Simon Peter

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Sunday, 14 April 2013 : 3rd Sunday of Easter (Gospel Reading)

John 21 : 1-19

After this, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two other disciples were together; and Simon Peter said to them, “I’m going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know it was Jesus. Jesus called them, “Friends, have you anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish.

This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

After they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to Him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep! Truly, I say to you, when you were young, you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands, and another will put a belt around you, and lead you where you do not wish to go.”

Jesus said this to make known the kind of death by which Peter was to glorify God. And He added, “Follow Me.”

 

Alternative Reading (Shorter version)

John 21 : 1-14

After this, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two other disciples were together; and Simon Peter said to them, “I’m going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know it was Jesus. Jesus called them, “Friends, have you anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish.

This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

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(Good Friday) Friday, 29 March 2013 : Passion of our Lord Jesus Christ, Holy Week (Gospel Reading)

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches, and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them.

When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better than one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered Him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply, one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to at the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own Law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are you the king of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a king?” And Jesus answered, “Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement, I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, king of the Jews!” and they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the law this Man must die because He made Himself Son of God.”

When Pilate heard this, He was more afraid. And coming back to the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to Me? Do you not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me, unless it had been given you from above; therefore the one who handed Me over to You is more guilty.”

From that moment, Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your king?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : “Jesus the Nazarean, the king of the Jews.” Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin, and Greek. The chief priests said to Pilate, “Do not write, ‘The king of the Jews’; but, ‘This Man claimed to be king of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleopas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment, the disciple took her to his own home.

Jesus knew all was now finished, and in order to fulfill what was written in Scripture, He said, ‘I am thirsty’. A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’ After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews. There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.

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(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Gospel Reading)

John 13 : 1-15

It was before the feast of the Passover. Jesus realised that His hour had come, to pass from this world to the Father; and as He had loved those who were His own in the world, He would love them with perfect love.

They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Him. Jesus knew that the Father had entrusted all things to Him, and as He had come from God, He was going to God.

So He got up from the table, removed His garment, and taking a towel, wrapped it around His waist. Then He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel He was wearing.

When He came to Simon Peter, Simon asked Him, “Why, Lord, do You want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.” Peter replied, “You shall never wash my feet!”

Jesus answered him, “If I do not wash you, you can have no part with Me.” Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!” Jesus replied, “Whoever has taken a bath does not need to wash, except the feet, for he is clean all over. You are clean, thought not all of you.”

Jesus knew who was to betray Him; because of this He said, “Not all of you are clean.”

When Jesus had finished washing their feet, He put on His garment again, went back to the table, and said to them, “Do you understand what I have done to you? You call Me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you must also wash one another’s feet. I have just given you an example, that as I have done, you also may do.”

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Friday, 22 February 2013 : Feast of Chair of St. Peter the Apostle (Scripture Reflection)

Today, one might ask, why do we celebrate the feast of a chair? Why the chair of St. Peter? As we all should know, that all dioceses in the world has Cathedrals, one in each diocese, and in the Cathedral, there is a special ‘chair’ that only the ordinary or the bishop of the diocese can sit on. This is because that chair is the Cathedra, the bishop’s throne or seat, which represents his authority, which is given from the Lord Himself.

Where does this authority come from? Right, you all should know indeed, that it came eventually, down the centuries and millenia from the early leaders of the Church, who themselves receievd that power and authority from the Apostles, whose leader is Peter, who was then known as Simon, son of Jonah, or Simon Bar-Jona, the fisherman.

Simon answered out of great courage and speak out the truth sincerely about Christ, who is indeed the Messiah and the Son of the living God, who has come to save the world, although maybe none at that time has yet to understand that He has to do this through His suffering and ultimately death on the cross. But indeed, for the great act of faith that Simon showed, Christ entrusted him with His authority and power, as His vicar on earth, simply through the words that He mentioned, that He will give Simon the keys of the kingdom of heaven, and He will build His Church, that is all the faithful in Him, united as one Body, on him as the foundation.

Hence, that is why Christ renamed Simon as Peter, whose Aramaic (the language spoken at the time of Jesus) origin was Kephas/Kepha, which means rock, that was then translated to Greek as Petros, and then to Latin as Petrus, which all means rock. The Gospel indeed has some pun to the word as Christ did say, “You are Peter and on this Rock…”, which one may interpret as the play on the word Petros/Petrus/Kepha, and there are those, who said that the rock does not refer to Peter at all.

No, this cannot be, since that Rock does refer to Peter, and why? It is because of his great faith in Christ, that is like a great rock, will become the most suitable foundation of His Church on this world, for Peter himself later on, as the leader of the Church, rooted himself firmly in Christ, even to his death in Rome.

It does not mean that Peter did not falter in his faith and dedication to the Lord. As everyone should know, that Peter was well-known for his betrayal of the Lord, even after he said during the Last Supper that he would never leave or abandon the Lord, but when Jesus was tried and mocked, and someone suspected Peter of being Christ’s accomplice, he denied Christ three times, out of fear and uncertainty, seeing that the Lord he has always believed in, has now been judged and soon to be sentenced to death.

Nevertheless, it is not Peter’s failures that we should focus on, but rather, what happens after, as he should indeed be a role model to all of us, that after whenever we fall, we must rise up again and rise up ever stronger than before, even stronger than before we fall. It was Peter who led the Apostles in the days after the Crucifixion and the Resurrection of Christ, and it was to him that Christ asked, “Peter, do you love Me.”, also three times.

Just as we often heard indeed in the Bible that God is merciful and willing to forgive all who had erred but yet willing to fully turn themselves back towards Him again, the same thing was what Christ did to Peter. Peter knew that he had been forgiven, and he gave Christ the promise of undying and eternal love, and that he will never fail Him again as before. Christ then entrusted the care of all His sheep in this world, all those who believe in Him, in Peter, whom He then affirm as the leader of all the faithful, and His representative in this world.

It is at that point that Christ entrusted the keys of the kingdom of heaven, and built His Church, which began on Pentecost, with the coming of the Holy Spirit on the Apostles. It was Peter who defended Christ and gave a fiery speech, asking the people to believe in Christ, and caused many to convert to the cause of God, and therefore, marked the very beginning of the Church.

Through Peter, we have many of his successors, who are the Bishops of Rome. Why the Bishop of Rome? This is because, in the established tradition and the letters following the events of the New Testament, Peter would travel to Rome eventually and settled there, before being martyred by the Emperor Nero of the Roman Empire sometime in 67 AD, not long after the other great Apostle Paul, the Apostle of the Gentiles, who is also associated together with the Bishop of Rome.

St. Peter in his great humility, when he was about to be crucified, through which he will face his martyrdom, refused to be crucified in the same way as the Lord did, and thus chose to be crucified upside down. This is what we know now as the ‘upside-down’ cross, or the cross of St. Peter.

Many had misunderstood this ‘upside-down’ as the symbol of the Antichrist, when the Pope, for example Blessed Pope John Paul II utilised it on his chair during his visit to the Holy Land, which in fact is the symbol of his own authority as the successor of St. Peter, and the symbol of Peter’s humility in being crucified upside-down that he would not die the same way as Christ, as he felt unworthy to do so. Now that all of you know about this, tell those who has yet to know about this, that they too may know and not linger in falsehood, but remain in the truth.

The chair of St. Peter can be seen at the back of the High Altar below the famous Holy Spirit stained glass on the walls of St. Peter’s Basilica in the Vatican, which was built on the spot where St. Peter was buried after his martyrdom. This chair, which is armless, and made of wood and inlaid with precious metals, contains the materials from the original chair that was known to have been used by St. Peter himself when he was in Rome. In a sense, this was St. Peter’s cathedra, and thus, the very first seat of authority that was present in this world.

Many of the Bishops of Rome who succeeded Peter had been great Popes, and many too had been saints and great saints, contributing greatly to the growth of the Church of Christ to whom they are entrusted to, through Peter. Of course there are also some Popes who had been bad Popes, and were great sinners. We condemn what they did, which in one way or another have done bad to the Church of Christ and to the faithful, due to their failure to faithfully carry out the mission that has been entrusted by Christ to them through Peter.

The Popes, who are the Bishops of Rome, are human too, as St. Peter was, and therefore was also prone to sins and errors as other mankind are, but we had indeed gone a long way since St. Peter was entrusted with the keys of kingdom of heaven. After the Council of Trent, and the succeeding councils, the Church has rediscovered itself, and led by the Pope, who is the leader of all the faithful in Christ, we continue in our mission that Christ had given us, that is to spread the Gospel, the Good News to all, and to baptise everyone in the name of the Father, the Son, and the Holy Spirit.

Let us pray for our Pope, the successor of St. Peter the Apostle, that he will continue to carry out his mission entrusted to Him by Christ, and use the authority he was given to unite all the faithful in Christ. Now that our Pope, our beloved Pope Benedict XVI has decided to step down due to ill health, we pray for him that God will continue to watch over him in his retirement, and we pray for whoever his successor as the Bishop of Rome, St. Peter’s successor, will be. It is out  of the same humility that our Pope has decided to step aside, because he felt that someone else can better fulfill the roles and mission entrusted to the Popes since St. Peter, just like Peter himself humbly asked to be crucified upside-down to not die the way Christ died for the salvation of the world.

St. Peter the Apostle, you to whom Christ entrusted the keys of the kingdom of heaven, and upon whom He built His Church, pray for us, pray for our Pope Benedict XVI, your successor, and his successors, and pray for the new Coadjutor Archbishop of Singapore, Msgr. William Goh Seng Chye, who will be ordained today, and who will receive the authority given to him through the endless succession that came from you, and from Christ, who gave you the authority over the Church and the world. Pray for us, St. Peter. Amen.

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Friday, 22 February 2013 : Feast of Chair of St. Peter, the Apostle (Gospel Reading)

Matthew 16 : 13-19

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven. And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”