salvation in Jesus Christ

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Saturday, 31 October 2015 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear indeed. They spoke about the importance for us all to stay rooted in the Lord, in Whom lies the source of our only salvation and hope to escape from the ever growing trap of sin. They spoke of the importance for us to put our trust in the Lord Who has given us His all in order to save us.

And very importantly, it was pointed out that we have to be open and be able to listen to the Lord, understanding His wish and desires, and not be swallowed by our own pride and haughtiness. It is indeed in our own human nature that we want to defend our human pride, and we often look for ways to further and enhance our own power and glory, even at the expense of others around us.

We just have to look at our own history, the history of mankind, and see how often it was indeed for mankind to struggle and fight against each other just so that they can get that position of honour and glory, or to get the most of something, be it money, food, possessions, pleasures of the flesh, and many other things that enticed us and tempted us, and moved our greed.

So what the Lord Jesus intended for us, when He spoke about that parable about the seat at a feast or a wedding, is to remind us that power, glory, achievements, fame and all worldly parameters of greatness truly mean nothing, and these are always temporary and do not satisfy the true desires of our souls. And He made it clear using the example of those who strive to seek the best places in parties and events, sitting at the places of greatest honour.

Is it not the same with all of us? We also would often struggle and contest with each other for the best places, the best positions, the most prominent places, the most praiseworthy and honourable places. And what purpose do they serve? They served only to further feed our desires and ego, our pride and our greed within us. That is all, and nothing more. It was from all these wicked things inside us that we succumbed to the temptations of the devil, and thus instead of doing what God wanted us to do, we went our own path and became lost.

Can we all take some time to take a step back and reflect on our own lives? Have we been so focused and engrossed with the pleasures, wealth and the things of this world? If we do so, then we should realise the truth in what Jesus is telling us. Jesus told us how those who sought the front seat, when another of greater persona, power and influence than theirs came, the host would ask them to relent and give up their spaces for those more influential and greater than they are, and in shame they would retreat.

What does this mean, brothers and sisters in Christ? This is a reminder that we mankind are often very difficult to satisfy, and when we have something, we will always seek to have even more of what we have already had with us. And thus, it is truly futile to seek worldly glory, human praise and all things that will perish with the end of time. There will never be enough for us, and we stand only to be disappointed of having been superseded by another who have more than us, and in our jealousy, we fall ever deeper into sin.

Let us all take note of this and understand what we need to do in order to attain true satisfaction and joy in our lives. It is not by accumulating worldly and physical wealth, possessions and good things that we gain greatness and true happiness, but through perseverance and genuine commitment in loving one another, and loving our Lord and God in the same manner just as we love and care for ourselves.

It is time for us all to take the opportunity given to us by God, and make use of the time we have in this world to begin to build up for ourselves the heavenly treasures of divine love, and not to pursue senseless and useless pursuits of worldly wealth and desires. Let us all help each other to realise our own potential of so much good things to be done, for our own good, helping each other rather than contending with each other for fame, possessions and other worldly things.

May Almighty God be with us all, and may He keep us in His grace at all times. May He find us righteous and just all the days of our life, and may He bring us into the eternal life He had promised to all of His faithful ones. God bless us all. Amen.

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Friday, 30 October 2015 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard yet again about the Lord who criticised the Pharisees and the teachers of the Law on their unbending and unreasonable attitude on the observances of the laws of Moses and the Jewish tradition, to the point that not only that they imposed on the people a heavy burden to bear, but they also prevented others from doing good deeds based on such limitations and imposition.

If we ask a Pharisee or a teacher of the Law to explain the rationale behind why they imposed strict observance of such laws, then most likely what they would answer is that because the laws so and so said so, and so they must obey. But this is a very superficial and incomplete understanding of the Law of God, for the laws were not given to us in order to purposefully oppress us or to make our lives difficult.

On the other hand, God gave us His laws so that we may find our way to Him more easily and readily, and it is a way for us to discipline ourselves and keep our lives straightened so that we will not fall into the way of wickedness and into eternal damnation in hell. But it is meant as a reminder and a constant encouragement for us to lead an upright life at all times, with the intention of enhancing and making greater the love which we have for the Lord.

And the Law is meant to teach us about love, and thus about caring for others who are in need, and about sharing what good we have with all those who have little or none, and Jesus made this point when He asked the Pharisees and the teachers of the Law the question of what would they do if one of their donkeys or animals happened to fall into a pit on a Sabbath day.

There is clearly a choice here, on whether the person ought to obey the law strictly without bending, meaning word by word of the law itself, taking and understanding it literally, and therefore letting the animal to die in agony in the pit, while the owner looks on it until the next day when he can finally help. The other option is for the owner to immediately go down and help the animal or the donkey to get out from the pit, and therefore saving it.

Then again, let us look then into another time in the Gospel, when we heard about how Jesus spoke of the time of the Last Judgment, when on the last day God would separate those whom He had judged to be righteous and those whom He had judged to be wanting in their faith and wicked in their ways. And remember what each of the two groups said to the Lord Jesus, the Judge?

The ones on the right side of the Lord, the righteous ones, asked when they did all the good things that the Lord congratulated them for, when He praised them for having been good to the weak and the sick, the unloved and the suffering ones. And what did the Lord say to them? He said that they did all these, while they showed love and care, concern and dedication to all the least of their brothers and sisters around them.

And those who are on the left side of the Lord are those who have been rejected by the Lord, and they are condemned because of all their inability and refusal to do whatever is good and beneficial to those who are less fortunate and weak around them. Indeed, committing evil is not just about doing what is bad and evil in the sight of God, or what we often know as the sin of action.

Truly, there is the kind of evil, that is the sin of omission, that is committed when we fail to do what is good or what is expected from us to aid our brethren in need, when we are truly capable of doing so. And this is just what the Pharisees and the teachers of the Law had committed as they obstructed people from doing good deeds on the Sabbath just because they enforced that no one can do anything on that sacred day.

What God wanted to let them know is that, yes, indeed, for all the vices that we have committed in this world on daily basis, then at least we must spare a single day of honour, to do what is good and sanctify that day for the ever greater glory of God. In this we have to keep in mind the commandment of God, that is keep holy the Day of the Lord, and thus, this is what we ought to do.

And keeping the day holy is not just by abstaining from doing anything at all, since doing so will mean that we do not commit anything evil, but at the same time, we also close the door of opportunity for us to commit good things too. In this, if we fail to do what is good in the name of preserving literally what the laws of God had taught us, then what good or holiness will be there?

Brothers and sisters in Christ, let us all on this day recommit ourselves to a new life in God, one that is filled with true and genuine love for Him, and let us devote ourselves to walk faithfully in His path, that in all of our words, deeds and actions, we may always proclaim His glory and truth, and reveal Him for all the nations to see. God bless us all in our endeavours, and may He keep our faith strong forever. Amen.

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Thursday, 29 October 2015 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Sacred Scripture telling us about the opposition that Jesus had encountered in His mission as among the people of God He was sent to, many refused to believe in Him, and some even tried openly and actively to disturb and destroy His works, to the point of constantly harassing Him and opposing Him at every corner of His way.

And we heard how Jesus lamented about the behaviour of the people, represented by Jerusalem, the Holy City, where so many of the prophets and messengers of God were sent to, and yet, again and again, the people there showed their adamance and stubbornness in refusing to listen to the word of God, and in their disobedience against the will of God made clear and revealed to them through these prophets.

And Jesus was in fact speaking and prophesying about His own upcoming suffering, agony and death at the hands of the same people who rejected Him, cursed Him, tortured Him and cast Him out to be crucified along with criminals, intending to harm Him and destroy Him, not knowing and realising what Jesus’ true intention for them was.

In fact, what Jesus wanted was the salvation of the very same people that had rejected Him and despised Him, and He wanted nothing else but the repentance of these people from their sins, and so that they would turn back towards Him, and embrace Him once more as their Lord and their God. Yet, for this, He encountered so much difficulty and resistance, and He even had to suffer grievously.

And yet, the suffering He bore was in fact ours, and the blows He bore, are the blows intended for us, the punishment for our sins. It should have been ours to suffer grievous sufferings, pain and torment for our trespasses and disobedience, for the price of sin is death. But God who loves us all, despite His hatred for our sins and wickedness, continues to love all of us as individuals, as the beloved ones of His creations.

This is why St. Paul in his Apostolic letter today spoke about how we cannot be separated from the love of God, that is great and everlasting, unless we ourselves choose to be separated from Him, that is by our constant and continued disobedience, just as those shown by the Israelites, including the Pharisees and the teachers of the Law, most of whom constantly and persistently opposed Jesus.

They thought that they did what was right, and they thought that they were being pious and faithful in opposing this Man who seemed to be bent on destroying the Law and the teachings of the prophets. But they misunderstood Him completely, as they failed to understand that Jesus came to complete and perfect the Law, and He came to dismantle all the lies and untruths that lie around the implementation of the laws at the time of Jesus.

For instead of following what God intended from them, they instead followed their own whims and desires. They corrupted God’s Law with their own human laws and observances, which while these might not be necessarily bad, but their implementation of these laws made them to be bad stewards of God’s laws and people.

But God’s love transcended all these, and despite knowing that going up to Jerusalem would mean His suffering and certain death, just as the prophets did, He also went up there to show God’s love to all, and His desire that all of His people can be awakened from their slumber in the darkness. He wants us all to be redeemed from all the sins and wickedness that we have committed in our lives.

Brothers and sisters in Christ, let us all reflect on our own lives. Shall we all commit ourselves to a life that is filled with righteousness, justice and upright attitude? Shall we renew our faith in God, and no longer be so self-centred in ourselves, but rather open ourselves to listen to the Lord and to walk with God in His ways, that in the end of days, we may be found righteous and glorious in the sight of God.

May Almighty God bless us all, forgive us all our sins, and bring us all to everlasting life. May He help us to understand how great is the love and care that He has for all of us. Amen.

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Wednesday, 28 October 2015 : Feast of St. Simon and St. Jude, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great feast of two of our Lord’s chief disciples, the Holy Apostles, namely St. Simon and St. Jude. St. Simon was also known as Simon the Zealot, while St. Jude here is different from Judas Iscariot, the disciple who would eventually betray Jesus and died in sin, but rather, St. Judas Thaddeus or St. Judas son of James.

On this day we heard about the role of the Apostles, whom God had called and chosen from among His people, so that they might be the extension of the works of His hands, as His chief deputies and representatives in this world. Through the disciples and the Apostles, Jesus continues His works on earth, even long after the end of His earthly existence, when He ascended in glory into the glorious Heaven.

The Apostles went forth in accordance with the mission that Jesus had given to all of them, and they went to the various places on earth, spreading further the Word of God and the salvation that Jesus Christ our Lord offers to all those who have faith in Him. They are truly the foundations of the Church, which Jesus our Lord had established on this world, based on Peter, the cornerstone, upon which He had established His Church.

God had built a strong foundation for His Church, and the Apostles are also like the pillars that strengthened the building and structure of the entire Church. For not only that they had evangelised and spread the words of the Gospel and the Good News, but they have established a solid and strong core of support structures for the Church, namely by providing many bishops and other servants of the Lord, that gave strength to the Church.

Through them, God made His will and works visible to all of the world, by providing the means through which many of the souls that still lie in darkness are able to listen to the word of God, and be saved as a result of the works of these faithful servants of our Lord. The Apostles were the catalysts of God’s work of salvation, in bringing mankind ever closer to God, and in their hard labours, they even laid down their lives and shed their blood for His sake, and for the sake of His Church.

Thus, the saying is true, that the blood of martyrs are the seeds of Christians. For all of the Apostles except for one were martyred and died in great and excruciating agony for their faith. Yet, they accepted their deaths willingly and openly as they knew that their reward in heaven is truly very, very rich, for God will not forget about all those who have given up everything for His sake.

St. Simon the Zealot himself is often associated with St. Jude the Apostle, and that is why their feast days are celebrated together as one on this day. St. Simon together with St. Jude went to many places, from Egypt and then to Persia and lands of the east, before returning to the region now known as Lebanon, where they were martyred for their faith.

They did not give up until the end, and even unto the end, unto their own deaths, they still strove hard to work for the benefit and for the good of the people to whom they had been sent to by the Lord. They opened the eyes of many, healed many of their afflictions, both body and soul, and ultimately, they saved countless souls from the gates of hell, and brought these instead to the gates of heavenly glory.

Brothers and sisters in Christ, on this day, what is it that we all must take note of so that whatever we have heard on this day will benefit us all? It is the attitude of the Apostles and their perseverance that we all can model from, and we all have to also realise that the works of the Apostles and disciples of Christ are truly far from over. In fact, their works are still ongoing now, just as Jesus commissioned them to deliver the Good News to all the nations.

Yes, we are all modern day Apostles and disciples of our Lord, as we have been tasked in a similar manner, to bring as many souls as possible, to the salvation present only in the Lord Jesus our Saviour, and to His light so that all mankind, every people may receive redemption and forgiveness from their sins, and be found righteous and just, that they will be worthy of eternal life.

Let us all realise this mission that we have, so that each and every one of us may realise our roles in the Church of God, as the bearers of God’s will and as His servants, to deliver God’s words to all, not just by mere words or proclamations only, but also through real and genuine action grounded firmly in faith and love for our Lord and for His laws.

Let us all commit ourselves anew to Him, and devote ourselves ever more to our Lord’s way, that we may bring one another to salvation, and we ourselves will grow ever richer in God’s grace. Do not despise those who are still living and darkness, and do not hate them for their wickedness, but instead, let us try to bring them closer to God, and help them in their path of repentance, so that like the Apostles of old, like St. Simon and St. Jude, we may also bring about God’s healing to all of them.

May Almighty God bless us all, forgive us all our sins, and may we all through the intercession of His holy saints and Apostles, be ever more devoted and committed children of our Lord and loving Father. Amen.

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Wednesday, 28 October 2015 : Feast of St. Simon and St. Jude, Apostles (First Reading)

Liturgical Colour : Red

Ephesians 2 : 19-22

Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the Apostles and prophets, and whose cornerstone is Christ Jesus.

In Him the whole structure is joined together and rises to be a Holy Temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.

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Tuesday, 27 October 2015 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard about the promise of God’s salvation to us all, amidst all the difficulties, challenges and sufferings that are present in this world. Today we witnessed how God gave hope to His people who had been beleaguered by all of those obstacles and pains, and how He promised deliverance and salvation through His Messiah and the coming of His kingdom.

Why is there suffering in the first place, brothers and sisters in Christ? Suffering was not intended for us, and neither was it that we were created to endure such pain and difficulties, but it was because of our own sins and wickedness that we have brought suffering upon ourselves, as due to these sins and the disobedience we showed to the Lord, we have separated ourselves from the love and grace of God, and therefore, there is nothing left for us but to endure bitter suffering on earth.

It is our punishment and our due for the disobedience, that ever since the days of our forefathers, we have been subjected to the consequences of our sins, that is suffering and pain of hard labour, and also ultimately, death, the end of our mortal life on earth. But God did not entirely leave us to our fate, and instead He promised salvation and liberation through Jesus, His Son, Whom He had sent into the world.

And through Jesus we heard the parables He mentioned with regards to the kingdom of God. These parables were meant to explain using terms that were easy for the people at that time to understand. The examples that Jesus used to describe the kingdom of God include the measures of yeast in a measure of flour, that is kept until the whole dough is rising, and also the small mustard seed that grows to become a large mustard tree.

All these spoke clearly of a very important point that we all have to take note as we live our lives, that is about the ‘potential’ that is present in each and every one of us, and what we ought to do in order to fulfil and realise that potential to the fullest. In this, we can see the clear parallel between the mustard seed and the flour with ourselves, the state we have before we embark on the path towards the Lord and His salvation.

All of us have been given the potential by the Lord to grow and become great and mighty in His eyes, not the might and power of the world, but rather great in love, in mercy and in our faith. This is represented by the growth potential in the mustard seed, the food stored in the seed to provide for its growth, and the yeast that is placed within the measures of flour and the dough.

All who have planted a plant before, or even a farmer or gardener will definitely know how seeds can be stored for many years, and yet they would not grow or germinate, unless certain conditions are fulfilled. Unless the seeds are placed on a rich and fertile soil, and provided with sufficient amount of water, air and also later on, sunlight, the seeds will not germinate, or even though they germinate, they will not last long and die.

Then, with regards to the yeast, all those who have made bread or cake before would have known that yeast that we have will need water to be able to function, and then the mixture must also be covered, like how Jesus put it, the yeast is ‘hidden’ within the dough mixture. If the dough and the yeast mixture is not covered, then the dough will not rise, since the yeast need to be free from oxygen in the air in order to be able to ferment the starch in the flour and the dough to form what we know as the leavened bread or the cake.

How are all these relevant to us, brothers and sisters in Christ? This is because it is the same for all of us! Without proper action and genuine sincerity in living our faith, we shall never be able to cultivate and let the gifts of God, the potential for great things inside us to grow and develop. Instead, as long as we dwell in sin and live in darkness, then we will be just like the seed that never grows or the flour and dough that never rises to become bread or cake.

Let us all therefore from now on reflect on our own lives’ actions and deeds. Have we been true disciples of our Lord Jesus Christ, not just in words or on paper only, but also through real action and commitment? Let us all love one another and show genuine care for each other, and let us all walk faithfully in the holy presence of our God. May God show us His love and bless us richly and abundantly always, now and forever. Amen.

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Tuesday, 27 October 2015 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 18-25

I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God. For if now the created world was unable to attain its purpose, this did not come from itself, but from the One who subjected it.

But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God. We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope : how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope.

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Monday, 26 October 2015 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about Jesus and His healing of the sick woman who had suffered for over eighteen years due to the binding and works of the devil, who made her to suffer grievously. And yet, the Pharisees and the teachers of the Law criticised Him for what He had done, for to them, He has blasphemed and sinned by breaking one of the most important law in the eyes of the Jews, that is the law of the Sabbath.

And yet, their faith and their reasoning failed them, for they saw with the eyes of their flesh, and they tried to understand the meaning of the Law of God using the feebleness and the limitations of their human minds and thoughts. They were unable to truly understand nor comprehend what Jesus had done, and what He had intended to reveal to them by that action, that they might see the truth.

As St. Paul put it in his letter to the Church and the faithful in the city of Rome, he explained how all of us mankind must no longer walk in the way of the flesh, or the way of worldliness, but rather, we ought to walk from now on in the way of Christ, as we are all children and belonging of the Spirit of God, and not the belongings of the prince of this world, that is Satan and his angels.

The Pharisees and the teachers of the Law thought in the way of this world, thinking of themselves and priding themselves as the impeccable and flawless guardians of the faith, and as the just and faithful ones because of their numerous prayers, devotions and also strict adherence to the laws passed on to them from the time of Moses.

Yet, they failed to understand that those laws and ordinances were all actually given to mankind for a singular purpose, that is to bring them closer to God, to bring them to much more active and genuine commitment to God, and to turn them away from the path of evil and into righteousness and salvation in the Lord. And they were not conceived or given to mankind in order to have some to lord over others and think that they had the right to just so and so just because they deemed themselves more superior in piety.

Jesus indeed rebuked these people harshly, for their misguided ways and inability to understand God’s true intentions, despite them being educated, supposedly wise and as the shepherds of the people of God. Jesus showed them that God intended His laws to guide mankind to Him, and not to bring about unjust and unnecessary sufferings, especially to those who are willing to change and repent their ways.

Therefore, God showed His mercy and compassion for us, by healing the woman who had been afflicted and enslaved by the devil for over eighteen years. Why did He then choose to do it on the Sabbath? It is to show it clearly to those who have been hypocrites and failed to understand God’s intention and the meaning of His laws, that He wants us all to be saved, and if possible, as soon as it is possible to save us, not a single moment must be lost.

We can see this being practiced in how the Church regulates the baptism of infants after their birth. It is truly imperative that parents bring their newborn child to be baptised as soon as possible after birth, so as to grant them the seal of the living God, the eternal seal of baptism that is stamped upon the souls of all those who have been received into the Church of God. The salvation of our souls is God’s priority.

Let us all now therefore renew our commitment to God, and be committed in our faith, to help one another to reach out to the Lord, just as Jesus had done. Let us help all those who are still living in the darkness of sin, and help them so that they may find their way to reach the Lord who loves them and wishes them all to be saved, that is all of us. May God be with us in all of our endeavours and bless us always. Amen.

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Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day the readings from the Holy Scripture all unanimously speak of one thing, one fact and reality, that is the salvation, healing and redemption brought about through our Lord Jesus Christ, the High Priest of all, Lord and Master of all, through Whose works and actions, all of us had been made justified and righteous, and purified from the taints of our original sins.

In the first reading, taken from the Book of the prophet Jeremiah, God made a promise to all of His people that He will never forget them, and that His love for them will always endure, so long as they too love Him and dedicate themselves to Him. He will save them and bless them once again with His grace and love, just as once He had done in the past.

This was in the context of the time, when the prophet Jeremiah lived at a time of difficulty and hopelessness, where the people of the ten tribes living in the northern kingdom of divided Israel had been carried off into exile and slavery by the Assyrians who had invaded and destroyed their kingdom. God punished them for their lack of faith and wicked deeds, for their worship of the pagan gods like Baal and Asherath, and paid no honour to Him, the one and only true God.

And the people in the southern kingdom of Judah were not faring much better either, as the Babylonians that came after the Assyrians now threatened to bring destruction to Judah and Jerusalem, and indeed, they would destroy Jerusalem and the Temple of God built by Solomon, and the people would be carried off to exile and slavery in lands far away from their homes.

But after all these, the punishments for Israel’s sins, just as their ancestors wandered in the desert for forty years due to their disobedience, and just as all mankind had to suffer and perish in this hard and challenging world, due to the sins of our forefather Adam and Eve, his wife, thus, God also promised salvation and liberation from all sufferings to all of His people if they would return to Him.

And God had promised all of us this since the beginning of time, when mankind first fell into sin, namely by promising to Adam and Eve, that even though Satan got them and tricked them into disobedience against God, but there would be a time to come, when God would send a Deliverer and Saviour to them, to the sons and daughters of mankind.

And God continued to renew His promise to His people throughout time, as He promised His servants Abraham, Moses, David, and many others through His prophets and messengers, or by directly speaking to them. God blessed His people and kept them with the hope of His deliverance and salvation. Yet, it was so often that the people refused to listen to the words of His prophets.

And today in the Gospel reading, we heard about how the blind man called out to Jesus Christ our Lord to save him and heal him from his blindness. The blind man struggled on and he did not give up, even when Jesus apparently did not hear him and continued on His way. And indeed, the blind man’s efforts were rewarded by the Lord, who healed him from his afflictions and restored his sight to him.

This is related closely to what we heard today in our second reading today from the Letter of St. Paul directed to the Hebrews, where he spoke if our Lord Jesus Christ as the High Priest, and not just as any other ordinary High Priests of the Temple of God, but truly as the High Priest over all mankind and over all of creation, for it was by what He had done as our one and true High Priest that He had saved and delivered us all.

Yes, as mentioned earlier with regards to the salvation of our souls and the redemption from our sins, we have had the perfect and complete fulfilment of God’s promised salvation through Jesus Christ, the Saviour and the One through Whom God made His will complete, the will that all of us His beloved ones ought to be drawn closer to Him and be brought out from the pit of misery and sin we are currently in now.

Truly, we are like the blind man, sickened and troubled, afflicted and suffering the consequences of our sins. Yes, for sin is not just the disobedience against God and all the wickedness we have committed in our words and actions, but in fact, sin is a disease and like a cancer that afflicts our souls, our hearts, our minds and also our bodies.

And sin is eating away into our beings, crushing us, destroying us and making us rotten. Unless we do something concrete and real to get ourselves clean and free from all these sins, we shall be brought down by them into the abyss of eternal darkness and suffering. For this is true hell, the eternal suffering of knowing that we have been completely separated from the love and the grace of God, and there is no hope for escape.

Just like the priests and high priests of Israel, whom God had chosen and ordained out of the people, to be those sanctified and empowered to offer the offerings for the sake of the sins of the people, or sin offerings, where the priests offer the lovely smell of animals and burnt offerings at the altar for the temporary remission and forgiveness of the sins of the people of God, so God had also instituted once and for all the eternal redemption by the one true High Priest, our Lord Jesus Christ.

And Jesus did not offer the blood of rams or bulls, or birds or any other earthly offerings. Rather, He offered His own Precious Body and Precious Blood, His own Life, so that by that one and singular offering made at the Altar of Calvary, lifted up high on the cross, He might become the perfect offering, the perfect sacrifice which is worthy and the only one worthy to absolve forever the whole multitude of all of our sins.

And He offered it all willingly and freely for all of us, sinners and wicked people who have acted like the Israelites of old, like the people living during the time of the prophet Jeremiah in Judah. Exile and destruction would have been ours if not for the mercy and the richness of the love of God. However, this does not come free and easy for us. Why is this so? This is because mercy requires dedication and genuine repentance.

We often forget that God’s mercy and love requires first on our side, the willingness to accept them, and also the willingness and the desire, as well as the seriousness to leave behind our past sins and wrongdoings. No mercy will be shown or given to us if we persist in our sinfulness, in our rebellion against God’s will, for the simple fact that just as much as God loves us all without exception, even the greatest sinners, He despises our sins just as much, for evil has no place in His presence.

Today, as we all gather together to glorify our Lord and to give thanks to Him for His wondrous mercy, let us all not forget that we must dedicate ourselves to a life of holiness, far away from all sorts of sin and wickedness, far away from all sorts of adultery and unfaithfulness, from all sorts of debauchery and greed, from anything that can separate us from the love of God and thrust us into eternal damnation.

Let us all renew our faith in the Lord and commit ourselves anew to a new life blessed by His love and by His justice, that in all the things we say and do, we proclaim Him and we bring glory to Him. May God bless us all in our endeavours, and may He keep us united to Him and never be separated once again from His love. God be with us all, now and forever. Amen.

by

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 46-52

At that time, Jesus and His disciples came to Jericho. As He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting by the roadside.

On hearing that it was Jesus of Nazareth passing by, he began to call out, “Son of David, Jesus, have mercy on me!” Many people scolded him and told him to keep quiet, but he shouted all the louder, “Son of David, have mercy on me!”

Jesus stopped and said, “Call him.” So they called the blind man, saying, “Take heart! Get up, He is calling you!” He immediately threw aside his cloak, jumped up and went to Jesus. Then Jesus asked him, “What do you want Me to do for you?” The blind man said, “Master, let me see again!”

And Jesus said to him, “Go your way, your faith has made you well.” And immediately he could see, and he followed Jesus along the road.