strict observation

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Monday, 9 September 2013 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, indeed, as we heard today, God has His plans for all of us. And that plan is none other than in Jesus Christ, the Saviour of the world. He had prepared that plan for salvation long beforehand, ever since the time of creation, ever since the fall of our forefathers into sin.

God did not abandon us to our fate that is to die because of our wrongdoings, our betrayal against His love, but He wants us to live, an eternal life with Him in heaven. That was why He had given us His love throughout time, sending prophets and messengers one after another, in order to bring mankind back to the Lord their God and Father who loves them.

God’s prophets and messengers existed throughout time, especially ones we know in Israel, the people first chosen by the Lord to be His people. He sent these prophets and messengers to Israel and put in them the understanding and knowledge on His plan for salvation of mankind. The prophets proclaimed the message of the Lord, but many kept their hearts shut tight against the Lord, spurning His eternal love.

But God is not someone who easily gives up. Yes, He did punish those who had wronged and disobeyed His commandments, like what He did to the people of Israel in the desert, where they wandered for forty years to atone for their sins and rebelliousness, but He ultimately did all that, because He loved all of them so greatly, that it truly had caused Him pain to watch them going astray from His ways.

He had given His laws and commandments to His people, through Moses His servant and through the prophets. He gave them all these so that they will stay true to His ways and do not fall back into their past, sinful ways. These laws are to be their guide in their lives, and yet, over time, they had taken it for granted and misused them for their own purposes. They become enslaved to the Law and had forgotten what the true intention and meaning of the Law was.

That is why, He chose to send the deliverer, in Jesus, the long awaited Messiah , the Christ. In Him, the Lord finally revealed the true intent and the plan that He had crafted for our salvation. Through Christ He had revealed the nature of His Law, including that of the Sabbath. The Sabbath was made as a special day to honour the Lord, to love God, and not as a punishment for certain.

The Pharisees failed to see that, having had a set mind in their own version of the Law, and always set themselves in the path of Christ, always trying in futility to find fault with Him, particularly on the matter of the observance of the Sabbath Law. Instead of learning the true meaning of the Law, that is love, the love God has for all of us, they withdrew themselves into their sinfulness. This was what Christ had condemned them all for.

Today, we celebrate the feast of St. Peter Claver. He was a great priest and missionary, as a Spanish Jesuit who lived during the height of the Spanish American Empire in what is now known as Latin or South America. He lived at a time of conquest, when many native people of Spanish America were made into slaves of the Spanish conquerors.

St. Peter Claver worked hard as a missionary, and dedicated himself to his work, especially to the slaves, the enslaved natives of his mission work area. He denounced the slavery of fellow mankind, in an era when these slaves and the native people of the Americas in general were considered as less than human beings and were being traded as if they were animals.

He worked so hard that he kind of ‘enslaved himself to his work and ministry, but in this manner, his ‘enslavement’ is a good one. Unlike the Pharisees who enslaved themselves and the people they led on human laws, earning the condemnation of Christ, St. Peter Claver enslaved himself to the cause of love, the care of the least among all, the slaves and the lowest in the society.

Indeed, Christ Himself had done the same for all of us, for the sake of God’s children. He made Himself a slave for us, tortured and suffering, and died the humiliating death of a slave and a criminal on the cross, so that we may live and not die, so that we may not be slave again to sin, but to be free and not just any freedom, but eternal freedom from death and sin.

May the Lord who loves us so much that He is willing to die a slave’s death that we can be free from our enslavement to sin, together with St. Peter Claver and his love for the least among mankind and slaves, empower us, to dare to make a difference in our world today, and to be able to give our love and our entire being to them, in the way similar to what Christ and St. Peter Claver had done, that no one will remain unloved, and no one will remain a slave. Amen.