Roman martyrs

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Saturday, 26 September 2020 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we are all reminded of the shortness of our lives, the temporary nature of our earthly existence, and how we are reminded not to lose ourselves in the pursuit of worldly matters and pleasures, just as we have been reminded in the past few days from this Book of Qoheleth or Ecclesiastes.

The author of this book clearly intended to remind the people of his time of the many excesses of worldly desires, their decadent lifestyle and refusal to obey the Law of God. And throughout history, we have seen how greed and attachment to desire had led to the conflicts that raged in wars and conquests, in the exploitation of the weak and the vulnerable, those who were poor and sick.

Brothers and sisters in Christ, this is what happens when we place our own selfish desires above our faith, and when we allow all these to tempt us and sway us to indulge in all sorts of worldly and materials pursuits. And we are reminded by these readings, including from our Psalm today, ‘Make us know the shortness of our lives, that we may gain wisdom of heart.’

Yes, often we may end up becoming foolish in our endless and persistent desire for all that I have mentioned earlier. We spent so much time to worry about all those things, and spent much of our energy to gain for ourselves all these so that we can gain satisfaction. And our greed makes us to desire for even more and more, never fully satisfying or fulfilling our needs and desires.

In the end, with all these accumulated in our hands, what are we going to do with it, brothers and sisters in Christ? Even the greatest piles of money and wealth can be destroyed or vanished overnight, as how past financial crises had showed us. Many despaired after the Great Depression after losing all that they had, even when they were very wealthy earlier on. And no amount of food, luxury and other goods can be lasting to us.

In the end, we must realise as how Job did, that naked we had been born into this world, empty and without any possessions, and thus in the same manner we shall depart from this world, from our earthly existence. We shall not bring any of our worldly possessions, or fame or glory with us. What we shall receive in the end, is either eternal glory and true joy with God, or eternity of regret and suffering, especially if we have rejected God for the sake of our worldly pursuits.

It is indeed a great folly for us to reject true happiness and joy that can be found in the Lord alone. But if we are wondering why this is the case, that is because we are easily tempted, and we often look for quick happiness and pleasure that all these false happiness are offering us. That is why many of us fell and failed in our journey of faith, as we prioritise our own selfish desires rather than our faith in God.

Today, all of us should look upon the examples of our holy predecessors to help guide us in what we should do in order to be faithful to God. We celebrate the feast of St. Cosmas and St. Damian, renowned saints, who were physicians by trade and according to some traditions, were twin brothers. They lived through the difficult years for the Christian faith, as the Roman Empire and its administration persecuted all the Christians, and forced them to abandon their faith on the pain of death.

They were renowned for their services as physicians, caring for the needs of the sick and all the diseased. And most notably, they refused to accept any payment or returns for their services, which they offered voluntarily and with much love and great care for those whom they treated. It was told that miracles even happened as there were those who were miraculously healed by their intercession.

When the Christian faith was persecuted even more harshly under the reign of the Roman Emperor Diocletian, both of them were arrested and were tortured to force them to abandon their Christian faith. But St. Cosmas and St. Damian remained faithful and chose to suffer, which according to some accounts including being hung on a cross, stoned and shot by arrows and finally they were beheaded, dying a martyr’s death.

Brothers and sisters in Christ, let us all look upon the exemplary faith of the brothers St. Cosmas and St. Damian, generous in love and compassion, putting God and their fellow brothers and sisters above their own needs and desires. Are we able and willing to follow that example? Let us all spend some time to discern carefully on these and do what we can to be ever more faithful and be genuine in how we live up to our Christian faith.

May the Lord be with us always, and may He guide us in our journey of faith. May He bless us and strengthen us, and empower us all to live virtuously and not be swayed or shaken by the many temptations of worldly matters. Let us all dedicate ourselves ever more faithfully to the Lord from now on and always. Amen.

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Saturday, 26 September 2020 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 9 : 43b-45

At that time, while all were amazed at everything Jesus did, He said to His disciples, “Listen, and remember what I tell you now : The Son of Man will be betrayed into the hands of men.” But the disciples did not understand this saying; something prevented them from grasping what He meant, and they were afraid to ask Him about it.

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Saturday, 26 September 2020 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, a dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of YHVH be upon us; may He prosper the work of our hands.

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Saturday, 26 September 2020 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Qoheleth (Ecclesiastes) 11 : 9 – Qoheleth 12 : 8

Rejoice, young man, in your youth and direct well your heart when you are young; follow your desires and achieve your ambitions but recall that God will take account of all you do.

Drive sorrow from your heart and pain from your flesh, for youth and dark hair will not last. Be mindful of your Creator when you are young, before the time of sorrow comes when you have to say, “This gives me no pleasure,” and before the sun, moon and stars withdraw their light, before the clouds gather again after the rain.

On the day when the guardians of the house tremble, when sturdy men are bowed and those at the mill stop working because they are too few, when it grows dim for those looking through the windows, and the doors are shut and the noise of the mill grows faint, the sparrow stops chirping and the bird-song is silenced, when one fears the slopes and to walk is frightening;

Yet the almond tree blossoms, the grasshopper is fat and the caperberry bears fruit that serves no purpose, because man goes forward to his eternal home and mourners gather in the street, even before the silver chain is snapped or the golden globe is shattered, before the pitcher is broken at the fountain or the wheel at the mill, before the dust returns to the earth from which it came and the spirit returns to God Who gave it.

Meaningless! Meaningless! The teacher says; all is meaningless!

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture we are all reminded that as Christians, it is our primary objective in life to love, and not just any kind of love, but love in a selfless way, to love God with all of our might and strength, and to give of ourselves with love to one another, and not to be selfish and haughty, but rather place ourselves in the way of God’s love.

In our first reading today, we heard St. Paul in his Epistle to the Church and the faithful in Corinth reminding all of them of the importance of love to all of them, and how love is at the core of the Christian tenet, virtues and teaching. He highlighted how without love, then no matter whatever gifts and talents, graces and abilities we have received, then everything is meaningless.

And the Apostle also highlighted that true love is pure, and is truly wonderful, and that love is never selfish and is about caring and truly being attentive and concerned about the needs of others. St. Paul essentially exhorted all the faithful to follow the examples of the Lord and His Apostles in love, in being generous in giving and in the sharing of that love, rather than following the selfish ways of the world.

It is by our love that we will be recognised as Christians, as God’s own beloved ones and people, as His followers and those who have lived according to His Law and His ways. That is what is alluded in our Gospel passage today when we heard the Lord speaking about how the people failed to recognise Him and St. John the Baptist. He elaborated how the people looked down and were judgmental against St. John the Baptist because of his appearance, and the same people also judged against the Lord because He interacted and reached out to sinners.

All of these were caused by their lack of love, their inability to appreciate God’s love and all that He has done for the sake of us all mankind. They were too engrossed and preoccupied in themselves that they have ended up being blinded to the truth and the love of God. That is precisely why, despite their intelligence and great power, but without love, all these were of no use, as these referred to many among the Pharisees and the teachers of the Law who criticised St. John the Baptist and the Lord, being considered the most well-educated and influential among the Jews.

It was those who did not hold on to their pride and ego, their preconceived notion of superiority that came to believe the Lord wholeheartedly and genuinely, for they perceived God’s love in the way that those who had allowed their pride and desires to get the better of them could not. They saw the Lord and all that He had done for the sake of His people, and came to believe in Him not just through words but also through His loving actions.

Meanwhile, the Lord often rebuked the Pharisees and also warned those who listened to Him, not to follow the examples of the Pharisees and the teachers of the Law who did not follow the Law in the manner that they should have. He told them to listen to these teachers of the faith, but not to follow their examples, as their actions and deeds, their behaviours were done in order to satisfy their own personal desires and greed, and hence, they were misguided and in turn, could misguide others in their journey towards God.

Brothers and sisters in Christ, once again, today’s set of Scripture readings remind us that the Lord has called us to be His faithful witnesses in all things and in all occasions, and the best way for us to do that, is to be His witnesses of love, that is by showing love in each and every one of our daily lives’ actions, being genuine in our love and tender care for each other, in the concern we show towards others who are suffering and less fortunate than us.

And perhaps we can learn a lot and be inspired by the examples set by today’s two great saints, whose lives had been exemplary and filled with God’s love. Pope St. Cornelius and St. Cyprian were holy servants of God who dedicated their lives to the service of God and for the love of Him and their fellow brethren. Both were martyrs who died under great persecution, firm in their faith and unwilling to abandon the Lord Whom they had served so faithfully.

Pope St. Cornelius was elected as Supreme Pontiff, Pope and Successor of St. Peter the Apostle as the Vicar of Christ at a time when the Church was undergoing great tumult and period of great challenges, both from outside the Church as well as from within the Church itself. The Church was facing great persecutions from the Roman Emperors and their government authority officials, and at the same time, the Church was bitterly divided by those who then supported a charismatic Novatian, an influential priest who was then opposed by those like Pope St. Cornelius and St. Cyprian.

Novatian led those who took a hardline stance on those Christians, known as lapsi or lapsed, because they abandoned their faith in the midst of persecution, either by offering sacrifices to the pagan idols and the Emperor or by publicly renouncing their faith and embracing back paganism once again. Thus, Novatian was the leader of the faction who argued that under no circumstances at all that those who have voluntarily left the faith or even those who had been forced to do so, would be allowed to return to the Church.

But Pope St. Pontian and St. Cyprian were those who argued that those who have lapsed and abandoned the faith, for various reasons and circumstances, and then showed sincere desire to repent and the commitment to be a dedicated Christian once again, then that person can be readmitted to the Church once again. Novatian and his followers argued that the Church did not have the authority to do so, and only God can judge the sinner, but they forgot that God’s love is so great that, if a sinner were to repent sincerely, he will still be forgiven.

And they had also forgotten that the Lord had granted the authority to His Church, the keys of the kingdom of Heaven to bind and loosen souls, and therefore the authority to forgive sins as the Lord Himself had explicitly granted to His Apostles, and from them to their successors, to all the ordained priests of the Lord. Any attempts to exclude permanently anyone from the Lord’s grace and salvation, is in fact a great sin for those who did so against God and against those whom they tried to exclude and cast out.

That is why Pope St. Cornelius and St. Pontian tried very hard and went up against all those supporters of Novatian who held that elitist, erroneous and dangerous view of self-righteousness and exclusion of those who could have been saved. They laboured hard to restore unity in the Church and also to reach out to all those who have been separated from the Church, reconcile the people on the two sides of the schism caused by Novatian and his supporters.

In the end, they were persecuted and remained faithful, and under the great persecutions of Christians mentioned earlier, both Pope St. Cornelius and St. Cyprian were martyred for their faith, and suffered great trials and pains during all these. Yet, we all certainly remember the love and zeal with which they had dedicated themselves to God and to their fellow brethren, showing with concrete action the love of God, by fighting for the cause of those who believe in the power of God’s mercy and forgiveness.

Therefore, brothers and sisters in Christ, let us all turn towards God, inspired anew by Pope St. Cornelius and St. Cyprian, that we may grow ever stronger in faith in Him and grow ever deeper in our love, commitment and dedication to serve Him and glorify Him by our every actions, in each and every moments of our lives. May God be with us always, at every stage of this journey of faith we have through life. Amen.

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 31-35

At that time, Jesus said to His disciples, “What comparison can I use for the people? What are they like? They are like children sitting in the marketplace, about whom their companions complain, ‘We piped you a tune and you would not dance; we sang funeral songs and you would not cry.'”

“Remember John : he did not ear bread or drink wine, and you said, ‘He has an evil spirit.’ Next, came the Son of Man, eating and drinking; and you say, ‘Look, a glutton for food and wine, a friend of tax collectors and sinners.’ But the children of Wisdom always recognise her work.”

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 32 : 2-3, 4-5, 12 and 22

Give thanks to YHVH on the harp and lyre, making melody and chanting praises. Amid loud shouts of joy, sing to Him a new song and play the ten-stringed harp.

For upright is YHVH’s word and worthy of trust is His work. YHVH loves justice and righteousness; the earth is full of His kindness.

Blessed is the nation whose God is YHVH – the people He has chosen for His inheritance. O YHVH, let Your love rest upon us, even as our hope rests in You.

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 12 : 31 – 1 Corinthians 13 : 13

Be that as it may, set your hearts on the most precious gifts, and I will show you a much better way.

If I could speak all the human and Angelic tongues, but had no love, I would only be sounding brass or a clanging cymbal. If I had the gift of prophecy, knowing secret things, with all kinds of knowledge, and had faith great enough to remove mountains, but had no love, I would be nothing. If I gave everything I had to the poor, and even give up my body to be burnt, if I am without love, it would be of no value to me.

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered, nor does it seek its own interest. Love overcomes anger and forgets offences. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present, we see dimly, as in a mirror, but, then, it shall be face to face. Now, we know, in part, but then I will know as I am known. Now, we have faith, hope and love, these three, but the greatest of these is love.

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Thursday, 13 August 2020 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day all of us are reminded of God’s wonderful love and mercy, and just how fortunate and blessed each and every one of us are that God has extended to us His forgiveness and reached out to us to show His love and compassion. We have sinned against God by our disobedience, our wickedness and constant failure to resist the temptations of the devil, and we should have been crushed and destroyed if not for God’s mercy and love.

In our first reading today, we heard from the Book of the prophet Ezekiel in which the prophet spoke of the Lord’s premonitions and words regarding the downfall of the sinful and all those who have disobeyed and refused to believe in Him. The Lord told Ezekiel to do as He said, to show all those who had been carried off into Babylon in exile, that the final days of the kingdom of Judah and Jerusalem were at hand.

Ezekiel showed what would happen to the prince of the city of Jerusalem and the rest of the people, as how king Zedekiah, the last king of Judah would flee from the besieged city of Jerusalem after years of siege, and tried to flee from the Babylonians, only to be caught and humiliated, and the rest of the people enslaved and brought into exile. The city of Jerusalem was destroyed and the Temple of God, long defiled by the sins of the people, was torn down in the conquest, its many vessels and goods brought into Babylon as spoils of war.

And this is the consequence of the sins that the people of God had committed, as they abandoned God for the pagan idols and for their futile pursuits of worldliness, to satisfy their ego, greed and ambitions. They lost everything, their pride and their land, their livelihood and all that they had, humiliated and treated less than men, to serve the needs of their masters and conquerors. Yet, they lived, and this showed that God still loved them, cared for them, regardless of their many sins.

This is then what the Lord told His disciples in our Gospel passage today as He spoke of them on the matter of forgiveness when the Apostle St. Peter asked Him how many times we must forgive our enemies and those who have wronged us, and the Lord said, ‘seventy times seven times’. The connotation of seven and seventy was in fact a reference to the need for one to be constantly forgiving, as seven is a number of perfection, and seventy times seven show complete perfection, meaning forgiveness without end in this case.

The Lord also used the parable to highlight this matter to His disciples, as He spoke of a rich lord who had many servants, and whose servants owed him quite a fair amount of money, and they were supposed to pay back what they owed or face the consequences. One of the servants who owed ten thousand pieces of gold, a relatively large amount that time, begged his lord and master to give him more time to be able to pay back the debt, and not to levy punishment on him or his household.

The lord, moved with pity, did not just listen to what the servant asked and begged for, but even more, he cancelled out his entire debt, which means that the servant did not have to pay off the entire huge debt of ten thousand pieces of gold. The servant, definitely being happy, then went off and then, met another servant who owed him money, a sum of a hundred pieces of silver. This is a much, much smaller amount than what the servant once owed his lord and master and had been forgiven from.

Yet, the servant forced the other servant to pay him back and threatened him, and even when the other servant begged for him to forgive him or at least give him more time to pay back his debt, the servant refused and sent the poor other servant into prison. And this came to the knowledge of the lord, who became very, very upset at the servant, who showed complete ingratitude at what he had been so fortunate and blessed with. He was forgiven his massive debt and yet, could not forgive a much smaller debt owed him.

This was representative of what God, our Lord and Master has done for us and what He is expecting all of us to do in our own lives. The lord in the parable represents the Lord Himself, and the servants of the lord being each and every one of us. The debts represent the sins and faults, the mistakes and hurt we have caused one another, the large debt represents the debt we have towards God, our sins caused by our disobedience and wickedness, while the smaller debt represents the faults and hurts we committed to one another, to our fellow brothers and sisters.

The essence of today’s Scripture readings therefore is to point out to us that, if God has been able to forgive us our sins, just as how enormous and incomprehensibly large the extent of those sins are for each one of us, then why can’t we forgive one another our sins and faults, our mistakes and hurts we have caused each other? That is because we are often too filled up with ego and pride that we cannot see ourselves humbling and stepping down to forgive, seeing forgiving others as a sign of weakness.

And our desires made the better of us, by tempting us to seek for satisfaction and good things for ourselves, for things we want and crave like money and material possessions, often at the expense of others. That is why we get angry at others, or demand others to give in to what we want, and not forgiving them their debts and mistakes, not realising that we have been forgiven even greater debts by the Lord.

The Lord wants us to do the same with our fellow brothers and sisters, to forgive them their debts and mistakes, their sins and faults to us, just as He has forgiven us all our sins and trespasses. Isn’t this what we always pray for in the Lord’s Prayer? ‘Forgive us our trespasses just as we forgive those who have trespassed against us.’ And in order to do this, we need to get rid from ourselves the taints of pride and ego, the temptations of greed and worldly desires among other things.

Are we able to do so brothers and sisters in Christ? Are we willing to commit ourselves to be forgiving to one another and also accept God’s forgiveness in our lives? We are called to devote our time, effort and attention to serve the Lord faithfully and to be loving just as He is loving, forgiving and be compassionate just as He is forgiving and compassionate. And today, let us all also gain the inspiration from our holy predecessors, namely Pope St. Pontian and St. Hippolytus, whose feasts we celebrate today.

At that time, Pope St. Pontian and St. Hippolytus were rivals in the influence within the Church, with St. Hippolytus apparently having been elected as the ‘Antipope’ in opposition to several Popes, as the former accused the latter of heresies and infidelities. St. Hippolytus was supported by the Greek-speaking Christians in Rome while Pope St. Pontian and his immediate predecessors were supported by the Latin-speaking Christians. The division lasted for quite a few years, and in the meantime new round of persecutions against Christians occurred.

It was then that the Roman Emperor and the government imposed a new persecution that led to the arrest of both Pope St. Pontian and St. Hippolytus, who were sent into exile and hard labour in Sardinia, and it was there that both of them were reconciled to each other, forgiving one another what had transpired and happened between them for the sake of unity in the Church. St. Hippolytus likely gave up his contention as an ‘Antipope’ while Pope St. Pontian also resigned from the Pontificate to allow for the election of a new Pope to commence, as his arrest meant that it was unlikely that he would ever be able to resume his duties.

Both saints eventually died in martyrdom, defending the truth of their faith, but not before showing all of us the power of forgiveness and reconciliation, of forgiving each other no matter how bitter we may have been over the disagreements and divisions we have between us. Ultimately, we must remember that God forgave us all and is still forgiving us even when we have committed so many sins against Him.

Brothers and sisters in Christ, let us all turn towards the Lord with a new heart of love and hope, and seek for forgiveness from Him for our every sins and weaknesses. Let us all be loving as He has been loving, and be inspired by the story of forgiveness of Pope St. Pontian and St. Hippolytus, forgoing their differences and embracing a new existence in love through God. May God be with us always, now and always. Amen.

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Thursday, 13 August 2020 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”

“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.” When Jesus had finished these sayings, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.