Solemnity of the Assumption of the Blessed Virgin Mary

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Thursday, 15 August 2024 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates a great event, the Solemnity of the Assumption of the Blessed Virgin Mary, Mother of God. On this day we commemorate the moment when Mary, the Mother of God, of Our Lord and Saviour Jesus Christ, the Son of God and Son of Man, was assumed into the glory of Heaven by virtue of her Divine Motherhood, that in being the Mother of God and also therefore as the Ark of the New Covenant of God, she has been spared from the punishment and consequences of sin and death. This is because she has been specially prepared and set aside by the Lord Himself with the singular grace of being spared from the taint of original sin which had corrupted all other children of mankind ever since the fall of our first ancestors.

The Assumption of the Blessed Virgin Mary is one of the Four Marian Dogmas together with that of the Dogma of the Immaculate Conception of Mary, which was just mentioned, that Mary was conceived free from all sins and their corruption. But why is this so? This is because as mentioned, Mary is the Ark of the New Covenant through whom God’s New and Eternal Covenant would enter into this world, born in the hallowed womb of Mary, carrying within her for nine whole months the Son of God, the Divine Word of God Himself incarnate in the flesh, becoming the Son of Man through Mary and her humble acceptance of God’s will and plans. This was highlighted and shown in the first readings both from the Vigil and the Solemnity of the Assumption itself, showing the Ark of the Covenant of God and how it is related to Mary, the Ark of the New Covenant.

For like the old, first Ark of the Covenant which God had instructed to Moses and Aaron to craft and build, made from the finest materials of the world, from gold and the finest wood and other precious materials, God Himself crafted the New Ark of the New Covenant, Mary, just like us, made in God’s own image and also made hallowed, blessed and perfect just like and even better than the original Ark of the Covenant. The original Ark of the Covenant was so hallowed and holy that no one could touch the Ark directly by their hands. Those who touched the Ark were struck dead because their sins and wickedness judged them and made them to be unworthy to be in God’s Holy Presence. Not only that, but the Ark of the Covenant itself was the representation of God’s Holy Presence among His people, as the Lord Himself on occasion would come down to rest and be enthroned upon the Cherubim on top of the Ark.

In the same manner, Mary herself has been hallowed and set aside, made holy and perfect by the Lord Who willed this to be. Is it possible for God? Certainly! For God is omnipotent, all powerful and almighty, and there is nothing that is impossible for Him. It is certainly possible for the Lord to prepare Mary and hallow her by keeping her in a state of fullness of grace and light, to be a truly worthy vessel bearing God Himself within her. Just like the old Ark that contained within itself the two slabs of stone of the Ten Commandments, Mary as the New Ark contained within her the Lord Himself, the manifestation and perfection of God’s Law. And just like the old Ark containing the heavenly bread manna, Mary contained the Bread of Life, the Lord Himself, Who would offer His Body and Blood for everyone to partake and share for eternal life.

Lastly, just like the old Ark which contained the staff of Aaron, the staff of authority over all the people of Israel, thus Mary as the New Ark of the Covenant also bore within her the One Who has been given the authority over all the people of God, the Staff of the Kingdom of God, the Staff of Judah and the dominion over all the whole world and the whole Universe. This was also alluded to in our first reading of the Solemnity from the Book of Revelations of St. John the Apostle where St. John saw the heavenly vision of the end times, with the struggles between the Great Dragon of the Apocalypse, that represents Satan, the great enemy of all, and the Woman clothed with the radiance of the Sun and the stars crowning her head, right after the Ark of the Covenant was viewed in Heaven.

That vision of the great heavenly struggle is a symbol of the great battle between God’s forces and that of Satan, who had risen up in rebellion against God. The Woman who was groaning in pain in labour of childbirth is in fact a personification of both Mary and the Church, in that the first, Mary as the Mother of God bore her Son, the Saviour of the whole world, and the Church of God personified at the same time as the Mother of all, through whom God Himself came into this world, after periods of great sufferings and tribulations, of Satan’s dominion over us and the world through sin and darkness, evil and wickedness present all around us. But God wanted to show us all that the reign and dominion of Satan is coming to an end, and through His Son, Our Lord and Saviour, God had broken forever the power and dominion of Satan, leading us all into eternal life and true glory with Him.

Through Mary’s humble and faithful acceptance of her role in the whole entire plan of salvation, the plan that God had prepared since the very beginning for the salvation of all mankind, all of us have been made partakers in this New Covenant that God had made with us through His Son. And since the punishment and consequences of sin and disobedience against God is death, it is naturally incompatible with the fact that the Mother of the Mediator of the New Covenant, the one who had made this New Covenant possible through her complete obedience and faith in the Lord should succumb to the same fate of suffering through death. That is why, this belief of the Assumption or also known as the Dormition of the Blessed Virgin Mary as it is known by our brethren in the Eastern Church, had been held by Christians from the earliest days of the Church.

There is no doubt that the early Christians themselves from the time of the Apostles experienced what actually happened to the Blessed Mother of God at the end of her earthly life and existence. Thus such a belief in the Assumption or Dormition of Mary is certainly backed by firm evidences which was then passed down through the Church and the communities of the faithful to this day. There are two main versions of what had happened, the first being that Mary did not suffer death at all, but was immediately raised body and soul by the power of God, to the glory of Heaven, the explanation being that as mentioned, she did not become tainted by the taint of original sin and has also remained sinless throughout her whole life, and hence, it is not fitting that she should have a taste or experience of death, which is the consequence of sin.

Then, the second version revolves around Mary going into sleep at the end of her earthly life and existence, surrounded by the Apostles, and she did experience death, but not because of the consequences of her own sins or iniquities, or any form of defects or mistakes that she had committed. Instead, through her brief experience with death, she shared in the death that her Son Himself experienced on the Cross, as He went through His Passion, in suffering the most grievous sufferings and pains for the sake of our salvation. Her love for her Son was so great, that she was willing to share in His Passion, just as she has shared with Him the shared existence when He was in her womb during the nine months of sacred gestation, before the Lord our Saviour was born into the world.

Thus, in the end, this great New Ark, of the New Covenant of God, bearing the Mediator of the New and Everlasting Covenant, was raised and brought up body and soul into Heaven. According to tradition, the body of Mary disappeared miraculously shortly after her passing, replaced with a bed full of roses, which is also why Mary is often associated with roses and flowers. Regardless of which version of events actually happened, what matters is that, Mary has therefore been raised body and soul to Heaven, a privilege shared by very few others like Enoch and Elijah in the Old Testament. But Mary was raised even greater than they were, because she as the Mother of God has indeed been accorded with the honour of being the Queen Mother of Heaven, exalted and honoured first and foremost among all other beings created by God. At the same time, she is also our greatest intercessor and help, being always ever closest to her Son in Heaven, ceaselessly praying for all of us, whom the Lord Himself had entrusted to us as our own Mother.

Now, brothers and sisters in Christ, after having gone through what the Assumption of the Blessed Virgin Mary, Mother of God, is all about, then what matters now is how all these relate to us, to each and every one of us as Christians, as God’s holy and beloved people. Mary has shown us all how to be the worthy and faithful Christians, to be God’s holy and worthy disciples, in obeying His will and carrying out His Law and commandments, and in being ever constantly filled with His grace, empowered and strengthened by the Holy Spirit. In each and every moments of our lives we should always be strengthened and filled by the Spirit of God and filled with the love and devotion that we all ought to have for Him, our Lord, God and Master. Mary is our perfect example and role model, and through her, we have also seen a glimpse of our own future selves, glorified and free from the taint and corruption of sin.

Let us all therefore strive to do our best in following God at all times and in doing whatever He had called and entrusted to us to do. Let us all be exemplary in all of our works and actions, in our every interactions and endeavours so that we may truly be the missionary and evangelising disciples and followers of Christ in our every efforts and good works, at all times. May the Lord be with us always, and may His mother Mary, gloriously assumed into Heaven, our greatest help and intercessor, continue to pray for us all sinners, now and always. Amen.

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Thursday, 15 August 2024 : Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

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Thursday, 15 August 2024 : Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 20-27

But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For, as in Adam all die, so, in Christ, all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then, the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. As Scripture says : God has subjected everything under His feet.

When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him. As Scripture says : God has subjected everything under His feet. When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him.

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Thursday, 15 August 2024 : Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 44 : 10bc, 11, 12ab, 16

At your right hand, in gold of Ophir, stands the queen.

Listen, o daughter, pay attention; forget your father’s house and your nation.

And your beauty will charm the King, for He is your Lord.

Amid cheers and general rejoicing, they enter the palace of the King.

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Thursday, 15 August 2024 : Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Revelations 11 : 19a and Revelations 12 : 1-6a, 10ab

Then, the Sanctuary of God, in the heavens, was opened, and the Ark of the Covenant of God could be seen inside the Sanctuary.

A great sign appeared in heaven : a woman, clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head. She was pregnant, and cried out in pain, looking to her time of delivery.

Then, another sign appeared : a huge, red dragon, with seven heads and ten horns, and wearing seven crowns on its heads. It had just swept along a third of the stars of heaven with its tail, throwing them down to the earth. The dragon stood in front of the woman, who was about to give birth, so that, it might devour the Child as soon as It was born.

She gave birth to a male Child, the One Who is to rule all the nations with an iron sceptre; then, her Child was seized, and taken up to God, and to His throne, while the woman fled to the desert, where God had prepared a place for her. Then, I heard a loud voice from heaven : Now has salvation come, with the power and the kingdom of our God.

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Thursday, 15 August 2024 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 11 : 27-28

At that time, as Jesus was speaking, a woman spoke from the crowd and said to Him, “Blessed is the one who gave You birth and nursed You!”

Jesus replied, “Truly blessed are those who hear the word of God, and keep it as well.”

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Thursday, 15 August 2024 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

1 Chronicles 15 : 54b-57

When our mortal being puts on immortality, the word of Scripture will be fulfilled : Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?

Sin is the sting of death, to kill, and the Law is what gives force to sin. But give thanks to God, Who gives us the victory, through Christ Jesus, our Lord.

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Thursday, 15 August 2024 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 131 : 6-7, 9-10, 13-14

Then came the news, “The Ark is in Ephrata, we found it in the fields of Jaar.” Let us go to where He dwells and worship at His footstool!

May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant, David, do not turn away the face of Your Anointed.

For YHVH has chosen Zion; He has desired it for His dwelling : “This is My resting place forever; this I prefer; here, will I dwell.”

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Thursday, 15 August 2024 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

1 Chronicles 15 : 3-4, 15-16 and 1 Chronicles 16 : 1-2

Then David gathered all Israel together in Jerusalem to bring the Ark of God up to the place he had prepared for it. David called together the sons of Aaron and the sons of Levi. And the Levites carried the Ark of God with the poles on their shoulders, as Moses had ordered according to the command of YHVH.

David then told the leaders of the Levites to assign duties for some Levites to sing and play a joyful tune with their various musical instruments : harps and lyres and cymbals. They brought the Ark of God in and put it inside the tent that David had prepared for it; and they offered burnt offerings and peace offerings to God.

And when David had finished offering the sacrifices, he blessed the people in the Name of YHVH.

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Sunday, 15 August 2021 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is truly a special occasion for all of us, as not only that we celebrate the Sunday of the Lord, but by coincidence on this fifteenth day of August, as is every year, we also celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, which marks the moment when Mary, the Holy Mother of God was ‘assumed’ into the glory of Heaven, body and soul, and therefore, in some way, did not suffer fully the embrace of death, by the unique singular grace of God, her Son, Our Lord and Saviour.

This Dogma of the Assumption of the Blessed Virgin Mary is one of the four important Dogmas or core tenets of the faith with regards to Mary, together with the Dogma of the Theotokos or the Divine Motherhood of Mary, the Dogma of the Perpetual Virginity of Mary and finally the Dogma of the Immaculate Conception of the Blessed Virgin Mary. The Dogma of the Assumption of the Blessed Virgin Mary is an affirmation of the long-held belief of the Church since the earliest times, declared official by Pope Pius XII in the year of Our Lord 1950, in his. ‘Ex Cathedra’ proclamation and the Papal Bull Munificentissimus Deus.

First of all, the Assumption is not equivalent to the Ascension of the Lord, as how some had misunderstood, thinking that we believe in Mary’s ‘Ascension’ into heaven. The Ascension of the Lord refers to how the Lord Jesus ascended by His own power and might, to sit on His Throne in Heaven, returning from where He had come from, and to prepare the place for us all, the faithful people of God. Meanwhile, the Assumption refers to the moment when Mary, by the grace and the power of God, was taken up into Heaven, not on her own accord.

There lies the difference between Our Lord’s Ascension and His mother’s Assumption, a difference that seems to be minute and yet, very important, lest we misunderstand them and like for some, causing them to have the wrong impression and idea about the true Christian faith, especially among some of our separated brethren, who held wrong ideas and false perception of what the Assumption of the Blessed Virgin Mary.

In the same manner, all of us also must know what the Assumption is all about and how significant it is to our faith. Many among us Christians are still having misconceptions about our own faith, having misunderstandings and doing the wrong practices, and showing the wrong identity of the faith, with regards to our devotion to Mary and the other saints. That is why we have to understand clearly what the Assumption is all about, that we may indeed become genuine witnesses of our faith to many others.

Mary has been chosen by God to be the special Vessel and to be the New Ark, of the New Covenant between God and all of us. As such, she has been given the special grace of being conceived without the taint of original sin, which we celebrate as the Dogma of the Immaculate Conception, as the pure and immaculate Vessel, conceived and then born without sin or any subjugation to it, free from its influences unlike that of any other human beings, save that of her own Son, Jesus Christ, Our Lord and Saviour.

Therefore, having been so prepared to be the New Ark of the New Covenant, far better than the old Ark, which was sacrosanct and holy, therefore, Mary, who bore in her womb, the Lord and Saviour Himself, ought not to have been subjected to the punishment and suffering of death. Why is that so? That is because death is the punishment and consequence of sin, and if Mary had not been tainted or corrupted by sin, then death has no hold over her at all.

Yet, with regards to the Assumption of the Blessed Virgin, also known in the Eastern Church traditions as the Dormition of the Theotokos, there are two main schools of thoughts regarding what actually happened at the moment of the Assumption. One stated that since Mary as the one who had been free from the taint of sin and as the Mother of the Saviour of all, then she must have completely been free from death, and therefore, was raised up into heavenly glory, in body and soul, that she entered Heaven and is no longer in the world.

Then, another school of thought stated that Mary did go through death, just like any others, because she shared in her Son’s Passion and death, and she died just as her Son also died, but not because of a punishment for her own sins. Therefore, that death was merely symbolic and in the end, whether she died or went into the sleep of death as per the Eastern tradition of the Dormition of the Theotokos, Mary went body and soul up into Heaven. Hence, regardless whether she actually died, went through death or any experience of death, Mary is now in Heaven, and that is what truly matters.

Then, brothers and sisters in Christ, how is this crucial for us? How is it important for us to appreciate this celebration of the Assumption of Mary, the Blessed ever-Virgin Mother of God? Mary’s Assumption into Heaven first of all is an assurance for us that we have someone who is always ever constantly praying for us, and who intercedes for us directly beside the Throne of her Son. For Mary is indeed the greatest of all the saints, and the one closest to Our Lord Himself, as is she not His mother? Just like the occasion of the miracle of the wedding at Cana, even the Lord would still listen to the words of His loving mother.

And that is not all, brothers and sisters in Christ, for in the Assumption of Mary, we also see the promise of new life and existence that we ourselves are going to experience in the time to come, as we will also be raised to Heaven, body and soul, at the end of time, when the final judgment comes, and our souls shall be reunited fully with our bodies, glorified, purified and blessed, that we may enjoy forever, with Mary, and with all the saints, the glory and true joy of Heaven with God forevermore.

Through the Assumption of the Holy Mother of God, all of us are called to examine our own lives, and how we have lived them thus far. Have we been truly faithful to God in all things? Or have we instead allowed the temptations and the allures of worldly pleasures to distract us and mislead us down the wrong path? These are just some of things and questions that we should consider carefully, as we celebrate this great Solemnity of the Assumption of the Blessed Virgin Mary, being reminded that if we sin, and do not repent from those sins, then death is the consequence, and there can be nothing worse than to be judged to eternal death and suffering.

Let us all therefore aspire to reject the path of sinfulness and evil, rejecting wickedness and disobedient attitudes in life. Instead, let us all look upon Mary, our loving mother and inspiration, that we may be more like her in faith, dedication and love for God, and be righteous in all of our dealings and actions. We are all called to be role models ourselves, and to be faithful and good witnesses of our Christian beliefs and faith in the midst of our respective communities.

Are we willing and able to do that, brothers and sisters in Christ? It is something that each and every one of us are certainly capable of doing, but more often than not we did not do so because we spent more time on worldly pursuits and in satisfying our personal desires, that we could not even spare a thought or effort to commit ourselves sincerely and with conviction. Hence, this Sunday, as we celebrate this great occasion of the Solemnity of the Assumption of the Blessed Virgin Mary, let us all remind ourselves to be ever more committed to the Lord, and to do our very best to follow the Lord and to serve Him, and to live faithfully in accordance to His will from now on.

May the Lord bless us all and remain with us throughout this journey of life, and may His blessed mother, Mary, who has been assumed, body and soul, into the glory of Heaven, continue to intercede for us sinners, and be our constant source of strength and inspiration in how we live our lives as Christians from now on. Holy Mary, Mother of God, assumed into Heaven, pray for us sinners now, and at the hour of our death. Amen.