Liturgical Colour : White
Psalm 102 : 1-2, 11-12, 19-20ab
Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.
As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.
The Lord has set His throne in heaven; He rules, He has power everywhere. Praise the Lord, all you His Angels.
Liturgical Colour : White
Acts 25 : 13b-21
As King Agrippa and his sister Berenice were to stay in Caesarea several days, Festus told him about Paul’s case and said to him, “We have here a man whom Felix left as a prisoner. When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him.”
“I told them that it is not the custom of the Romans to hand over a man without giving him an opportunity to defend himself in front of his accusers. So they came and I took my seat without delay on the tribunal and sent for the man. When the accusers had the floor, they did not accuse him of any of the crimes that I was led to think he had committed; instead they quarrelled with him about religion and about a certain Jesus Who has died but whom Paul asserted to be alive.”
“I did not know what to do about this case, so I asked Paul if he wanted to go to Jerusalem to be tried there. But Paul appealed to be judged by the Emperor. So I ordered that he be kept in custody until I send him to Caesar.”
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we are all presented with the occasion when St. Paul stood alone in Jerusalem facing the entire Sanhedrin or the Jewish High Council, whose members wanted him destroyed and eliminated, much as how they had once also acted against his Lord and Master, Jesus Christ, a few decades earlier, when they condemned Him to death and handed Him over to the Romans to be crucified.
St. Paul went to Jerusalem willingly even though he knew fully that he would be persecuted by the Sanhedrin, many of whose members had been strongly against the Christian faith and also St. Paul’s efforts in converting both the Jews and the Gentiles alike in many places he had visited during his missionary journeys. St. Paul knew that he was heading to his suffering and death, but he accepted the role he was entrusted with by God, and entrusted himself to God completely.
And as he stood before the Sanhedrin, St. Paul exposed the ugly truth of their unjustified attempt to judge and condemn him. Much like that of the arrest and trial of the Lord Jesus, the Sanhedrin was bitterly divided, as many of its members could not agree with each other, and many of them could not reconcile their differing opinions and views, which resulted in them not being able to come up with a reliable and valid accusation, against either the Lord or St. Paul, and in the end, only through the High Priest’s manipulations that the Sanhedrin ended up condemning the Lord to death.
At the occasion of St. Paul’s trial, as immediately as St. Paul mentioned that he was a member of the Pharisees, great debate and conflict broke out among the members of the Sanhedrin. Those who belonged to the Sadducees group immediately rose in anger and became angry against the Pharisees in the Sanhedrin. The whole trial became chaotic and instead of focusing on St. Paul, they threw themselves at each other, showing that everything was just about matters of personal desire and ambition for them.
At that time, both the Sadducees and the Pharisees were two of the most dominant groups within the Jewish community, with the Sadducees representing the secular elite, the nobility and all those who favoured assimilation with the Hellenistic and Roman cultures and way of life. They did not believe in the Resurrection and other spiritual matters, in Angels and in the afterlife among others. On the other extreme, we have the Pharisees who were those zealously protecting the Jewish customs and traditions, representing the religious and intellectual elites.
Each of these groups had their own motivations and aims, their own conflicting desires, most of which revolved around influence, power, authority in the land of Judea and Jerusalem. They were fighting for influence and control over the people and the community, and when St. Paul highlighted this fact that he was a Pharisee, immediately the Sadducees became angry against the Pharisees, venting out their suppressed anger and hatred, while the Pharisees then used the opportunity to slam the Sadducees for their lack of faith in matters like Resurrection among other things.
In our Gospel today, we heard the Lord Jesus as He continued His prayer to His heavenly Father as we have also heard for the past few days’ Gospel passages. In today’s segment, we heard the Lord speaking to His Father about the unity of His people, His prayer that they all may be One, just as He and the Father are all united in the perfect unity of love in the Holy Trinity of Father, Son and the Holy Spirit. And through this, God wants us all to know that as Christians, all of us are called to share in this unity in God and through God.
Brothers and sisters in Christ, in our Church today, we have also people with differing opinions, groups and factions, both within the larger Church as well as in our own local Christian communities, parishes and societies. We have people being conflicted against each other, holding grudges and also involved in gossip and plotting. All of these things are exactly what the Pharisees and Sadducees had done, and what people who have not had faith in God were doing. If we truly call ourselves as Christians, then we all must realise that we cannot continue with this way of living our faith.
Instead, we should seek and strive our best for unity among each and every one of us. As Christians all of us must model ourselves on the Unity and Oneness present in God, for if we are all truly His people, His beloved children and loved ones, then we have to model ourselves, our relationships and interactions with God as our focus and role model at all times. Are we able to dedicate ourselves and seek to achieve this, brothers and sisters in Christ?
Let us therefore foster harmony and unity through our everyday life and actions, our interactions with one another that we may indeed a united people by our faith in the Lord. Let us all follow the Lord and unite our purpose from now on, to serve and glorify Him at all times by our lives, our actions and deeds. May the Lord bring us all to true unity and help us all that we may grow well in faith, at all times. May God bless us all, now and forevermore. Amen.
Liturgical Colour : White
John 17 : 20-26
At that time, Jesus prayed to God His Father, “I pray not only for these, but also for those who through their word will believe in Me. May they all be one, as You Father are in Me and I am in You. May they be one in Us, so that the world may believe that You have sent Me.”
“I have given them the glory You have given Me, that they may be one as We are One : I in them and You in Me. Thus they shall reach perfection in unity; and the world shall know that You have sent Me, and that I have loved them, just as You loved Me.”
“Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world. Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me.”
“As I revealed Your Name to them, so will I continue to reveal it, so that the love with which You loved Me may be in them, and also may be in them.”
Liturgical Colour : White
Psalm 15 : 1-2a and 5, 7-8, 9-10, 11
Keep me safe, o God, for in You I take refuge. I say to the Lord, “O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.”
I bless the Lord Who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.
My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.
You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.
Liturgical Colour : White
Acts 22 : 30 and Acts 23 : 6-11
The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.
Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope of the resurrection of the dead that I am on trial here.”
At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor Angels nor spirits, while the Pharisees acknowledge all these things.
Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an Angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.
That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture, we heard the continuation of this week’s discourse on the prayers of St. Paul and the Lord Jesus, as we heard more of what the Apostle prayed and said in the presence the elders and the community of the faithful in Ephesus just before he was about to embark on his last journey to Jerusalem, which eventually would lead to his journey to Rome and martyrdom there. Similarly, in our Gospel we heard the prayer made by the Lord Jesus just before His suffering and Passion.
In our first reading today we heard St. Paul exhorting the elders and the leaders of the Church in Ephesus to be faithful in their calling and ministry, especially as leaders and shepherds of the flock of the faithful people of God. He reminded all of them to be vigilant and to be strong in their faith that they will not end up in the wrong path, or swayed by false teachings, as he predicted very accurately how false teachers and shepherd would come from among them to mislead the faithful.
What St. Paul said at that time was indeed prophetic, as very soon before long, divisions and disagreements would come to divide the Church and caused many to fall into the falsehoods of heresies and wrong teachings. Ephesus, along with many other centres of the early Christian Church in the Eastern Mediterranean would become places from which various heresies and erroneous teachers and teachings propagate, and many people fell into the temptations of these falsehoods.
Take for example, Arianism, one of the most dangerous of the early Christian heresies, as well as Gnosticism in the early centuries, the threat of Monophysitism, among with other much less well-known heresies and aberrant teachings, many of which came from priests and even bishops and elders of the Church who had a different idea and way of thinking from the truth of the Church, and propagated it among their followers, many of whom followed into heresy and caused bitter divisions in the Church.
Many of these heretics and false leaders misled the people because of their pride, their arrogance and personal ambition, their inner desires to gain more of worldly glory and acceptance, which unfortunately led to them having craved even more glory and fame, and hardened their hearts and refusing to listen to reason or truth, and therefore, persisted in their heresy and rebellion against the true faith and against God.
And this is linked to what we then heard in our Gospel passage today, as the Lord Jesus in His prayer to the Father asked Him to keep those whom He had given to Him, and called to salvation. The Lord asked the Father to make them one and keep them one just as they are one and indivisible. This is the famous prayer for unity of the Christian Church, in the words, ‘That they may be One, just as We are One.’ Through this, we can see how the Lord had actually foreseen and knew of the divisions that would come to His Church and flock, and He wanted us all to be reconciled to one another and be united.
Then, how should we then act so as to avoid these divisions, disagreements and conflicts among us? Throughout the ages, we have had many courageous missionaries and people who went out of their way to reach out to the separated brothers and sisters, explaining the truth of the faith and trying to convince them to return to the Holy Mother Church. There were of course also many unsuccessful attempts, and there were even martyrs caused by these unfortunate divisions and conflicts within the Church.
Now, brothers and sisters in Christ, realising that even in our time and age, there are still many out there who have followed false teachings and heretical Christian thinking, false and wicked ideas, we should embrace our calling to be good bearers of the Lord’s truth to all of them. By our baptism, that is what each and every one of us had been called to. Yet, at the same time, we must also realise that the best way to do this is not through force or coercion, but rather through genuine communication and dialogue, through love, care and compassion.
Essentially, we should do our best that our lives may truly be exemplary and good, filled with obedience to God and the desire to serve Him, to live our lives to the fullest with the guidance from God. And that is how we become examples for one another, to help and guide our path as we walk together in this journey of faith towards the Lord. And perhaps, we should gain inspiration from St. Augustine of Canterbury, a holy saint of God and a devoted missionary whose piety and humility can help us in our path to seek greater relationship with God.
St. Augustine of Canterbury was the renowned saint credited with the restoration of the Christian faith and hierarchy in the lands now known as England, such that the See of Canterbury until today remain as the pre-eminent See of all England. Although Christianity had arrived and been established in the British isles prior to the coming of St. Augustine of Canterbury, but the chaos of the fall of the Roman Empire, invasion by the pagan Anglo-Saxons disrupted much of the Christian communities there.
Therefore, Pope St. Gregory the Great at that time sent St. Augustine, then a prior and monk of a monastery in Rome, to evangelise to the Anglo-Saxons and reestablish Christian hierarchy and communities in England. St. Augustine gradually was able to Christianise the land of England, and more and more people came to be baptised. Of course St. Augustine of Canterbury did not have it easy, as there were many of those who refused to accept the Christian faith and even persecuted missionaries. Yet, he did not let all these dampen his enthusiasm and commitment to serve the Lord and His Church.
St. Augustine of Canterbury was remembered for the great piety he had shown, his courage and fearlessness in the face of opposition and challenges. He dedicated himself to the mission in re-Christianising England, and at the end of his life and ministry, this aim had largely been fulfilled although it did take many more years before the Church was firmly established in the whole community. His courage and dedication should be source of inspiration for us all on how we ought to live up to our Christian faith and calling.
Brothers and sisters in Christ, let us all discern how we are to continue living our lives after we have heard all of these today. God has called us all to follow Him and to put our trust in Him. Let us all follow the good examples set by St. Paul the Apostle, the other Apostles and disciples of the Lord, St. Augustine of Canterbury, all the saints and everyone who have shown us the way to follow God. Let us all get rid from ourselves all the taints of pride and arrogance, all hubris and greed, desire and all the obstacles that had prevented us from being able to commit ourselves fully to the Lord. May the Lord help us and be our guide, in our renewed journey of faith from now on. Amen.
Liturgical Colour : White
John 17 : 11b-19
At that time, Jesus prayed to God His Father, “Holy Father, keep those You have given Me in Your Name, so that they may be one, as we also are. When I was with them, I kept them safe in Your Name; and not one was lost, except the one who was already lost, and in this, the Scripture was fulfilled. And now I come to You; in the world I speak these things, so that those whom You gave Me, might have joy – all My joy within themselves.”
“I have given them Your word; and the world has hated them, because they are not of the world, just as I am not of the world, I do not ask You to remove them from the world, but to keep them from the evil one. They are not of the world, just as I am not of the world. Consecrate them in the truth. Your word is truth.”
“I have sent them into the world as You sent Me into the world; and for their sake, I go to the sacrifice by which I am consecrated, so that they too may be consecrated in truth.”
Liturgical Colour : White
Psalm 67 : 29-30, 33-35a, 35b-36c
Summon Your power, o God, with the strength You have wielded for us. To Your Temple in Jerusalem, kings will come with gifts.
Sing to God, o kingdoms of the world; sing praises to the Lord, to Him Who rides the ancient heavens, and speaks in the voice of thunder. Proclaim the might of God.
He is great in Israel, powerful in heavens. Blessed be God!
Liturgical Colour : White
Acts 20 : 28-38
Keep watch over yourselves, and over the whole flock the Holy Spirit has placed into your care. Shepherd the Church of the Lord that He has won, at the price of His own Blood. I know that, after I leave, ruthless wolves will come among you and not spare the flock. And, from among you, some will arise, corrupting the truth, and inducing the disciples to follow them.
Be on the watch, therefore, remembering that, for three years, night and day, I did not cease to warn everyone, even with tears. Now, I commend you to God, and to His grace-filled word, which is able to make you grow and gain the inheritance that you shall share with all the saints.
I have not looked for anyone’s silver, gold or clothing. You, yourselves, know, that these hands of mine have provided for both my needs and the needs of those who were with me. In every way, I have shown you that by working hard one must help the weak, remembering the words that the Lord Jesus Himself said, “Happiness lies more in giving than in receiving.”
After this discourse, Paul knelt down with them and prayed. Then, they all began to weep and threw their arms around him and kissed him. They were deeply distressed because he had said that they would never see him again. And they went with him even to the ship.
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