Sunday Mass homily

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Sunday, 18 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.

by

Thursday, 15 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist. It is really the hard truth, and which we have to accept fully, as Jesus our Lord really did not mince His words when He said it.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.

by

Sunday, 11 June 2017 : Solemnity of the Most Holy Trinity, Trinity Sunday and Feast of St. Barnabas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this Sunday we celebrate the great occasion of the Solemnity of the Most Holy Trinity, one of the centrepiece of our faith, and yet one which is also often misunderstood by many people, both by those who are outside the Church, and even among Christians like us. How many of us truly know what is the Holy Trinity and how important it is for us Christians?

Imagine, brothers and sisters in Christ, if someone is to come to us and ask us, questions such as what kind of God do we believe in, or what is the Holy Trinity which Christians believe in, are we able to give them an accurate and reliable answer based on our knowledge of the Holy Trinity? It is often that, we realise that not only that in many occasions, Christians are taken aback by such questions, as we often take for granted what we believe in, and we do not take the effort needed to understand better what is the mystery and truth of our God.

What if someone is to ask us why we believe in three Gods or three separate divine Beings, or if someone else indeed accuse us of being false to our supposedly monotheistic faith because we believe in three Gods? It is truly a reality that there are quite a few people who do not truly understand our Christian faith, who thought that we worship three distinct Gods, in the Father, Son and the Holy Spirit, and therefore, we do not believe in the One and only God, Creator and Master of all the universe.

But all of them were born out of misinformation, misunderstanding and the lack of true knowledge of what our Christian faith is. We have received the fullness of truth, and therefore, the ultimate truth of God, and the One Who had revealed it was none other than God Himself, through His Son, our Lord Jesus Christ. And Jesus Himself had made known to His disciples on more than one occasion, that only He alone knows the truth about God, for no one who did not come from the Lord would know the truth. Because Jesus Himself is God, certainly He has the full knowledge of truth.

And what is this truth, brothers and sisters in Christ? It is what all of us Christians need to know, for it lies at the very centre of our faith, at the very heart of all that we believe in Christ. First of all, we all believe in the One and only One True God, Who is beyond compare and Almighty, and there is no other god besides Him. All the other gods and deities are pagans and of false origins, for it is the Lord our God Who is the Creator of everything in the universe, and therefore He is the Master of all.

Then, secondly, we believe that while there is only One and only One God, but that same God has in existence three distinct Divine Persons, namely the Father, the Son and then the Holy Spirit. The Father is not the Son and not the Holy Spirit, and vice versa, the Son is not the Father or the Holy Spirit, and thus, the Holy Spirit is also not the Son, or the Father. Each of the three Divine Persons are distinct, and yet at the same time, they are indivisible and inseparable from each other.

For all the three Divine Persons of Father, Son and the Holy Spirit all form the indivisible unity of the One and only God, the Creator, Lord and Master of all the universe. Without any one of the three Divine Persons, the whole unity of Divinity will be imperfect, and truly, we cannot separate one from the other without disrupting and distorting completely the truth about the Lord our God, in Whom we believe.

If you find this explanation to be difficult, it is perfectly understandable, for all these things have been revealed to us by the Lord, as matters that are beyond our normal human and worldly understanding. These are supernatural and spiritual matter which our senses cannot identify and distinguish directly, and therefore, our faith in what the Lord had told us is important.

And how did we know about all of these? How did we receive all of these truths? It is because all of these truths, the teachings of our faith and all that the Lord Jesus has revealed to us mankind through His disciples have been preserved through the Holy Mother Church, to which we belong to. It was through the Church that we have received our faith, for it had preserved the truth via its sacred traditions, and through the compilation of the sacred texts and Gospels into what we now know as the Holy Bible.

And the saints who have preceded us have also taught us in various ways on how to understand the concept of the Holy Trinity, most famous of which was done by St. Patrick, the well known patron saint of Ireland, who was a great missionary that laid the foundation of the faith in Ireland, formerly a deeply pagan country, worshipping pagan idols and gods, but ever since St. Patrick brought them the truth of God, many and eventually all of them converted to the true faith.

St. Patrick used the example of a three-leaf clover, which is a common plant easily found in Ireland. The three-leaf clover is a unique leaf, which leaf blade does not consist of just one singular leaf, or many leaves joined together by their leaf stalks. Instead, the three-leaf clover has its leaves consisting of three leaf blades that are at the same time conjoined together into a singular leaf. Thus, just like the Holy Trinity, each of the three leaf blades are distinct from each other, and one can see that there are indeed three leaves, and yet, at the same time, there is as a whole, only one leaf.

We cannot detach any one part of the three-leaf clover and still call it a three-leaf clover. A three-leaf clover is only so when all the three leaf parts are attached and intact. In the similar way, we cannot separate any parts of the Most Holy Trinity, the Father from the Son or from the Holy Spirit, and vice versa. They are three Divine Persons, distinct from each other, and yet part of a perfect and indivisible unity as part of a singular and One Godhood.

Using another example, which Jesus had used in His parables, we can also liken the Holy Trinity to salt and light of a candle. How do we know that a certain substance is salt, and not some other substances? That is because, first of all, when we touch salt, it has its crystalline structure, which is clearly different from for example sugar, and even other crystalline sugars like rock sugars and crystal sugars.

And then, when we look at salt, its appearance can be distinguished from that of other substances. We will know if something is not salt by the appearance, and also by the shape and the feel of the crystalline structure as mentioned. And finally, we can taste the salt. Salt has that saltiness taste that makes it to be so useful and favourable by many cultures. Without that saltiness, salt is useless.

Similarly, with regards to flame and candles, the flame provides light to all who sees it, as well as heat. In the past, people do not have electricity as we have nowadays. Therefore, at nighttime, people always live in darkness, and they use the lighted candles to give them light, in order to allow them to do their night activities. And there is no source of heat beside flame, for which reason in winter time or in cold night, people warm themselves around fireplaces and bonfires.

A flame consists of its light, its heat and finally its shape. If a flame has lost its heat, or somehow is devoid of heat, can we still call it as a flame? Surely not. Similarly, if a flame no longer emits light, and therefore cannot be seen, is it still a flame? Certainly it is not either. Therefore, it is the same with the Holy Trinity, for our Lord and God consists of the three Divine Persons that are distinct as much as the heat, light and the shape of the flame is different from each other, and inseparable from each other forming a perfect and indivisible union.

And how is our belief in the Most Holy Trinity important to us as Christians? That is because the whole history of our salvation and creation has been made possible by the works of God, Who is in everything and has been present in everything. The Father willed all things into creation, while the Word of God, the Son, is what the Father used to will all things into being, for example, as He said the words, “Let there be light.”

And the Holy Spirit is in everything, the source of all creation, of all life, through which God made all things into being and possible. The three Divine Persons are at work throughout our creation and our salvation. The Father loves each and every one of us whom He had created, and as the Gospel mentioned today, that because of that love, He sent to us His only begotten Son, the Word of God, Who took up the flesh and nature of Man, and became Man for us, Jesus Christ, our Lord.

Through our Lord Jesus, His loving sacrifice on the cross, and by His giving of His own Precious Body and Blood for all of us, He has united all of us, those who believe in Him, to Him, and He is present in all of us, which He affirmed to us, by sending us all, the same Holy Spirit which is part of Him, Who is in us now, giving us the strength and courage to go on living our lives with faith.

All of us have therefore been sealed with the seal of the Most Holy Trinity, of the Father, Son and the Holy Spirit, beginning with our baptism, be it as babies or as adults, when we were baptised in Their Name. And the Sacrament of the Most Holy Eucharist and the Sacrament of Confirmation, see the Lord Himself dwelling in each and every one of us, who have become the Temple of His Most Holy Presence.

Therefore, brothers and sisters in Christ, now that we know what the Holy Trinity of our Lord is truly about, and how we ought to explain it to others who are misinformed or are curious about it, and how they have worked together in creation and our salvation, as Christians, all of us are tasked to fulfil what the Lord had commanded us all, that is to call all peoples and all the nations, and baptise them in the Name of the Most Holy Trinity, of Father, Son and the Holy Spirit.

As such, all of us need to be exemplary in our faith, to do what He has taught us to do, to love Him with all of our heart, and by showing genuine devotion, spending our time with the Lord Who has loved us so much, that He gave us His only Son. And by following in the footsteps of our Lord Jesus, by being humble and obedient, let us all show all the others, especially those who have yet to know about the Lord, that they too, hopefully will also be touched in their hearts, and come to believe in Him.

It is too often that Christians are divided against each other, and we are easily affected by our ego and conflicting human desires, that we bring even suffering and difficulties to our fellow men, even to fellow Christians. If our Lord and God is perfectly united in love, Three Divine Persons as One, then how can we call ourselves as Christians if we do not love one another and are divided against each other?

Let us all thus put our complete trust in the Most Holy Trinity, and as Christians, strive to do our best to glorify Their great and glorious Name. Let us be united with one another and not be divided, and remain as one people, just as They are One. Let us all be exemplary in all of our actions and deeds, and let us all renew our commitment to live faithfully, beginning from ourselves, and then to our families and communities, that more and more people will believe in the Most Holy Trinity, and receive salvation through that faith. May God, the Most Holy Trinity, bless us all. Amen.

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Sunday, 4 June 2017 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this Sunday all of us celebrate the great Solemnity of the Pentecost Sunday, the day when it was told that the Holy Spirit of God came down from heaven, and descended upon each and every one of the Apostles and the disciples of the Lord. And filled with the Holy Spirit, they went forth out of their hiding place, and openly proclaimed the truth of God and His Good News.

That is why, this occasion is a very important one in the history of the Church, for indeed, it is not an exaggeration to say that today we mark the time of the beginning and birthday of the Church. For before the Pentecost, if we read through the Gospels and the first part of the Acts of the Apostles, all the disciples of the Lord met in hiding places, hidden from view, because they feared the oppression by the Jewish authorities. But after the Pentecost, all of them courageously set forth, to do what the Lord had commanded them to do.

And on that day, three thousand people were also made new disciples of the Lord, by the baptism which the Apostles administered to them, whose hearts have been touched by the Holy Spirit of God. It was from that moment, that the Church began to grow and flourish, with more and more people turning to the Lord day after day, the sign of the work of the Holy Spirit, as the Scripture says, ‘Send for Your Spirit, o Lord, and renew the face of the earth.’

Indeed, as the passage said, the descent and bestowal of the Holy Spirit from God transformed the disciples of the Lord so completely that all who saw and heard them must have been completely amazed. Here were people who had once hidden themselves and ran away from the Lord, abandoning Him when He was arrested during His Passion, and yet, after the Holy Spirit was given to them, they were willing to even shed their blood and lay down their lives for the sake of the Lord.

They have devoted their whole lives thereafter to serve the Lord, preaching the Good News with zeal and commitment, even though they were mostly uneducated and illiterate. Yet, the Holy Spirit guided them and gave them the wisdom and knowledge, such that even the Pharisees and the teachers of the Law were amazed by their great wisdom and by the authority with which they preached about the Lord Jesus Christ.

And the same Holy Spirit which God had given to them, had been passed on through generations after generations of the disciples of the Lord, through His Church, as it grew and developed, and more and more people came to know of the Lord and followed Him. The Holy Spirit does its work through the Church, and it gave courage and strength to many followers of the Lord in times of difficulty and challenges, and comfort in times of sorrow and sadness.

Brothers and sisters in Christ, the Holy Spirit is often portrayed either as a white dove, or tongues of flame, as in the Gospels, the moment when Jesus our Lord was baptised, the heavens opened, and the Holy Spirit descended as a Dove over Jesus, as the Father spoke to all about His Son, His Beloved One. And then, at the time of the Pentecost, the tongues of flame, the Holy Spirit descended on the Apostles and inflamed their hearts with zeal, just as the Lord Jesus inflamed the hearts of the two disciples who were on their way to Emmaus.

The Holy Spirit is the Spirit of life, which God has given to give a new life to His people, a new and blessed life, as seen by the prophet Ezekiel. In the Pentecost Vigil readings, one of them spoke about the vision which the prophet Ezekiel saw of a vast valley filled with dry bones, which the breath of God filled them with new life, and the bones became new people, a vast throng of the people of God.

Brothers and sisters in Christ, if we all receive the Holy Spirit, we shall receive this new life from God, a new life that is no longer bound and chained by sin, but one that is free, as the life of those who have lived in the Spirit. We are no longer people of the flesh, living by the desires of our flesh and bodily existence, but instead, we have become people of the Spirit of God.

And the Holy Spirit, as our faith and the Church taught us, has seven gifts which It has bestowed us, the gift of wisdom, the gift of understanding, the gift of counsel, the gift of fortitude, the gift of knowledge, the gift of piety and the gift of the fear of the Lord. These are the gifts which had been given to us, as the Holy Spirit descended upon us who have been received the Sacrament of Baptism, and reaffirmed in us through the Sacrament of Confirmation.

However, these gifts are just like seeds sowed in the field, which will not germinate, blossom or bear fruits if they are not taken care of properly. That is also what the Lord Jesus spoke of in His parable of the sower, when He spoke of how the seeds of faith are sowed, but only in a fertile and good soil, that they will grow properly and bear rich fruits, in many multiples, hundredfolds and more from what have been sowed.

In the same manner, without proper action, all of the gifts which the Holy Spirit has given us will not materialise if we do not do anything, worse still if we do what is contrary to what the Lord had taught and told us to do. That is what the Lord mentioned as the fate of all those seeds which fell away from the fertile soil, be it that temptations choke away the faith we have, or that we become ignorant of the truth which the Lord Himself brought us.

Therefore, it is important that all of us Christians understand fully what it means to become a Christian, that is as those who believe in the Lord Jesus Christ, as our Lord, Master and Saviour. And it is important for us that we do as Christians ought to do, or else, we will scandalise our Lord, our faith and His Church. And then instead of bearing good fruits of the Holy Spirit, we will only bring about condemnation upon ourselves.

How do we then lead our lives? It is by looking at the sevenfold gifts of the Holy Spirit and have them as our inspiration. First of all, we must have the gift of wisdom, the wisdom to discern the things good from bad, to choose what is right from what is wrong, and of course, secondly, the understanding that if we do what is right and just in the sight of the Lord, we will never falter and fall into damnation, for it is by doing what is wrong and evil that have brought us further away from God and His salvation.

Third of all, we need to have the gift of counsel, and nurture it, and what does it mean? It means that now that we have the wisdom and understanding of what is right and wrong, what is just and wicked, now we need to be examples for others and encourage others to do what is right and just, and avoid all sorts of wickedness and evil in our respective lives. We must give good counsel and guidance to each other, and help one another to avoid the temptations and false promises of the devil, which he designed to bring us to destruction.

And then, fourth, we must have the gift of fortitude, the ability to remain strong amidst the temptations and challenges that we are sure to face in the midst of staying faithful to God. There will be pressure and persuasion for us to divert ourselves from the way towards the Lord. However, if we remain firmly faithful to the Lord, we will not be disappointed, for God Himself will bless us and give us His eternal grace.

There will be persecutions and difficulties, but which one do we want to choose, brethren? A temporary false happiness that result in an eternity of damnation and suffering, or a temporary suffering and pain that lead into an eternity of true joy and happiness with God? That is why fifth of all, the gift of knowledge is important, that we know what lies ahead of us. We have to know what the Lord wants us to do with our lives, and what He is leading us to, that is the path towards salvation.

And sixth of all, the gift of piety and the last, the gift of the fear of the Lord is important, for it is indeed easy for us to lose our way in life, and lose focus on what we are to do in this life, but if we remember first of all, that the Lord is our Master, and the One Whom we ought to love for His love and kindness, and yet at the same time, fear because of His anger against our sins and wickedness, then we will definitely think twice before we are to commit any sorts of actions that bring about sin into our hearts.

And last of all, in all these gifts, the greatest gift the Holy Spirit has given us all, is the gift of love. For it is the love of God that had made everything possible, that He has given us life and created us, from nothingness He made us all, because He loves each and every one of us and cares for us wholeheartedly. He gave us His Spirit so that we may have life in us, and not just any life, but true life that He blessed and made perfect.

Therefore, brothers and sisters in Christ, as we rejoice today in remembrance of the descent of the Holy Spirit upon the Apostles and the Church, let us all remember that the same Holy Spirit has been given to each and every one of us, with all the gifts and blessings that has been granted to us. It is now then time for us to do whatever we can, through our righteous and just actions in life, to provide the best conditions for ourselves, so that the fruits of the Holy Spirit may be brought up from us, and we may be bountiful in graces before the Lord.

May the Holy Spirit be with us, inflame our hearts with zeal, love and devotion, so that we may grow to love the Lord with ever greater effort and commitment. May the Holy Spirit give us the courage to continue our good works, in loving and caring for our fellow brethren, and may the Holy Spirit transform us all completely as what had happened to the Apostles and the disciples of the Lord, that we who were once timid and ignorant of our faith, may now become brave and courageous workers of the faith.

May God bless us all, brothers and sisters in Christ, and may He continue to watch over us and keep us in His love at all times. Let us all be the modern day Apostles and disciples of the Lord, bearing His light and salvation to more people of all the nations, by our actions and by our deeds. Come, Holy Spirit, come and inflame us with Your light. Amen.

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Sunday, 28 May 2017 : Seventh Sunday of Easter, World Communication Sunday (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, we are celebrating the seventh and second last Sunday in the season of Easter, as we approach its ending, with the coming of the Solemnity of the Pentecost next Sunday. Today we also celebrate the occasion of the World Communication Sunday, bringing to our attention the importance of communication, not just as a primary method for us all to relate with one another, but more importantly, it is through communication that we are able to spread the Word of God to others, and call more people to salvation in God.

The Apostles whom we heard in the first reading today were the ones who preached the Good News of the Lord to the world, speaking the truth of Jesus Christ and bearing His light into a world darkened by sin and evil. Had they not gone forth and courageously telling the people of the truth of Christ, many people would not have known of God’s salvation, and these souls would have been lost from God, and might have fallen into eternal damnation.

They bore the truth of God to the people, and those who heard them were touched and were moved in their hearts to follow the Lord and obey His will. But did the Apostles do all the work on their own accord? Did they do all of these by their own strength and power? No, it was because they all, as their Lord had shown them, remained firmly connected to the Lord, through none other than constant prayer and devotion.

In the Gospel passage today, we heard how Jesus Himself prayed to His Father in heaven, in a series of long prayers from the Gospel of St. John, how Jesus prayed for the sake of His Apostles and His Church. He showed them how to pray to God, the Source of their life and the Master of all. Jesus glorified and thanked the Father, as He had also done in the Lord’s Prayer, which He had taught the Apostles in a separate occasion.

Prayer indeed is not as what many of us envisioned it or knew it. Prayer is not a litany of supplications and demands, wishes and wants. Many of us thought that through prayer we are able to get what we wanted, just by asking the Lord our God and everything will be granted to us. We turned to God only when we need Him, and when He did not give us what we wanted, that is when we ended up becoming angry at Him and left Him behind.

Many of us did not realise that prayer is how we truly ought to communicate with God, to speak to Him from heart to heart, and not just utterances from the mouth alone. It is perfectly possible for someone to utter words of prayers without understanding them, or without meaning them. What good will it be for us to pray and yet not meaning what we say? And what good will it do for us if we are to pray for our own selfish intentions and wants?

Today, as we celebrate the occasion of the seventh Sunday of Easter and also the World Communication Sunday, let us all remember these two things, which are truly very important for us as Christians. First of all, let us all remember that we Christians need to pray, as prayer is the foundation and the fabric of our faith. Without prayer, our faith will be easily shaken, and we will easily fall into temptation and into the traps laid down by the evil one.

For prayer is what strengthens the foundation of our faith, and genuine prayers help us to grow in our spirituality and in our relationship with God. Through prayers, we communicate with God, and as in all communications, such interactions should be two-way in nature. We also must allow God to speak in our hearts, just as we want to speak with Him.

It is very often that we as human beings living in this world are often too busy and too preoccupied by our worldly matters, by our work and occupations, to the point that we are unable to hear the words which God spoke to us in the depths of our heart, because we are simply too busy to take note, and the noise of this world prevented and distracted us from listening to Him.

It is important therefore, for us all to spend time with God, and not just be preoccupied with our work. After all, we all often bother and worry about many things we have in this world, about how we do our work, about how we perform in life, about whether we can get promotion in life, in work and in our career, but do we all realise that all these things are ultimately not the most important things in our life?

God knows all that we need, brothers and sisters in Christ, and it is often that what we need are not what we want. Many of us may think that we need money, possessions, wealth, fame, recognition from others, glory and praise. Yet, all these things are truly not what we need in life. There are many people out there who are rich, powerful, respected and filled with glory and honour in accordance to the world, and yet, they are not happy in their lives.

Prayer is the way for us to seek the Lord and gain true happiness through Him. For it is He alone Who can satisfy us truly and Who will provide us what we need in life. It is why we need to pray, and not just any prayers, or just by uttering words of prayers without meaning them or understanding them, but making those prayers out of the sincerity of our hearts, from the desire we have to share our burdens, our concerns and our worries with Him. And then, let Him take care of everything for us, in His own way. Let Him speak to us, so that we may know what it is that He really wants from us.

And therefore, we come to the second thing, which all of us Christians need to take heed of. And that is the fact that, all of us as Christians need to share the knowledge, the joy and the things which we have received from the Lord, for we have known the Lord, and we have spoken with Him, from heart to heart. As the Apostles had once laboured and worked hard to evangelise and to preach the Good News, it is now therefore our turn to do the same.

Brothers and sisters in Christ, all of us as Christians, as the members of God’s Church have been given the same mission which He had given His Apostles, at the time when He ascended to heaven in glory. He commanded all of them to go to all the ends of the earth, and preach the Good News to all the peoples, that all of them may come to know the truth of the Lord, His love and the promised salvation He has brought to them, so that through baptism, all of them may be saved.

This is what we need to do, brothers and sisters in Christ, that is to communicate the truth of God to all the nations, to our fellow men and women, to those who have not yet known the Lord, and even to those who have rejected or abandoned Him. But we do not have to worry, for the Lord will ever be on our side, guiding us and telling us what to do.

And we do not need to begin from great things, for what is needed is indeed for each and every one of us to begin from ourselves, by making sure that all of us are truly faithful to the Lord, by practicing our faith with zeal. Then, let us all also do what the Lord had taught us to do, by loving our brethren, forgiving our enemies and all those who have caused us hurt and suffering. By being role models to others, we can inspire many more people to come to the Lord.

May the Lord therefore empower us all, as He had sent us His Holy Spirit, so that all of us will be filled with the courage and strength to do what we need to do, in order to become ever closer to the Lord, and to bring more and more people to His salvation and love. May God bless us all, now and forevermore. Amen.

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Sunday, 21 May 2017 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this Sunday, the sixth in the season of Easter, all of us gathered together in the celebration of the Holy Mass are all called to remember that the Lord has given us His very own Holy Spirit to dwell in us, as the Helper and Advocate which He had promised us all through what He had said to His disciples, as we heard it ourselves in the Gospel passage today.

As we approach the end of the season of Easter, fifty days of celebration of the glorious resurrection of our Lord Jesus Christ, culminating at the Solemnity of the Pentecost, we are preparing ourselves to commemorate that momentous event in the entire history of the Church, the day when the Lord sent the Holy Spirit to all of His Apostles and disciples, giving them the power and courage to go forth and proclaim His Good News to all the nations, essentially marking the beginning of the Church.

The Holy Spirit has descended upon the face of the earth, and by their imparting upon the Apostles and the disciples, the Holy Spirit Himself has been given to all the faithful upon whom the Apostles and the disciples of the Lord had laid their hands on, passing down the same gifts that the Lord had given them to their successors, and from their successors to their successors’ successors, and eventually unto us.

And because the Lord Himself has dwelled in us, first of all, by the life that God the Father has given us, and by the Most Precious Body and Blood which God the Son has given us to eat and drink, and by the coming of God the Holy Spirit dwelling in us, all of us have been sealed, by the Sacrament of Initiation, through Baptism, Confirmation and the Eucharist, in the Name of the Lord’s Most Holy Trinity, and God Himself is in us, and He lives inside each one of us.

And if God is inside us, living in us, and really present in each one of us, then surely we cannot defile our bodies, our minds, our hearts and our souls. As St. Paul mentioned in his Epistle to the Church and the faithful in the city of Corinth, we are all Temples of the Holy Spirit, that is our entire being, our entire body, mind, heart and soul. We are God’s dwelling and holy tabernacles on earth.

If we do our best to give the best things for the church, by bowing, kneeling, adoring and falling flat before God, and since we believe in the Real Presence in the Most Holy Eucharist, using only the finest materials of gold and precious metals for chalices and ciboriums, and the finest tabernacles and monstrances to contain the Most Precious Body and Blood of the Lord, then should we not do the same with our own bodies, with our own minds, hearts and souls?

Otherwise, our faith is not truly complete, if we do not do what we are supposed to do, in maintaining purity and holiness in life. The Lord had entered our bodies, sinful and tainted by those wickedness we have done, and yet, He had done so in order to purify us, to make us clean and worthy. Such was His love for us that He has given us innumerable opportunities for us to be redeemed from our sins, and to be reconciled with Him.

If we continue to live in sin, or reverting back to our past sinfulness and wickedness, even after we have been made to be children of God, by the Sacraments of Initiation mentioned earlier, then truly we have sinned against the Lord and the Holy Spirit, an unforgivable sin, if we persist in our way of sin and refuse to repent from those sins.

That said, all of these simply point us all in one simple direction, yet clear. And that is all of us Christians must ‘walk the talk’, and we must be genuine and sincere in our faith and in what we believe in the Lord. We must follow in the footsteps of the Apostles, as we have heard from the Acts of the Apostles, which is our first reading today. They were the ones whom God had given the authority and power, and they had dutifully done what they were supposed to do, travelling from places to places, healing the sick and reaching out to sinners and to those who had no hope with them.

We cannot be lukewarm Christians, all those who claim themselves to be Christians and yet they carry on with life as if nothing concerns them besides all of their worldly pursuits and goals, those who are Christians in name only, but in their behaviours and attitudes, often show actions contrary to their supposed belief in the Lord. They did not follow the way of the Lord, but their own, often selfish ways.

Such Christians will bring about scandal to the Church, to the faith, and to the Holy Name of our Lord, because people then can slander us by saying, ‘I thought that Christians believe in their God, and yet this is how they have acted in life?’ Others will then think of Christians as hypocrites, all those who talk but show no action, or those who preach one thing, and yet act in a totally contradictory manner.

No, brothers and sisters in Christ. We cannot be like this. We have to be true disciples of the Lord in all things. We have to practice what we believe in, or we will be hypocrites like those Pharisees whom Jesus our Lord criticised and rebuked, because they acted high and mighty, assuming great piety and devotion to God, but they did not do as they have preached, and sought human praise as well as worldly ambition above all else.

It is time for us all Christians to reflect on our actions thus far, we all whom God had chosen from the world to be His disciples, to be those on whom He had bestowed the gifts of the Holy Spirit, the same gifts that He had granted these holy and devout people, and yet we can see just how those gifts God gave them had flourished and grew to be such great fruits of the faith. Thousands and more people, countless souls had been saved through their hard work, which they showed not just by mere words alone, but through their genuine Christian living.

What does this mean, brothers and sisters in Christ? It means that if we have not done so, and if we have not lived an honest and upright Christian life thus far, and if we have become like those lukewarm or even ‘cafetaria’ Christians, those who choose what they want to believe based on what suits them and reject those that they do not agree with, then it is time for us to change our way of life.

It is time for us to repent and to seek God’s forgiveness, and from now on, devoting our whole lives in the service of God. We have to be loving just as our God is loving. That is what Jesus our Lord mentioned in the Gospel today. All those who believe in Him will do His commandments, and obey the will of God wholeheartedly. And Jesus Himself had summarised the whole law He had given them into two rules.

First, all of us have to love God with all of our heart, with all of our strength. We cannot love anything in a way that is greater than how we love God. He is our Creator, our Lord and Master, the One to Whom we owe our existence and our life. He alone is worthy of our greatest love and praise. And then, secondly, our faith life cannot be kept to ourselves, but we must be active, that is we have to love and serve our fellow brethren, our brothers and sisters, fellow mankind who are all children of the same God.

Love is at the heart of our Christian faith, for St. Paul also mentioned in another occasion, as the Lord Jesus also mentioned, that no matter how great the faith that someone has, but without love, that faith will amount to nothing in the end. And no matter how great we are, in deeds and abilities, but if we have no love in us, that our lack of love will be held against us on the day of judgment, and all that we have, our talents and abilities will do us no good.

Brothers and sisters in Christ, let us all remember that even though the season of Easter is coming to an end soon, there must be no end to our effort to love the Lord and our brethren, as best as we are able to. That is our obligation as Christians, following in the footsteps of the holy Apostles, saints and martyrs, many of whom have even laid down their lives for the sake of the Lord, and for protecting the life of the innocents.

Let us all be ever more courageous in faith, and be ever more devoted to the Lord, so that in all the things we say and do, we will always declare and proclaim to all peoples, the glory of the Lord our God, His truth and His love for all of us mankind. May through us and our good works, we may be able to bring countless more souls towards their salvation in God. Let the fruits of the Holy Spirit, of faith, hope and love grow in us and blossom well through us. May He bless us all and our endeavours, and make us all true Christians in name and in deeds. Amen.

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Sunday, 14 May 2017 : Fifth Sunday of Easter, Feast of St. Matthias, Apostle (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this Sunday, the fifth in the season of Easter, it happens that we also celebrate the feast of one of the Holy Apostles, that is St. Matthias the Apostle, who was not originally counted among the Twelve Apostles, but was added to their number in order to replace the traitor Judas Iscariot who betrayed Jesus our Lord.

In the first reading today, we have also heard about the decision by the Apostles to choose from among the faithful, seven holy men, filled with the Holy Spirit, in order to serve as the new order of Christian Deacons, which was the moment of the foundation of the diaconate. The deacons were meant to serve the people of God, the community of the faithful, by complementing the works of the Apostles, who were indeed the priests newly appointed by God, given the authority to forgive sins, and to transform the bread and wine offered to the Lord into the very essence and reality of the Most Precious Body and Blood of our Lord Himself.

And in the second reading today, taken from the first Epistle written by St. Peter, the first Pope and leader of the Church, we heard about how all of us Christians have been called by God, to become living stones, meaning to become living temples of the Lord’s Most Holy Presence, for He has called us out of the darkness into the light, in order to become His disciples, and He has given us Himself, His own Body and Blood to be eaten and consumed, and thus, He Himself dwells in each and every one of us.

And He has revealed all about God’s love to us, how God has sent us His own beloved Son, Jesus Christ, that through Him, and by all those who believed in Him, all will be made worthy of the Lord, and be forgiven of all their sins, provided that they are willing to be forgiven. This is what the Lord intended for us mankind, His desire that all of us should be reconciled with Him, and saved from eternal damnation in hell, which was our fate.

Thus, after hearing all of these passages from the Scriptures, keeping in mind what the Apostles, the disciples of the Lord, the deacons had done for the sake of the Church, and what each of us as Christians had received from the Lord, it is time for us all to reflect on what being a Christian and being a member of the Church which Christ our Lord had established in this world mean for us.

What is the mission of the Church, and indeed what is our mission, our responsibility as part of God’s Church? What is it that we need to do so that we may be able to actively take part in the works of the Church? The primary mission of the Church is the salvation of all the souls of all mankind, that no one, not a single one of us mankind, children of God, should have to perish in hell because of our sins and wickedness.

The Church is the manifestation of God’s love, which He had made evident and real to us through Jesus Christ, our Lord, by His suffering and death on the cross, and then by His glorious resurrection from the dead. It was His triumphant victory over death, over the chains of sin and evil that bound us mankind to suffering and death, which had become the foundation of the Church He established and entrusted on the Apostles He had called.

Yes, brothers and sisters in Christ, God had entrusted to all of us in His Church, the mission to deliver the truth He had revealed to His Apostles, and thus to all of us, that if mankind are to believe in Him, have faith in Him, and put their trust in Him, then they shall not falter any more, and sin and evil will no longer have any dominion or power over them. For just as the Lord had conquered sin, evil and death, He will also liberate all those who have put themselves in Him from all these, and lead them into the eternal life and glory He had promised them.

But there are still many people out there who have not yet heard of God’s love and mercy, of His desire to forgive them from their sins and wickedness, and they continue to live in ignorance of God and His truth. They continue to live in a state of sin, and if nothing is done, the devil and his allies will then be victorious over them, as they will be successful in dragging these souls into hell, for their failure to repent from their sins.

And there are also many others who have drifted away from the Lord, even many of those who were once counted among the faithful ones. There are indeed in reality, many Christians who are no longer regularly attending the celebrations of the Holy Sacrifice of the Mass, coming to the church only in the festive moments of Christmas and Easter, or certain feast days, instead of regularly attending and participating in the Holy Mass as is necessary.

And there are even more of those who have stopped coming to the Holy Mass altogether, and those who have stopped believing in God. Thus, after coming to realisation of this reality, all of us must do our best to help these brethren of ours who are in need of our help. It is often that our actions in life are not representative of what we believe in Christians, and it is often this that had prevented many more people from coming to believe in God.

Yes, brothers and sisters in Christ. How are we supposed to make people believe in God and accept the Lord Jesus as their Saviour, if we ourselves as Christians fight among ourselves, and are involved in numerous immoral and unjust acts? How can people believe in what we preach to them, if we ourselves do not do as we have believed? Then we are no better than the Pharisees, whom the Lord Jesus Himself had criticised as those who preached well, but did not practice what they preached, and thus told the people to listen to them, but not follow their practices.

Let us all therefore, from now on, renew our commitment to the Lord, by putting our greatest effort to live faithfully as Christians, devoting our time and effort to serve Him with zeal, and by practicing love and grace in our daily actions. We must be true Christians through our actions, that we should show love to the unloved, to those who have been rejected by others, and show mercy to our enemies and those who have wronged us.

Let us all be exemplary in our actions, and do whatever we can as members and parts of the Church of God, devoting our time and effort, walking in the footsteps of the holy deacons, the Apostles, St. Matthias and his fellow disciples of the Lord, so that many more people may come to be saved through our efforts, and all of us may rejoice together as one people, in the loving presence of our God. Amen.

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(Holy Week) Sunday, 9 April 2017 : Palm Sunday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we mark the beginning of the Holy Week, the very significant and indeed holiest moment in the whole of the liturgical year, when we are commemorating and celebrating the final events in the earthly life, work and ministry of Jesus, the last week of His time when He endured all that He had to endure in order to fulfil God’s plan for our salvation to its perfection.

And it all began with the triumphal entry of Jesus into the Holy City of Jerusalem, when He was glorified and praised as a triumphant King, coming to enter His city, the city where God had made His dwelling, and He came riding on a donkey, much as the prophet Zechariah prophesied about the Messiah and King Who would come on the donkey into the city, thus fulfilling completely what God had promised His people.

And that is why we have the blessing of the palms and the procession of the palms, to commemorate that moment when the people of Jerusalem welcomed the Lord Jesus coming into the city, singing loudly and courageously, “Hosanna! Hosanna! Hosanna to the Son of David!” They were welcoming the Messiah Who came to take up possession of His kingdom and His city, as the Heir of David, to whom God had promised that his kingdom would last forever.

Yet, we may wonder, why is it that we begin with the Gospel reading at the start of the celebration of the Holy Mass at the triumphal procession, and then suddenly, as we progress on to the readings, we then read about the Lord and Messiah Who would suffer for the sake of all people, as mentioned in the book of the prophet Isaiah, speaking about the suffering Servant of God, Who would offer Himself to be tortured and punished for our faults.

And in the second reading, in the famous passage from the Epistle of St. Paul to the Philippians, the Apostle wrote about how Jesus had been exalted and given Name above every other names, because He has obeyed the will and the commands of His Father perfectly and completely, by taking up His cross and emptying Himself, allowing Himself to be the perfect sacrifice of love, to be the ultimate source of salvation for all of us mankind.

And we end up with the long Passion reading, when we heard one of the three accounts of the Passion and death of our Lord Jesus Christ, which for this year is taken from the Gospel of St. Matthew. We heard how the Lord Jesus spent the last day from the time of the Last Supper, to His agony in the garden of Gethsemane, to His betrayal by Judas Iscariot, to His trial before the chief priests and before Herod, and how then He was tortured and put to death by false accusations before Pontius Pilate the governor of Judea.

We heard how the Lord Jesus took up His cross, having to walk the path of suffering from Jerusalem to the hill of Calvary among two other criminals. He was condemned to death like a criminal even though He was completely innocent. People mourned for Him, while many others mocked Him, jeered Him and rejected Him, throwing insults after insults, spittle after spittle on the way, and He ascended the cross, nailed onto it at Calvary, and died for all of us.

Why is it that a people who have greeted and welcomed the Lord Jesus as King and cried out, “Hosanna! Hosanna to the Son of David!”, then within just a time span of less than one week, were also the ones who cried out, “Crucify Him!” and “We have no king but Caesar?” That is because we mankind, by our nature, are weak, brothers and sisters in Christ. We are all weak and vulnerable, easily falling into temptation.

Through falsehoods and false promises of pleasure and goodness, the devil, our great enemy, are planting in us the seeds of doubt, the seeds of evil and wickedness, and all these resulted in our lack of faith. Thus, the same people who believed in the Lord Jesus as Saviour and Master, easily turned away from Him and rejected Him, when they saw Him fallen from grace and arrested by His enemies. Those who would once call Him friends, left Him behind and abandoned Him.

Indeed, His own disciples abandoned Him when He was arrested, as they cowered in fear and were at loss on what to do. And one of His own twelve most trusted disciples betrayed Him for a mere thirty pieces of silver, tempted by the allure of money and worldly possessions. This is what had caused many of us to sin as well, to fall into darkness and wickedness.

Through this, all of us must realise that each and every one of us have sinned, be it small or great sin, but all of us have disobeyed God. At one point or more in our lives, we have walked away from our God, abandoned Him, betrayed Him and left Him behind for the pursuit of money, worldly temptations and all the false allures of the devil, which he had placed in our path to make us stumble, as what had indeed happened to all of us.

All of us have acted as the people of Jerusalem, as the disciples of Jesus, as Judas Iscariot, as the Pharisees and the teachers of the Law. We have been like them, in how we welcome the Lord and shout His Name for joy, praising Him and glorifying Him, but then, very quickly, when temptations come, when doubt entered into our hearts, when fear and other things arose, we abandoned the Lord and left Him behind.

Let us reflect, brothers and sisters in Christ, on what had happened throughout this Holy Week, this time when Jesus our Lord did all that He had done for the sake of our salvation. We have been the ones to condemn the Lord to His death, by our sins and by our faults. Yet many of us do not realise this fact and continue to carry on with our lives as if nothing had happened. We have often taken the love of God for granted.

If all of us can just come to the realisation that each and every sin that we ever committed in life are the wounds and the sufferings of Christ, Who has suffered and died for us, then all of us would have been very ashamed and would not commit any more sins. But the reality is that many of us have been oblivious and ignorant to the sins that we have committed, and some of us have even been desensitised to sin, because we have committed so many sins, that it feels just normal for us to sin.

Brothers and sisters in Christ, let us all spend some time today, at the beginning of the Holy Week, to reflect on how fortunate we are, to have One Who loved each and every one of us so much that He was willing to give up His own life for us, He Who was willing to forgive us our transgressions and sins. He has called us to accept His mercy and to share in the burden of His cross, if we believe in Him and what He had done for us.

The question is, are we willing to be forgiven? Are we willing to accept God’s mercy and forgiveness? Are we willing to change ourselves and sin no more? The disciples may indeed have abandoned the Lord, but they all, except Judas Iscariot, turned back to God and sought His forgiveness. Peter, who denied Jesus three times, confessed his devotion and love before the Lord three times, as a sign of his atonement and commitment to be with God. Judas did not repent and change his ways, and that was why Satan used him as a tool to try and undo the good works of Jesus by betraying Him. God gave him chance but he refused to take it up.

Shall we choose to be like Judas or to be like the other disciples of Christ? That is a question that we need to ask ourselves. Let us ponder on this as we go on throughout this Holy Week celebrations, that whatever we do, we may do it with understanding and that we may benefit from them. May all of us find our way to the salvation in our God, and share in the love and mercy with which He had rescued us from death because of our sins.

May the Lord, our loving God, Who suffered and died for us, taking our place in suffering and bearing upon Himself our crosses, bless us all and keep us all in His grace and love at all times. May we all draw closer to Him and to His love, and may we find succour and redemption by the loving sacrifice of our Lord Jesus Christ, and accept wholeheartedly the love which He had given us all. May God be with us all, now and always. Amen.

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Sunday, 2 April 2017 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day of our Lord we heard the story of Lazarus, the friend of Jesus and the brother of Martha and Mary, our Lord’s companions, whom we all certainly are familiar with, as the one whom Jesus raised from the dead in front of many witnesses, showing all of them that He is the one and only Lord over life and death.

Lazarus was sick and then he died, just as all mankind will one day eventually die because that is the consequence of their sins. All of us have sinned against God and disobeyed His commandments, and that is why we have received death as the just punishment for those sins. And we by our nature fear death, because death is something that we do not desire, causing us to be separated from all the things we know and love in this world.

To that extent, many of us tried to extend our life and to preserve our youth, worrying that as we grow older, we draw closer to death and all the things we do not desire. We want the pleasures of our worldly life to remain forever, and we want to enjoy all the things that this life has to offer. Many of us even try to manipulate life itself, trying all sorts of methods to keep us away from dying.

But in reality and truth, it does not matter what we have done, nothing that we have done will be able to extend even a single moment of our life, as the Lord Himself mentioned, that in accordance with His will, all of our lives had been measured and determined. We cannot make it last longer or shorter, for it is not us who are in control of our lives, but it is the Lord Who is the Master of all life, and also the Master of death.

Jesus showed us all that by His power and authority, being the Master over life and death, just as much as death has power over us because of our sins, but it does not have the final say. St. Paul in his Epistle to the Church and the faithful in Corinth mocked death, saying, “Death where is your victory, o death, where is your sting?” For he knew that there is One Who is able to defeat death, and He Himself had shown it by His own victory against death.

Yes, we see for ourselves, through the witness passed down to us from the Apostles and those who have witnessed the resurrection of Lazarus from the dead, and also those whom saw Jesus risen in glory from the depth of hell, where He descended to during the time after He died on the cross. We saw how death can be overcome, if we put our trust in the One Who had conquered death, Christ Himself, our Lord and Saviour.

This Sunday is the last Sunday before the beginning of the Holy Week, the holiest time of the liturgical year, when we celebrate the very centre of our faith, the Passion and death, and the resurrection of our Lord Jesus Christ, the very reason for our faith and what we believe in. Therefore, through the readings on Lazarus’ resurrection, and also the passage from the first reading, where God promised His people through the prophet Ezekiel, that He would give them life, we are all reminded that our life is in the hands of the Lord.

By the baptism which we have received, we have in fact shared in the death of our Lord Jesus on the cross. We have been made to die to our past life and ways we once had. As I mentioned, we often spend a lot of time trying to preserve our life and our youth, but as we do so, we have committed things that are sinful and wicked in the sight of God. We neglect the duties and responsibilities we have, by not extending our hands to help all those who are in need around us, and instead being preoccupied with ourselves.

As we received the Sacrament of Baptism, we have been washed and made clean again, purified from the taints of our past sins, and we have received the promise of eternal life from the Master of life Himself. He Who have raised Lazarus from the dead, will also raise us from the dead, on the time of judgment, as He had promised all of us. It is the life in the world to come that we have to look out for, and not our current life in this world.

Jesus mentioned in another occasion that, we ought to seek not the treasures of this world, but instead, we should seek and build up for ourselves the treasures in the world that is to come. Why is that so? That is because all the things that we have in this world will not last, be it money, possessions, fame, influence, appearances and any other things that we often crave for, desire and wish for.

All of these things will easily perish and disappear, and it is often that despite all the things we do to keep them, we ave to realise that, first of all, these do not give us true satisfaction, and even more importantly, none of these will be carried by us over when we die. No matter how rich, powerful or influential we are, all of us will die because of our sins.

But when we live in the Lord, believing in Him and in His promise of salvation, all of us will have a new hope in us, because we know that if we remain faithful in Him, we shall live forever with Him in glory, and enjoy forever the fullness of love and grace of God. We shall no longer feel sadness, sorrow and any other forms of fear. We shall be satisfied and joyful, because the Lord is with us, and He provides us all with all that we ever need.

Brothers and sisters in Christ, as we approach the end of the season of Lent and coming close to the celebration of the Holy Week, let us spend some time to reflect on our lives thus far. Are we too busy and preoccupied in our lives trying to accumulate for ourselves more money, more worldly possessions, more fame and influence, and more of other things we want and desire in life?

Are we too busy thinking about the days to come, all the plans we have prepared for our lives? Are we too busy with all these things that we forget about all that we need to do in life, as our Lord had commanded us to do? And what is that, brothers and sisters in Christ? What is it that we need to do? It is to love God with all of our strength and with all of our heart, and to show that same love to our brethren, especially to those who have no one to love them.

Yes, that is precisely our obligation as Christians. We ought to love each other, as the Lord Himself has loved us. God has given us all His love, and we ought to show the same love to one another. Let us all make the commitment to love and to care for each other, instead of being selfish and being preoccupied with ourselves. Remember, the Lord alone has power over life and death, and for all of us who have believed in Him, and having received the holy Sacrament of Baptism, our salvation is assured.

There is no need for us to worry about anything, as the Lord Himself will take care of everything for us. God will not abandon all those who have faith in Him. He will care for them and protect them, and provide them all they need. Let us all renew our efforts to be true disciples and followers of our Lord, beginning from today onwards so that we may draw closer to God, and at the same time, also help all those who are lost along the way, that they too may find their way to the Lord.

And finally, let us all pray for all those who are about to be baptised in this Easter, that they too may share the life God had promised and given us all. May God bless us all, now and forevermore. Amen.

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Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Dear brothers and sisters in Christ, today is the celebration of the Fourth Sunday of Lent, or also known as Laetare Sunday, coming from the word “Laetare” in the beginning of today’s Introit, “Laetare Jerusalem” or “Rejoice, o Jerusalem”. As we celebrate the joyous aspect of Lent, as we await the true joy of Christ coming unto us, that is why the vestments and the liturgical colour used today is rose instead of the usual violet, representing the reality that while Lent is a season of penance, but it is also a season for expecting the coming of the joy of Christ.

Why do we celebrate this joyous occasion, brothers and sisters in Christ? That is because at the same time that we remember the upcoming struggles, sufferings and pains that our Lord had to endure during His Passion on the Cross, and throughout the way of suffering, we also remember that all of those had to happen so that we may receive true joy, that is the joy of our salvation and redemption from our sins.

Christ is our true Joy, for He came into this world bearing us hope, the true hope that He alone could bring, and not the false joys present in this world. And we rejoice in Him, because through Him, we have been able to see the light of God shining upon our path, guiding and leading us on our way, that we may be able to find our way and at the same time, freeing ourselves from the attachment and the association we have thus far with the darkness of this world.

Through His light, all of us who believe in Him have been purified from the darkness within us, and in our baptism, we received the lighted candle, which flame came from the Paschal candle, a representation of the light of the Lord’s Resurrection, as the light that overcame the darkness of the world, as on Easter Sunday, the world which once had not known hope, then finally is able to hope again upon the Lord and His light.

In today’s Gospel, we heard how Jesus healed the man who was born blind on the sabbath. He made him able to see once again, and the man was truly filled with joy. He was not able to see, and he could not see the light as most of us could. We always know this world as it is because we are able to see the light around us coming into our eyes. But imagine what would it be like, had we been born blind as the man whom Jesus had healed.

Imagine living in a world where we could not see at all, where no light can be seen, because our eyes were not able to see it. Imagine what kind of joy we would have if our eyes were opened and light entered into our eyes for the very first time. Only then that we can appreciate how joyful it is for the blind man to be able to see again. And he therefore believed in Christ and all that He had done for him.

Let us contrast this with the actions of the Pharisees and the actions of the teachers of the Law who were also there, and who have not just witnessed that miracle, but many other miracles that Jesus had performed among the people, also in their presence. Yet they have refused to believe in the Lord Jesus, out of all others who have believed in Him. They have seen and yet they rejected the Lord and His good works.

They had not believed because in their pride and arrogance, they have hardened their hearts against God. They were jealous against the Lord Whom they thought to be a rival to their power and influence. As a result, they were blinded by all these prejudices, by all the negativities and all the wickedness they had in their hearts, so that even though they could see with the eyes of their body, the eyes of their hearts were in reality, blind.

They could see light through the eyes of their body, the ones on their head, but they could not see the true Light of the world, which Jesus had brought into this world, Himself. They allowed darkness to enter their hearts and blind them, and thus, they did all the things in opposition to the Lord and His works because of that. As a result, they were not to be the recipients of God’s grace, love and forgiveness.

Brothers and sisters in Christ, this is what we need to reflect on as we continue to progress through the season of Lent. Have we been open to receive God’s forgiveness in this season and time of mercy? This Lenten season is a time for mercy, and we are always urged to receive God’s mercy, which He gives to all without hesitation and with much love, and we are also urged to forgive one another, yet many of us often forget that while God wants to forgive us and love us once again, but it is we ourselves who are often the greatest obstacles to our forgiveness and therefore, our salvation.

Why is this so? We just have to look at the examples of the Pharisees and the teachers of the Law. These were the elites in the society back then at the time of Jesus and His earthly ministry two millennia ago. They were those who were considered as the nobilities and leaders of their time, and they were physically fit if not very healthy compared to the others in the society, well to do in their lives and were able to provide with themselves without any difficulties.

They looked down on others because they considered themselves superior to them, by their upbringing and by what they saw that they were the guardians of the law of God, the laws of Moses, wearing their long robes and chanting their prayers daily in the marketplaces and in the open areas. They thought that they alone had the grasp over God and His truth, and that was why they oppressed the poor, the sinners like the prostitutes and the tax collectors, thinking that these were people unworthy of God, but they were wrong.

They allowed their pride and arrogance to get in their way, and they closed their hearts when the Lord came to speak the truth to them. They forgot that they too, were sinners and were in need of God and His forgiveness as well. Instead, they committed even more sins, by closing the doors of God’s mercy on those who need them the most. They condemned others as sinners and rebels, while it was their attitude who showed the most rebellious attitudes of all.

They judged others by their appearances, and they also judged themselves by their appearances. But if they can just remember the Book of the prophet Samuel, when God chose His chosen king, David, from among the sons of Jesse, our first reading passage today, they would realise that God sees not by appearances, but He looks deep inside each and every one of our hearts. He knows us all completely inside and outside, and nothing can be hidden from Him.

It is not by our appearances that God had chosen those whom He wishes to call, and we do not choose ourselves to be those whom God will choose. Rather, God chooses whoever He wants to be chosen, and He calls those whom He deems to be worthy to be called. He called David not because he is the strongest or the best among his brothers, in whatever categories that the world commonly attribute to those who are usually chosen, but because God saw in David’s heart, mind and soul, a true and genuine love for Him.

That man who was born blind, might not be able to see the light through the eyes of his body, but the eyes of his heart was truly open and were capable of seeing the light of Christ, which the Pharisees and the teachers of the Law had failed to do. Now let us ask ourselves, have we been like David or the man born blind in our attitudes in this life we have? Or have we been more like the Pharisees and the teachers of the Law instead?

Brothers and sisters in Christ, in this time of Lent, we are all called to the Lord’s mercy, healing and forgiveness. But we need to overcome all the things that have become obstacles on our way to achieve God’s mercy and grace. We have to overcome our human pride, our fear and our stubbornness, and open the path for God to enter into our hearts and transform us completely.

Let Him enter into ourselves, and let Him heal us just as He had healed the man who was born blind, so that while once we saw everything through the veils of darkness and sin that had engulfed us, now we may be able to pierce through those veils that blinded us, and thus capable of seeing the true light coming from the Lord our God, and now therefore we are able to find our way to the salvation in God. Let us all have that great joy in us, finally being able to see the hope of salvation through Christ.

Let us also help one another, especially those who are still lost on their way to the Lord. Let us all devote our time and effort to draw ever closer to God, and to find the way to the Lord and to be more like Him in all of our words, deeds and actions. Let this be our Lenten commitment and work, and from now on let us all be ever more devoted servants and people of God, Who has loved us all so much, and wants us all to also love Him in the same manner. May God bless us all. Amen.