Sunday Mass sermon

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Sunday, 18 December 2022 : Fourth Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the fourth and the last of the Sundays of the Advent season, reminding us all that Christmas is coming very soon and Advent is already ending. It seems that it was just yesterday that Advent started, is it not? But that is the reality, that time passes on, and sometimes really quickly before we realise that much time has actually passed. A good question to ask ourselves now is, how has our Advent journey been so far? Has it been meaningful and fruitful for us? Has it been good in preparing ourselves for the upcoming celebration of the Nativity or the birth of Our Lord and Saviour, Jesus Christ? Or have we instead been preparing ourselves for Christmas in the wrong way?

We do not have to look far, and we just have to open our eyes and see everything all around us. Except in places where Christians cannot worship in the open or where Christian influences and festivities are banned or not allowed, virtually everywhere else in the world, Christmas celebrations and festivities have been all around us for weeks or even months as of now. Yet, in most of all those festivities, celebrations and merrymaking, something and someone is indeed inconspicuously missing from all the celebrations. Ironically, this One Who is missing is exactly the One for Whom the celebrations we have at Christmas had been intended to, and Christmas is indeed about Christ first and foremost. It marks the moment when the Lord Jesus, Son of God, was born into this world, revealing God’s perfect and enduring love, manifested and personified, becoming tangible and approachable by us.

And yes, that is exactly what we should be focusing on this Sunday, brothers and sisters in Christ, rather than the many distractions that the secular Christmas pageantries and festivities have presented to us. This Sunday, just as in the previous Sundays of Advent, we focus on a particular theme or aspect of this Advent season, beginning with Hope at the first Sunday when we reminded ourselves of the Hope we have in the coming of Christ, Our Lord and Saviour, the Hope out of the darkness and despair reigning all around us. And then we have Peace at the second Sunday, where we focus ourselves on the upcoming Peace that God Himself will bring in the end, in His role as the Prince of Peace, King of Kings and Lord of Lords, Who will rule over all of His people, reuniting all of them in peace, harmony and love. Then, on the third Sunday of Advent last week, also known as Gaudete Sunday we have focused on the aspect of Joy, where we rejoice in the coming of the true Joy of Christmas, that is Christ Himself.

And lastly this Sunday, we focus on the theme and aspect of Love, the Love of God made Man, personified and manifested in Jesus Christ, Our Lord. This theme of Love is arguably the most important of all, as it is the enduring and ever-present Love that God has for each and every one of us is the very reason why we still have Hope in Him, and why we can look forward to His reign of Peace, and for the Joy of His everlasting kingdom and our eternity of true happiness and bliss with Him. Without the Love of God, none of these would and will have been possible. If God had not loved us, upon our rebellion and disobedience against Him, in refusing to follow His Law and commandments, and in choosing to listen to Satan and his lies instead, we could have easily been crushed and annihilated by God, by the mere whim of His Almighty will alone.

We could have been condemned to an eternity of suffering in hell, sharing the fate of the devil and all of the wicked spirits, the fallen angels and demons, and we could have endured all those punishments and sufferings because of our lack of faith in Him, our stubborn attitude and refusal to believe in Him. Yet, despite all of our delinquencies and stubbornness, God is Himself equally persistent in loving us and caring for us, still reaching out to us and trying to help us, because ultimately, He had created us out of His overflowing and perfect love, that He willingly shares with each and every one of us. Although we may have scorned and rejected His love, He never ceased to love us all, most patiently, and sending unto us reminders and helpers, like what we heard in our first reading of the encounter between the prophet Isaiah and King Ahaz of Judah.

At that occasion, the prophet Isaiah came bearing God’s words to King Ahaz, the ruler of Judah, the southern half of the kingdoms established over the people of Israel. And back then, the northern half of the kingdom, the kingdom of Israel centred in Samaria had just been destroyed and crushed by the Assyrians, who came and conquered Samaria, defeated the Israelites, and uprooted many of them to be exiled to far-off and distant lands, replacing them with foreigners from other parts of the world. Only the kingdom of Judah therefore remained among those people of God back then. The northern kingdom fell because of the constant wickedness of its people and how most of its kings and people continued to worship pagan idols and gods, persecuting the prophets and messengers that God had sent to them.

And although the southern kingdom of Judah was comparatively better, with several good and faithful kings, there had also been a lot of wickedness committed by the people of Judah, in not listening to God and His reminders, and in similarly persecuting the prophets and messengers sent to remind them to keep the faith. King Ahaz himself was one of the kings deemed by the historians and writers of the Old Testament records as an evil king, one who disobeyed the Lord and brought the people into sinful ways. When God sent Isaiah to Ahaz as we heard in our first reading today, we heard how the King of Judah refused to ask for a sign from God as Isaiah told him, and as a result, Isaiah told the king that God Himself will, in due time, show the greatest of all signs to His people, the sign of the Emmanuel, of the Virgin who would bear a Child.

Some of us may think that King Ahaz was being humble in not asking for a sign from God, but the truth is, it is more likely that he did so out of his lack of faith in God, and also he did not believe much in the signs and wonders that God had done for His people through His many prophets in the ages past. Not only that, but sometimes true humility also entails obedience, as by not doing what God had asked him to do also has the implication of pride, as the king might have thought that he had no need of God’s signs, protection and providence, and that he could do everything all by himself, despite the rising issues and troubles facing the kingdom of Judah back then, surrounded on all sides by its many enemies, and threatened by the rising might of Assyria which had just destroyed the kingdom of Israel to the north of Judah.

Hence, God proclaimed through Isaiah what He would do nonetheless, to show us all, the whole world, of His love for each one of us, that He sends unto us, His Love manifested through His Son, the Divine Word of God Incarnate. He became Emmanuel, ‘God is with us’, that He came to dwell amongst us, in our midst, in the flesh. He made Himself tangible, approachable and touchable by us, giving us this perfect manifestation of this Love, which is reiterated again in our Gospel passage today from the Gospel of St. Matthew, where again, the fact that God Himself has come to dwell among His people, Emmanuel, God Who is with His people, showed His great love by willingly coming down to us to be with us, loving us all most dearly and wonderfully with His ever generous love.

This same love is the love that Christ showed us all, when He picked up His Cross and walked that path of suffering, the Via Dolorosa, from Jerusalem where He was scourged and condemned to death, to Golgotha or Calvary where He was nailed to His Cross and made to suffer a most painful and humiliating death for us. He became for us the perfect offering of Love, the Paschal Lamb, the Lamb of God sacrificed and crushed for all of us, and Himself as our Eternal High Priest offering this perfect sacrifice of love, most unblemished and perfect in all things, for the complete atonement of our innumerable sins, and for the redemption of all mankind. To all those who share in His Most Precious Body and Blood, in the Eucharist, worthily, He has given us the assurance of eternal life and joy, as we have received the Love of God Himself into our midst, and into ourselves.

Brothers and sisters in Christ, this Sunday as we reflect upon this theme and aspect of Love, let us all therefore keep reminding ourselves of the Love which God has for each and every one of us, and the Love which made all things possible for us, that Hope, Peace and Joy can come our way once again, because the Love of God had been made incarnate in the flesh and born of the Virgin, Mary His mother, and which we celebrate most joyfully as Christmas. Therefore, if our Christmas preparations and celebrations have been mostly or even entirely secular and worldly in nature, perhaps it is not yet too late for us to change our direction and focus. Christmas is still a full week away from today, and there are a lot of things that we can do in this one week to prepare ourselves so that we can celebrate Christmas most worthily and meaningfully.

First of all, let us all as Christians be filled with God’s love, and show that same love in our lives and actions just as He has taught us to do. His Law and commandments are essentially about us loving God first and foremost before all else, and then loving one another just in the same way as well. We have to love our fellow brothers and sisters more, and grow ever more in our love for God and our faith and trust in Him as well, with every celebrations of Christmas. This time and season of Advent is a really good time to remind us to reconnect ourselves with God especially if we have allowed our busy schedules and life activities to distract and make ourselves becoming more and more distant from God. We also cannot allow ourselves to be swayed by so much festivities and merrymaking that we forget to remember that even in our midst, there are people who are still suffering, and unable to rejoice or celebrate due to various reasons.

Let us all be the bearer of God’s Love, as well as His Hope, Peace and Joy to our communities, to our families and circles of friends and even to all those strangers and all whom we encounter each day throughout life, so that through us, more and more people may come to experience God’s love, of Christ’s love having been made manifested in our midst. May the Lord, our most loving God and Father, continue to shower us with His love and kindness at all times. May He show us the path of love and justice, for us to follow, and encourage and strengthen us along the journey that we may continue to persevere faithfully in walking the path of righteousness and love that we should be walking on as Christians. May God bless us all and be with us all, now and always, evermore. Amen.

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Sunday, 11 December 2022 : Third Sunday of Advent, Gaudete Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday marks the Third Sunday in the season of Advent, which is also known as the Gaudete Sunday. This comes from the Introit or the opening Antiphon of this Sunday’s Mass, ‘Gaudete in Domino semper…’ or ‘Rejoice in the Lord always…’ which reminds us of the Aspect of Joy that we focus on in this Sunday’s celebration of the season of Advent. Thus far, from the first Sunday, we have focused on the Aspect of Hope and then Peace on the second Sunday, and now the Aspect of Joy before the last Aspect of Love next Sunday. Thus, this Sunday we focus our attention on the joy that we have in us in anticipating and expecting the coming of the truly joyous celebration and occasion in Christmas that is coming really soon now. We rejoice because of the great joy and happiness in the coming of Our Lord and Saviour, Jesus Christ.

Correspondingly, we can see that there are unique features of this Sunday which are not seen for the rest of the Advent season, much like that of Laetare Sunday in the season of Lent, as this Sunday we take some kind of short break from the more sombre and penitential nature and mood of this Advent season. Today we look upon the joy that is coming up in Christmas season, in the joy that our Lord Jesus has brought into our midst with His coming into this world. This joy is something that we look forward to, and expect with jubilation in our hearts, and yet, at the same time, still with solemn and some penitential nature due to our current Advent season as a reminder that while we rejoice, we also must temper down our rejoicing and most importantly, remain focused on the true reason for our joy, and not be overcome and overwhelmed by excesses of merrymaking and festivities that we forget why we celebrate in the first place.

In our first reading today, we heard from the Book of the prophet Isaiah of God speaking to His people reminding all of them not to be fearful or afraid anymore, and that God will give them rest and new strength, freedom from their hardships and troubles, and they will return once again to Zion, singing and rejoicing because God is with them and that their days of trials and struggles are over. Back then, the people of God living in the kingdom of Judah where the prophet Isaiah ministered and worked as God’s prophet had suffered a lot of indignation and other forms of hardships at the hands of their enemies, and they had faced a lot of trials and difficulties, and such words from the Lord certainly must have brought about relief and great joy to everyone who listened to those words of God’s consolation and reassurance.

Because of their sins, the people of God had been scattered and humiliated, and parts of the people had been crushed, conquered and exiled by their enemies, such as much of the ten of the twelve tribes of Israel living in the northern kingdom of Israel, which had succumbed to the Assyrians merely few decades prior to the coming of these words of the Lord through Isaiah. At a time of great trials and challenges for God’s people, therefore, this reassurance truly must have been like a great light piercing the darkness of despair, doubt and suffering among the people of God. At that time, God intervened on their behalf, crushing and defeating the massive army of the Assyrian king sent to Judah and Jerusalem to conquer them. God protected His people and led them all to triumph against their enemies, and the retreat of the Assyrians in shame must have been truly joyful for the people who were there, witnessing God’s providence and presence among them.

But that is not just what the Lord would do for His people, as it was just merely one of the many occasions in which God cared for His beloved ones, protecting and guiding them throughout their journey. He would send them all, and all of the children of mankind, just as He has promised, His own only Begotten Son, Jesus Christ, the Son of God. By the incarnation of this Son of God, the Divine Word Incarnate, God has come among His people in the flesh, tangible and approachable, as the conquering and great Light that pierced through the darkness of this world, and which brought a new Hope into our midst, the Hope for the Resurrection and eternal life, of eternal bliss and true joy that we shall receive and enjoy forevermore in the Holy Presence of God.

That is what we heard in our second and Gospel reading passages today, as St. James detailed upon us all in his Epistle the reminder for all of us the faithful, that God is coming again in glory, at the time of His choosing, and we ought to look up to Him and be hopeful, as well as being patient, awaiting for His coming and return to our midst, while being reassured of His ever continued presence and love for us. In the meantime, we are all therefore expected to be righteous, holy and just, just as our Lord, loving God and Father is also righteous, all holy and just. Our Gospel passage today reminds us that the Lord Himself has come into this world, to fulfil all the promises that He has made to us, to redeem us, to heal us from our sickness, maladies, and most importantly, the bondage and shackles of sin and death that have kept us apart from Him.

Brothers and sisters in Christ, once again, as we focus our attention this Sunday on the more joyful aspect of our Advent observance, let us all first and foremost remind ourselves of why we celebrate and rejoice at all in this time of Advent and Christmas. We ought to keep in mind that the true joy of Christmas is not referring to all the celebrations, festivities, merrymaking and all the things that we commonly associated as the joyful celebration and nature of Christmas. Instead, it is the reason why Christmas exists in the first place that is the reason why we celebrate and rejoice, and that is, the coming of our great Lord and Redeemer, Jesus Christ, the One Whom God had sent into our midst, that through Him we may have redemption and liberation from our impending destruction because of our many sins, wickedness and evils.

Let us reflect on this and ask ourselves if our focus and emphasis during this preparatory time of Advent has been correct, or whether we have been swayed and distracted by the many temptations present all around us, of worldly excesses and attachments, the desires for pleasures, comforts and worldly satisfaction and joys. We do not have to go far but look all around us to see just how secular our Christmas celebrations have often become. In many places, Christmas has become no more than just another holiday and another celebration, where everyone cannot wait to show off and indulge in the most lavish and extravagant celebrations and merrymaking possible. People put so much emphasis on the festivities that they tend to forget what the festivities and celebrations are all for, that is Christ, Our Lord and Saviour, for His love and His act in our redemption, for Him for Whom Christmas is named after.

That is why, brothers and sisters, as Christians, we should lead by our own good examples by making sure that we do not give in to the temptation of worldly pleasures and excesses, and keep reminding ourselves of the true joy that we uphold and focus on in our Christmas celebrations, even as we now prepare for all the festivities and merrymaking. Christ should be at the centre of it all, and we should make sure that every part of our communities, our families and all with whom we partake the Christmas celebrations, we have to place Christ, the Joy of Christmas, right at the centre and as the focus of everything, or else, our Christmas celebrations will in fact become empty and meaningless. Christmas is not a celebration about ourselves and our ego or greed, but is instead a celebration of our joy at the love of God made Man, through Whom He has brought us the assurance of eternal joy and life.

Lastly, let us also not forget that there are some among our brethren who are not truly able to celebrate Christmas with joy, like those whose Christian faith had to be kept secret because of persecutions and all the hardships that even quite a number of our fellow Christians still face all around the world. And there are also those who do not have the means to celebrate because of their various hardships and challenges in life. There are those who cannot even make ends meet each day and less still the ability to celebrate. In whatever way we can do, let us help them either spiritually or in material, through our prayers and charity, and also by sharing the joy that we have, so that through us, our less fortunate brethren may also experience the Joy of Christ in Christmas.

May the Lord, our most loving God and Creator, Who has given us Jesus Christ, His Son, born on Christmas Day, as our Light and Hope, continue to strengthen us and guide us in our journey so that by our faith and dedication to Him, through a worthy celebration of Christmas and our preparation this Advent, we may draw ever closer to Him and to His saving grace. May God bless us all in our every good endeavours, our efforts, actions and works, and bless our Advent preparations and observances. May all of us have a truly blessed and fruitful Advent. Amen.

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Sunday, 4 December 2022 : Second Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the Second Sunday of the season of Advent. We gather together this Sunday to prepare ourselves for the coming of the joyous celebrations of Christmas as we should have done throughout this past week of the Advent time. This Sunday marks the time when we have to reflect on whether we have indeed understood the true importance and significance of Christmas, and whether we are able to deepen our connection and relationship with God, through our spiritual preparations and willingness to open our hearts and minds to welcome the Lord into them. Through the passages of the Sacred Scriptures we have just heard, we are reminded to return our focus on the Lord this Advent and Christmas, and to rededicate ourselves to Him and to His cause.

This Sunday, as with all the Sundays of Advent, we focus on one particular Aspect of Advent, and that is Peace for this Sunday. Peace is an important aspect of our Advent and later on Christmas celebrations, as we remind ourselves that Jesus Christ, Our Lord and Saviour, Whose Nativity or birth we commemorate in Christmas, is the Prince of Peace. The Lord’s coming will usher in the new age of peace, harmony and cooperation, and there will be no more discord between everyone. However, it does not mean that the Lord’s coming immediately will lead to cessation of all conflicts, wars and destructions caused by our actions in this world. Instead, what is promised and guaranteed is that, when the Lord comes again at the end of time, He shall bring unto us everlasting peace, as He will free us from the bondage of sin, evil and death for all eternity.

As we heard from our first reading today, taken from the Book of the prophet Isaiah, we heard of the prophecy of Isaiah regarding the coming of the Messiah or the Saviour of God, Who has been prophesied to belong to the line and house of David, as Isaiah spoke of the Shoot that would rise from the stump and Root of Jesse. Jesse was David’s father, and hence one the ancestors of the Lord, as the Lord Jesus was born into the House of David as his Heir, just as the prophecy of Isaiah had mentioned. Through His foster-father St. Joseph, the Lord Jesus is the direct Heir and the One Who will sit on the Throne of David, as the King over all of His people. Back then, the people of God awaited the coming of the Messiah or Saviour, Who was told to be the Son and Heir of David, not realising that a Baby born in Bethlehem that time, was indeed the long awaited Saviour.

That is because they expected their Saviour to be a mighty conquering King, sent by the Lord to end their misery and to gather all of them into a liberation campaign against their oppressors and rulers, reestablishing the glorious kingdom of the days of David and Solomon. They did not realise that while it is God’s intention to lead all of His beloved and faithful ones to eternal glory and peace, that will yet happen in the future and not at the time of His first coming into this world. That Child born in the poor stable in the outskirts of Bethlehem, rejected by all the innkeepers and others, the King of Kings and Lord of Lords, is therefore God’s instrument through Whom He would restore the link between Him and mankind, long sundered by our disobedience and sins, our wickedness and evils.

Through Christ, His own begotten Son, born into this world, Son of God and the Divine Word Incarnate, God willingly revealed Himself and the fullness of His love to all of us, restoring the true meaning and purpose of His Law and commandments, and restoring the Covenant which had been forsaken and neglected between Him and His people. Christ is the One mentioned by the prophet Isaiah as the One Who will be the Judge of all the peoples of all the nations, and He would indeed be a Sign to all of them, raised up high for all to see. No one back at the time of the prophet Isaiah all the way to the time of the Lord Jesus Himself could have foreseen what this actually meant, until the moment when the Lord took up His Cross, with all the sufferings and pains, the punishments due to all of us, and chose to be raised on that Cross, to be the salvation for the whole entire world.

Through Our Lord Jesus Christ, the salvation of all the peoples and the nations have been revealed and brought as assurance to us, because He willingly assumed the role as the Mediator of a New and Everlasting Covenant between us and God. He is the Eternal High Priest Who offered nothing less than His own Most Precious Body and Blood, as the Lamb of God, the Paschal Lamb slaughtered and sacrificed on the Altar of the Cross, to be the worthy offering and sacrifice for the atonement of all of our sins. That is why, brothers and sisters in Christ, just as we reflect on the Aspect of Peace of Advent in this Sunday, we are reminded that through Christ, Our Lord and Saviour, we have been made as the sharers of a new and everlasting Peace between us and God.

Through the outpouring of His Most Precious Blood and through the shedding of His Most Precious Body, Christ Our Lord has become the fulfilment of all that the Lord has promised His people, just as St. Paul briefly mentioned it in our second reading today in his Epistle to the Romans. Through Christ, Whose birth we rejoice in and commemorate in Christmas, we see the power of God liberating all of us from the bondage and dominion of sin, evil and death, as by His incarnation and assumption of our humanity and existence, and by dying on the Cross, He shared with all of us the death to our past existence and sinful lives, and by His glorious Resurrection, He proved to us that death does not have the final say over us, and that there is life and existence beyond death, which we shall share with Him on the end of times, the last days, forevermore.

By His most generous offering of love on the Cross, the Lord Jesus our Saviour truly had brought His Peace upon us, the Peace that God has promised His people, the peace of knowing that we have been reconciled with God, and that we shall enjoy the bounty and blessings of eternal life and true joy with Him, at the end of our journey, if we are truly faithful to Him. While that peace is yet incomplete at the moment, due to sin still being present all around us in our world past, present and future, but we have to hold on to that faith, believing that at the time of His choosing, He shall come again in glory as promised, and will bring unto us the perfect and everlasting Peace, that will last and endure forever, when evil will finally be utterly defeated and crushed, and no more tears, sorrow or suffering will remain in the world to come.

Brothers and sisters in Christ, what we then need to do now is to make good use of this season of Advent to prepare ourselves that we may worthily celebrate the upcoming joy of Christmas. Each and every one of us are reminded that it is often our preoccupations with worldly desires and glory, and the temptations all around us which often distracted us and misled us in the journey towards the Lord. In our Gospel passage today, we heard St. John the Baptist calling on all the people to return towards the Lord with faith, embracing His compassion and mercy, and to be changed in the heart and mind as they received baptism of water from him, as a sign of commitment to follow the path of the Lord. Many came to St. John the Baptist seeking to be baptised and showing their sincerity in embracing God’s love and mercy.

But there were also those who doubted him and refused to believe in him, like the Pharisees and the teachers of the Law who came to St. John the Baptist and questioned him on the authority and the legitimacy of his actions, essentially questioning and doubting the works and wisdom of the Lord and the Holy Spirit, Who guided St. John the Baptist to do what he had done, in preparing the way for the coming of the Messiah, the Saviour of the world. It was therefore of those same people that St. John the Baptist rebuked with very strong words like ‘brood of vipers’ and telling them off for their pride and ego, by which they closed their hearts and minds against God’s truth, and misleading the people of God under their care by their own vanity, greed and desire for worldly power and glory. This same reminder is also directed at all of us, brothers and sisters, that we do not end up walking down the same path as they had done.

Brothers and sisters in Christ, let us make good use of this time and season of Advent therefore to prepare ourselves well for the celebration of the birth of Our Lord and Saviour, Jesus Christ, the Prince of Peace. Let us all remember how our Prince of Peace had brought God’s Peace into our midst, returning the peace between us and God, and leading us on the way towards His everlasting peace, joy and glory. As we prepare ourselves to celebrate Our Lord’s coming into this world, let us not forget that we do not just remember His past arrival into this world, two millennia ago, but in fact we also rejoice because of His eventual coming in glory, that we all await, when He shall judge all the living and the dead, and bring all those whom He deems to be worthy, into His eternal kingdom of true bliss and happiness in His presence.

May the Lord Jesus Christ, our Saviour and King, continue to guide us and strengthen us in faith, particularly during this time and season of Advent, so that each and every one of us may indeed make good use of this time and opportunity to reaffirm our faith in Him and to prepare ourselves well in all aspects so that we may indeed make best use of the upcoming time and season of Christmas, and celebrate it most properly and worthily, becoming inspiration for all of our fellow brothers and sisters, by our lives’ examples and good works. May God bless us all in our every good works, efforts and deeds, and may He bless us in our every endeavours for the greater glory of His Name. Let us bring God’s Peace into the midst of our communities and families, and may Peace reign forevermore in our Christian family. Amen.

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Sunday, 27 November 2022 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday the Church marks the beginning of both the new liturgical year cycle as well as the season of Advent. This season of Advent marks the time of preparation and spiritual discernment for all of us as we are getting ourselves ready to celebrate the birth of our Lord and Saviour at Christmas. Thus this season of Advent is meant to be a time of recollection and realignment in our lives that we may truly be ready and worthy to celebrate Christmas, not the worldly ways of how Christmas is celebrated but rather the true Christmas, the celebration of the birth or Nativity of Our Lord Jesus, as we welcome Him into our midst, to dwell among us and be with us, God made manifest and tangible. Through Him we have seen the love that God has for each and every one of us.

In our first reading today, taken from the Book of the prophet Isaiah, the Lord spoke through Isaiah, His prophet to the people of the southern kingdom of Judah, speaking of what will happen at the end of time, when God will raise Jerusalem and His people to the highest of the highest, where He shall rule over them forever, and the people from every nations and every ends of the Earth will come flocking to Him, referring to how God will rule not just over Israel or Judah, but also over the whole world, over all of mankind. Through His prophecy made via Isaiah, we all heard how the Lord reassured His people, and hence us all, that He will be with us, and will raise us up on the last day, when He will judge all the living and the dead, from all time, and those who are worthy will be brought into His everlasting kingdom while those who are found unworthy will be cast out into eternal damnation.

Contextually, this message was presented by the Lord to His people at a rather low time in the psyche and experience of the people of God then, the descendants of Israel and Abraham. That was because at that time, the northern kingdom of Israel had just recently fallen to the conquering forces of the Assyrians, who had destroyed the kingdom and its capital city of Samaria, and brought many of the people of the northern kingdom into exile, scattering them off in distant lands away from their ancestral homeland. Not only that, but the Assyrian king Sennacherib even almost destroyed Jerusalem as well if not for God’s mighty intervention. All of that happened because of their constant disobedience and rebellion against God, and they had to face the consequences for their lack of faith and their betrayal against God. But the Lord still reached out to His people and wanted them all to be reunited with Him, and hence, He gave them this reassurance through His prophets like Isaiah and many others.

In our Gospel passage today, we heard the words of the Lord Jesus speaking to His disciples and all the people assembled that the Son of Man will come again at the end of time, at the moment when no one will expect and when many will be caught being lax and unaware of the fact that they have to account for their lives and existence before God, and answer for their failures to follow Him and obey His Law and commandments. St. Paul speaks of the same thing in his Epistle and letter to the Church and the faithful in Rome in our second reading today, as he reminded the faithful there to remember their obligations and missions as Christians, and not to be lax or complacent in how they live their lives. They were reminded to uphold their faith in God most faithfully, and to do their best to live righteously as Christian believers, behaving and doing things in the manner that they had been shown and taught to do by the Lord and through His Church.

After hearing from the Scripture passages today, we are all reminded that on this First Sunday of Advent, we focus one of the aspects of Advent in the anticipation of the coming of Our Lord and Saviour, that is Hope, Peace, Joy and Love. This Sunday therefore we are focusing on the Theme of Hope, the Hope that we have in Christ, our Lord, Whose birth we commemorate this coming Christmas season. Throughout the Scripture readings we heard this Sunday, we can clearly see this Hope being presented, as the Hope for the people of God Who were expecting the coming of God’s Saviour and liberation, just as He has proclaimed and promised to them, throughout time, again and again, from prophets to prophets, and messengers to messengers. It is this Hope that the people were holding onto firmly even as they suffered throughout all those years, humiliated and enduring hardships.

Brothers and sisters in Christ, let us therefore at the very beginning of this season of Advent reflect carefully on our way of observing it and how we are preparing ourselves for the coming of the joyful season of Christmas. Let us ask by asking ourselves, what is it that we await for in Christmas? And what is it that we rejoice for in Christmas? We may not realise it but the ways that many of us and this world are using in preparing to celebrate and celebrating Christmas are not reflecting and showing what the true meaning of Christmas is all about. In whatever we see all around us these few weeks and in the next upcoming few weeks, what we see is all about excessive secularisation of Christmas, and all about glamour and merrymaking, but one that is lacking the true reason why we ought to rejoice in the first place.

We rejoice because of the Hope we have received and been reassured of by the Lord Himself, the Hope of salvation, eternal life and liberation from the chains and bondage of sin and death. Yet, in many of our celebrations, we place excessive emphasis on the many secular practices, customs and observances of Christmas, where the birthday Boy Himself was often sidelined, put aside and ignored, and instead we spent a lot of time and are spending a lot more time on the festivities, glamorous displays, of Santa Claus, Father Christmas, all the reindeers, glitters and snow, and all those things that should be merely accessory and accompanying the joy we have in the Hope in Christ we gained through Christmas. Yet, those things have often occupied the centre stage, and the Lord is often forgotten, ignored and laid aside on the festivities that bear His very own Name, Christmas.

Therefore, as we prepare ourselves to celebrate Christmas appropriately and worthily, let us all reflect on what Christmas is truly all about, and think of how we can do better in making our Christmas celebration a truly genuine and worthy one, which reflects the true meaning, importance and significance of this event. Let us all focus on that great Hope we have seen in Christ, the Light of God and His salvation that has appeared in the midst of our darkened world filled with sin and evil. That way we will realise that whatever we plan for Christmas, if we have been following the customs and habits of the world, are really excessive and unnecessary. We have to remember that we celebrate Christmas because we are grateful, full of joy and happiness because of what our Lord and Saviour had done for us, in restoring Hope to each and every one of us.

Let us also keep in mind that there are those brothers and sisters of ours who cannot celebrate Christmas the way we often celebrate it. There are Christians all around the world who are still being persecuted, and who endure daily sufferings just because of their faith in God. There are places where Christians have to be very careful or lest they may be persecuted, or even lose their lives if they are found out to be believers of Christ. This was just like how it was during the early days of the Church, and how it was also during the many times throughout history when the Church and faithful Christians endured a lot of trials, challenges and many martyrdoms happened. But they all remained firm in their faith in God because of the Hope which they have seen in Christ, their Lord and Saviour.

Therefore, brothers and sisters in Christ, let us all restore the true dignity and meaning of Christmas by restoring our focus on the true reason for Christmas, that is Christ Himself. Let us all focus our attention on Him and embody the true spirit and joy of Christmas in ourselves, in how we act and in how we prepare ourselves during this season of Advent. Let us all bear the Hope of Christ, His light and truth in our every words, actions and deeds, and be the beacons of His light and hope to the nations, especially to those who have been bereft and denied of hope and courage, of comfort and strength. But we can be their encouragement and strength, brothers and sisters, and if we can, through our actions and support, in whatever way we can do to bring the Light and Hope of Christ to our suffering brethren, then we truly have understood the true meaning and significance of Christmas, and are ready to celebrate it worthily.

May all of us progress through this season of Advent with the right spirit and motivation, and do our best to stay focused on the true meaning of Christmas in all of our preparations and expectations. Let us remind each other of the Light and Hope that we have received from Christ Himself, Our Lord and Saviour, and bear that Light and Hope in our own lives, that we may inspire many others to find their way to the Lord and to His salvation. May God bless us always and may He grant us the strength and the courage to do our best in glorifying Him ever always by our lives. Amen.

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Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday which is the last Sunday in our current liturgical year, we celebrate the Solemnity of Our Lord Jesus Christ, the King of the Universe, also known as the Solemnity of the Kingship of Jesus Christ. On this Sunday we commemorate our Lord Jesus not just as our Saviour but also as our King. This does not mean that we owe no obedience or loyalty to any earthly powers, nations or rulers. Instead, we must realise that the ultimate source of all power and authority in this world is the Lord, our one and true King and Master, and all the nations, all the rulers of this world are truly under our Lord’s dominion. That is why we are still supposed to obey the laws of the land and our respective countries, as good Christians are supposed to be, as far as they do not directly contradict the Law and commandments of God.

Our Lord is King, not just in spiritual manner but also in real and tangible manner. He is truly the King of all Kings, the Lord of lords and Master of all, and yet, unfortunately, many among us still behave as if the Lord is nobody, and that He has no place in our hearts and in our lives. We act as if the Lord is One Who is far and distant, and we remember Him only when we have need of Him. How many of us remember the Lord only when we have something that we hope He can solve for us, or when we want Him to answer our prayers. And it is not uncommon that we become angry at God when He does not seem to answer our prayers, and even if He does answer our prayers, we are often then quick to forget about Him once again and return to our daily preoccupations, with the Lord sidelined again until the next we have need of Him. Is that how we treat our King, brothers and sisters? Let us hence ponder through our Scripture passages this Sunday to understand our King better.

In our first reading today, taken from the Book of the prophet Samuel, we heard of the story of the time when King David of Israel was accepted as King by the whole nation of the Israelites, having reunited the whole tribes of Israel under his rule and dominion. David was God’s chosen King over His people, and he had to struggle for a number of years against the supporters of his predecessor King Saul, and his son Ishbosheth or Eshbaal, in a civil war that eventually ended up with David being victorious and triumphant, and was finally welcomed to be King over all of Israel. That moment marked the beginning of the glorious time of the United Kingdom of Israel, of the great kingdom of David and his son, Solomon, which many later generations would look up to as a time of great glory and nostalgia, as the days when God’s rule over His people through His righteous servants David and Solomon were at its best.

Those were the days when the people of God still obeyed God faithfully and when their kings still followed the Lord wholeheartedly. When the prophet Samuel agreed to choose and anoint a king over the Israelites because of their demands, he did tell them that they had no need for a king, because the Lord Himself was already their Lord and King, and yet the people insisted. The prophet warned the people that the kings eventually would make their lives difficult, and like the other rulers and kings of the world, they might end up being tyrannical and wicked, and might lead the people of God down the path to ruin if they did not remain faithful to God or did not exercise faithfully what the Lord had entrusted them to do as the rulers, shepherds and guides for His people, and instead following their own selfish desires for glory and power in this world.

Indeed, that happened even with David himself, the model and most righteous among the Kings of Israel at times when he sinned against God as he desired power and glory at times, and when he forgot his place as the Lord’s vicar and guide in this world. When he desired a woman, Bathsheba who was already married to another man, Uriah, David sinned against God by plotting Uriah’s death and taking up Bathsheba to be his own wife. The same happened when he desired to conduct a census of the Israelites, which was done in a moment of pride in desiring to know the vastness of his power and worldly dominion. Then Solomon, David’s son, while mostly faithful and just throughout his reign, was led into sin as well at the end of his reign when he allowed his many pagan wives and concubines to mislead him and the kingdom into the path of sin and rebellion against God, which eventually led to the division of the united kingdom into two halves of the kingdoms of Israel and Judah.

Nonetheless, their authority and power did come from God, and God was indeed the true King of the Israelites, that when the kingdoms of Israel and Judah were eventually crushed and destroyed by their enemies, the Lord still ruled and reigned over all of His people. He told them all that just as He has promised David that his house and kingdom will last forever, then He would send a Messiah or Saviour to His people, to be born of the House of David, to be the Son and Heir of David. That was the Messiah long awaited by the people of God and the One proclaimed by the many prophets and messengers of God. The people believed that this Messiah would then lead them to victory and freedom from their oppressors and foreign rulers, and would reestablish the kingdom of His ancestors, David and Solomon, of the glorious past days of the united kingdom.

Little did they know that, the Lord Himself would actually come into their midst to be wit them, to dwell among them in the flesh, and to be born as the Son and Heir of David, born of the Virgin, Mary, His mother just as the prophets had prophesied about. This King was born into the world, the Son of God and Son of Man, born as the Divine Word Incarnate, having two natures of Divine and Man, united in perfect love in the person of Jesus Christ, Whose Kingship we are commemorating today, acknowledging Him truly as the King of Kings, the Lord and Master of all, just as He has revealed Himself to be the Saviour of the whole world, and the one true King Who has come to claim all of His people and to gather them all to be His own one flock, with Him as the Shepherd, the Shepherd Who loves all of His flock and cares for them.

That was where then, as we heard in our Gospel passage today, that this same Saviour and King chose to willingly suffer and die for the sake of His beloved flock and people, as He willingly took upon Himself the most heavy burdens of our sins and the punishments and consequences due for those sins and wickedness we have committed. He took upon Himself the heavy burden of the Cross so that by His suffering and then death, He might offer on our behalf, as our Eternal High Priest and King, the most worthy sacrifice that will be the source of our salvation and redemption. He offers on our behalf, this perfect offering of love, that gathering us all as our King, He may lead us all towards righteousness and eternal life through Him, and His most loving sacrifice on the Cross.

For that, as we heard in our Gospel passage today and as we all know, the Lord Jesus our King suffered most terribly at the hands of those who persecuted and hated Him. He was mocked and ridiculed by the Romans as the King of the Jews, and it was for this reason that the chief priests and the Sanhedrin persecuted and condemned him through the Romans to death, for back then, it was a capital offence for someone under the Roman dominion and rule to claim kingship and to be a king. Yet, at the same time, ironically, it was by this action that even those same chief priests and all those who persecuted the Lord said that the Lord Jesus was indeed a King. And at that occasion, the Lord also said to Pontius Pilate, that He is indeed a King, and His kingdom is not of this world.

It means that the Lord’s kingship and rule is not bound like any other kingdoms and rulers of this world. His kingship is a Universal Kingship, one that is outside any limits of time, space and place. He rules over all the whole Creation, of all Universe, of all time and beyond time. And this is our King, our Lord and true Master, Whom we celebrate today, and we ought to be blessed and thankful for the Lord has loved us so dearly and wonderfully. He is the One Whom St. Paul in his Epistle to the Colossians in our second reading today spoke of as the Image of the Unseen God. Through Him, we have seen the manifestation of God, Who has become tangible and approachable by us, and we have therefore seen, witnessed and experienced the presence of our King, our Lord and Master.

He has also gathered us all to be one people and one flock, with Him as our King and the Head of this Church which He has established over in this world, to be a visible presence of the kingdom He has brought unto us, the kingdom of God manifested in this world as the One, Holy, Catholic and Apostolic Church. And as members of this same Church of God, each and every one of us are indeed invited to examine ourselves and our actions, our dealing and our way of life, whether we have truly appreciated and obeyed the Lord as our King, or whether we have ignored Him, abandoned Him and rejected Him for other things in life which we find more important and desirable than to listen and be obedient to our King’s commands, His Law and will. This Sunday as we celebrate this Solemnity of Our Lord Jesus Christ the King, this is what each one of us as Christians are called and expected to do.

Brothers and sisters in Christ, let us all therefore commit ourselves today to our King anew, renewing our pledge to serve Him, to follow and obey Him wholeheartedly from now on and honour and worship Him as our Lord and King, and enthrone Him in our hearts, in our homes and in our workplaces, in everywhere we are, as our true King and Master, even as we obediently continue to be good and law abiding citizens of this world, and of whichever states we belong to. Let us all be true followers and servants of our King, He Who truly cares for and loves us His people, and Who has given Himself so completely to us, that we may have life through Him, and that we may be reconciled and reunited with Him, in the glory of Heaven and His everlasting kingdom.

May the Lord Jesus Christ, the King of the whole Universe, Our Lord and Master, be with us always, and may He remain with us by our side, strengthening and encouraging us that we may always persevere and be strong in faith no matter whatever challenges and trials may come our way. May the Lord bless us all in all of our good efforts, hard work and endeavours, now and always. Amen.

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Sunday, 13 November 2022 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we heard the words of the Lord through the passages of the Sacred Scriptures telling us that there are plenty for all of us as Christians to do and prepare, for the coming of the end of days or the last days will be swift and unexpected by anyone, and we certainly do not want to end up being judged on the wrong side, with those who have been deemed unworthy and due to be damned for eternity. This Sunday we heard these reminders just as we approach the end of this current liturgical year, and just as the flow of time continues on, we are reminded of the eventual end of our earthly existence, as we are all going to have to account for our earthly experiences, actions and all that we say and do before the Lord.

In our first reading today, we heard of the prophet Malachi speaking the words of the Lord to the people of God, regarding of the coming of the Messiah and also the coming of the end times, the time of judgment. In that short passage, the message for us all is very clear, that those who live righteously and in accordance with God’s will shall be blessed and be found worthy of God and His eternal dominion, to live and exist with Him in eternal happiness and bliss, while all those who live wickedly and refused to obey God’s will shall face the just punishment and consequences due to their wickedness and evil actions, and will be judged as unworthy and cast out into eternal darkness and damnation, all just for their lack of faith and wickedness.

Then in our Gospel passage today, we heard from the Gospel of St. Luke the words of the Lord to His disciples, followers and all the people, before the Temple of God in Jerusalem, proclaiming the coming of the time of strife and evil for all the people of God, as they all will endure the hardships, challenges, trials and many would have to suffer many losses and even losses of life and deaths, to be endured in the midst of the persecutions and destructions that would come for the faithful people of God. At a glance, the Lord was speaking of the time of the destruction of the Temple of Jerusalem and the fall of that city to the Romans, which would happen just less than forty years after the Lord has spoken about all those things.

In the years leading to that event, caused by the rebellion of fanatical Jews against the Romans, the faithful Christians, the people of God also suffered because of repressions from the Jewish authorities and also from the local governors and the Roman overlords alike. There were great tumults and revolts, destructions and sufferings, which culminated in the great Jewish Revolt, which led to the deaths of many thousands upon thousands of people, from both sides in the conflict, and ultimately, the fall of Jerusalem, the destruction of that city and the Temple of God itself, and the Jewish people scattered away from their homeland. Amidst all those strife and destruction, it was indeed easy for anyone to claim that the time of the end of the world, the coming of the final judgment was imminent.

What the Lord made known to His disciples and followers was that, in the end of time, at a time that He alone knows, He will come again to judge all the people, all the living and the dead, from the past, the present, and also the future, of all time. No one can foresee or know when the exact timing of this moment that the Lord has spoken of. And He also rightly warned against all those false prophets and all the false messengers and preachers who would try to subvert the message of God’s truth for their own selfish ideas and desires, as the history of the Church and mankind had shown us in these past two millennia. There had been many occasions where people claimed that the calamities and events happening in the world heralded the end of times and the Last Judgment, and some of them even claimed to be the Messiah returned in glory, all of whom proved to be false.

Hence, what we are reminded this Sunday is that, while we have to be vigilant and ever ready for the Lord’s coming, we also should not easily give in to those who promote false ideas and teachings contrary to the truth that the Lord alone has taught to us and revealed to us through His Church, and which had been preserved by the Church with the guidance of the Holy Spirit for the past two millennia as the deposit of our Christian faith and truth. That is why we have to live our lives worthily of the Lord and do whatever we can to obey the Lord and His commandments, a sentiment that is echoed by what we heard in our second reading today from the Epistle of St. Paul to the Church and the faithful in the city and area of Thessalonica.

St. Paul spoke of how all of those who preached the word of God and the leaders of the Church all laboured tirelessly for the sake of God and His people, and doing whatever they could to serve the needs of the people, in doing what they could to do the will of God and to glorify Him by their every actions. He told the people that it is what is expected of all Christians to do, to be active in doing their part in whatever ministry, vocation or calling that each one of them had been called into, and all of them should do whatever they can to do what the Lord had commanded them all to do, and not be idle in their lives. That is because being idle is not what our calling as Christians is all about, and we cannot be ignorant of what the Lord Himself has taught and revealed to us, in how we should commit ourselves to the Lord and His Law and commandments.

What is God’s Law? As the Lord Himself had told us, that in essence the whole entirety of the Law can be summarised in two main commandments, that is first of all of our obligation and mission to love the Lord our God, as the only God with all of our strength and might, with all of our abilities and focus, our whole effort and attention, and then at the same time, we should also love our fellow brothers and sisters, our fellow mankind, in whatever way we can and in whatever capacity we are in. And yes, it is our Christian calling to love, loving God and loving our brethren, be it our family members, our parents, our siblings and our children, and also our extended family and relatives, or our friends and acquaintances, and even strangers and even more so, those who hated us and persecuted us.

We do not have to look far for example, brothers and sisters in Christ. The Lord Jesus Himself, our Saviour, has shown us the perfect example, of how He reached out to us with most generous and enduring love, despite our lack of interest in Him, and despite our stubbornness and constant rebellions against Him, and also despite our easily succumbing nature, as we fell again and again into temptations and chose sin over obedience to God. He loves us all nonetheless, and reached out even to the worst of sinners, journeying with them and caring for them, calling on them to embrace God’s love and mercy, to sin no more and follow Him. He healed their sickness and wounds, and cast out evil spirits and demons from them. He patiently showed His love even to those who persecuted Him.

He endured the worst and most painful sufferings for our sake, enduring bitter rejections and persecutions, humiliations and torture, having His flesh torn from His Precious Body and Precious Blood spilled over as He endured each wound with patience, and took His Cross upon His shoulder with love, love for each and every one of us. And yes, that includes even those who have persecuted and condemned Him to death, those Pharisees, teachers of the Law, elders and chief priests who were opposed to Him and persecuted Him and His disciples. From His Cross, the Lord Himself prayed on their behalf before the Father, asking Him to forgive them their sins and not to hold what they did against them. Truly I am sure we can see just how beloved we are by God.

Brothers and sisters in Christ, if God has loved us all so much, that He willingly do all that for us, even to die for our sake, that we may be saved and spared our fate of destruction and damnation, then should we not be stubborn anymore and should emulate His love in our own actions and way of life as well. We should learn to fill ourselves up with more of God’s love, embracing Him with devotion and love, thanking Him for His patience and ever generous love, and also His compassion and mercy in forgiving us our sins. We should also love one another, and learn to forgive one another our mistakes and faults to each other, just as the Lord has forgiven us even the greatest of our sins if we sincerely seek to repent and be forgiven from them. Can we do this, brothers and sisters? Certainly we can. The question is whether we want to do it or not.

Now, on this thirty-third Sunday of Ordinary Time and the second last Sunday of this current liturgical year, we also commemorate the World Day of the Poor as instituted a few years ago by our currently reigning Pope, Pope Francis. On this day, we are reminded of the poor in our midst, and we are called as Christians to remember our call to love and charity, that each one of us may be more generous in loving those who are poor, caring for them and reaching out for those who have no means to provide for themselves. And not only that, being poor in fact is not just being poor in material wealth and possessions only, as there are also other kinds of poverty that we may not be aware of, and yet are also important for us as Christians to reach out to these people suffering from other forms of poverty.

What am I referring to? The poverty for love and care, as there are those who have adequate or even plenty of material possessions, and yet are lacking in love and care. There are those who are ostracised and rejected for various reasons, and it is to all these that we are called to reach out to as well. There are even those who are poor, because they have no love in them, or have little in the means of empathy, care and compassion for others. As Christians, it is our calling and mission, that each one of us, in our respective areas and capacities, show God’s love embodied in our actions, words and deeds, and through our interactions, so that we may hopefully touch the heart and reveal God’s truth and love to those who are still poor in faith, and love for God and their fellow brethren.

Let us all therefore remember to do our best, in whatever we say and do, to reach out to our less fortunate brethren, those who are poor, be it in material, or love or faith or whatever it is that they are poor in. Let us share with them and help them in whatever way we can. Let us journey together with them and show them that they are truly part of our communities, especially those who are also members of our Church. It is indeed often sad to see how many Christians were so aloof and ignorant of the plight of their fellow Christians. Some of them were even those who manipulated and gained from the sufferings of others, and their fellow brothers and sisters. This is not what we should be doing as Christians, and as those whom God had called and chosen from this world to be His own children, people and flock.

Let us all discern how we can be better Christians, to be more committed and loving disciples of our Lord, so that in all the things we say and do, we may continue to show more of our Lord’s love, and be ever more generous in reaching out to the less fortunate around us, be more selfless in our way of life and turning away from sin and all the temptations to sin. May the Lord continue to guide us in our journey of faith through life, and may He empower us all to be good and true disciples, faithful and committed witnesses to His truth and love at all times. Let us help one another, especially the poor among us, to come ever closer to God. Amen.

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Sunday, 6 November 2022 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to remember the faith which we have in the Lord, in His love for us and in His guidance, love and compassion for each one for us, and ultimately, His glorious resurrection from the dead and triumph over sin and death, which is also promised to us. Through His own Resurrection from the dead, the Lord showed all of us that His path leads us to an eternity of life and existence with Him. That is what all of us as Christians believe and ought to have faith wholeheartedly in, as the Resurrection of the Lord is truly the most important and central tenet of our entire Christian faith. Without the Resurrection, then there will be no Christianity and the truth which we hold firm in belief in the Lord.

In our first reading today, we heard from the Second Book of Maccabees the tale of what happened during the intense persecution of the faithful people of God during the time of the Seleucid King Antiochus IV Epiphanes who commanded that all the people throughout his kingdom ought to abandon the customs of their ancestors and adapt the Greek ways and ideologies, their gods and idols. This led to intense persecution of the Jewish people who remained faithful to the Lord their God, the one true and only God. As we heard in the first reading passage, the whole entire family consisting of a mother and her seven sons were forced to abandon their faith in God and to commit sin against Him before the king himself, but each one of them courageously resisted the king’s efforts and chose to face suffering and death instead of disobeying the Lord.

The king offered them great riches and affluence, safety and good prospects should they decide to abandon the Lord and embrace the pagan faith of the king and the Greeks. That path would have been very tempting indeed, as the other path would lead to certain painful suffering and death. From the perspective of one who seek only to treasure what they have in the world and do not believe in the resurrection, to choose otherwise would have been folly, as that would have gained them nothing but the destruction of their lives and the end of their existence in a most humiliating and painful way no less. But that was because those people had no faith or trust in God. For those who trust in the Lord and believe in His Resurrection, the life and existence after death is even more important than this earthly life.

Earlier in the previous week, in one of the weekday readings from the Epistle of St. Paul to the Philippians, we have all been reminded by the Apostle that our ‘true’ citizenship is in Heaven, and that we should eagerly await the coming of Our Lord and Saviour, Jesus Christ. St. Paul therefore reminded all of us that our earthly existence, as good or as bad as they may be, are merely temporary, and in the end, what comes after is truly what matters. We have just celebrated Allhallowtide earlier in the last week, in which we rejoice in the glory of all the saints, the holy men and women of God who have merited the glory of Heaven on All Saints’ Day, and also the holy souls in purgatory, the souls of all the faithful departed from this world, our beloved ones and countless others, on All Souls’ Day. On those days we remember those who have gone from this world to the afterlife.

In our Gospel passage today, we heard of the words of the Lord during His encounter and argument with the Sadducees, who opposed Him and questioned Him regarding the belief in the resurrection from the dead. For context, the Sadducees were one of the two very influential and powerful groups within the Jewish community, the other being the Pharisees. While the Pharisees were the intellectuals and those who were very particular in maintaining the strict observance of the Law of Moses, and was very deep into Jewish culture, customs and beliefs, in the spiritual belief in the resurrection from the dead and in Angels, the Sadducees stood at the other end of the spectrum, as they did not believe in resurrection from the dead, Angels or any other spiritual beings or matters.

The Sadducees were influential group of people composed of elders and all those who were likely very much secularised and back then, Hellenised, and influenced by philosophical thinking and ideas of the Greco-Roman world at that time. They likely saw the world as one that is purely material and they saw their existence in this world as the sole existence they had, and hence, nothing spiritual or whatever cannot be explained by the senses, or any belief in the life after death. The Sadducees made a reference to the case when according to the Law, when a woman’s husband died and they had no child, then one of the deceased husband’s brother by Law was compelled to take the widow as his own wife, and the first child born of that union was considered as the deceased man’s child.

Therefore the Sadducees who did not believe in the resurrection from the dead presented their case before the Lord, questioning Him of what would happen then in the case when all seven brothers passed away before they had any children with the woman, and whose husband the wife would be in the afterlife, she was legally married to all the seven brothers. It was then that the Lord rebuked the Sadducees for their narrow-minded attitude and lack of faith in God, and for their stubborn refusal to believe in the resurrection from the dead. The Lord told them that the way that they thought was essentially very worldly in nature, that they thought only of worldly matters like properties, inheritance, relationships and other things, which led them to question their faith and the truth about the resurrection in the first place.

Essentially, unless one understands our true nature and purpose in this world, then we are likely bound to fall into the temptations of worldly pleasures and desires. And if we understand and realise just how strong those temptations can be, then we will be more vigilant in resisting the allure of those temptations and evils. The Sadducees were too attached to their worldly desires, ambitions and ego, that they could not detach themselves from those things, and they could not even imagine what life would be without all those things. Hence, they doubted the Lord and refused to believe in Him, even though He has shown them His wisdom and truth, His power and wonders, through the many miracles that He has performed before all of the people, including the Sadducees themselves.

Brothers and sisters in Christ, our existence in this world is to glorify God and to serve Him. We wander in this world precisely because of our disobedience against God as we would remember from the beginning of the Book of Genesis. But that is not something that is permanent, as our separation from God is due to sin, and God Who loves each and every one of us very dearly, has promised, reached out to us and extended to us His salvation through none other than Jesus Christ Himself, the Son of God, Our Lord and Saviour. All these He had done for us so that we may not perish and be lost to Him forever, and that we can be reconciled with Him, once and for all, and be reunited with Him, to enjoy finally what He has always intended for us, to be the partakers in the most generous love and graceful blessings, in the everlasting life with Him.

That was why the Lord sent to us His only Begotten Son, Our Lord and Saviour, Who endured the most painful sufferings, the most humiliating treatment and the worst of rejections and curses from the very ones He had come to save, so that through whatever He had experienced, He may save us all from everlasting death and damnation. He willingly bore upon Himself the burdens and punishments due to our sins, and He endured those pain and bitterness all because He loves us. And by His suffering and death, we are healed, and by offering Himself as the most worthy sacrifice and offering in atonement for our sins, Christ as our Eternal High Priest has opened for us the gates of Heaven and everlasting life. He has conquered sin and death, and then by His glorious Resurrection afterwards, He proved to us all, to all those who doubted Him, that there is indeed life and existence after death.

By His gift to us of His own Most Precious Body and Blood in the Eucharist, as we all partake in this Most Holy Communion, we have become parts of His own Body, the Church of God. And thus, we have also become sharers in His Passion, suffering and death. And through that, we have been made to pass through the gates of life and death, and just as the Lord Himself has risen gloriously from the dead, hence, we all too, shall rise with Him, on the last day. This is what we solemnly believe as Christians, as one of the core tenets of our faith. Sin has lead us into separation from God and death as our just punishment, but this is not permanent and everlasting, thanks to God Who has reached out to us and showed us His love. Of course, unfortunately, there are those who reject the Lord’s generous offer of mercy and love, to the very end. It is all these people who will face condemnation and an eternity of suffering in the end.

Brothers and sisters in Christ, this Sunday’s Scripture readings and discourse serve as reminders for us, on whether we have truly appreciated and understood our faith as we should have. How many of us truly believe in the resurrection ourselves? How many of us truly appreciate how important the Lord’s suffering, death and resurrection are to us? And we must not forget that although we may think that we believe in the resurrection, but our actions and deeds, our way of life may speak otherwise. What am I referring to? I am referring to the fact that many among us Christians spent a lot of time and effort, a lot of attention in trying to garner and preserve for ourselves worldly goods and things, spending a lot of effort and time in building up for ourselves a worldly treasure and wealth.

How many of us spent a lot of effort in trying to make ourselves look young, handsome or beautiful, or trying to make ourselves look better and more acceptable by the world? Many of us are often worried of aging and other things, and spent a lot of attention on these. And in doing so, we often neglect our responsibilities as Christians, especially those with regards to our care and love for one another. Some of us even hurt others, manipulate and exploit others just because we want to gain more for ourselves, and all these led to our selfish actions that are unbecoming of us as Christians, as those who profess to believe in God. The Lord has taught us and shown us how we should act and behave, and if we continue to do what we have done, how can we then call ourselves as true and genuine Christians?

Brothers and sisters in Christ, let us all therefore commit ourselves anew to the Lord, that from now on, we should dedicate our effort and time to serve Him better, to live our lives more worthily, and trust in Him more, knowing that in Him alone lies our hope and the path to eternal joy and bliss. We have to grow more in our faith and trust in Him, so that we may put Him in the centre of our lives and existence. Let us all no longer be distracted by the many things that often keep us away from God’s love and grace. And may the Lord continue to guide us and strengthen us, that our faith and belief in Him will ever be stronger, and that we will be worthy of Him, and be reconciled and reunited with Him, in the glory of everlasting life. Amen.

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Sunday, 30 October 2022 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Scriptures, we are presented with the great love and compassion that the Lord has for each and every one of us, without exception. This Sunday all of us are reminded that God’s love for us is truly generous, and He has always desired to be reconciled and reunited with us. Yet, it was often our own attitudes, stubbornness and wickedness in life which became serious barriers and obstacles preventing us from finding our way back towards the Lord and His salvation. That is why as we recall our readings today, we should spend this time to reflect on what we should do as Christians in embracing the love of God wholeheartedly.

In our first reading this Sunday taken from the Book of Wisdom, we heard the reminder from the author of this Book of Wisdom, of the great mercy and compassion which God has willingly showed all of us His beloved ones. This Book of Wisdom, although also known as the Wisdom of Solomon, was written during a much later time that Solomon’s reign, and was likely composed by several authors throughout the Jewish diaspora which was scattered after the destruction of both of the kingdoms of Israel and Judah. The authors of the Book of Wisdom therefore could draw upon the historical facts and examples from how God showed mercy and compassion on His people after they had all faced their just punishment, for their many sins and wickedness.

Back then, the people of God in both the kingdoms of Israel and Judah had not been obedient to God, rebelled against Him and followed their own paths rather than following what God had told them to do through His Law and commandments, and they also persecuted the many prophets, messengers and servants of God sent to them to remind them to return to the Lord. They refused to listen to the reminders from God’s servants and continued to live wickedly, worshipping pagan idols and gods, forsaking the Law and the commandments that their ancestors had kept. They spurned and rejected God’s love, and as a result, they had to face the just punishment, of having their kingdoms, cities and lands destroyed by their enemies, and them being brought into exile in far-off lands.

Yet, God has not forgotten or abandoned His people, although they had first forgotten and abandoned Him first. He did not treat them badly or hated them for what they had done, but He continued to care for them and loved them tenderly and generously as He had always done in the past. That is the proof of just how loving God has been towards us, and truly how ungrateful and unbecoming our attitudes had been, in how we and our ancestors and predecessors often behaved, in disobeying the words and commandments of the Lord. The Lord has always been patient in loving us, and yet, we have only treated Him with contempt and disdain. The Lord forgave His people when they turned back towards Him in regret and sorrow, and brought them all back to their homeland and reestablished them all there.

In our Gospel passage today, we heard of the classic story of the encounter between the Lord Jesus and Zaccheus the tax collector. In that occasion, just as the Lord was about to enter into Jericho, the man named Zaccheus, a notorious tax collector, wanted to come and see Jesus, and despite his physical challenges, being very short in stature, he climbed up a tree in order to see the Lord. The Lord knew that Zaccheus was looking out for Him, and called him down from the tree, and told him that He would want to come to his house for a meal with him there. The Pharisees and the teachers of the Law who were there unsurprisingly criticised the Lord for this action, for having embraced a tax collector, and a notorious one at that, and even asked to have a meal at the latter’s house.

Back then, during the time of the Lord Jesus, we have to understand that tax collectors were often reviled and hated, simply because they were doing their work in collecting taxes both for the local rulers like king Herod and others, as well as ultimately the taxes for the Roman overlord of the whole region. At that time, the whole region of Judea, Samaria, Galilee and beyond were under the total dominion of the Roman Empire. Many among the people disliked themselves being ruled by the Romans and other local rulers appointed to rule over them, and the taxes which made people’s livelihood difficult did not help to endear those rulers to the people. Hence, by association, the tax collectors were also often hated because of the nature of their work.

They were often treated as collaborators and even traitors to the nation and the people. This was especially true for the case of how the Pharisees and the teachers of the Law treated the tax collectors and all those others whom they often deemed to be unworthy of God and His salvation. The Pharisees and the teachers of the Law, those people who often took great pride in their knowledge, piety, practices and prestige in the community, and they always looked down on others who they deemed to be inferior to them. The tax collectors in particular were among the lowest in the hierarchy of the people of God in the sight of the Pharisees and the elders, as they were considered as scum and traitors, unworthy of God and His grace.

But they had forgotten that God loved all the people all the same, regardless of their status, background or stature in the eyes of men and the world. Even the worst of sinners are still capable of being saved, just as the Lord Himself had willingly extended His generous offer of mercy and forgiveness even to those who were most despicable and unfaithful in their ways. The Lord still looked kindly upon His beloved people even after they had betrayed Him, abandoned Him and rejected Him, and persecuted those who were sent to them in order to remind them. What matters therefore is not how righteous one is compared to the others, but rather, whether those who have sinned and disobeyed against God were willing to shed off their past existence and embrace God once again with love.

The Lord showed to all of the people, as well as all of us through His interactions with Zaccheus that no one is beyond God’s mercy and love. Zaccheus did not just welcome the Lord but he also publicly announced before everyone assembled, the Lord Himself, the other people, and the same Pharisees and the teachers of the Law who were there criticising the Lord for welcoming and embracing him, that he would return all those whom he had once cheated and treated unjustly, not just equal but more than what they have been owed by him. He essentially made a public declaration of faith and repentance from his sins, and made a public commitment to be faithful to God, before all the people.

That is what the key of God’s mercy and compassion, forgiveness and grace is all about. God is always ever merciful and generous with His compassion, and He is always ready to welcome us back to His embrace. Even the worst of sinners and all those whom we might have deemed unworthy or undeserving of salvation and God’s grace, are in fact recipients of His love and mercy. We must not forget that even many among the greatest of the saints were once great sinners themselves, and some of them were murderers, idolaters, adulterers, and tax collectors among others. One of the Lord’s Twelve Apostles and one of the Four Evangelists, St. Matthew, was a tax collector like Zaccheus. St. Augustine of Hippo, one of the four great original Doctors of the Church, was a hedonist and a Manichaean unbeliever in his youth, and who also fathered a son out of wedlock.

There are still many other examples of great sinners and all those perhaps deemed unworthy and undeserving of the Lord who have turned over a new leaf and embraced God wholeheartedly, like Saul, the chief persecutor of early Christians, who encountered and was called by the Lord to be His disciple. He abandoned his past mistakes and wayward life as a misguided young Pharisee, and became one of the Lord’s greatest champion and defender, as St. Paul the Apostle, whose many Epistles are part of our New Testament today, showing his work and concern for many of the faithful throughout his ministry. St. Paul embarked on many missionary journeys and did many evangelising work for the good of those souls that had been lost from God, calling on all of them to repent their sins and return to the Lord, and also for those who did not know God to find out more about Him.

Through these examples of our holy predecessors, of the sinners turned saints, I hope all of us can realise better that the Church and the Body of Christian faithful are not made up of only saints who have been deemed righteous and worthy. Those Pharisees and teachers of the Law wanted salvation and God’s blessings and graces only for themselves, the ‘righteous’ ones, while others whom they did not agree with, were those who were unworthy of God’s salvation and grace. The Church is in fact more like a ‘hospital’ for sinners, as God’s mercy, love and compassion bring about healing for the souls of sinners, and where God called all of them to return to Him with repentance and through His forgiveness by which they are all made whole once again.

In our second reading today, we are reminded by St. Paul in his Epistle and letter to the Church and faithful in Thessalonica, that God is the One Who makes us worthy of Him, and not we who make ourselves worthy of Him instead. Our works and deeds, all reflect the nature of our disposition, our faith and our adherence to God and His ways, and not self-justificatory in nature or making us righteous by themselves. That is why it is important that all of us as Christians we must first of all be humble and put God at the centre of our whole life and existence. We should not let the temptations of pride, ego and worldly desires and ambitions to mislead us down the slippery path towards damnation.

We must not let our pride and ego, our hubris and ambition to make us into a self-enclosed and inward looking Church, where only the righteous and the elites have the right to be saved or to be in the presence of God. Let us not forget that each and every one of us are sinners ourselves, regardless of how serious our sins and mistakes may be. And God is always ever ready to welcome us back to His presence and heal us, and He is always patient with us. But it is we who have always shut the door before Him, ignored Him, and even made it difficult for others to follow Him and be forgiven by Him. That is how we end up falling deeper and deeper into our flawed and misguided ways, and unless we make the conscious efforts to return to the Lord with faith, we may end up getting more distant from Him, as we are full of our pride and ego instead of what should have been love for God and for our fellow brothers and sisters.

Let us all hence commit ourselves to a renewal in our faith and a change in our practices, much as our great and holy predecessors had committed themselves to change their ways, from their past wicked and sinful ways into new, faithful and committed way of life in God’s grace and presence. Each and every one of us should also heed the examples of our predecessors and strive our best to live our lives worthily of the Lord and also helping those around us who are struggling in their journey and life. We should not turn a blind eye to their plight, and we should not ignore them or worse still, acting the way many of the Pharisees and the teachers of the Law had done, in ostracising those whom we deem to be less worthy than we are. Remember, that they are our brothers and sisters and are equally beloved by God.

Each one of us as Christians ought to take care of our fellow brethren, and we should always do our best to reach out to others who are in need of guidance and help in our faith. Let us all do our part to be the faithful witnesses of Our Lord’s truth and resurrection, and be the wonderful beacons of God’s light in our world and community today. Let us make the Church of God a truly living, vibrant and missionary Church, one that is always ready to show God’s love, compassion and mercy to more and more people out there. May all of us as God’s people, as His Church, and as those who are called as Christians, be the genuine followers and disciples of God, in all of our lives and actions. May God be with us all and may He strengthen each one of us to be ever courageous and committed in our journey of faith through life. May all of us remain humble and concerned for our fellow brethren in faith, at all times, so that we may always work together to glorify God through our lives and actions. Amen.

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Sunday, 23 October 2022 : Thirtieth Sunday of Ordinary Time, Mission Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us heard of the reminder that pride and ego, hubris and ambition have no place amongst us Christians and those things will only lead to our downfall and doom, if we allow those to control our lives and our actions. We have been shown and taught what it truly means to be Christians, in our daily living and actions, and if we take heed of what the Lord had reminded us, through the Scripture passages today, we should do our best to do His will, and to be humble and be focused on Him, and not to give in to the temptations of our human pride and desire, which had become the bane and the obstacle for so many of our fellow brothers and sisters, past and present.

In our first reading today, taken from the Book of the prophet Sirach, we heard of the words of the Lord speaking on how He listened to the prayers of the faithful and how He uplifted and strengthened the humble and the just, while at the same time, God condemns and crushes those who were proud and mighty, those who oppressed others and who did not live their lives in accordance with His ways. He judged unworthy those who were merciless and those who have treated their brethren with disdain and lack of respect, those who have acted with violence upon others and those who have exploited their fellow men. All these have no place in God’s Kingdom and Presence.

In the Gospel passage today, we heard the parable which the Lord Jesus mentioned regarding the tax collector and the Pharisee, in which both were praying at the same time at the House of God. We heard how the Pharisee looked down upon his fellow man, the tax collector, considering him as a sinner while praising his own self-righteousness and virtues, as was common at that time. Back then, the Pharisees were considered the elites of the Jewish society, very well-respected and even feared by the other members of the community for their knowledge, intellect, power and influence.

On the other hand, the tax collectors were often ostracised and prejudiced against for their work in collecting taxes for the rulers and for the Romans. They were seen as great sinners and greedy people unworthy of God and His salvation, and they were often shunned by the community, especially hated and rejected by the Pharisees and the elders, who saw them as abominations and traitors to the nation. As such, this prejudice was shown in the Lord’s parable, as He highlighted the folly of such prejudice and narrow-sighted and narrow-minded attitude. The tax collector, fully aware of his sins, was not even willing to look up, embarrassed and shamed by his sins, while the Pharisee, though a sinner himself, lauded his achievements and not only that, but also slandered others before God.

That, brothers and sisters in Christ, is how dangerous pride and ego is for us, as well as human desire and greed. The Pharisee in the parable fell to the trap of his own pride, thinking that he was better than the tax collector, and in doing so, he turned inwards, focusing on himself and his own achievements, which resulted in his prideful and self-congratulatory attitude, which led to him being focused so much on himself and so full of himself, that he failed to see that he himself was also a sinner like the tax collector requiring God’s mercy and redemption. Instead, he thought that everything he did made him worthy of God and that he was superior than others who did less than what he had done.

This is not what each one of us as Christians should be doing. As Christians, all of us have been shown and taught by the Lord, first and foremost to love the Lord our God with all our hearts and with all of our might, and not to love ourselves more than how we love God and others. As Christians we are called and in fact challenged to show our love to one another, to our fellow brothers and sisters, reminding ourselves that God has been so kind, loving, compassionate and merciful in reaching out to us and in showing us His providence and love. He has never given up on us even whenever we have always been rebellious and disobedient in our attitudes in life and despite how many times we have refused to listen to His servants.

But often times we shut the Lord out of our lives because we were too busy and preoccupied with the many things and matters we have in life, and we were often too full of pride and arrogance to admit that we can be mistaken, imperfect or wrong in our ways, and that we ourselves are in need of help and healing. We tend to lose sight on what truly matters, as we have not allowed the Lord to be the true centre and focus of our lives. Instead, we put our own ego and ambitions, our own pride and desires, our attachments for worldly things and goods on the pedestal, and we end up turning inwards and became like how the Pharisee in the Lord’s parable had behaved. That is not the path that a Christian like us should be following.

Instead, we have to realise first of all that we are sinners in need of God’s help and healing, and through God, all of us can gain the sure passage towards eternal life and glory. We have to trust in the Lord just as we remembered what St. Paul told St. Timothy in his Epistle to him today, in our second reading passage. St. Paul encouraged St. Timothy, reminding him of all that the Lord had done to him, that despite all the challenges and the trials that he had to endure, God has always been by his side, protecting him and providing for him, encouraging him and guiding him through the difficult and hard times. He had done what he had been called to do in evangelisation and proclaiming the Good News of God to people of various nations.

Brothers and sisters in Christ, as we recall and internalise the message contained within the passages of the Sacred Scriptures which we heard this Sunday, all of us are reminded to focus ourselves on God and not on ourselves and our own vanity and desires. And that is part of why the Church commemorates and celebrates Mission Sunday today, reminding us all that each and every one of us as Christians, all of us are called to be missionary in our lives and attitudes, to be life-giving and to be faithful witnesses of the Lord and our Christian faith at every possible opportunities. Each and every one of us as part of the same Church of God, as part of this same one Body of Christ are expected and called to be evangelising and missionary disciples and followers of Christ.

Now, what does it mean for us to be missionary and to fulfil our missions, brothers and sisters in Christ? It does not mean that we have to go and embark on mission to far away parts of the world, preaching the Good News of the Gospels and the Christian faith. Yes, there were and are still many people who have committed their lives to be full-time missionaries, as priests and religious members of the various orders involved in the missionary works all around the world, operating the various ministries and missions that the Church has placed all around the world, but those are not the only ones who should be involved in the mission of the Church.

On the contrary, it is the responsibility and integral part of being Christians that we have to dedicate our time, effort and attention to be true and living witnesses of our Christian faith and beliefs in God, in our every day moments, in living our best to serve the Lord and to do His will, not for our own glory and fame, but for the greater glory of God. Each and every one of us who partakes in the Body of Christ and are part of this Holy Communion of all the faithful and the saints, all of us are sharing in the same mission that Our Lord Jesus Christ has entrusted to His Church and His disciples, and that is to proclaim the Good News He has revealed to the world and to go forth and baptise all the people of all the nations in the Name of the Father, and the Son and the Holy Spirit.

We do not have to do great and marvellous things. What matters is for us to do the best even in the smallest and simplest things we do, such that in all of those, we truly proclaim the Lord not only just by our words, but even more importantly, by our actions and deeds. If we truly embody our faith and beliefs in all of our actions, and do our best to uphold ourselves in virtue and justice, in obedience to God and righteousness, then naturally all those who see us, witness us, hear us and interact with us will come to know the Lord through us, and we may be surprised but our every actions do matter, and they can have great impact on the salvation of many souls.

And we are also reminded not to be elitist and self-righteous, as the example of the Pharisee in the parable of the Lord warned us. We must not let pride and our human greed and desire to be a serious hindrance and obstacle in our path towards God and His salvation. As long as we strive and do our best to resist those many temptations all around us, we will be able to remain faithful to the Lord, remembering as always that we are all sinners after all, all of whom the Lord had shown love, compassion and mercy on. The Lord has loved us all from the very beginning, and He does not mind even our rebellious and our stubbornness, but keep on reaching out to us. Therefore, we too should not be prejudiced against those who we may have deemed to be less than worthy than us. We should not forget that we ourselves have received great grace of God’s forgiveness, and if all even the greatest of sinners receive this love and mercy from God, why we cannot do the same as well?

Brothers and sisters in Christ, let us all therefore live our lives with genuine faith and dedication, and be good Christian missionaries in our every works and actions, so that we may genuinely proclaim the truth of God to the people of all the nations. We have to live our lives worthily and faithfully at all times, and be the beacons of Christ’s light in our world today. Let us all therefore dedicate ourselves anew to the Lord, and may the Lord continue to guide us and bless us in every moments, and in our every good efforts and endeavours, as this Mission Sunday ought to remind us of our calling and mission in life. May God strengthen and empower us to be ever worthy to be in His Presence, now and always. Amen.

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Sunday, 16 October 2022 : Twenty-Ninth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are all reminded of the need for us to trust in the Lord, our Strength and our Hope, our Protector and Guide, our Light and our Rock in this life. God is the source of all of our strength and inspiration, and through Him we shall gain knowledge and wisdom, righteousness and justice, and we shall be triumphant together with Him in the end, if we all trust in Him and continue to put ourselves in His hands. We should not allow fear to affect us or distract us in our journey of faith in this life, and we should learn to trust more in God and in His power, to lead us to victory in the constant battle for our souls and for our fate.

In our first reading today, we heard from the Book of Exodus the story of how the Israelites were fighting against the Amalekites during the time of their Exodus out of Egypt and journey towards the Promised Land. The Amalekites were bitter enemies of the people of Israel, and they were constantly mentioned throughout the early part of the Old Testament as enemies of the people of God. In that occasion the Amalekites went on the offensive and struck at the Israelites first at Rephidim, and therefore Moses as the leader of the Israelites told the leaders to fight back against the Amalekites, while he himself stood atop a hill holding up the staff of judgment, to show the people of God that God was with them.

As long as Moses raised his hands and staff, the Israelites were winning and drove the Amalekites back, and when he lowered his hands, the Amalekites fought back. Thus Aaron and Hur supported Moses’ hands, and in the end the Israelites triumphed greatly over the Amalekites. God was with His people that day, and through His providence, the Israelites won a great and mighty victory against their enemies. Historically, the Amalekites having lived in the region longer and been more suited to the land, would have had great advantages against the people of God, but yet they were defeated because God was not on their side.

Then, in our Gospel passage today, we heard the Lord Jesus speaking to the people and to His disciples using a parable regarding an evil judge who was very proud and stubborn, and yet, that same judge was coerced and persuaded to address the demands of an old woman who persistently dogged and demanded the evil judge to pursue her case and fight for her. As highlighted by the Lord, He used this example to show how if even that kind of evil and wicked person, full of ego, pride and selfishness, could be moved to act for another given enough persistence from the other party, then all the more that the Lord Who loves us very dearly will listen to us, care for us and provide for our needs.

Through these comparisons, the Lord wanted us all to know that first of all, in case we are still not aware of it yet, there are always battle and conflict raging all around us, all the time, for our souls. What is this battle all about? It is the battle and warfare constantly fought between those who seek our salvation, namely the Lord, His Angels and saints, with those who seek our downfall and destruction, namely Satan, the great enemy, also known as the devil, and his fellow numerous evil and wicker spirits, the fallen angels of God, and all those who have rebelled against the Lord, and are now looking for ways to bring about our downfall as well.

Brothers and sisters in Christ, against these mighty enemies and forces, we cannot face them alone on our own. We cannot win against them without the guidance and strength from God. But with God, our victory and triumph will be certain, for no matter how mighty those evil and wicked spirits might be, ultimately all of them were nothing compared to God, Who is also their Creator, Lord and Master. Without God, we will end up being easy prey for those evil spirits and demons, all of whom will then come to snatch us from the path towards salvation and grace in God. Like the Amalekites, they would have won against us if not for God and His Angels ever standing by our side protecting us.

If we stand by God, and remain faithful and true to Him, we shall be triumphant as how the Israelites beat the Amalekites and crushed their forces. But too often we carry on our battles alone and not trusting enough in God, as we prefer to do things our own way, and this more often than not led us to the path towards damnation and our downfall. By ourselves, we are nothing and without God, we can do nothing. All of our achievements and glory, our power and might all are possible in fact because we have been given the talents, abilities, opportunities and more by God.

St. Paul in his Epistle to St. Timothy, part of which is our second reading today, spoke of how we have been presented with the Scriptures, the Word of God and the Wisdom of God as passed down to us through Christ Himself and the Holy Spirit that He has promised to us, and which came down upon the Apostles and the Church at Pentecost. Through these gifts from the Lord, each and every one of us have in fact been given the means to do the will of God, to fight and resist against those who have desired to see our destruction and downfall. The Lord has always been with us and He has always provided us with what we need.

Unfortunately, the greatest issue here is that, many of us often did not have faith in God. Many of us did not have that firm trust in the Lord which led to us seeking for source of consolation and support from various alternative sources but not from the Lord Himself. We are also often too proud to admit that we are in need of help or assistance. The Lord has always reached out to us with love, and yet we often ignored Him and refused to embrace Him and His love. This is unfortunately the reason why so many people ended up remaining in the state of sin and failing to return to the Lord, all because they depended on themselves and their strength only, and did not trust in the Lord to help them.

We often do not realise that all we need is to ask, and the Lord will answer us. If only that we have more trust and faith in Him, everything will be possible for us. That is why this Sunday as we listened to these readings from the Scriptures, we are reminded to have more faith and trust in the Lord, and no longer be ignorant of the threat of the various temptations, persuasions, and all the forces of the devil and the evil spirits arrayed against us. We have to trust in the Lord to guide us in our path in life, and we have to allow Him to show us the path going forward, following Him to wherever He will lead us to. We must open our hearts and minds to listen to the Lord from now on.

Brothers and sisters in Christ, let us all therefore call upon the Lord with faith, calling on our beloved Lord, Master, Creator and Father to be with us, to help us and strengthen us in our journey of life, and to give us the necessary strength and perseverance to endure the various challenges in life that we may have to face especially as disciples and followers of the Lord. And let us also do our very best in our various capacities and in the different opportunities provided to us to do God’s will, to serve Him faithfully through our actions, words and deeds. All of us are reminded to be active in the living of our faith and to entrust ourselves to God’s providence and love.

May the Lord be with us always and may He empower each one of us to be able to live wholeheartedly and sincerely in His Presence, following His Law and commandments at all times. May God bless us all and may He guide us all into everlasting life, and give us the inheritance that He has promised us His faithful ones. Amen.