suffering of our Lord

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Saturday, 27 June 2015 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day we heard about faith, and what faith really is, that is trusting in another. And faith is truly, putting our complete trust in the Lord our God, doubting nothing about Him, but surrendering everything completely to His will. This is true and genuine faith. This is what brought the daughter of the synagogue official and the woman with bleeding their salvation.

In the first reading, we heard how God visited Abraham and his wife, Sarah, in the flesh, when they were already very old. To understand this fully, we have to understand the situation first, because at that time, Abraham, who was ninety-nine years old had been promised by God with a son to be his heir who will receive the fullness of God’s blessings.

But Sarah was not able to bear a son by herself, and instead Abraham and Sarah took a shortcut by having Sarah’s slave girl, Hagar, to bear a son, Ishmael for Abraham. But he was not the promised child that God would give Abraham. Instead, Isaac was the son who God had promised that He would give to Abraham through Sarah. And He Himself came to deliver this good news to them.

Sarah did not believe what God had said and she laughed in her heart, thinking it was impossible for something like that to happen, thinking how impossible it was for such an old woman as her, far beyond her child-bearing age, to bear a son at such a time. But God chastised her, for her lack of faith in what God can do, as what is impossible for men, is not impossible for God.

Indeed, Elizabeth, the mother of St. John the Baptist also conceived him at such an old age, and from there, the herald of the Messiah would go on to do many wondrous things to prepare for the coming of the Lord, the Messiah who would save His people. And it was in Jesus that God made evident the fullness of His great and infinite love.

In the Gospel we heard how the army captain or centurion had such a great faith in the Lord, that knowing fully how he was a sinner and not worthy to have the Lord in his presence and in his house, but he trusted fully in Jesus and know that He will be able to heal his servant if He wants to. He knows that Jesus has the power to do so, as He is Lord and God, and the army captain acknowledged that completely, saying that if Jesus just said the word, then his servant would be healed.

And that was exactly what Jesus did, and He praised the army captain’s faith. And He showed it yet again with the mother-in-law of St. Peter, whom He healed from her fever and illness. In God indeed lies our salvation, our comfort and our help, and all this He offered us freely as long as we keep our faith in Him and devote ourselves to His cause.

Let us not doubt the Lord any longer but work on towards rekindling the faith which we ought to have for Him. Let us not put our trust in the temporary and perishable power of men and worldly goods, but put our trust and anchor on the imperishable and everlasting love of God, which He offers freely to all those who trust in Him. And on this day, the example of a great saint, St. Cyril of Alexandria may inspire us as we celebrate his feast day.

St. Cyril of Alexandria was the Patriarch of Alexandria in the early Church and therefore he was one of its great leaders. He led his flock and the Church through a turbulent and difficult time, when the people of God, the faithful were assailed with multitudes of lies and temptations to embrace the falsehoods of Satan and abandon the true faith in God.

Despite rejection, ridicule, opposition and even persecution by his enemies, St. Cyril continued to persevere and fought on for the sake of his flock, preventing them from being devoured by the lies and the falsehoods of Satan. He bravely defended the true faith from the falsehoods of heretics such as Nestorius, the founder of the Nestorian heresy and kept the faithful steady amidst the storm of assaults by Satan’s forces.

St. Cyril showed us the example of faith, just as the others mentioned earlier had shown their faith and were rewarded by Christ our Lord. This goes on to say that having faith in the Lord will not disappoint us, for if we do so, then we will be secure and have the unshakeable foundation that is our God. What is impossible for men, is possible for God, and this is a fact that we have to always keep in mind and remember at all times.

Brothers and sisters in Christ, let us all pray that our faith in the Lord will continue to be strengthened and firmed, despite the challenges and the difficulties of the world. Let us learn to put our complete trust in the Lord, doubt no more but believe fully with all of our hearts, of the love that God has shown us all, His people. God bless us all. Amen.

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Friday, 26 June 2015 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how Jesus cured a leper from his illness, making him whole once again and liberating him from the shame and curse which had once been upon him. And in the first reading, God renewed His promise and covenant with Abraham, His chosen one, that through the son He had promised Abraham, He would make His servant great and mighty among mankind.

Today’s Scripture readings therefore all spoke about the love and care with which God had showered us His many blessings and graces throughout these ages. God is willing to bless and cherish Abraham, His chosen one who had faithfully walked in His ways and followed completely His precepts and laws. The faithful shall indeed receive their just reward from the Lord.

And the leper was also made clean and healthy again through his faith, which he had shown to Jesus, by his genuine and sincere dedication of trust and love to the Lord. The leper did not fear persecution or rebuke from the Lord, for he knew that the Lord in Whom he trust will succour him and bring him out of his misery. Those who hold firm in their faith in God will never be disappointed.

On this day, we are called to remember once again the faith of Abraham, our father in faith. He was the father of many nations, because God blessed him, for he has abandoned everything to follow the Lord with all of his heart and his might. He has abandoned his relatives, his wealth and inheritance, his homeland and everything he had, because he had heard the Lord calling him and promising him even greater things if only he was faithful.

It is this ability to be faithful and devoted to God despite the challenges, difficulties and temptations that God found to be excellent in Abraham, as were in the many other holy men and women throughout the ages. And it was the same kind of faith that made the leper to deserve God’s mercy and healing, as it had been given to the army centurion, whose faith was so great that he refused to have Jesus come to his home because he was unworthy of Him.

It was the same faith that the Syro-Phoenician woman exhibited when she begged Jesus to heal her daughter, not even minding the supposed ‘insult’ when Jesus told her that the gifts He brought were not to be shared with non-Jews like her. It was this same faith that saved the woman who suffered from haemorrhage for twelve years, who believed that if she could just touch the fringe of Jesus’ cloak, then she would be healed.

Brothers and sisters in Christ, these are just some well-known examples of how God is caring and loving, and to all those who keep their faith firm in Him, will have a firm foundation in Him and will not be shaken. On the other hand, those who do not put their trust in God and those who has no faith in God will be shaken, for their foundation is worldly goods and wealth, which can be destroyed.

How is this relevant for us, brethren? It is a gentle reminder for us that we ought to build up for ourselves the everlasting treasures in heaven and not to build for ourselves a repository of the treasure that will not last in this world. Our lives must not be filled with selfishness, jealousy and desire, in that we should not be myopic in our sight, and focus only on our own heart’s desires in life. Instead, we must find ways to renew our commitment and faith in God.

Let us get rid from ourselves wanton and unnecessary desires that kept us away from truly being able to have faith in God. May God help us in this endeavour and bless us always, so that we may be ever closer to Him, and may our faith in Him be forever stronger and firmer. Amen.

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Thursday, 25 June 2015 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today’s readings have a theme that many of us might not be able to discern from them. This theme is that mankind need to be able to put their trust in God, and trust in what God had planned for them, obeying and listening to His will even as we proceed with our daily life. This is what we can imply from today’s readings, as evidenced from the reading on the tale between Abraham and Ishmael in the first reading, and from the parable on the building of a house in the Gospel.

In the first reading, we heard about how Abraham, then named Abram, who was in a way desperate to have the heir which God had promised him and who was yet to come through his wife, Sarah, then named Sarai. Therefore they devised a shortcut to that matter, by the giving of Sarah’s slave named Hagar to Abraham as a wife, so that she might bore for the sake of Sarah and Abraham a son.

In order to understand this practice, we must understand the customs at that time. It was commonplace at that time for a man to take more than one wife, and it was also common that a woman gave her slave to her husband so that her slave might act as a proxy to produce a child for her, if she was childless or unable to provide a son and heir. The son or child born to the slave would then be legally the son or child of the woman and not that of the slave.

This is the way of the world designed to solve the problem of inheritance and other things, but certainly as we can see, what Abraham and Sarah had done, was because they did not completely trust in the promises of God, which He would do through Sarah, when she was already old and beyond child-bearing age, she would bear a child, the promised son, whom we later know to be Isaac.

We may think that Abraham and Sarah were being disobedient and sinful by doing what they have done, in the matter of Hagar and Ishmael, but in fact, they were after all still human beings and not superhumans, and therefore they were still prone to making mistakes and sin. And God did not punish them, nor did He punish Hagar and Ishmael for what had happened, but instead, He showed forth His mercy and let the son to live and blessed him.

In the Gospel today, all these can be linked clearly to what Jesus had told His disciples and the people, using His parable on a man building his house on a firm rock foundations, and another who builds his house on a shaky foundation of sand. If we truly hear the word of God, believe in it and place it firmly in our hearts and minds, fully believing in Him and trusting in Him, then certainly we will not be shaken.

Those who trust in God are like those whose house are built on firm foundation of rock, unshakeable and firm even in the midst of the greatest challenge and disaster. God will not abandon them, and He will remain ever faithful. We can indeed trust in the love and protection of God, and God will never fail us. On the other hand, those who trust in men are like those who built their houses on shaky foundation of sand.

If we look at the case of Abraham and his sons, we would know that after Ishmael was born through Hagar by the shortcut which he took, Isaac the promised son would be born through Sarah, which was the concrete sign of God’s everlasting faithfulness and His firm steadfastness to His promises. And conflict soon arose between the two sons, and the conflicting parties, and ended up with the exile of both Hagar and Ishmael.

This conflict is a reminder that human affairs and depending on human power is not something that will bring about true stability and firmness, and as we know by human nature, it is inevitable for mankind to turn against one another in such situations, bringing much sorrow and divisions. Is this the path that we want? Certainly not.

Therefore, brothers and sisters in Christ, what today’s readings teach us is that, all of us ought to heed what Jesus had said to us, and whatever He had taught us through His disciples and through what we have received through the Gospels and the teachings of the Church. Let us all put our trust in God and not in the feeble power of men. For God’s strength is everlasting while the power of man is just temporary.

May Almighty God bless all of us, strengthen our faith in Him and give us all the courage to trust in Him and therefore receive from Him the gift of everlasting life. Amen.

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Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we commemorate the great solemnity of the birth of St. John the Baptist, the one who preceded Christ and who was His messenger and herald, proclaiming the coming of the Lord to the nations that when He came, the way had been prepared and paved ready for Him to pass through.

And the readings today dealt with how John was special and how he was chosen and marked to be one of the Lord’s greatest servants. He has been marked since before he was born, and foretold before he was even conceived, in the same manner as that of his Lord, Jesus Christ, for whom he was born into the world. He has been chosen and prepared such that, through him, many good works would be done.

Why do we put so much importance on this particular servant of God, John the Baptist? That is because he was the one who proclaimed to the world the coming of the Messiah, Jesus Christ, through his own words to his disciples, ‘This is the Lamb of God, He who takes away the sins of the world.’ These words which our priests utter every time they present the Most Holy Eucharist to us, sought to make it clear to all of us, who Christ truly is, and He is indeed present in the Eucharist.

And it was through John that we knew about Him, and it was some of His disciples who were also Jesus’ first disciples, because John told them to follow Him, the true Lord and Master who everyone ought to follow and worship, while he was just the messenger. Many people thought that he was the Messiah because of the many wondrous things he had done, and by the baptism and call to repentance which he had called the people to. Yet, he remained humble and continued to dedicate himself to his mission.

We have much to learn from this faithful man of God, a great servant and yet a humble follower of God’s will. He had many followers, and many had witnessed his miraculous deeds, and many listened to his teachings and his call to repentance, and many thousands upon thousands came to him to be baptised and to follow him. In any other man, the person would have succumbed to his pride and greed, and instead of being faithful to his mission, he would have made himself the Messiah, but not for St. John the Baptist.

St. John the Baptist remained true to his mission, revealing the true Messiah when He comes, and he humbly said to Him, that he would not be worthy to even untie the straps of His sandals, and yet Jesus asked him to baptise Him. Regardless of his doubts and his reluctance, he submitted to the will of his Master and God, and did as what he was told to do, and through that faith, the people could see that Jesus was indeed the Messiah, when the Holy Spirit came down upon Him as a dove, and the heavens opened with the voice of the Father proclaiming this truth.

And St. John the Baptist also uttered in another occasion, that he was happy when he was told that Jesus had done even more than what he had done, and had amassed even more followers than he did. And he said that, while He increased, he must decrease. This is yet another example of his great humility and his great faith in God, which all of us ought to follow and emulate in our own lives.

Brothers and sisters in Christ, as all of us reflect on this celebration of the birth of this great servant of God, St. John the Baptist, let us all think about all that he has done, all of the things which we can also apply in our own lives. We too, brothers and sisters, are servants of our Lord, and just as St. John the Baptist had prepared the way for the first coming of Jesus into the world, we are also charged with the preparation for His next coming, which He had promised all of us.

Jesus will come again, as He had promised, and our task today is to continue to the good works of the Apostles and the disciples of Christ, and to follow in the examples which St. John the Baptist had shown us, preparing the path for our Lord’s eventual second coming into this world. And how do we do this? It is by walking faithfully in His path, and practicing His way in all of our actions, words and deeds.

May Almighty God be with all of us, guide us on our ways, and help us so that we may exemplify and walk in the footsteps of His faithful servant, St. John the Baptist. May God bless us all and keep us in His love forever. Amen.

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Tuesday, 23 June 2015 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we heard today in the first reading how Abraham and Lot, his possessions and servants contended with each other because of the lack of land between the two of them, so rich and great were their possessions. And God blessed Abraham because of his dedication and great faith. He kept holy and worthy what God had shown him in life.

In the Gospel then we heard how Jesus exhorted His disciples and the people to keep holy what has been given to them in the Law and in the teachings of the prophets, namely to keep the ways of Abraham, their forefather. They ought to listen to the teachings and to practice these in their own daily actions and behaviours, that they truly are worthy to be a holy people, a people chosen by God and blessed because of the faith of Abraham, their forefather.

The way of this world is wickedness, selfishness, filled with human desires and greed, filled with utter disregard for the Lord and His Laws. This was shown by the conflicts between the shepherds of Abraham and those of Lot, his cousin. These conflicts show perfectly how many of us often succumb to our desires, and being driven by those desires, we end up acting in ways that contradict the way of the Lord.

The conflict between the shepherds of Abraham and the shepherds of Lot show this inability to detach ourselves from these afflictions. If we look back at the past century and the many centuries before in the history of mankind, we can see easily how so much violence and conflicts were born out of mankind’s jealousy and desire for more worldly things. Many of these were born out of our failure to adhere to the ways of the Lord.

All of us have to learn the lessons from the past and on what mankind had wrought in history. It is very often that because we do not learn from our past mistakes, and because we refuse to listen to the reminders which God had sent to us, that much sorrow and troubles had appeared. Had our ancestors learnt from their mistakes and repent, and had they listened to the prophets and messengers which God had sent to them, they would not have suffered such.

Now, the impetus is upon us, and the ball is in our park. It is now our turn to see and realise what our actions had done upon others around us, and ultimately upon ourselves. Do we realise that whenever we give in to our desires, to our greed, to our selfishness, to our pride, and to many other negativities inside us, then we are actually taking steps closer towards doing what our ancestors had done? All their wickedness and all of their vile things?

Then what should we do, brothers and sisters in Christ? All of us should take some time to reflect on our own life, on our own actions and deeds, and on every words that had left our mouth. Have we been agents of love, of compassion, of harmony, of peace, of faith and of total devotion to our Lord? Or have we instead been agents of chaos, of violence, of hatred, of jealousy, of darkness and destruction?

Let us all therefore from now on be more careful in what we do and in what we say. Let us remember that when we say something to others, we should be loving, nurturing, understanding and gentle, rather than being proud, condescending or being judgmental. So that when we interact with others, we do not hurt them or cause them suffering, but instead to have joy together in the love of God.

And the same should apply to our actions. If we have been very selfish up to now, and thinking only about ourselves, our wants and our desires, then it is truly the time for us to change. Let us have more love for one another, more concern and more attention. Let the gaze of our eyes and our minds not be concentrated just upon ourselves, but instead let them be upon those who are around us, especially those who are in need of our help.

May Almighty God help us to understand His ways and His Law more, for His Law is love, and He is Love Himself. May He help us that we may have more love in us, both for Himself, and for our brethren around us. Let us all die to our pride, to our desires and to our selfishness, and let us rise again in a new life filled with love, with compassion, with peace and the harmony that God had shown us, through His prophets and His Laws, and ultimately, through the ultimate sacrifice of His Son, our Lord Jesus Christ, on the cross. God bless us all. Amen.

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Monday, 22 June 2015 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop and St. John Fisher, Bishop and St. Thomas More, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard about the calling of Abram out of his homeland in the Ancient Mesopotamia, and he followed the Lord’s calling to the lands of Canaan, and because of his unshaken faith, later he was known as Abraham, the father of nations and one blessed by God to be an example to many of his own descendants, as a paragon of true faith and devotion in God.

Then in the Gospel we heard how Jesus our Lord chastised the people for their shortsightedness and inability to look at their own sins, while judging and being condescending on others who have sinned, by using His parable on the speck and plank of wood. He was comparing those who could not see the tiny speck in their own eyes and yet these people could see the big plank in other’s eyes.

How are these two readings related to each other? And how are they relevant to us? We have to understand first, that what Jesus had told the people, also has an important bearing for us. Why is this so? The parable that Jesus used spoke of how mankind often easily find fault in others, and yet, they were totally inept at discovering their own shortcomings and they were unable to realise their own sinfulness.

We are often quick to point fingers at others whenever something goes wrong, but do we realise that when we point our index finger on someone else, the other three or four fingers are pointed back at us? This should be a reminder for us that, when we accuse others of wrongdoing, we should first examine ourselves and see if it is not actually our fault first before we cause harm and trouble for others around us.

Many of this world’s sorrows were born out of this inability for us to look deep into ourselves and introspect on our own actions, before we accuse others and be judgmental upon others. These ruin and destroy relationships, break apart the unity and harmony of the faithful, and bring great sorrow and distress upon many, where then Satan could enter and manipulate things according to what he wishes.

We should indeed follow the example of our forefather, Abraham, who listened to God and walked faithfully and humbly in His ways. He showed us the example how to live our lives correctly, righteously and justly, unlike that of the people whom Jesus had chastised. This is because Abraham laid low his pride and his human desires, and instead, he opened himself completely to God and surrendered his entire being to Him.

Brothers and sisters in Christ, pride and our other human traits often come in the way of our ability to listen to God and walk in His ways. We are unable to let go of many things and distractions that come our way, to the point that we end up accusing others, being judgmental and irrational in our ways. We think not with the wisdom of God planted in our hearts, but instead through our human desires and fragility.

Today we celebrate the feasts of several saints, whose lives hopefully will make us more aware of what we are expected to do in life. St. Paulinus of Nola, the first of them, was a Roman saint and bishop, who was born from an affluent and noble family, and had such a great career in the secular world, with power and authority, and yet, he voluntarily left all of that behind, in order to pursue a life more attuned to the will of God, in seclusion and prayer to God, and served then as a bishop, whose works continued to inspire many even until today.

St. John Fisher and St. Thomas More were both the martyrs of the so-called English ‘reformation’, the false and wicked attempt by the fallen King Henry VIII of England to separate the churches and the faithful in England from the true authority and jurisdiction of the Bishop of Rome, the Pope, the Vicar of Christ as St. Peter’s successor, as a pretext to cover up his own adulterous life and sin, marrying eventually six times in the pursuit of an heir, as well as his unbridled lust.

Both St. John Fisher and St. Thomas More stood up for the true faith and refused to budge to the orders and wishes of the king, even while knowing that doing so would mean certain death and suffering for them. St. Thomas More even resigned from his powerful position of the Chancellor of the kingdom to show that he could not continue to tolerate the sinful ways of the king, and his readiness to stand up for the Lord.

Even when the king offered position, pardon and favour if they would just recant their opposition to the king’s ways and wishes, but they refused them all, preferring to suffer and die rather than to betray the Lord by following the worldly wishes of the king. Eventually they were martyred for their faith, and their memories were celebrated and are indeed still celebrating till today as the paragons of the true faith, just as Abraham once was.

Brothers and sisters in Christ, therefore let us all from now on follow the examples of these faithful saints, and also by walking in the same path as Abraham, our father in faith, that we may become ever more faithful to the Lord our God, that at the end of time, God who sees our faith will bless us and grant us His everlasting happiness and the promises of grace He had given us. God bless us all. Amen.

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Sunday, 21 June 2015 : Twelfth Sunday of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how Jesus with His power and authority, commanded even the wind and the waves in the storm to settle down and cease, showing His power as the Messiah and the Lord of all Creations. And He showed it to His disciples who were fearful and afraid, fearing for their lives even as the storm battered on the ship and it almost sank.

Jesus rebuked them for their lack of faith, and He mentioned to them that they should not have been afraid, had they had even the smallest amount of faith and trust in God. This reading, and all the other readings and the psalm today all sounded in tandem upon a central theme, that is the Lord as our Master and our God, who loves us and protects us from harm’s way, and rescues us from trouble.

And He leads us all as the member of His Body, the Church, in a great journey through life and through this world, in order for us to traverse it safely to our destination, that is eternal life and joy which only the Lord our God could provide. And this is symbolised by that journey that Jesus and His disciples took as they traverse the lake in a storm, and Jesus calming down that storm for them.

There are indeed plenty of symbolisms in today’s readings, particularly that of the action of Jesus on that boat that day. The Church of God, the Body of Christ, is often represented as a large ship or boat, and truly, this same interpretation applies in this case too. Jesus and His disciples represents the Church, of which Jesus, who is their Master, is like the captain of the ship, while the disciples represent us all, who are the members of the Church.

For the Body of Christ, the Church of God represents not just the buildings and the assets of the Church, but the true assets of the Church lies in its members and their unity to one another. And Jesus is the Head of the Church that is His Body, in Him we are all united as one people, and He leads us in this journey filled with difficulties and challenges, the opposition and attacks by Satan against us.

For the stormy seas, the winds and the waves represent the challenges that will surely come our way if we remain true to our faith and remain in the Church of God. Satan, who has dominion over this world, is certainly not going to let us go and escape his clutches just like that. He who had made our forefathers to fall into sin and rebel against God will do the same to us as well.

And the disciples’ reactions when they saw the storm was about to sink their ship were truly reminiscent of our own reactions as well. They feared, so we also fear too, when we encounter difficulties, when we are tempted and challenged by Satan and his forces. And this happens when we do not have faith in God or little trust in Him. We are afraid and fearful because we think that in this battle and tribulation, we are alone.

And a natural reaction is for us to abandon the ship and jump into the water. Translating this to reality means that we abandon the Church, we abandon the Lord and all of His ways, succumbing to our fear. Do you know that it is much safer to remain with the ship even though it seems that the ship is about to sink? It is better than to jump out and face myriads of uncertainties and danger outside of the ship.

The Church of God is a haven of protection from the forces of evil, and if we are faithful and remain true to the Lord through His Church, and if we anchor ourselves steadily on Him, then we will not be shaken and no forces of evil can destroy us, for the Lord is with us, and as the Head of the Church, He will steer us through all the dangers and difficulties to our eternal reward.

We should not fear evil, for God Himself showed that He has authority over all things, and by subduing the storm and the waves, He showed that even Satan and all of his might had to submit to the power and authority of God, who is the Master of all. Therefore, there is really no need for us to be afraid of him and his darkness, for God who reigns over all will ensure our safety. Do not fear those who cannot harm our eternal soul.

Brothers and sisters in Christ, therefore, from today on, can we commit ourselves anew to the Lord, and trust in Him more? God is our Leader and our Shepherd, and as long as we have Him, we should not be shaken. Yes, there will be challenges and difficulties, but these are after all part and parcel of being one of the faithful ones of the Lord. For the world and Satan who ruled over it, had rejected the Lord in the first place, and therefore they will reject us and persecute us too.

May Almighty God give us strength to walk faithfully in His ways and not to be swayed by the forces of this world. May He give us courage to maintain ourselves and composure in the face of the storms of this world. May we not be discouraged or be frightened by what Satan has employed in order to deter us and make us panic, but let us all remain firmly in our true devotion and faith to the Lord our God. May God be with us all. Amen.

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Saturday, 20 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day, we are reminded to keep in mind that we mankind are always sorely tempted to boast of ourselves, and to think solely of ourselves, and to be worrying about what we want in life. We always by our nature selfish, and we always act by instinct to preserve our own safety and well-being first, just as animals do.

But we can do better than that, brothers and sisters, for we all know that God loves all of us, and He cares for all of us, for all of our needs and concerns, and He provides freely all that we need to live, as He had also done the same to the animals and plants, in short, for all of creation. God created us all not because He just want to do so, but because He wants to share His love with us, and to care for us with perfect love and compassion.

As a result, indeed, there is truly no need for us to worry at all about anything. We worry because our minds and hearts are filled with concern for ourselves. We cannot detach ourselves from the many concerns and desires that continuously assail us with all their temptations and demands, such that we continuously worry ourselves, either about what we are to eat, or about what we will have in the day, in terms of money, human relationship and many other things.

We also worry because God is not in our hearts and minds. If we have kept the Lord in us faithfully and placed our trust in Him, then we would definitely have not been fearful and we would not have worried about anything. We worry because our fears and our desires grow stronger than our trust and faith in the Lord, and we do not believe that He could help us, or worse, thinking that He had abandoned or ignored us.

Often, this is what people feel when they pray and then their wishes were not heard. But this is because we fail to understand what a prayer truly is. We frequently think of prayer as the channel for miraculous help, and that God can grant us anything we want. But God is truly not someone who will fulfil all that we want, since we all should be aware of human nature, that when we have something, we tend to be not satisfied and wanting even more of what we already have.

That is why when we think that the poor ones are suffering, but the rich in fact also suffer, because the more they have, the more they too worry and desire for even more things. As a result, this causes a continuous vicious cycle that continues to feed our own desires, and then cause us to worry even more as we obtain more of what we wanted.

The key to break away from this great dilemma is by learning to put our trust and hope in the Lord our God. If we can trust in the Lord, then we should know that in His own way, He has been providing for us what we need, either through what we receive in this life, or by what He had done through others around us, whose hands and actions were inspired by the Lord to show His works for our sake.

God works in mysterious ways, but it is often that we fail to understand how He cared for us in His own ways. He gives us what we need and bless us richly. But the true reward lies in the end, when the faithful shall receive the fullness of God’s grace in His heavenly kingdom. This is the promise which He had given to all of His faithful. And this is when we should indeed put our trust in all of His promises and love for us.

May Almighty God strengthen the love which we have for our Lord in our heart. May all of us be more able to love Him more, and trust Him more in all things, so that we will be worrying less about ourselves and what we are to have today, and do the best we can do today, building up our treasures in the everlasting life promised to us. God be with us all. Amen.

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Friday, 19 June 2015 : 11th Week of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today’s readings tie very closely to the lives of the saints and martyrs whose memory we are celebrating today. As such, the readings spoke about being the servants and followers of God, and what is to be expected of us, and how we ought to live our lives so that we may remain faithful and true to the Lord our God.

In the first reading today, St. Paul spoke of how he had encountered many oppositions and difficulties along the way, and how he had suffered many tribulations and torture at the hands of his enemies, rejection, been spitted on, lashed with ropes, imprisoned, and many other forms of inhuman torture which also unfortunately were the fate of many other Christians at the time.

And if we notice, Christians throughout time, even until today, including what the recent events had shown us, still encounter the same if not even worse persecution and torture. When we stand up for our faith, indeed there will be those who disagree, because they have rejected the truth which can be found only in the Lord our God.

But in the Gospel today, Jesus comforted all of us, by saying that we indeed ought to stand up for the faith and the truth. He spoke of seeking not earthly treasures but heavenly ones, and this is implying that we should not settle for the happiness and good things that can be found in the world, but we must strive for greater things, that is the true joy that only God can give, even though the world may disapprove of us.

The earthly treasures Jesus spoke of were the approval of the world, the pleasures of the world, money, wealth and possessions, sexual lust and pleasures, greed and human desires, fame, human praise and many others that we should all know about. Meanwhile, the heavenly treasures that God spoke of is the true joy and happiness that do not end, even to the end of time and beyond, for we will forever live in perfect harmony with the Lord our God.

This is exactly what the martyr saints of Vietnam, St. Philip Minh and his many companions in martyrdom had also done. They chose to remain true to their faith in God, despite the threat of persecution, torture, suffering and death by the authorities at the time, which was intensely against the Church and the Faith spreading in the country of Vietnam.

The government tried to persuade the faithful to abandon their faith, some even by offering them money, property, as well as opportunities for work and promotion in the social strata, so that they hopefully might be persuaded to abandon their faith in God and embrace what the government had provided them. But many refused to accept all these, as they fully knew that to do so means to trade the eternal and true wealth they had received and assured by the Lord, for the temporary and illusory pleasures and joy of the world.

The same thing had also been done by the Apostles and the disciples of Christ, and many of the members of the early Church, when they were faced with the oppression and persecution of the world. And even until today, many still faced persecution by the world because of their faith in the One, True God as the world is opposed to Christ and to His truth. This is why the faithful suffer such great persecutions for their faith.

May the examples of the saints and martyrs, especially that of St. Philip Minh and his companions, the Vietnamese Martyrs, be an inspiration to all of us on this day and beyond, to live our lives faithfully, so that we may truly seek the true treasures which await us in heaven despite the challenges that will come our way, rather than settling for the temporary treasures of this world that will inevitably cause us to lose forever our eternal inheritance and a prelude to eternal suffering. God bless us all. Amen.

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Thursday, 18 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how we ought to pray to the Lord. We heard how Jesus taught His disciples how to pray, through the teaching of the perfect prayer, which we now know as the Lord’s Prayer, or Pater Noster (our Father), as it is a prayer which signifies the relationship which exists between us and God who is our Father.

Why is it such a good and perfect prayer? That is because firstly, as Jesus had pointed out that when the pagans and the Pharisees pray, they like to pray with lots of words and loudly, and the louder and the more dedicated is the prayer, the more they believed that their prayers would be heard and fulfilled. And they liked to make the prayer in the public places, to show the people how pious they were.

Instead, Jesus formulated the perfect prayer that is not just succinct and to the point, capturing all the essences of a prayer, but it is also demonstrating what a prayer truly should be, that is for us all to communicate with the Lord our God, through the opening of our hearts, and the exposure of our hearts, minds, body and soul to the holy presence of God.

Truly, a prayer is like how a child talks to his father, as a communication between them, building up from their relationship. A prayer should not be a one-sided communication where we are the only ones speaking and talking, and yet we ignore the Lord who is speaking deep in our hearts. Sadly however, this is mostly the case when we talk about prayers.

More often than not, when we look at how we pray, it is a litany of demands, of wants, and of accusations, on how God had not done enough for us or that He had not listened to what we wanted. We also often pray to God only when we remember Him, that is when we are in difficult times, and need urgent and immediate help, as if God is a sort of last resort help we can always depend on for free and take it for granted.

And when we are in good times and times of plenty, more often than not, we forget entirely about God and ignore His presence around us. God is always with us, regardless whether it is during time of plenty or time of suffering, but we often do not see that it is God who has blessed us with such great graces, all the blessings and good things we enjoy in life, and most importantly, our very lives are gifts from God indeed.

When we pray, it is often that we focus on ourselves, on our needs, on our wants, on our desires, on our greed and on our own selfishness, as it is in our nature to put such an emphasis on ourselves. But this is why many of us do not have a good and fruitful prayer life, as our prayers are often empty and meaningless, if not improper and downright offensive to God.

Jesus taught us how to pray, that when we pray, we ought to open ourselves to God and allow Him to speak in us, and we also recognise Him as the Lord and Master of all things, and thus all that we are and all that we do are subject to His will and authority. Thus, this is why we said the first half of the Lord’s Prayer, glorifying the Lord our God and humbly submitting ourselves to His will.

And then, we must also give thanks to God for all of His grace. We know that God will bless us with all that we need, our daily bread, and He will also definitely forgive us our sins if we have also forgiven others who sinned against us. We do not need to doubt this, as the Lord Himself had affirmed this many times, by His words and actions. The Lord is ever faithful, ever loving and ever merciful, if we ourselves are willing to change.

Brothers and sisters in Christ, on this day, let us all pray for great grace from God, that all of us may realise how much more we need to do, and how much more genuine we need to be in our prayers. Let our prayers not be expressions of our ego or greed, but let it be a genuine expression of love and the desire for us to speak with our Father who created us and loved us all.

May Almighty God be with us always, and may He continue to lead us and guide us, to enable us to focus our attention to Him, giving Him thanks for all that He has done for us, by cultivating a good and disciplined prayer life. Let us all mean every words we say when we say our Lord’s Prayer, filled with renewed vigour and strength of our faith. God bless us all. Amen.