stable

by

Christmas Message and Reflections, Anno Domini 2013

Christ our Lord is born in Bethlehem, in the city of David. Alleluia!

He who is the king of kings is born among us and dwell among us His people. Alleluia!

Jesus Christ our Lord and Saviour is born to us, out of His love that in Him we may have new hope. Alleluia!

Brothers and sisters in Christ, today we celebrate with the entire Church and with the entire world, the coming of one Man, but not like any man, because He was truly special. Jesus our Lord was born in Bethlehem, in the city of David, as prophesied throughout the ages, as the Messiah who would come to save all of God’s multitudes of peoples.

Christmas is a time for joy, and not just our own joy, but everyone’s joy, because Christ the Messiah is born for us, for our sake. In Christ is the culmination of God’s long-planned salvation for all of us. Mankind waited years and many, many years just for the coming of the deliverer, much like the people of Israel waited many years for the coming of the promised deliverer, suffering for hundreds of years in slavery in Egypt.

With Christ, a new hope for all mankind had dawned, and the royal baby, whose birth we celebrate today is the Saviour. He came into this world not for leisure or for a picnic, but for the deliverance of us all, none other than through His own sacrifice on the cross. Yes, that was the very reason why God came down upon us, incarnate as Man born of the Blessed Virgin Mary, His mother. He came to liberate us forever, from the slavery under sin and the power of evil, and to give us our inheritance, promised to us since the beginning of time. And this is joy!

Christmas is not just joyful because it is a holiday time, or a rime to relax from our work. And Christmas is also not just joyful because of all the partying and all the festivities that our societies often rejoice in. Christmas is not just about the gifts or merely about the shopping spree and the massive discounts that the shops offer us. Christmas is about Christ, and it is about Him. It is His birthday, and yet many of us often seem to forget that reality.

We spend long hours hunting for gifts and spend lots of time decorating our homes and our places, but do we all know the reason why we even do all of these. That is because we have been long immersed in the secularised version of Christmas that took Christ out of Christmas, and made it no different than other festivals and celebrations.

Yet, Christmas, besides that of Easter should be the greatest of our celebrations in the whole of our lives. That is because just as we are often exposed to the fact that Christmas is a season of giving, it is truly a season of giving, but it represents ultimately, the gift of our Lord to us, in Jesus Christ. Remember what is said in the Gospel of John, that God so loved the world, that He gave us His only Son, that all who believe in Him will not die, but receive eternal life.

Christ is the Lord’s gift to us, the ultimate gift of all. And Christmas marked that gift’s entry into the world, when God’s gift is made manifest and true to us. God fulfilled His promises to us, and He gave us the perfect gift, to liberate us from the power of sin and death. In Easter too, is the time of remembrance of the time when Christ gave Himself as a perfect and worthy sacrifice as the reparation for all of our sins.

So, we cannot omit or ignore Christ at all, whenever we make any festivities and celebrations this Christmas. To ignore Christ at His own birthday is pagan, and to exclude the values that Christ had taught us at Christmas is pagan. We cannot be too engulfed in our own joy and happiness, that we forget those who are less fortunate than us. Yes, those who cannot even afford to get their daily food and daily sustenance, much less still to celebrate Christmas in the way that we do.

This brings us yet into another important point to consider about Christmas. Christmas is not about the glamour and the wealth being displayed around, not in the lavishness or size of the gifts that we receive. Yes, Christmas can include all of these, but we cannot miss the true essence of Christmas, that is love. For it is God’s love for us that brought Christmas to us, and it is God’s love that enables us to even rejoice and be glad on this great and sacred day.

Christmas is about love, and about us understanding fully the love of God for us, and the love He had for this world, and also about us sharing, this love that God had shown us, which He had also poured generously on us, with one another. We cannot profess to be Christians, that is to be the believers of Jesus Christ our Lord, if we do not profess love. And what time is better to show that this Christmas? It is a season of giving indeed, but not just of material goods. Instead, let us resolve to also give of our hearts, to share the love, the joy, and the happiness we have with one another.

Seek out those who are without love, and those who are less fortunate than us. We do not have to go far! And indeed, it does not always mean that we have to go to the streets and seek out beggars in order to do so. We can do those things certainly, but what about our own homes, our own families, and our own circle of friends and acquaintances?

Yes, if we know anyone who is forsaken and devoid of love in our own communities, even within our own families, and those who are unloved, and indeed, those who held grudge and hatred against us, this is the time, the perfect time to show the love of God, and share with them what joy we have. For are we not the children of the same God? The same God who had resolved to come upon us to be our salvation through His birth, death, and resurrection?

Dear brothers and sisters in Christ, this Christmas day and the Christmas season is the best day and time to begin life anew. If we have not been professing love, that is Christian love, then let us reflect on the love that God showed us through His Son. Follow what God had done, and show that same love to one another. This is a good time to forgive one another, and let go of our anger, hatred, jealousy, and any kind of ill feeling, and instead rejoice together with the angels and saints as they proclaim the glory of God who was born on Christmas day.

We cannot celebrate Christmas yet, and we are not ready to rejoice too, if we still hold grudge against one another, or against any of our brother and sister in Christ. That is why we often have penitential services and confessions during the Advent season, that is to clear up our sinfulness and to be ready for the celebration of Christmas. If you have not done so, then do not wait, but use this very opportunity to do so, and then rejoice together at the coming of our Lord.

Therefore, may this Christmas be a season of renewal for us all, that we will be renewed in faith and in love. And as much as it is a season of renewal, let it be a season of joy, but that of true joy, and not the masked joy of secularised Christmas celebrations. Yes, let this time be a time of joy, rejoicing in the coming of Jesus Christ our Lord, born a baby in Bethlehem to be the Saviour of all. Let us never forget this, and keep Christ always at the centre of our lives, and at the very centre of our hearts.

May the Almighty God, who had loved us so much so as to give His only begotten Son, Jesus Christ, continue to love us, and bless us, that we will be stronger and ever stronger in our faith, our hope, and our love. That our faith and trust in Him will only get stronger and stronger, that our hope in Him and the eternal life He promised will only get firmer and firmer, and that the love He had shown us, we too will be able to replicate in our own lives.

Have a blessed Christmas, and rejoice in the Lord! Rejoice in the coming of our Lord Jesus, Saviour of the world. Merry Christmas! Buon Natale!

by

Wednesday, 25 December 2013 : Midnight Mass of the Nativity of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 2 : 1-14

At that time the emperor issued a decree for a census of the whole empire to be taken. This first census was taken when Quirinus was governor of Syria. Everyone had to be registered in his own town, so everyone set out for his own city.

Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea, to David’s town of Bethlehem, to be registered with Mary, his wife, who was with Child.

They were in Bethlehem when the time came for her to have her Child, and she gave birth to a Son, her Firstborn. She wrapped Him in swaddling clothes, and laid Him in the manger, because there was no place for them in the inn.

There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them.

As they were terrified, the angel said to them, “Do not be afraid; I am here to give you good news, great joy for all the people. Today a Saviour has been born to you in David’s town; He is the Messiah and the Lord. Let this be a sign to you : you will find a Baby wrapped in swaddling clothes and lying in a manger.”

Suddenly the angel was surrounded by many more heavenly spirits, praising God and saying, “Glory to God in the highest, and Peace, on earth, to those whom God loves.”

by

Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.