Sunday Mass sermon

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Sunday, 26 September 2021 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are all called through what we have received in the Sacred Scriptures, to reflect on our every actions in our own respective lives, on whether we have been good and faithful in exercising the gifts that God has given us, the gifts of His Wisdom and the Holy Spirit that He has sent to us. We have to distance ourselves from sin and from all things that are wicked so that our lives may be inspiration and good models for our fellow brothers and sisters in the same Lord.

In our first reading today, we heard from the Book of Numbers about the time when the Lord sent His Spirit down to the seventy elders appointed to be the leaders of the people of Israel in their Exodus from Egypt. The Spirit of God that was upon Moses also came upon the seventy elders who began to prophesy in the Name of God, having received the gift of wisdom from the Lord. And it was then told that two men in the assembly who were not among the seventy elders, named Eldad and Medad also received the Spirit of God and began prophesying amongst the people.

When Moses then chided those who complained and tried to stop the two men’s actions, his words were truly prophetic at that time, as he wished that every single one of God’s children and people could also receive the same gift of the Spirit and has the same wisdom and ability to prophesise. And all these, brothers and sisters in Christ, have in fact came true during the Pentecost. For at Pentecost, God sent down His Holy Spirit on the disciples, which consists of the Twelve Apostles and Mary, but may also number seventy or seventy-two in total, symbolic of the seventy elders of the Israelites.

Then, these disciples of the Lord, having received the Holy Spirit, went forth from that day onwards and proclaimed the truth of God, His Good News and salvation without any more fear, but with great joy and conviction, with the strong desire for the salvation of many souls.

Many people came to believe in the Lord through them, through the efforts of the Apostles and the disciples, and they accepted baptism in the Name of the Father, the Son and the Holy Spirit and becoming the members of the Church of God. And in becoming Christians, they received through baptism the same Holy Spirit that God had sent to His disciples.

Brothers and sisters in Christ, we ourselves as Christians have also therefore received the same Spirit of God, the Holy Spirit having come down and dwelled within us through the gift of our baptism, and then affirmed for those of us who have also received the Sacrament of Confirmation. As we have been given the gift of the Holy Spirit, we too have been entrusted by the Lord with the wisdom and the responsibility to make good use of the various gifts and opportunities He has given us to do whatever we can to serve Him and to glorify His Name by our various deeds in life.

Yet, that is not what many of us had done, as St. James in his Epistle which we heard as our second reading today, spoke of the ways in which we have misused and abused the various gifts and talents that we had been given. He detailed how many among the rich and the powerful abused their wealth and power to exploit others and to enrich and make themselves more powerful over the suffering and hard labours of others. He mentioned how the poor and the weak were deceived and exploited by those who held sway and power over them, and implied that such an action was most unbecoming of Christians.

The Lord was not against the rich or the powerful. In fact, was it not by God’s grace and blessings that they had received their riches and opportunities in the first place? But they had chosen to use those for their own selfish purposes and even sought to get more of what they had already possessed a lot of. That is why they exploited others especially those who could not stand for themselves and are vulnerable to exploitation and extortion. This is also the reason for the many sufferings present in our world today, as we misuse the blessings and the opportunities that God had given to us.

In our Gospel passage today, we heard the Lord speaking to His disciples and to the people about doing the works for the glory of God, saying that they should not hinder anyone doing the good works of God even if those people did not belong to the same group as them. At that time, the disciples of the Lord saw some people who were doing works in the Name of the Lord, casting out demons and healing in His Name, wanting to stop them for doing so? Why were they doing this, brothers and sisters in Christ? That is because they felt that having received the gift of power and miracle from the Lord, they wanted to keep these exclusive to themselves.

Such was a selfish action showed by the disciples which the Lord then calmly rebuked by saying that they must not have such a mindset, and that all with the desire to do the work of God, regardless of their affiliations are part of the Lord’s greater work and plans. At the same time, it is also a reminder that we should not aim to use these gifts, talents, abilities and opportunities God has given us for our own selfish purposes, and worse still if we make use of them to exploit others and causing sufferings to those who are less fortunate than us.

As Christians, all of us are called to reflect on the Lord’s words to us in our Sacred Scriptures today. When the Lord told His disciples that if their eyes caused them to sin, and they ought to tear them out, or if their hands and feet had caused them to sin and make them to fall into wickedness that they ought to cut them off, He was in fact calling on all of us to turn away from sin and to resist the temptations to sin to the best of our abilities. He did not literally mean for us to tear out our eyes, or cut off our limbs if they had led us all into sin. Otherwise, everyone would have been without eyes and limbs as inevitably, these would have tempted us to sin.

Our body, our organs and senses are all gifts from God to us, and they can be used for good purposes just as they can also be used for wicked purposes. The matter lies with how we make use of these gifts and how we make use of the other talents and opportunities that God has given to us. We have been given various gifts that are distinct from one another, and yet, many of us are still ignorant of them, or we deliberately did nothing at all to make use of them for the good of all. This is where we need to reflect and see in what way we can do to contribute our efforts for the good of humanity, for all those whom we encounter in life.

That is why, as Christians, we are all called to make good use of our gifts and talents for the benefit of all, to reach out to others around us so that whenever we see someone who is need of help, or hear the pleas and cries of the suffering and sorrowful, we may reach out to them and in various ways offer our help or do something even in the smallest ways to lighten their load, or to cheer them up and support them. We may be surprised just how much this can help in making them feel better and just how much this can benefit them in ways that we ourselves may not realise at first.

This Sunday, we also mark the occasion of the World Day of Migrants and Refugees, paying particular attention on all those who have left their homeland or place of birth behind in search of a better life, or for a place of refuge especially for those who have been displaced by famine, by war or by persecution either because of their faith, their race or their background, as diverse as these reasons may be. We remember our fellow brothers and sisters out there who are still suffering daily and having no true place to be called home, especially the refugees.

Many of these unfortunate circumstances came to be because of our own human greed and pride, our egoistic behaviours and our desires, unchecked and unbridled which led to the exploitation of the weak and the poor, as well as the persecution of peoples based on their backgrounds, races and all things that led them to flee their homeland or for various other reasons that made them to wander around. For some who were lucky, they would end up finding a new home and integrate well, but many are still out there, some even after many generations, waiting to find a home that will welcome them and which they can call as home.

Sadly and unfortunately, quite a few among those who have caused these sufferings were those who call themselves as Christians. And not few among us are also biased against these migrants and refugees, and not few among us are also perpetuating these biases and prejudice against those unfortunate people. Let us not forget, brothers and sisters in Christ, that they too are our fellow brothers and sisters, the same children of God, having the same Father as us, Who loves them just as He loves all of us. If we shut the doors of our hearts to them, then how do you think God will react to His children being treated in this manner?

Therefore, brothers and sisters in Christ, this Sunday all of us are called and challenged to live our lives in a more Christian manner, to be more genuine in our Christian love and way of life, and not be hypocrites in faith. We are all called to embrace one another with love and in whatever we do, we have to show God’s love and truth to each other. Are we willing to do this, brethren? Are we willing to commit ourselves to the way of the Lord, and if we are given the opportunity to do more for the benefit of others around us, and more so if we have the chance to encounter migrants and refugees in our midst, to be welcoming towards them and to show them God’s generous love, that they may be strengthened and reminded that God never leaves them but remains with them with us, their own brothers and sisters.

Let us all do whatever we can to be less selfish and be more generous in giving to others, in touching the lives of others and in influencing one another to be more loving and caring especially to the weak and the oppressed, to those who are suffering and unloved, to those who need our care and attention. Let us all do our part, as members of the Church of God, having received the Lord’s Spirit and the commission to love, to be faithful to our calling and mission and to be good brothers and sisters to one another, at all times. May God bless us all, now and forevermore. Amen.

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Sunday, 19 September 2021 : Twenty-Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we listened and remembered the words of the Sacred Scripture passages on this Sunday, we are all called to reflect on what it means for us to be a Christian, as one who believe in the Lord and in His truth, and as one who are called to walk on the path that He has revealed and shown to us, following Christ’s example in obedience and love. As we remember those words of the Scripture, let us all ponder carefully how we should move forward in life and how we can better live our lives in the way according to the Lord and His will.

In our first reading today we heard from the Book of Wisdom the account of the words of the people who plotted against the faithful servants of God. The Book of Wisdom was often known as the Wisdom of Solomon, but was in fact written in Alexandria in Egypt during the period just around the time of Christ in the first century before or after His birth. Thus, as we heard from today’s passage, we heard how there were influences and information contained from the prophets, such as the prophet Isaiah, that detailed in one of his prophecies, the prophecy of the Suffering Messiah and servant of God.

This, coupled with the historical experience of how the prophets of God were treated during their years of ministry, rejected and ridiculed by the people they had been sent to minister to, makes understanding the context of our first reading today very important for us to appreciate just how much mankind had made it difficult for the Lord and all the messengers and servants He had sent to them. They were stubborn in their sinful ways and in refusing to listen to the truth or in embracing the forgiveness that God has offered freely to them.

In our Gospel passage today, which we listened from the Gospel of St. Mark, we heard of the time when the Lord was speaking to His disciples regarding His mission and also what it means for them to be His followers. The Lord spoke plainly before them that He, the Son of Man, would be delivered into the hands of men, to be persecuted and then killed. Then on the third day, He would rise again from the dead. This is a premonition that the Lord made on His eventual Passion, suffering and death on the Cross, and His eventual glorious Resurrection by which He would save all mankind.

Just as the prophets in the earlier times, the Lord Himself would not be spared the same fate of being made to suffer and to be rejected by the people. But why is that, brothers and sisters in Christ? The Lord has offered His people so many good things, blessed them and sent His messengers one after another to remind them of His love and patient mercy, and yet, why did they refuse to listen to Him and follow Him? Why did our ancestors persecute the prophets and messengers of God? And why did they persecute and crucify our Lord? That is because of our pride, our ego and desire, and our refusal to admit our sinfulness and our vulnerabilities.

Let us first look at what happened then in the Gospel passage, as the Lord spoke to His disciples regarding the debate that they, especially the Twelve, the Lord’s own inner circle just had before they had the conversation with the Lord. They were arguing among themselves who among them were the greatest among them, wondering who among them was the one whom the Lord cherished the most or who was the most favourite disciple among them. In another occasion in the Gospels, we even had two of the Twelve, St. James and St. John, the sons of Zebedee, who went along with their mother before the Lord asking for special favours and honoured positions from Him.

The Lord then made it very clear before all of them, and made His point by bringing a child before them, pointing out to them how if they want to be His true followers, then they had to welcome the child, and in saying this, He meant that they should learn to be small, insignificant and humble like that of a child. Adults often exclude children from their talks, debates and arguments, dismissing the latter as being immature, unknowledgeable and for other reasons. Yet, a young child is pure in his beliefs and ideals, not yet being tainted by the corruptions of worldly desires and evils.

The Lord also said to the Twelve that all those who sought to be first would be last, while those who were last would be first. This means that the more they argued among them who was the greatest, most superior and honoured among them, and the more they strived and attempted to be the first, in fact, the further away they would end up in the path towards the kingdom of God. As Christians, all of them are expected to be humble in all things, and to put God first and foremost in their lives, and not their personal desires and ambitions.

God has reminded them to do this and He also showed it by His own example. Referring to what He Himself would do for the salvation of mankind, even though He is the King of Kings, Lord of Lords and Master of the whole Universe, the Almighty God, but He willingly humbled Himself and emptied Himself of all glory, prestige, power and honour, by first assuming the humble appearance of a Man, born into this world not even of the powerful and mighty, but to a poor carpenter living in a small village on the periphery of the Jewish world back then.

He also humbled Himself and not wanting to make Himself prominent and known in the manner of how some others who claimed to be the Messiah at that time boasted of themselves as the Chosen One of God, only to falter and fail miserably because God was not with them. He has shown the perfect obedience to the will of His Father, to endure for our sake, the burdens of our sins, even though they must have been incredibly heavy, as the weight of the Cross bore down heavily on His shoulders. He obeyed and in His fervent prayers for our sake, He has been heard and through His sacrifice, we have received the assurance of salvation and eternal life.

St. James in his Epistle, part of which is our second reading today, reminded us the faithful of exactly the same thing, as he spoke of how those who follow the Lord ought to have God’s wisdom and truth in them, and that jealousy, discord and hatred all came ultimately from our own desires and wants, from the corrupt temptations of this world and others. And if we allow these things to affect and influence us, then we will end up being divided among ourselves and indulging in our desires, in maintaining our ego and pride, and in being stubborn in refusing to listen to God and to the words of His truth.

This was exactly why the people persecuted the prophets and the messengers of God in the times past, as they refused to admit that they could have been wrong or mistaken in their ways or in their thoughts. They would not admit that they were sinners and in need of help because their pride and ego would not let them to do that. They dwelled in their desires and pride, and they allowed those things to mislead them into the path of sin, in refusing the generous offer of God’s mercy and forgiveness.

Brothers and sisters in Christ, how about us then? Let us all reflect on our own lives and how we have lived them thus far. Let us remember each and every moments when we look down on others just because we feel that we are better than them, and at every moments when we refused to admit our faults and ended up in quarrelling and being divided against each other, in our own families and among our relatives and friends, in our schools and workplaces among others. How often has it been that we prioritise our own desires and wants, our ambitions and pride first over that of God and His truth?

We often seek the glory of the world, the pleasure and satisfaction of our bodies, the comfort that we can enjoy from all these temptations in life. The issue is not so much so on the things that tempt us but rather more of our unhealthy attachment to them, or unbridled desire in wanting to gain more and more of those things that ended up causing us to be more and more distant away from God. This is something that as Christians we must consider and discern very carefully, that we do not end up falling into those same temptations and into the wrong path.

Let us all turn ourselves to the Lord, brothers and sisters, with a new heart filled with genuine love for Him, committing ourselves to Him with ever greater devotion from now on. Let us cast out from ourselves the excesses of our human pride and worldly desires, the desire for wealth, fame, glory, power and any other things that are truly impermanent and do not give us true happiness and joy. Instead, let us all seek the true happiness and satisfaction that we can find in the Lord, our God alone.

May the Lord be with us always and may He continue to guide us in our journey of faith through life, so that we may find our way to Him and learn to commit ourselves more wholeheartedly from now on. Let us all devote more of our time and effort, our attention and focus on Him, and inspire one another to do the same as well. May God bless us in our every good efforts and endeavours, for the greater glory of His Name. Amen.

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Sunday, 12 September 2021 : Twenty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the Word of God in the Sacred Scriptures we are all called by God to be dedicated to Him through real actions and good works, to follow Him wholeheartedly and to endure challenges for His sake. We have to trust the Lord and walk down the path that He has shown us, living our lives as righteous and as virtuous as possible, to be exemplary in all things and be role models and inspiration for each other in our Christian faith and life.

In our first reading today, we heard the words of the prophet Isaiah, as he spoke the words of prophecy regarding the One Whom God would send into the world as His servant and deliverer for all the people, the identity of Whom was not yet known to Isaiah. This Servant of God would suffer, be rejected and endure all sorts of punishments and humiliations, to be scourged and beaten, all so that through Him, all of us could see the truth of God’s love for each and every one of us, not just through words and proclamations only, but through real and concrete action.

It is a reference and prophecy on what the Messiah or Saviour of God would do for the sake of the people of God, for all of mankind, the promise that God would save all of His people, despite all the disobedience and sins that they had committed in a lot of the occasions past. And all these would come to be fulfilled in the person of Jesus Christ, the Son of God born into this world to be its Saviour, revealing the long promised salvation of God at long last. The Lord Jesus Himself also revealed that He was that Saviour that God had sent into the world.

And in our Gospel passage today, we heard the Lord Himself revealing to the people and His disciples on what He was going to do, to bring about the salvation of all mankind, as He spoke in response to St. Peter’s courageous proclamation that He is the Messiah of God, amidst people wondering Who He really truly was. Some believed that He was one of the prophets, or even confused Him with St. John the Baptist. But the Twelve and the Lord’s closest disciples, led by St. Peter truly believed that Jesus was the One promised by God, the Messiah or Saviour Who would lead all of God’s people to freedom.

However, what all of them did not know was the manner in which the Lord would save His people, even though the prophecy of Isaiah has explicitly stated what would happen to the Messiah, Who would suffer and endure bitter punishment and sufferings, all so that the people of God may receive through Him the consolation and redemption that God has promised and endeavoured to bring into our midst. He did not just offer them mere empty words and unfulfilled promises.

Instead, He gave us His all, as He sent us no less than His own Son, the Divine Word and Son of God incarnate, taking up our existence and nature in the flesh, becoming the Son of Man, and born of the Blessed Virgin Mary, His mother, making Himself the tangible expression of God’s true and enduring love for each and every one of us. Through Christ, God has reached out to us and called us out of the darkness and into the light, showing us the path that He revealed before us, that by following Him we may find our way to eternal life and salvation.

But the people, including the disciples would find it hard to believe what the Lord and Saviour of this world would have to go through in order to save all of us, as we heard in our Gospel passage today, how St. Peter reacted strongly and protested against the Lord when He said that He would be rejected, especially by the chief priests, condemned and put to death, a most painful and humiliating death before rising up on the third day in the glorious Resurrection.

At that time, St. Peter echoed the opinion that everyone else also shared, on how they expected the Messiah to be the Saviour who would lead them to freedom from their enemies and from tyranny, which could at that time be equated to the freedom from the Roman yoke. Many of them expected Him to be their King and to lead them into glorious victory and triumph against their enemies. Thus, when the Lord revealed such a terrible and sad fate that would happen to Him, some could not avoid hearing in disbelief at what He had just told them, including that of St. Peter.

The Lord rebuked Satan who used St. Peter to try to sow doubt in His commitment to see the mission of the Lord and the salvation to completion. Satan himself also did not fully know what the Lord would do for the salvation of mankind, as the truth would remain elusive to him until the day of Our Lord death on the Cross, when everything He said came to be true, and Satan was defeated. Yet, back then when St. Peter tried to dissuade and protest against the Lord, Satan was hoping to prevent whatever it was that the Lord Jesus was trying to do.

But the Lord was resolute and firmly rebuked Satan who tried to lead Him astray, and reiterated all the things that He would do for the sake of His beloved ones. He showed through concrete deeds and action that He loved each and every one of us without exception, even to the point of laying down His life for us, just as He Himself said that there is no love greater than for someone to willingly lie down His life for a friend, and there Jesus showed us all the ultimate love of God, by His ultimate and most selfless sacrifice on the Cross.

Brothers and sisters in Christ, that corresponds to what St. James also mentioned in our second reading today, that our faith must be in tandem with good works and actions, and we cannot truly be genuinely faithful unless we can show this faith through real action based upon the faith we have in God. It means that we should not just pay lip service or empty gestures for our faith in the Lord, or treat it as a mere formality.

In our world today, we often see many among us Christians who do not act in the way that we believe, as we often behave in ways that are contrary to our beliefs, and we did things, or said things that were against the Law and commandments of God. And many of us are also often idle and complacent, in not doing what the Lord had told us to do, or in not listening to the teachings and exhortations of the Church, of our bishops and priests.

Many of us profess to be faithful to God and loving Him, and yet, we spent a lot more time in seeking worldly pursuits and desires, and spent little time for Him, besides the usual prayers and attending the Holy Mass, which even many of us felt dreaded to do, or even considering as a waste of time. Many of us treat the Holy Mass and our faith life as no more than just a mere formality or even as a side afterthought, which is the sad reality of what is happening to many of our Christian communities all over the world.

There are even more people out there who no longer attend the Holy Mass or receive any of the Sacraments, among many other things. These are things that prevented us from becoming true Christians, as the true and genuine disciples of Christ. As St. James mentioned in his Epistle, faith without genuine good works and actions are dead, and meaningless for us. This means that we should truly commit ourselves to the Lord and follow Him and His examples in love, in giving of ourselves to God just as He has given Himself to us with utmost love.

As mentioned just earlier on, the Lord has showered us with such great love and compassion, that He has not even held back giving us everything, even in laying down His life for us. By His scourges and wounds, we have been healed, and by His sacrifice and death on the Cross, on the Altar of Calvary, He, our Paschal Lamb, shedding His Most Precious Blood and laying down His Most Precious Body, has given us all the promise of eternal life and redemption from all of our sins.

If God has shown us such a great love, not just by words and promises only, but through real and concrete action, even in going through the worst of sufferings and death for our sake, then why can’t we do the same as well, brothers and sisters in Christ? In fact, we should be most ashamed by our attitudes towards the Lord, His love and compassion towards us, and at how we treat our fellow Christian brothers and sisters, our faith in God and our participation at the Holy Mass among other things. Many of us have failed miserably in living up to our faith, and yet, God still patiently reached out to us and hoped for us to find our way to Him.

Therefore, brothers and sisters in Christ, having received from the Lord such generous and constant love, compassion and mercy, are we able and willing to show the same love and commitment to Him as we should have done? Are we able to live up our Christian faith through genuine actions and dedicate ourselves in each and every moments of our lives that we may be truly and genuinely faithful, in our every actions and deeds, in our every words and in all things, that all those who see us, interact with us and journey with us may know the Lord through us and learn more of the truth of God and His love through our own love? Let us all bring hope and light wherever we may be, and be the beacons of God’s truth and light to all men.

May the Lord give us the strength and the courage to be always faithful in all occasions and that we may always strive to do our best, in order to follow Him wholeheartedly, and to love Him just as much as He has loved us and cared for us. Let us all be genuine Christians, loving God and loving our fellow brothers and sisters, and giving hope and strength to all those who are suffering and sorrowful, that our actions may bring life and strength to them. May God bless us all in our every endeavours and good works, and guide us through the journey of our lives in faith. Amen.

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we listened to the words of the Lord speaking to us through the readings of the Sacred Scriptures, we are all reminded of the all encompassing love of God, as He reassured all those who have placed their trust in Him that He would not abandon them and that He would love them all equally without bias or prejudice, and all are equally precious before Him, as He extends to us His love, His grace and blessings.

In our first reading today, taken from the Book of the prophet Isaiah, we heard from the prophecy of Isaiah the Lord’s promises to His people that He would one day come and liberate them, opening the eyes of their blind, unbinding and opening the ears of the deaf and the tongues of the mute, making the paralysed and the disabled to walk and move again, and other miraculous deeds and works that the Lord would do amongst His people.

At the time of the prophet Isaiah, the people of Israel had been going through tough times, a time of many challenges and trials, as the once united and great kingdom of Israel under King David and King Solomon were already long passed and gone. The divided northern kingdom of Israel and the southern kingdom of Judah had become diminished and were subjected to humiliations from their neighbours and other powers. And just around the time of Isaiah and his ministry as God’s prophet, the northern kingdom of Israel was conquered and destroyed by the Assyrians, who brought off most of the inhabitants of the land to exile in far-off Mesopotamia.

At the same time, the people of the southern kingdom of Judah where Isaiah performed his ministry did not fare much better, as they too came under attack from king Sennacherib of Assyria, who brought up a vast army against Judah and Jerusalem, and almost conquered it if not for the timely intervention from God. The people of God had been brought low and suffered, and all these were because of their own disobedience and refusal to believe in God or follow His path, despite the numerous reminders from the many prophets sent to them.

In our Gospel passage today, from the Gospel of St. Mark, we then heard of the account of the miraculous healing that the Lord had done on a deaf and mute man, as He had pity on the man, and by His power, loosened the man’s tongue and opened his ears, allowing him to hear and speak properly once again. He has liberated the man from his troubles and showed God’s enduring love and compassion for each and every one of us. He fulfilled the promises that He Himself had made through His prophet Isaiah, the promises that we have just discussed earlier on.

And this is also a show that God loves everyone without exception, that even those who are often marginalised and prejudiced against, the weak and those afflicted with physical and spiritual ailments, God has reached out to them and healed them, freeing them from their troubles. This particular case mentioned in our Gospel today is significant because the word that the Lord spoke, ‘Ephphata’ meaning ‘Be opened!’ at the time when He loosened the tongue and opened the ears of the man, is also for a long time used in the rites of baptism of the Church, and is still used today in the baptism using the Extraordinary Form of the Roman Rite.

Through this symbolic act, the priests placed their hands on the ears and the mouth of the person or infant to be baptised, signifying that they performed the rites of the Sacrament of Baptism in persona Christi, or in the person of Christ, opening the ears and the mouth of the one to be baptised that just as the man was healed as mentioned in our Gospel passage, then the person that was to be baptised would also be healed from his or her spiritual bondage to sin and death.

And the opening of the ears and the mouth are also significant because they represent symbolically our willingness by accepting baptism, to open our ears to listen to the truth and the Word of God, and to speak only the words of God’s truth, and not to proclaim things that are contrary to our faith. The Lord had freed us from our bondage and enslavement to sin and evil, and He has healed us from the most terrible disease of all, that is sin and death.

Yes, brothers and sisters in Christ, although we may be physically well and even in best of health, all of us are in fact suffering from the affliction of sin, which corrupts us from within and making us defiled and unworthy of God. God alone can save and heal us from this affliction, and He has shown His willingness to free us and to be reconciled fully with us. All of us, whether we are great or small, rich or poor, influential, famous or unknown, all of us are equally sinners before God, and God loves all of us equally, which is what the Lord wanted to show us through the Word of God we have heard today.

And, in our second reading today, from the Epistle of St. James the Apostle, we heard the same message as the Apostle reminded the faithful that the Lord does not discriminate between persons, and he went on to give examples of how the faithful could unknowingly act in ways that promote prejudice and discrimination by treating their fellow brothers and sisters in different ways. It is inevitable that we will have differences in how we interact with different groups of people, and we will certainly be more willing to treat well those whom we love and care about, while ignoring or even treating badly those whom we dislike.

However, the Lord called on all of us to overcome this tendency, and reminded us that if He loves each and every one of us equally, then we as His people should also do the same, and love one another in the same manner. We have to do our best and strive to show care and compassion, forgiveness and the willingness to embrace even those who have persecuted and hurt us, as the Lord Jesus Himself taught us to forgive those who have hated us and pray for those who have persecuted us. He asked us to forgive one another’s sins, just as the Lord, His heavenly Father has forgiven us our sins, one of the key elements of the Lord’s Prayer, the Pater Noster we all know so well.

Brothers and sisters in Christ, in our world today where inequality, prejudice, racial and religious tensions, divisions among people and all the other divisions and disagreements that exist between our communities and peoples, we are all called as Christians to be revolutionary and different. In a world where we are all encouraged to love ourselves and hate those whom we dislike, we are called to love without boundaries and without prejudice, to reach out even to those who hate us and dislike us, to forgive them and to pray for them.

And in a world that is obsessed with appearances, with prestige, power and glory, we are all called to get rid from ourselves these temptations of the flesh, to be filled with God’s love instead, and to be able to listen to His truth and to proclaim His words rather than to listen to the temptations of the devil, the allures of worldly desires and rather than to advance our own goals and ambitions in life. Again, as Christians, we are all called to be loving just as the Lord has been so loving towards us.

Is this easily done for us? Certainly not, brothers and sisters in Christ, and it is truly often much easier said than done. We may think that it is easy for us to love one another, but those of us who have been hurt by others may find it very hard to forgive, and to let go of our anger and insecurities, of our desire for retribution and vengeance. And those of us who have not truly known love will find it difficult to love others, as the many trials and challenges many of us face in this world show us that to be Christians, is by no means a simple and easy feat.

That is why today, on this Sunday, brothers and sisters in Christ, the Lord called us all and reminded all of us of what being true Christians is all about. It is to love God with all of our hearts and with all of our strength, and then to love ourselves and one another, just as much as we value and love ourselves. This is the true commandment of God, in the Lord Jesus’ own words, that we have to ‘love one another just as I have loved you’, a reminder that even though the challenges may be great, but we have to persevere nonetheless.

And none of us should endure it alone. Instead, we should help and support one another, by doing our best even in the smallest things and showing love for each other, to those dear to us, and even to strangers and those who hate and dislike us, and whom we dislike as well. Let us all slowly allow the Lord to teach us how to love genuinely and truly, in each and every moments of our lives. From now on, let all of our words, actions and deeds be ones that glorify the Lord, that through us, the Lord, His truth and love may come to be known by more and more people.

May God bless each and every one of us, all equally precious and beloved by God, that we may be always strong in dedicating ourselves to serve Him and to follow Him for all of our days, now and always, forevermore. Amen.

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Sunday, 29 August 2021 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to follow the Lord and obey His will and commandments wholeheartedly, and by this it means that each and every one of us should understand and appreciate the true nature, importance and purpose of the Law and the commandments that we may truly follow the Lord in the right manner, and not fall into the wrong paths as how many among the Pharisees and the teachers of the Law had done.

The Law of God had been revealed to His chosen people through Moses, and He made clear what they all needed to do in order to follow Him, by giving them sets of rules and regulations, the Law and the Commandments, centred on the Ten Commandments which highlighted the core tenets of the Law. Those laws and rules were all in fact meant to help the people to remember that they all ought to be faithful to God and to love Him, and to abandon all sorts of evil and wicked ways and practices, that they would not fall into sin and therefore destruction.

Yet, despite everything that the Lord had done for them, the people refused to listen to Him and disobeyed Him, repeatedly again and again falling into sinful ways, into the worship of pagan and false idols, and thus, the Lord imposed those laws and regulations meant to help them to remain true to the path He has shown them, and to stay away from the temptations that could lead them down the path towards damnation. It was never intended to make their lives difficult or to make it a burden for them to follow the Lord.

As mentioned in the Book of Deuteronomy in our first reading today, God has told His people through Moses, that they should not add any more or remove anything from the Law and the commandments that He had given them. That they should live in the manner that God has shown them, and called them to do. And this is truly what the Lord wanted from His people, to be righteous, good and virtuous, to be worthy of Him in their actions and deeds. He did not want them to suffer or to be burdened by those laws.

Yet, it was man themselves who misinterpreted and misunderstood His Law, and thinking of them as mere formality and regulations, that were dreaded and which the people found bothersome and unwilling to keep or follow. They also followed the temptations and worldly desires and were unable to keep up with the Law, fell into disobedience and refused to believe in God, fell into sin and suffered for their lack of faith in Him. They refused to listen to the prophets and messengers that God sent into their midst to guide then and help them.

Then on the other extreme, by the time of the Lord Jesus and His ministry, many among the Pharisees and the teachers of the Law who imposed a very strict interpretation of the Law, which arose because of long period lasting centuries in which the people interpreted the Law in ever increasing rigidity as they experienced great suffering and the tragedy of the destruction of their nation and the first Temple, when Jerusalem itself was destroyed by the Babylonians, and many of the Israelites were uprooted into exile by the Assyrians and the Babylonians both.

As such, there were those over the centuries who sought to impose the Law strictly on the people, to keep them in toe and to prevent them from suffering the same fate. However, over the centuries, as things developed, some took it to the extreme, as the number of rules and regulations grew beyond what was originally prescribed in the Torah, or the Books of the Law corresponding to the first five books in the Bible, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. And those people entrusted with the spiritual leadership of the people and those deemed as experts of the Law ended up making these as a means to gain popularity and influence, and to be praised by the others who saw them.

But what the Lord often rebuked those Pharisees and teachers of the Law was the fact that despite having outwardly observed the Law, all the many rules and customs, but they did not truly love God in their hearts, and instead, they loved themselves and their interpretation of the Law more, as they lost the focus and the true intention of the Law, imposing the rules and regulations that ended up being too inwardly looking and bereft of true spiritual benefits, that they focused more and more on the letter of the Law than its Spirit.

For example, on the matter of the washing of hands before meal as mentioned by the Pharisees and the teachers of the Law in today’s Gospel passage, the rules stated that the people ought to wash their hands in a particular manner, right up to their elbow and over a few times, and as well as other things to be washed and purified before doing certain things and activities. It was their preoccupation and excessive attention to the details and excessive attachment to the rites and rituals which distracted them from the true intention of the Law and the love of God which the Law was meant for.

And as St. James then mentioned in his Epistle, in our second reading today, we are all called to follow the Lord faithfully in our every actions and deeds, in doing the Law and putting to use the gifts that God has given us, in the Word that He has sown within our hearts and minds. We should not be mere bystanders or idle followers of God, or to be those who profess to be faithful to God and yet in our actions we have no God reflected in them, like how many of the Pharisees and the teachers of the Law practiced their rigorous version of the Law and yet forgetting the true intention and purpose of what they have practiced and done.

Brothers and sisters in Christ, today as we listened to these readings from the Scripture, all of us are reminded that as Christians we have to be truly faithful to the Lord, in all things and from all of our entire being. We have to show our love to the Lord in all things, in our love for God in every words, actions and deeds, that all that we say and do, are truly for God and in accordance with God’s will. This is what we are called to do, and what we should be doing as we obey the Lord and do what we can to follow Him. And if we truly love the Lord, then as the Lord Jesus had said, we have to love one another in the same manner as well.

That is yet another reason why the Lord rebuked the Pharisees and the teachers of the Law, that while they professed to love God, yet, they were lacking in love and empathy for their fellow brothers and sisters, often looking down on those who were deemed as sinners and unworthy, like the prostitutes, adulterers, tax collectors, people with diseases and demonic possessions, among others. The Lord was telling all of the people, including those same Pharisees and teachers of the Law, who were also often listening to Him, reminding them of the truth of the Law of God, the true intention and purpose of what the Lord has given to all of them.

That is why, He came not to abolish the Law and commandments, but rather to make it perfect for all of us. He wants us to rediscover our love for Him, and to practice it in our lives, to believe in Him wholeheartedly and not just being outwardly pious, and profess to be a loving Christian, yet we do not show love to our brothers and sisters, or are being prejudiced and angry at them. Indeed, we are not perfect people, and we make mistakes from time to time, and we do fall into being angry, jealous, prejudiced and biased against others, but what is important is that we must not allow those things to continue to shape our lives and actions.

If we truly love the Lord, brothers and sisters in Christ, then our love for Him must be genuine in all things, and not just being outwardly devoted. Some of us think that by saying long prayers and devotions, we are good Christians, but we ignore our brothers and sisters around us, or worse still, we gossip about one another, talking bad about others whom we encounter at work, at school, or even in our own homes, among our relatives and friends. Is this what is meant for us to be Christians? Certainly not. God called us to be His true disciples, not just in obeying the Letter of the Law, but also in the Spirit.

That is why, all of us should spend some time today and onwards to reflect on our lives and our attitudes. Are we really good Christians in all things, in loving God and in loving one another? Or have we loved ourselves more and been selfish all these while, in desiring recognition and praise, or in wanting God to do something for us and to give us what we want? We have to discern all these carefully, so that from now on, we may follow the Lord with the right intention, with the right love in our hearts, not love that is inwards and selfish, but rather pouring outwards from ourselves to God and to our brothers and sisters.

Just like our Lord, Who loved us all infinitely, and Who has given to us His life in exchange for our salvation, by dying on the Cross for us, we have to be life-giving in our every actions and deeds, in our words and interactions with one another. We have to remove from us the poison of ego and pride, of greed and desires for power and glory, all the things that prevent us from truly being faithful to God genuinely, and from loving Him and our fellow brothers and sisters as His Law has taught us.

Let us all obey God’s Law and commandments, brothers and sisters, following what the Church, inspired by the Holy Spirit and following the traditions of the faith from the time of God’s Apostles, have given and shown us, in ways how we can lead a most wholesome Christian life, that we may draw ever closer to God and be ever more loving in our every actions, not just to ourselves, but even more importantly to God and to all those who need our love and care, our attention and kindness.

May the Lord move all of us in our hearts that we may walk with Him, in the path of love, of genuine Christian love, in full and true obedience to His Law and commandments. May all of us be ever more courageous in our faith, and seek the Lord for strength whenever we need Him, and provide that same support and strength to one another, when we are struggling and in need of assistance. May God bless us all in our every good endeavours and works, and bring us ever closer to His grace and presence. Amen.

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Sunday, 22 August 2021 : Twenty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Scripture, we are all reminded of our faith in the Lord, and of the obligations that each and every one of us have as Christians, and that is to hold firmly to the Law and commandments that the Lord has given to us all, revealed to us through Christ, His Son, Our Lord and Saviour, and passed down to us through the Church, through His Apostles and disciples, and their successors.

In our first reading today, we heard of the story from the Book of Joshua, in which Joshua, the leader of all the Israelites, as the one who led the Israelites into the promised land, gathered all the whole assembly of the Israelites and reminded them to remain faithful to God and not to be easily swayed by the other gods and idols, and thus, he told them to make a stand right there and then, who they would follow and serve, whether the Lord or whether they preferred to follow the pagan gods and false idols instead.

We heard then how the people chose to follow the Lord and promised to follow Him and His path, and so would their descendants. Joshua then charged all the people to keep in mind the Lord’s Law and commandments, all that He had revealed and given to them, and pass them on to their descendants. They were charged with passing down all the stories and the faithful witnesses of the Lord’s great wonders and deeds, as He led them all out of the land of Egypt, took care of them throughout their Exodus in the desert, and finally led them to the promised land they were dwelling in.

Yet it was not easy for them to remain faithful to the Lord, or from time to time, again and again, they lapsed and fell into the wrong paths, as they abandoned the Lord and embraced the worship of pagan and false idols, and God sent to them His servants, the Judges and later on the prophets, to keep them in check, to guide them and to redirect their attention towards the Lord, and to remind them that as the people of God, they had an obligation to follow the Law of God and His commandments.

It is then we come to hear the account from the Gospel passage today, in which we heard the aftermath of the Lord’s miraculous feeding of the multitudes of thousands of people, and His discourse on the Bread of Life. At that occasion, the Lord told the people frankly and without hiding the truth, that He would gave them all His Body and His Blood for them all to partake, as real food and drink that they may eat and drink from. And this made the people to wonder and question Him and His truth, as they found it difficult to accept this truth, that the Lord as the Bread of Life is giving them His own Precious Body and Blood.

Many of the Lord’s disciples and the people who followed Him left Him at that time, and those who were left behind were few, including the Twelve who remained faithful, and who still trusted the Lord and His truth. Yet even they found the truth difficult to understand and endure, as represented by St. Peter, they told Him that such a harsh truth would be difficult for anyone to bear and stomach, and even they found it difficult to believe themselves, as some of them undoubtedly were still hesitating and still had doubts in them.

It was then that the Lord doubled down even more, by telling them that what He has revealed to them was just part of the greater revelation, that if they found it difficult to accept what He has just revealed to them, then it would be even tougher for them to accept and appreciate the things that they would come to witness, such as His Passion and death, and His Resurrection and Ascension into heaven, which He did allude to in that occasion. And through this, we can see that to be Christians is not one simple matter or easy feat.

Often times we may have to go against the popular opinion or even logic in our faith, and we have to face persecutions, trials and troubles for our faith and trust in the Lord, and for standing up to His truth and love. Yet, we have to persevere and prevail, for the Lord’s truth has been revealed to us, the fullness of His love, care and compassion towards us as He has shown us through Christ, His Son. By His loving sacrifice on the Cross, He, our Eternal and True High Priest offered Himself, as the worthy Paschal Lamb of God, a sacrifice and offering of His own Most Precious Body and Blood, that we all who partake in His Body and Blood receive the assurance of eternal life through Him.

All of us as Christians have received this truth, and the revelation of God’s love. Therefore, as faithful servants and followers of the Lord, we should do our very best to commit ourselves to live righteously and strive to walk in His path, doing whatever we can, in our own capacities, and within our own communities and in the opportunities given to us, so that we may indeed be worthy of being called God’s chosen people, the members of His Church, with Christ as our Head, and we as the parts of this united Body of Christ, all sharing in the same Bread of Life.

Each and every one of us should embrace the Lord’s call for us to be more active in our faith life, and we should discern carefully what each and every one of us can do in order to be part of the Church’s efforts and good works in reaching out to more and more of our fellow brothers and sisters, especially those who have not yet known the Lord, and those who may have had a wrong idea or impression Him and our Christian faith. It is up to us to be genuine witnesses of our faith and be inspiration to one another as Christians.

Let us all therefore today commit ourselves anew to the Lord, making commitment and dedication that lasts a lot longer and far more than the promises made by the Israelites of old before God and Joshua. Let us all follow in the path of the Apostles and the many other faithful disciples of the Lord, following the inspiring examples of the saints, and striving to lead a worthy and holy life, that we can become a source of inspiration ourselves to help inspire one another, especially those who lack the faith and are filled with doubt.

May the Lord, our most loving God and Father be with us always, and may He help us to remain strong in our faith, and may He encourage and strengthen us as we continue to walk through our life’s journey with true and sincere devotion to Him, now and always. Amen.

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Sunday, 15 August 2021 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is truly a special occasion for all of us, as not only that we celebrate the Sunday of the Lord, but by coincidence on this fifteenth day of August, as is every year, we also celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, which marks the moment when Mary, the Holy Mother of God was ‘assumed’ into the glory of Heaven, body and soul, and therefore, in some way, did not suffer fully the embrace of death, by the unique singular grace of God, her Son, Our Lord and Saviour.

This Dogma of the Assumption of the Blessed Virgin Mary is one of the four important Dogmas or core tenets of the faith with regards to Mary, together with the Dogma of the Theotokos or the Divine Motherhood of Mary, the Dogma of the Perpetual Virginity of Mary and finally the Dogma of the Immaculate Conception of the Blessed Virgin Mary. The Dogma of the Assumption of the Blessed Virgin Mary is an affirmation of the long-held belief of the Church since the earliest times, declared official by Pope Pius XII in the year of Our Lord 1950, in his. ‘Ex Cathedra’ proclamation and the Papal Bull Munificentissimus Deus.

First of all, the Assumption is not equivalent to the Ascension of the Lord, as how some had misunderstood, thinking that we believe in Mary’s ‘Ascension’ into heaven. The Ascension of the Lord refers to how the Lord Jesus ascended by His own power and might, to sit on His Throne in Heaven, returning from where He had come from, and to prepare the place for us all, the faithful people of God. Meanwhile, the Assumption refers to the moment when Mary, by the grace and the power of God, was taken up into Heaven, not on her own accord.

There lies the difference between Our Lord’s Ascension and His mother’s Assumption, a difference that seems to be minute and yet, very important, lest we misunderstand them and like for some, causing them to have the wrong impression and idea about the true Christian faith, especially among some of our separated brethren, who held wrong ideas and false perception of what the Assumption of the Blessed Virgin Mary.

In the same manner, all of us also must know what the Assumption is all about and how significant it is to our faith. Many among us Christians are still having misconceptions about our own faith, having misunderstandings and doing the wrong practices, and showing the wrong identity of the faith, with regards to our devotion to Mary and the other saints. That is why we have to understand clearly what the Assumption is all about, that we may indeed become genuine witnesses of our faith to many others.

Mary has been chosen by God to be the special Vessel and to be the New Ark, of the New Covenant between God and all of us. As such, she has been given the special grace of being conceived without the taint of original sin, which we celebrate as the Dogma of the Immaculate Conception, as the pure and immaculate Vessel, conceived and then born without sin or any subjugation to it, free from its influences unlike that of any other human beings, save that of her own Son, Jesus Christ, Our Lord and Saviour.

Therefore, having been so prepared to be the New Ark of the New Covenant, far better than the old Ark, which was sacrosanct and holy, therefore, Mary, who bore in her womb, the Lord and Saviour Himself, ought not to have been subjected to the punishment and suffering of death. Why is that so? That is because death is the punishment and consequence of sin, and if Mary had not been tainted or corrupted by sin, then death has no hold over her at all.

Yet, with regards to the Assumption of the Blessed Virgin, also known in the Eastern Church traditions as the Dormition of the Theotokos, there are two main schools of thoughts regarding what actually happened at the moment of the Assumption. One stated that since Mary as the one who had been free from the taint of sin and as the Mother of the Saviour of all, then she must have completely been free from death, and therefore, was raised up into heavenly glory, in body and soul, that she entered Heaven and is no longer in the world.

Then, another school of thought stated that Mary did go through death, just like any others, because she shared in her Son’s Passion and death, and she died just as her Son also died, but not because of a punishment for her own sins. Therefore, that death was merely symbolic and in the end, whether she died or went into the sleep of death as per the Eastern tradition of the Dormition of the Theotokos, Mary went body and soul up into Heaven. Hence, regardless whether she actually died, went through death or any experience of death, Mary is now in Heaven, and that is what truly matters.

Then, brothers and sisters in Christ, how is this crucial for us? How is it important for us to appreciate this celebration of the Assumption of Mary, the Blessed ever-Virgin Mother of God? Mary’s Assumption into Heaven first of all is an assurance for us that we have someone who is always ever constantly praying for us, and who intercedes for us directly beside the Throne of her Son. For Mary is indeed the greatest of all the saints, and the one closest to Our Lord Himself, as is she not His mother? Just like the occasion of the miracle of the wedding at Cana, even the Lord would still listen to the words of His loving mother.

And that is not all, brothers and sisters in Christ, for in the Assumption of Mary, we also see the promise of new life and existence that we ourselves are going to experience in the time to come, as we will also be raised to Heaven, body and soul, at the end of time, when the final judgment comes, and our souls shall be reunited fully with our bodies, glorified, purified and blessed, that we may enjoy forever, with Mary, and with all the saints, the glory and true joy of Heaven with God forevermore.

Through the Assumption of the Holy Mother of God, all of us are called to examine our own lives, and how we have lived them thus far. Have we been truly faithful to God in all things? Or have we instead allowed the temptations and the allures of worldly pleasures to distract us and mislead us down the wrong path? These are just some of things and questions that we should consider carefully, as we celebrate this great Solemnity of the Assumption of the Blessed Virgin Mary, being reminded that if we sin, and do not repent from those sins, then death is the consequence, and there can be nothing worse than to be judged to eternal death and suffering.

Let us all therefore aspire to reject the path of sinfulness and evil, rejecting wickedness and disobedient attitudes in life. Instead, let us all look upon Mary, our loving mother and inspiration, that we may be more like her in faith, dedication and love for God, and be righteous in all of our dealings and actions. We are all called to be role models ourselves, and to be faithful and good witnesses of our Christian beliefs and faith in the midst of our respective communities.

Are we willing and able to do that, brothers and sisters in Christ? It is something that each and every one of us are certainly capable of doing, but more often than not we did not do so because we spent more time on worldly pursuits and in satisfying our personal desires, that we could not even spare a thought or effort to commit ourselves sincerely and with conviction. Hence, this Sunday, as we celebrate this great occasion of the Solemnity of the Assumption of the Blessed Virgin Mary, let us all remind ourselves to be ever more committed to the Lord, and to do our very best to follow the Lord and to serve Him, and to live faithfully in accordance to His will from now on.

May the Lord bless us all and remain with us throughout this journey of life, and may His blessed mother, Mary, who has been assumed, body and soul, into the glory of Heaven, continue to intercede for us sinners, and be our constant source of strength and inspiration in how we live our lives as Christians from now on. Holy Mary, Mother of God, assumed into Heaven, pray for us sinners now, and at the hour of our death. Amen.

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Sunday, 8 August 2021 : Nineteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are all called to give thanks to God and to put our full trust in Him, as He has provided for everything that we needed, and gave us the strength and the support even when we might not have realised it and even when we have disobeyed Him and sinned against Him. He still cared for us and showed us all His love, and He still reached out to us, and for that we ought to give Him thanks.

In our first reading today, we heard how the prophet Elijah fled to the desert as he escaped the bitter wrath of Queen Jezebel of Israel, who together with king Ahab of Israel persecuted the prophets and the faithful people of God, promoting pagan and idol worship among the people. The prophet Elijah was a particularly courageous and dedicated opponent of the Queen and her efforts to corrupt the people of God in the northern kingdom of Israel.

At that time, Elijah had just recently won a great contest of the faith against the four hundred and fifty priests of Baal at Mount Carmel. The priests of Baal contended with Elijah to prove who was the true Lord and God, and they failed, as they could not prove that Baal is the true God, and no one responded to their prayers and calls. On the other hand, Elijah, although alone, as the only prophet of God left alive, prayed to the Lord and almost immediately a great fire came down from Heaven, burning the offerings many times over.

But although Elijah managed to prove before all the assembled who was indeed the true God, but he earned the ire and the hatred of Jezebel, who with the support of Ahab likely sought to kill him, and hence, Elijah fled to the desert with nothing left on him. As the prophet of God, Elijah had followed the Lord wholeheartedly, and left everything for His sake, going to wherever the Lord would lead him to. And thus, we heard today in our first reading today, the painful words of the prophet Elijah when he wanted to give up from all the struggles, all the sufferings, preferring to die than to suffer any further.

And that was exactly when God reaffirmed His support to Elijah, as He sent His Angels to provide for the prophet, bringing him food and water to sustain him, that he would not perish and survive, for God was always with him and would never abandon him especially in his moments of greatest challenges and trials. God proved His faithfulness and took care of Elijah, before calling him to embark a long journey to the mountain where Elijah would come to see Him in person, where God would reveal to Elijah His intentions and truths.

Then, in our Gospel passage today we heard the continuation of the discourse of the Bread of Life, where the Lord, after feeding the people miraculously with bread and fishes, revealed Himself that He would feed them and provide for them the true Bread of Heaven, that is His own Most Precious Body and Blood, His own flesh and His blood, as the Living Bread that came down from Heaven, to be partaken by all the people of God who believe in Him. The Lord revealed Himself as the Bread of Life through which all will come to have new life through Him, while many among them took this revelation with surprise and doubt.

Again in this story, we have heard how the Lord provided for His people in need, as God saw how those multitudes of people, five thousand men and many thousands more of women and children were all hungry and without food, as they had been following the Lord for days, likely to the wilderness where the Lord often worked in, and listened to His teachings. He miraculously turned a mere five loaves of bread and two fishes into a great feast that was shared by everyone and with twelve baskets’ worth of leftovers gathered in the end.

God’s love was manifest at that time, and there is no greater love than His gift for us in Christ, which far surpassed even the food by which He provided the Israelites during their forty years of Exodus, the sustenance He provided to the prophet Elijah, and the food He gave to feed all the five thousand men and thousands of other women and children. In Christ, His most Beloved Son, He gave us all the gift of life and the gift of hope, that through Him, we may receive hope and light to dispel the darkness of despair and by overcoming the tyranny of sin and death, leading us into the assurance of eternal life.

As St. Paul mentioned in his Epistle to the Ephesians in our second reading this Sunday, the Lord has shown us His love through Christ, and all of us are called to abandon our path of violence and hatred, of jealousy and anger, and distance ourselves from all evils, as we are also called to imitate His examples of love, in the selfless giving and offering of Himself, as He laid down His life and bore the Cross of our sins, that through His sufferings and many wounds, He would liberate and redeem us from our sins, and lead us into life eternal.

As our Eternal High Priest, the bridge between God and Man, Our Lord Jesus Christ, the Bread of Life has offered Himself as the perfect and only worthy sacrifice for the forgiveness of all of our multitudes of sins. He raised Himself on the Altar of the Cross, both as the High Priest offering on our behalf, asking God for forgiveness for our sins, and as the Sacrificial Victim, the Paschal Lamb of God, Who was slain and broken on the Altar at Calvary, bloodied and shattered, offering His own Most Precious Body and Blood for the salvation of all of our souls.

And it is this same Most Precious Body and Blood which we have received in the Sacrament of the Most Holy Eucharist, the same bread and wine transformed into the very reality and essence of Our Lord’s Precious Body and Blood, the Real Presence in the Eucharist, which we partake and share. God gave Himself for us, that He may dwell with us and among us, and that He may share with us not only the death of our physical bodies and sin, but also the most glorious resurrection into new life, as we share in His Resurrection at Easter.

This is why every time and every moment we share the Lord in the Eucharist, in every celebration of the Holy Sacrifice of the Mass, we are constantly reminded that God loves us, brothers and sisters in Christ, loving us unconditionally and has always been there for us, through our highs and lows, sharing with us our joys and sorrows. We must not forget this truth, as all too often we will be tempted to think that no one cares for us or loves us, especially when we are in despair and suffering, which is all too common these days, with all that everyone in the whole world are still suffering and enduring with the Covid-19 pandemic and its effects on us and our communities.

That is why we have to remind one another, brothers and sisters in Christ, to keep our faith in the Lord and to trust in Him as we continue our journey each and every day through life. And we should help remind one another that we have to trust in the Lord in the path that He has called us all to follow that we do not end up walking down the wrong path in life, for temptations are plenty in trying to mislead us down the wrong path, of sin, of darkness and of despair.

Let us encourage one another that we may remain strong and firm in our convictions and faith, and do not easily be broken by the pressures and the difficulties we face in life. And when we are able to help our brethren in need, wherever they are, let us do so enthusiastically and with genuine love, care and affection just as the Lord has done with us when He provided for us and cared for us, with all of His love and attention. Let us be the witnesses and the bearers of God’s hope and love within our own communities.

May the Lord, our most loving God, our Bread of Life and our Hope continue to be with us, guiding us and strengthening us through the challenges and trials we may face and encounter in life. May He give us the courage, strength and perseverance to remain faithful to Him and to keep our trust in Him no matter what. May the Lord be with us always, and remain with us, at all times. Amen.

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Sunday, 1 August 2021 : Eighteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we listened to the words of the Lord speaking to us about the love which God has shown to all of us, His generosity and compassion towards each and every one of us that He had revealed and delivered. From the very beginning God had always loved us and cared for us, and we really ought to be thankful for everything that He had done for us, as without Him and His love for us, we should have been cast to oblivion and fall into damnation, for all the terrible things and deeds we have done.

I refer to the sins our forefathers have committed, in abandoning the Lord and in refusing to believe in Him throughout history ever since the days of Adam and Eve, when mankind first fell into sin. They had refused to follow the Lord and instead chose to listen to the devil and his lies, his false promises and allowed themselves to fall into the temptations of human desires and wants, as we heard in our first reading today with the story of the Exodus of the Israelites from Egypt. In that story, we heard how the people of Israel ungratefully rebelled against the Lord and complained against Him for having freed them from the Egyptians.

At that time, despite having themselves seen God’s power and might repeatedly, again and again as God rained down plague after plague on the Egyptians and their Pharaoh, and saved them from the whole might of the Egyptian armies and their chariots, opening the sea before their very own eyes, the people of Israel still refused to believe in God, and still disobeyed Him and doubted Him. Again and again, God had proven His steadfastness and commitment to His people, and yet the people still complained and grumbled, saying that God was leading them to their deaths in the desert from hunger.

They had such little faith in the Lord, but the Lord still loved them all in the end. He Himself showed this as proof, as He sent to the whole nation, every day’s providence and supply, in the form of the manna, the bread from heaven, which appeared every morning without fail except on every Sabbath day. That was how the Lord provided for the people and made them to have enough each and every day for the entire forty years that they were journeying through the desert towards the Promised Land.

And not just that, He also sent them flocks of birds every evening for them to complement their food, and provided crystal clear and good tasting water to drink from the rocks, that the whole multitudes of the Israelites, God’s people, could survive throughout their journey in the desert without the need to worry about their sustenance and survival. For God has always taken care of them and took care of them all the time that they had no need to be worried at all, every single moments of their lives. Those things we have heard and which our predecessors had witnessed in the past were proofs of God’s love for us all.

In our Gospel passage today, we heard about the Lord Who spoke to His people after He had performed the wondrous miracle of the feeding of the five thousand people, in which the large number of people assembled before the Lord all were satisfied and filled with food after they were hungry for many days, having followed the Lord and hearing His teachings. He took the few loaves of bread and little fishes present, gave thanks and blessed the food, and miraculously, out of the little food available, a vast multitudes of supply came about, feeding everyone and made them fully satisfied with plenty of leftovers.

Having heard of all these stories of the Scriptures on how God provided for the need of His people, we are actually reminded that God provides and He is always caring towards us, ever knowing what we truly need in life, be it for sustenance or for guidance and help. God is always ever there, with us and journeying with us. We are all never alone, no matter what. But we must not allow ourselves to be overcome by despair and our human desires, by the temptations of worldly pleasures among other things.

That is why we have to trust in the Lord and to grow in love towards Him, He Who has given Himself so completely towards us, that by giving Himself to us, we may all be saved and gathered together from all the ends of the Earth, and find justification in God. This is what the Lord Himself referred to in our Gospel passage today, as He referred to Himself as the Bread of Life, far greater than the manna that the people of Israel once consumed during the entirety of their Exodus journey. Far greater also than the bread and fishes that the people at the time of Jesus consumed and ate until they were all full.

For the Lord Himself provided all of us with not any form of worldly sustenance, or even any provisions in the manner of the manna of the time of the Exodus. Instead, He did what was unthinkable, and seemingly impossible, that is to give us His own Most Precious Body and Blood, to be shared, shattered and broken for us all. When He spoke to the assembled multitudes as recorded in our Gospel passage today, He gave a premonition and advance revelation of what He would do for the sake of all of us, God’s beloved people.

For it was by His later suffering, rejection, torture, pain and eventually death on the Cross that the Lord had given to us His own Body and Blood, as the sacrificial offering on the Altar of the Cross, and which we then share with one another, as we partake in the Eucharist. The Eucharist, the Most Holy Eucharist, that we celebrate in the Holy Mass, is this very gift of Our Lord, as the Bread of Life, giving us all His own Body and Blood as spiritual and real sustenance.

All of us who have been blessed to receive this gift of the Bread of Life, the Communion in the Eucharist, are those who have received the assurance from the Lord that they will share in the eternal life that has been promised, as long as we partake faithfully in this sharing of the Body of Christ. Through our conscious love for God and for one another, for our fellow brothers and sisters in the same Lord, we have been called to follow the Lord wholeheartedly.

Are we able and willing to trust the Lord in all things, to give everything to Him, and focus our attention on Him from now on? Let us all be thankful for how beloved and cared we have been by God, all these while, and how He has always watched over us without cease. God Who has given us even His own beloved Son, and offering His own Most Precious Body and Blood for our sake is truly a most wonderful and magnificent Lord and Master. Let us all commit ourselves to the Lord and to His will and commandments, doing our very best in our every moments in life to be exemplary in all things so that we may inspire many others to follow the Lord as well.

May the Lord be with us always, and may He strengthen each and every one of us in faith, that we may be ever more courageous in embracing our Lord with ever greater love and devotion. May we all walk in God’s path and strive for His greater glory, now and always, forevermore. Amen.

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Sunday, 25 July 2021 : Seventeenth Sunday of Ordinary Time, Feast of St. James, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today this Sunday as we listened to the words of the Lord in the Scriptures, we are all reminded of the most wonderful love of God which He has shown us by sharing with us His blessings and graces, His kindness and providence by the sharing of food and sustenance for His people, as highlighted in our Scripture readings today. The Lord also wants to unite His people through the same breaking and sharing of the bread that is in essence, at the centre of our Christian faith.

In our first reading today we heard the account of the activity of the prophet Elisha from the Book of Kings during his ministry in the land of the northern kingdom of Israel. The prophet Elisha was followed by a large number of people, about a hundred in total, and a man they encountered brought them offering of bread from barley and wheat, about twenty loaves all in all. Those bread were nowhere near enough to sustain the whole multitude of people, and hence, the follower of the prophet asked him how he could get enough food to feed all of them.

The prophet reminded that follower and told him to do what he asked him to do, to give all the offered bread and food to everyone, and that God would provide for His beloved ones and they would not be lacking. True enough, everyone miraculously had enough to eat, and everyone had their fill just as the prophet had said, as God miraculously multiplied the bread for them all, and gave them all the share of bread and food to eat in the midst of their ministry and works.

This is a close parallel to what we know even better in the Lord’s miraculous feeding of the five thousand men and thousands of others in the Gospel as we heard earlier today. In that occasion, the Lord fed the whole multitudes of thousands assembled before Him, with even much fewer food, only five loaves of bread and two fishes offered by a young boy. The Apostles, especially St. Philip wondered how they were to go and obtain the food and sustenance to provide for all those people when the Lord asked them to provide the whole multitudes with food.

The Lord prayed and broke the loaves of bread, and also did the same with the fish, distributing them to the disciples who then gave the food to the assembled multitudes, all of whom received enough food and things to eat, had their fill, and still, twelve basket-full of leftovers were gathered. Everyone had enough and were happy, and the Lord showed to all of them, as well as to all of us again how wonderful God’s love and grace is, how He cared for each one of us. He did not send the people away, but fed them from the food which had been offered to Him, and provided for them in their hour of need.

How is this significant for us, brothers and sisters in Christ? This is exactly how it is like at every time we celebrate the Holy Mass, at the Liturgy of the Eucharist. At the offertory, we bring the bread and the wine as offerings to the Lord, which the priests gathered and took, giving thanks to the Lord just in the same manner as the Lord Jesus having given thanks to His Father, and then gave the bread for all of us to partake and share. But even much more so than what had happened in the past, at the Eucharist, which the Lord Jesus Himself instituted at the Last Supper, He gave Himself, His own Precious Body and Blood to all.

Yes, brothers and sisters in Christ, at the pinnacle of our faith, at its very core, is our belief in the Real Presence of the Lord in the Most Holy Eucharist, that in miracle that surpasses any other miracles, not only that God feeds us and gave us all food to eat, but He Himself came down upon us, to be in our midst and to be with us. He has given us all Himself as the sustenance and food, to be partaken and shared among us that we truly become part of that One and united Body of Christ, the Church of God, the One, Holy, Catholic and Apostolic Church.

The Church of God of which we are part of is united through this Communion, by the sharing of the Body and Blood of Christ, as we gather together to celebrate the Holy Mass and the Eucharist. Through the Eucharist, God did not just provide for us in our physical needs, but even more importantly, He shared with us the spiritual nourishment, His true and Real Presence that comes to dwell within us, and we become the Temple of His Presence, as He dwells in us with the Holy Spirit to guide and strengthen us in our path in life.

And as we therefore reflect on all these words of the Scripture we received this Sunday, then we should spend some time to discern and reflect on our attitude in the Church as one united community in Christ. Unfortunately, in the past few years and decades, especially in recent years, there have been those who wanted to harm the unity of the Church, either by being exclusive and Pharisaical, extremist and hardline in their ideologies and way of thinking, or by disrespecting and disobeying the core tenets and teachings of the Church.

I refer to those fundamentals and extreme groups who sought to either change the Church teachings or to adapt activities and ways that are not in accordance with our faith or sacred tradition, as well as those who have taken in to the extremes ideas such as being against the reforms of the Second Vatican Council that had been legitimate and inspired by the Holy Spirit through the assembly and discussion of all the bishops and the assembled prelates of the Church.

All these things caused divisions within the Church, as it had happened previously in the long history of the Church. It set brothers against fellow brothers, families against others, and segments of the faithful against other segments, groups against groups. And because of this, we ended up losing sight on the true calling we have as Christians, to keep the unity among us and to live together with faith, celebrating and sharing together the Eucharist, the Sacrament of Unity in the Holy Mass.

Brothers and sisters in Christ, as we recall and reflect on the love which God has shown to all of us, His faithful and beloved people, let us all therefore strive to put aside our differences, and abandon our illogical and unhealthy ideologies, especially those based not on the truth of the Gospel and the teachings of the Church, but on the basis of human prejudices, ambition, and even selfishness and evil. Let us all put aside all the things that divide us, and instead, focus our attention on the Lord, our God.

Through Him we have received this new life, for He Who is the Bread of Life, has given us all new life, that we receive, partake and share not just mere bread alone, but in truth, we have received nothing less than His own Most Precious Body and Blood, that we who partake worthily of Him, become one Body and one Church, and through this unity and the sharing of this holy union with God, we are made whole once again, and receive the assurance of eternal glory and true joy in Him.

Let us all remember what St. Paul mentioned in his Epistle to the Ephesians, part of which is our second reading today, that we all have to strive for unity of the Church, through the Holy Spirit, and nurture a spirit of charity and love, of generosity and kindness towards one another, that we share this blessing and grace of God we have received with each other, that we remind ourselves of the need to build a truly united and harmonious community of the faithful and Church, that we do not only love the Lord with all of our might and strength, but also our fellow brethren, as part of the same Body of Christ, the Church of God.

Let us all therefore grow ever more in our faith in the Lord, deepen our relationships with Him, and entrust ourselves to Him with ever greater commitment and devotion, with greater trust and desire to seek Him in each and every moments of our lives. May the Lord be with us all, and may He empower each and every one of us to live together as one united Church, one united community of the faithful. May God bless us all and our every good works and good endeavours. Amen.