore receive the fullness of God’s promise of inheritance and blessings upon us.

May we always remember the words of Jesus in our hearts, that all those who do not cling themselves to Him will scatter and be destroyed. Let us cling to our Lord ever more as we continue to walk in this earthly life. God bless us all. Amen.

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Wednesday, 11 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the Law and commandments which God had given us all His people. The Law and the commandments are meant to be guides on how we should live our lives, and show the people the way to reach salvation in the Lord. He had given us these in order to lead us in our way, so that we will not be lost in the forest of temptations and falsehoods that are aplenty in this world.

It is however still up to us, and we all have a choice whether to follow and obey God’s laws or to follow our own path towards destruction and sin. We have been given free will by the Lord, but more often than not, this free will have been misused or corrupted by the temptations and allure of this world which threaten to lead us away from the path towards salvation and into annihilation.

He has reminded His people with many reminders and warnings, which He made clear through the succession of many prophets and messengers, and many servants who have come one after another to call back the people of God back into His loving embrace, that is to abandon their sinful ways and to turn their back on those sins and embrace instead the way of love of the Lord.

But the people refused to listen and they continued in their sinfulness. They rejected the Lord’s prophets and messengers, persecuting them, torturing them, casting them out of their cities and places, and eventually even killed them. And yet the Lord continued to provide them with opportunities and chances, to the point of fulfilling the promise which He had given them so many years before, in the sending of the Saviour who would save all of the world.

Jesus came as the fulfillment of all God’s promises made to us all throughout the ages. In Him lies the perfect fulfillment of the Law and the prophets. The Law spoke about Him, and the prophets were proclaiming His entry into the world. But by the time of Jesus, the Law and the teachings of the prophets had been so greatly misinterpreted and misappropriated by worldly things that they no longer recognised this fact in Jesus their Lord.

In fact, many of them would refuse the Lord their God when He came, thinking of themselves as better and more reliable arbiters and judges of the fate of the faithful, and of their own fate. They were blinded and deafened by their own pride and human desires which prevented them from seeing their own faults and flaws. As a result, they did not change but instead committed ever more sins in the presence of God and men alike.

Yet, God still wants us all to be saved, despite our rebellions and disobedience against Him. He continues to pour forth His heart and His love to us, but we also have to play our part in this. We have to accept the love and grace of God which He had so generously provided us with. Let us not waste this opportunity given by God to us to repent and change.

Therefore, in this holy season of Lent, we are all called to be better disciples and followers of our God, that is disciples who know how to restrain ourselves, our desires and our wants, our pride and our haughtiness, our human emotions and other things that prevented us from truly expressing our genuine and sincere love for our Lord and God, as well as for our fellow men.

This period of Lent, let us all reaffirm our faith for the Lord, and change our ways profoundly, so that while we were once sinful and disobedient against the Lord, from now on we may walk righteously in the path of the Lord. We hope that we may be justified through our actions, and become righteous and worthy of His salvation. God will reward all those who are faithful to Him, and He will grant them everlasting life. God bless us all. Amen.

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Tuesday, 10 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the value of forgiveness, and how if we are to become the followers of our Lord Jesus Christ, then we will have to be generous with our forgiveness while still being aware and vigilant to the corrupting forces of sin. For God had forgiven us all our sins even though our sins were so great they should have merited our death and destruction.

Remember whenever we pray the Lord’s Prayer, the Pater Noster, that we pray this phrase, ‘Forgive us all our sins as we forgive those who sinned against us?’ This is exactly what is the essence of today’s readings and particularly that of the Gospel. What Jesus had mentioned is also that there should be no limit to mercy, and no limit to the graces which we should show to those who have cause us hurt.

Much of the evils and suffering in this world can actually be attributed to our inability to forgive one another. We continue to linger in hatred and jealousy over others. We feel hurt by what others had done badly for us, be in on body, in spirit, in mind or heart. We are afflicted, yes, but if we stop the cycle there and begin to learn to forgive, then the pain will also cease to grow further.

Instead, we take revenge, we retaliate, we fight back and cause even more injury to others, contending that because we have been hurt, then others should be hurt in the same manner if not worse than what they had afflicted upon us. Many of the worst wars and conflicts in the world today are caused by this inability to forgive and to let go of the pains which have been caused to us.

The parable of the ungrateful and unforgiving servant tells us about the lord who had forgiven the immense debt of a servant, and yet that servant refused to forgive another servant who owed him a debt that was far smaller in size. This is a clear representation of the interactions between the Lord and all of us, and how we interact with one another, our fellow brethren.

The master of the house represents the Lord, who had forgiven the servant who was deep in debt to his master. That servant represents all of us, who have great debts to God, and we have been forgiven this debt, that is all of us who believe in Him. This debt is sin, and sin has weighed us down greatly. We have so much sin if we are to count for all the sins which we have committed throughout this life.

And yet, God has forgiven us all these sins, and did not count against us all of the mistakes which we have committed. Despite all the weight of sin on our shoulders, we have been relieved by our Lord who have generously let us go from the threat of destruction because of our sins. We would have deserved death, but we were absolved from our faults.

Thus, we too should forgive one another our faults to each other. Compared to the sins from which we had been forgiven, the faults we committed against one another is relatively insignificant indeed. We should not be like the unforgiving and ungrateful servant who struck at the fellow servant for a trivial debt, ungrateful at having been forgiven his huge debt by his master.

Brothers and sisters in Christ, let us all commit ourselves to forgive one another during this holy season of Lent. This is the moment for us to change our attitudes and seek to follow our Lord and His ways ever more in our lives. Let us all be thoroughly reformed in our actions, that we no longer keep hatred and negativities in our hearts. Forgive and let go all the anger in our hearts and learn to accept each others’ differences and live together with each other in harmony and love.

May Almighty God have mercy on us all, forgive us and bring us all to everlasting life. God bless us all. Amen.

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Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear. That we all have to listen and obey the Lord’s will and follow Him in all of our ways, sinning no more and deviating no more from His path. And then we also have to open our hearts to Him and allow Him to speak into our hearts, and we will then be saved. And also it is highlighted yet again, how God desires the salvation of all mankind, which He desires greatly, and all men are equal before Him, equally loved and equally deserving for His mercy.

In the first reading we heard about the healing of Naaman, the Syrian general. Syria or Aram was the great rival of Israel at the time and the two countries often came to war. Naaman was a great and mighty general, who won many wars, but he was down and afflicted with leprosy, a terrible and infectious disease which at the time would make him shunned and shamed by the entire society.

Thus he sought help and healing in the land of Israel, when at that time the prophet Elisha, the successor of Elijah, was ministering to the people of God. Yet at that time, the king of Israel and most of the people were wayward in their ways and they refused to listen to Elisha and to all of his warnings. And thus, they received no grace and blessing from God, and the one to receive His blessing was in fact a foreigner, who did not belong to the community of the people of God.

And in the Gospel we heard how Jesus was rejected by His own people, by His own townsfellow, the people of Nazareth where He stayed since His youth. This paralleled the rejection of the Lord and His prophets by His own sinful people. This goes on to show that the Lord sees all the people, all mankind equally and love them all equally. No difference or distinction between any depending on either race, wealth, fame, prestige or any other worldly distinctions.

What matters would be the attitude and the actions which we are doing in life. Do we show that we are truly disciples and children of our Lord? Or do we instead show that we are the children of this world? We cannot be a hypocrite, in living our faith we show that our faith is not just mere proclamation or mere words, but is as real as it can be. This is the kind of faith that we need, that is to follow what our Lord had taught us.

What Naaman did before he was healed should be a good lesson for all of us, in that when he was defiant and reluctant to follow what Elisha had said to him, he represented what all of us are often doing in our own lives. How often is it that we defy the will of God and refuse to follow what He had asked us to do, and instead trust in our own judgments and follow our own human desires? It has been too often indeed for most of us.

Today we celebrate the feast of St. Frances of Rome, whose life hopefully will be able to inspire us to see and know what is meant by being a servant and follower of our God. St. Frances of Rome was born to a rich, influential and aristocratic family in Rome, who was married off to another aristocrat at a young age, and who was a usual and common mother for many years.

St. Frances encountered many difficult moments in her life, losing her children, being involved in family disputes and difficulties of life at the time, with conflict and challenges, but all these did not prevent her from committing herself to good cause, by her ample charitable acts and works to help many of the destitute and the poor, opening her house to welcome many of those who were less fortunate.

Although she was born to privilege and wealth, but she did not regard them as making her special above the rest. Instead, she used what she had to help all those who are in need, and she also dedicated herself to a life of prayer close to God. She left many things in the world in order to pursue her true desire, that is the Lord and to be close to Him.

Brothers and sisters in Christ, many of us are like Naaman who in his pride initially refused to follow the will of God and stood defiant. However, we all have to take note that he eventually obeyed the commands, and for that, he was healed from his leprosy. We too are sick from leprosy, brothers and sisters, but not leprosy of the body, rather that of the soul.

Sin is the leprosy, the sickness that is eating upon our soul, corrupting it and making it unworthy for the Lord. It is therefore what we should fight against and resist during this season of Lent. May this season by a time for us to reflect on our actions and find a way on how to become closer to our God and to walk faithfully and act justly according to His will. God bless us all. Amen.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard a very clear message in the readings of today, that we mankind must leave our current state of filth and sinfulness, and embrace instead the love and mercy of our God, who will then dwell in the hearts of all who have repented from their evil ways and believe in Him. This is the truth of our Faith, and which we have to spread to all the world, for the salvation of all mankind.

This is the season of Lent, and we have entered into the third week of this sacred season. Lent is the season of reflection, of understanding ourselves and all that we have done and committed in this world, be it good or evil. It is the time for us to look into ourselves and think about our future, especially what we are to become in the end. Will we be part of God’s kingdom or will we be rejected and cast out because of our wickedness and sins?

These are the questions which we should seriously consider as we continue on with our lives, especially as we prepare ourselves to celebrate the greatest mysteries of our Faith in the celebration of our Lord’s Passion, death and resurrection this coming Holy Week and Easter season. We have to prepare ourselves in heart, mind, body and soul for this, even as we see our brethren among us who are preparing themselves to be received into the Church through the Sacrament of Baptism.

We heard about God giving His Laws and Commandments, the Ten Commandment to His people in our first reading, and how those were meant to guide them in their ways in life, so that they would remain ever faithful and righteous in the eyes of God and men alike. He provided them with much goodness and blessings, as they have been chosen and blessed over the other nations. God smote down their enemies and all who have risen up against them, and He also gave them food and drink of immeasurable quantities as they journeyed through the desert.

But instead, the people of God, Israel, refused to obey and listen to the Lord their God. As soon as the Lord guided them away from the Egyptians, they sinned by rising up a golden calf to be their ‘god’ and broke the covenant which God had just made with them through the Law He had given them. What we heard today is the other great sin they had committed, at Massah and Meribah, so much so that whenever we hear the names today, they equate with rebellion and disobedience against God.

Despite all the good things which God had done unto them, they refused to be content and demanded all the more. They contended that their life in slavery in Egypt was much better than what they had then in the desert, as free men and women. This is despite God’s providing them with bread from heaven itself, the manna, sweet as honey and delicious, as well as filling, and everyone had enough to eat, with large birds given by God every day for their food.

And sweet, crystal-clear water had been given to them to drink, coming out from the rocks and the earth itself. They have no need to fear for their lives or to be afraid of not having enough, for God also ensured that everyone had enough, that all those who have collected more did not have too much, while those who collected less did not have too little. Yet, despite all these, the people of God gave in to their desires and greed, and demanded for more.

It is from this abyss and darkness that God is calling us to come out and seek His light. He urges us all to be rescued from the pit of darkness, that is our greed, our desires, our pride and all the other things and negativities that prevented us from being truly reunited with our Lord and God. We are reminded that we have to change or else we will also walk the same path as the Israelites to destruction. They were punished for their disobedience and all those who walked the path of rebellion were cast to outer darkness.

In the Gospel today, we are therefore reminded again of the day of our baptism, the day when we are accepted into the Church of God and therefore became partakers in the divine inheritance which we are to receive. And for those among us to be baptised soon, this is an affirmation of the promise of salvation which they are to receive if they remain faithful just as we are faithful to God.

If we allow the Lord to dwell in us, by accepting Him fully and worthily as we receive the Eucharist in the state of grace, then we will have the Lord in us, and He will satisfy us with all that we ever need. Indeed, much like what He had done so long ago with the people of Israel and even much more. The people who ate the manna and drank the sweet spring water still died and perished, but all of us who have received the Lord, we will no longer need to fear death.

It is not that we will no longer die. All of us are still mortals, and will one day have to face death, but it is no longer something that we should be afraid of, for we have the assurance of Christ Himself, that we have been freed from eternal death. By His resurrection He had assured us of the life that is to come, eternal and filled with bliss, happiness and glory which will be ours if we remain faithful to the end.

This Lent is the perfect opportunity for us to reevaluate our ways, and to think about what we have done, what we have failed to do in accordance to the will of God, and most importantly, about what we can do in the upcoming future. The choice is now in our hands, to change sincerely and genuinely, and to love the Lord our God and our fellow men with all of our hearts from now on.

If we believe, then the Lord truly will be the source of our strength in us, welling up like unstoppable force of the spring water, that will nourish us and provide us with all that we need. Remember always, that our bodies and our beings are the Temple of God’s residence, and God Himself dwells in each and every one of us. It is time that we prove to God that we can provide Him with such a worthy and suitable dwelling place, that He will find us worthy and justify us by our faith, that in the end, our share will be the eternal life which He had promised us. God bless us all. Amen.