Sunday Mass sermon

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Sunday, 1 November 2020 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate the great Solemnity of All Saints, that coincides with a Sunday this year. On this day, which marks the celebration of the glory of all the saints, holy men and women of God. All the innumerable saints of God are an integral part of our Christian faith and the Church as well.

Yes, brothers and sisters in Christ, the saints are very much part of the Church, as the Church Triumphant, which are part of the Universal Church together with us, the Church Militant, those who are still in this world struggling daily in the spiritual struggles for our souls and enduring the lives in this world, and of course also the Church Suffering, made up of those souls of the faithful departed in purgatory, still waiting for their time to enter the glory of Heaven.

All these three groups are part of the whole Universal Church, and are united in our faith together in God. And today we focus our attentions on those who have been officially proclaimed by the Church to merit the official veneration as saints, through the process known as Canonisation. All the saints through their various virtues and through courageous witness of their faith have been declared as worthy of heavenly glory and veneration by all Christians.

There are those who misunderstood our veneration of saints, a practice that had originated from the very beginning of the Church itself, and which had roots even from before the time of Christ, as the people in Jesus’ time did believe that some of the holy people were in heaven, like that of Enoch who was taken up into heaven, as was the prophet Elijah and others like Abraham, alluded in the Lord’s parable when He spoke of the story of Lazarus and the rich man.

All of these pointed out to the universal belief of the Church and the faithful that there were those whom God had called and excelled such that they merited the glory of Heaven, and that they are our intercessors, namely those who pray for us before God. Those who misunderstood this veneration of saints drew their misunderstanding from the excesses and the lack of proper catechism for those who venerated the saints.

Yes, brothers and sisters in Christ, there are numerous devotions to the saints, chief and most popular of which is of course that of Mary, the Mother of God herself and the greatest among all the saints. Also we have St. Joseph, St. Peter and St. Paul, the other Apostles, particularly St. Jude, patron of hopeless and lost cases. In more recent saints we have devotion to St. Therese of Lisieux, St. Padre Pio of Pietrelcina, St. Teresa of Calcutta, Pope St. John Paul II among others.

But many of those who practiced the devotions and venerated these saints sadly did not fully understand what they were doing. They adored the saints as if they were like God and became superstitious in their practices, thinking that the saints could grant them whatever it is that they wanted. They thought of the saints as miracle and wonder worker for their own various desires, giving them the answer to what they wanted.

Brothers and sisters in Christ, this is we often get wrong about saints. Saints are not like gods and goddesses, deities like that of other beliefs and religions. On the contrary, saints exist and are declared as such by the Church to glorify God, and to elevate the glory of God even further by the examples and faith of the saints. And they also serve as inspirations and good examples for us to follow that we ourselves too can become holy as they are. Through their intercessions, they brought our petitions with them and presenting them before the Lord.

If someone were to ask why do we seek the intercession of the saints, then we can indeed explain it in this way, that we are asking these wonderful, pious and faithful predecessors of ours to pray for us, just like how we ask our friends and one another to pray for us and for them. If we can ask those who are still in this world to pray for us, then why can’t and shouldn’t we ask those whose lives have been deemed and considered holy and pious that they are now standing in the glorious presence of God?

As the saints are nearer to God than us, and especially more so that of Mary, the Lord’s own mother, then surely with more people praying for us, our prayers will be so much more powerful. Through our combined prayers, God will work wonders, and through the intercessions of the saints on our behalf, God will help and provide for us in our hour of need. Indeed, it is so wonderful to know that we are all not alone in this journey of faith, and besides all those whom we know to be journeying with us in this world, we have even those who have gone before us, and praying for us, journeying with us and showing us the way.

We have all been called to be holy like all of those saints, as in truth, all of us have the potential to be saints. Just less than a month ago, a young teenager who was a computer geek and a seemingly ordinary young man was just beatified, and is now known as Blessed Carlo Acutis. He had deep faith in God and devotion to the saints, especially that of Mary, the Mother of God of whom he documented the many Marian apparitions as well as the many Eucharistic miracles that more people might come to know of them, just before he passed away due to leukaemia.

We also have many examples of saints who were once wretched and sinful. For example, St. Mary Magdalene was once according to tradition, an adulterer and had committed terrible deeds and sins before God. Yet, she was completely remorseful and sought to be forgiven and reconciled with God. And indeed, the Lord welcomed her back with open hands, and she became one of His closest and most trusted followers, whose faith and conversion experience became inspiration for many from then on.

There were many other examples of sinners turned saints throughout the history of the Church, and all of them can teach and show us that, no one is beyond God’s redemption, forgiveness and mercy. As long as one is willing to turn away from their sins and embrace wholeheartedly the Lord’s path and willingly walk in His path, then the path of the glory of Heaven will be open to us. We are all called to be like the saints in their lives and actions, in their contributions and efforts as the members of the same Church of God.

Saints are often compared to the beautiful stained glasses in our churches, which also frequently used to depict the lives of those saints. Surely we have had the experience of seeing how those stained glasses were so beautiful and wonderful, and they made the whole church became even more conducive for worship and for us to recognise the presence of God within. That is exactly how saints are like, brothers and sisters in Christ, for they are the stained glasses that give out no light on their own, but with light passing through them, their beauty are revealed to all to see.

And all of us are also like those stained glasses, brothers and sisters in Christ! Our lives in this world, our every actions and interactions, all shall either show holiness and faith, or instead, wickedness and evil. Just as there are those saints whose lives bring inspiration and hope to others, and righteousness and justice, there are also those who scandalised the Church and the faith by their actions, and by their refusal to repent and change their ways. The Lord said, nothing that is secret will stay hidden, and the light will reveal everything. So, just as good deeds will be discovered, our wicked deeds, no matter how hidden, will eventually be revealed.

Which one do we want to be then, brothers and sisters in Christ? Do we want to be those whose lives bring sadness, sorrow and suffering for others, by our own selfish actions, by our lack of faith and irresponsible behaviour and attitudes that led to others to question their faith, scandalising this Christian faith we have? Or do we rather be like the saints, whose lives bring about hope, renewal of faith and courage for one to love God?

God has given us free will to choose which path we want to take, and we have so many good examples to choose from the saints. If we wonder why is it that so many people have passed through this world, and yet, out of them, even though we have had so many people recognised as saints and blesseds, but all of these are still minuscule compared to the whole of mankind, that is exactly because it is so difficult to become saints unless we consciously make the effort to resist the temptations of evil in our world today.

All of us must realise that each and every one of us have the potential to be saints, and indeed, we are all called to be saints, to share in the love and grace of God. God has given us His love and blessings, and His sanctifying grace through our baptism. Through His Holy Spirit that He has given to us, He has given us faith and wisdom, the wisdom to choose what is right from what is wrong. Now, what matters is whether our love for Him is greater than our attachments to sin and evil, and whether our faith is stronger than the temptations that face us constantly and daily, all around us.

Today, as we celebrate and rejoice in the memory of all the glorious saints of God, let us all ask them all for their intercessions, especially from our blessed Mother Mary, and our own respective patron saints. Let us all ask for their continued intercession that God may strengthen us all in our resolve to live faithfully and walk with ever greater commitment in the path that He has set before us. Let us all look ever more carefully on the examples of the saints, holy men and women who had gone before us, and gain inspirations from their good examples, that we may also do the same in our own lives.

Brothers and sisters in Christ, let us all be like the saints in all things, live as they had lived and model our own faith lives like their own. May the Lord, through the intercession of His many saints, help us and strengthen us all to be more courageous and committed to serve Him, and to love Him, becoming ourselves great examples of faith and inspirations to even more people. May God bless us all in all things and in all of our good endeavours and efforts. O Holy saints of God, our inspiration and source of hope, pray for us all, your brothers and sisters still struggling in this world, that we may one day join all of you in the glory of Heaven to praise God together. Amen.

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Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are reminded by God through the words of the Scripture of what it means for us to be Christians in loving and obeying God’s will and His laws and commandments. As we all have heard, primarily, the Law and commandments of God are about love, the love of God first and foremost before all else, and the love of our fellow neighbours, our fellow brothers and sisters in the same Lord.

This is why as Christians we cannot be ignorant of this Law and our need to obey the Lord with true and sincere devotion. We have to recognise that through the love of God each and every one of us have been immensely blessed, favoured and are truly fortunate. It was because of this love which God showed us that the whole world could have been saved. For it was our fate that we ought to have been condemned and destroyed for our sins, but God’s enduring love for us did not allow that to happen.

That was what the Lord Himself had mentioned in the Book of Exodus on the instructions He gave the people of Israel that He had led out of the land of Egypt regarding matters such as how they ought to treat one another, behave as His people and His followers. The Lord told them that they ought to do good to others, and not to oppress them, just as they themselves had been rescued from oppression and slavery in Egypt. They should take good care of those who were vulnerable like widows and orphans, and they were also not to take advantage and make profits over others.

Essentially, the Lord wants each and every one of us to follow His examples in love, to show genuine love and compassion to each other, and not hatred, anger, or to be jealous or egoistic in our actions and interactions with one another. The Lord wants us to be truly faithful to Him and obey His Law with understanding of His intentions of why He has given us His laws. And it is that He wants us to turn to Him and find our way to Him, to rediscover the love which we ought to have for Him, and centre our lives once again on Him.

Unfortunately, as the Lord gave His people the Law and made His Covenant with them, they refused to obey Him and often went against Him and betrayed Him for other gods and by their wicked deeds. As soon as God made a Covenant with them, and not long after He liberated them from Egypt and led them out of slavery, with mighty deeds and showing His love to them before their own eyes, they chose to erect for themselves a golden calf to be worshipped as a false god and idol.

And over many times throughout the Exodus and their journey to the Promised Land, the Israelites had repeatedly doubted the Lord, complained and groaned against Him, complaining that they did not have enough or they had it much better even in slavery in Egypt, when the Lord had obviously shown great care and love for them, giving them provisions of the heavenly bread manna each day, as well as flocks of birds in the evening and good water to drink throughout their long journey in the lifeless and empty desert.

That was why God gave Moses series of instructions and rules, which eventually became the Law of Moses as codified in the Torah. God wanted His people to follow those rules and obey them in the context of that time, when they were constantly disobeying Him and therefore were in great danger of falling into damnation and destruction. For those who continued to sin and refused to turn towards the Lord would be judged by their own sins, by their own conscious choice to refuse the love and mercy of God.

Therefore, even in all these, we can see what God’s true intention was when He gave His Law to His people. It was out of His love for them, His desire to be reconciled with them and to keep them away from destruction that would surely happen to them if they disobeyed Him and continued to live in sin. The Law was meant to be a guide and inspiration for them all to follow and obey that they might discipline themselves and keep their wicked desires and all the temptations of the world in check.

Unfortunately, all of these were misunderstood and the true meaning and purpose of the Law ended up being forgotten as time passed on. The people ended up seeing the Law as merely a formality and even for some, a burden to be fulfilled lest they incurred the wrath of God. The people misunderstood God’s intentions and became fearful of Him. And this became worse as over the centuries, modifications and extensions of the Law, its interpretation by the Pharisees and the teachers of the Law ended up misleading the faithful and the people.

The Pharisees and the teachers of the Law were very strict in their observance of the Law, and it was such that they caused great difficulty for the people in their enforcement of the standards of the rules and regulations, that many of the people were unable to keep up with its standards. Unfortunately, in truth, the Pharisees and the teachers of the Law themselves were unable to observe all of those laws according to their own standards.

That was likely why the Pharisees asked the Lord, what is the most important commandment in the Law, partly to test the Lord and also partly out of their own desire to know that out of all those rules, regulations and commandments, which one was the most important one. And out of all these, in their busy preoccupations and being distracted by their obsession in obeying the Law according to their own flawed and incomplete understanding and interpretation.

The Lord therefore wants us all to realise that first of all God loves each and every one of us without exception. And through the Law that God has granted and revealed to us, the Lord wanted to show us the path leading us to Himself, through love. As the Lord plainly and clearly explained to the Pharisees and the teachers of the Law, that the whole Law, in its entirety, can be summarised into two main laws, that is in itself is all about love.

Just as the Lord has loved us all so much, that He has cared for us and given us His Law to guide us down the right path, to prevent us from falling into sin, then each and every one of us should indeed love Him first and foremost, in the same manner as He has loved us from the very beginning. That is why our lives must be Christ-centric, revolving around God and His teachings and ways. We should focus our time, effort and attention on the Lord and do whatever we can to serve Him and glorify Him.

And in order to do so, we have to love our fellow brothers and sisters, our neighbours and fellow men too. We cannot truly love God if we have not loved our fellow brethren in the same way that we love ourselves. After all, if we truly love God, then shouldn’t we also love those whom God has loved? If God loves each and every one of us equally without any exception, and shows mercy and compassion even to the greatest of sinners, then why can’t we do the same as well?

Many of us may think that being faithful Christians just means for us to fulfil our obligations such as going to the Holy Mass on Sundays and other Holy Days of Obligations, fast and abstain during the times stipulated by the Church and others. But these laws and rules established by the Church ultimately came from the Law of God, as revealed and fleshed out by the Lord Himself through His Apostles. And we have clearly heard how the Lord intended for us to love Him. In the same way, all those laws of the Church are meant to lead us towards God.

That is why, we cannot be lukewarm in living our faith. Many of us grumbled and complained even in fulfilling the basic obligations of our faith, and were not fully attentive and participative at the Holy Mass. We cannot wait until we can resume our daily routines and other worldly things in our minds, and we even consider all of that a waste of our precious time. Aren’t we ashamed of our lack of faith and our inappropriate conduct, brothers and sisters in Christ?

We must not forget that the Holy Mass is a constant reminder of the loving sacrifice that the Lord Himself had done for our sake from the Cross. He willingly bore our sins and all of their consequences, all the punishments due for us, on His own shoulders, bearing the wounds and hurts, all the sufferings for our sake. He poured His own Precious Blood to mark and seal a new Covenant with each and every one of us, the New and Eternal Covenant of Love, as a tangible and true revelation and evidence of His enduring love.

The Lord Himself had shown the perfect example of love to each and every one of us, by loving all of us, His brothers and sisters, and also obeying His heavenly Father’s will, bringing the Law in its fullness and showing us that it is indeed possible to be truly obedient to the Law. What matters then is, are we willing to follow the Lord’s examples and love Him, and love one another just in the manner that He has shown us? Or are we too busy with ourselves, to selfish, too distracted by temptations and desires to be able to do this?

As Christians, let our actions be filled with love, and not just any kind of love, but selfless and genuine love, especially towards all those who need this love. We should reach out to those who are unloved, rejected by others, and as the Lord Himself said, that we should love even all of our enemies, all those who have hurt us, forgiving them and asking for forgiveness ourselves, for any of the faults and hurts that we may have intentionally or unintentionally inflicted on them.

In our world today, there has been a lot of hatred, anger, injustice and many other things caused by the selfishness of mankind. And because of this, our calling as Christians is to be the difference, to show love where there has been anger and hatred, to show forgiveness, compassion and mercy where there has been conflict, divisions and disputes, to show the selfless love of God when we are frequently tempted to put ourselves and our selfish desires above the needs of others.

That is why, brothers and sisters in Christ, to be true Christians in our daily living is not going to be easy. If we find it easy to be Christians, that is likely because we have not done what we should have done as Christians, as those whom the Lord had called and chosen to be His people. It is by our deeds and by our humble faith and obedience to God’s will that all will know of God’s love through us, and they will come to know that we truly are God’s people, and more and more will come to believe in Him as well.

Therefore, brothers and sisters in Christ, let us all strive to be more faithful from now on, in how we live our lives and in how we act in each and every moments of our lives, to be the bearers of God’s love, dedicating ourselves to love God and to love all of God’s people, reaching out to those who are unloved and less fortunate than us, and sharing whatever blessings God had given to us, that all of us may truly be blessed together in love. May the Lord, our loving God and Father, continue to love each and every one of us, bless us and take good care of us, as He has done all these while. Amen.

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Sunday, 18 October 2020 : Twenty-Ninth Sunday of Ordinary Time, Feast of St. Luke, Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, as we reflect on the Word of God in the Scriptures, we are all reminded to do our part as Christians, as those who believe in God and follow the Lord. As Christians, all of us are God’s beloved people, and we have received His truth through the Church. If we truly believe in the Lord, then we must act and do things in ways that are in accordance to His teachings. Otherwise, if we do not do so, then we are hypocrites.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the Lord proclaiming His salvation of His people through Cyrus, the then future king of the Persians. At the time of the prophet Isaiah, it was still two centuries or so before the time of king Cyrus. Yet, the Lord had proclaimed the coming of His salvation even at that time, in advance, that when His people who by then had become wayward and fallen into sin, and humiliated and humbled when their city, country and the Temple were destroyed, they were ultimately still beloved by God in the end.

When the Babylonians came and destroyed Jerusalem and Judah, looted and destroyed its Temple, the House of God, and brought most of the people off into exile in Babylon and far-off lands, it must have been very despicable and terrible for the descendants of the Israelites then, who had to endure such shame and humiliation, suffering and persecutions, as aliens and foreigners without any homeland. But God showed all of them that He still cared for them and loved them, and sent them a deliverer through Cyrus.

Cyrus, the ruler of Persia rose to power and eventually came to destroy the reign of the Babylonians and their tyranny, overthrowing them and their king, and brought about a new reign and era. King Cyrus was remembered for his upright and just rule, and for his revolutionary advancement of the rights of peoples and nations. He respected the rights of the various peoples and nationalities that existed in the vast Persian Empire he created, and his successors respected this same custom and practice.

It was this same Cyrus, whom God had revealed beforehand through prophecy, that freed the descendants of Israel from their bondage and exile, after many, many decades. They were allowed to return to their homeland, to regain the lands and places they had lost, and they were allowed to freely practice their faith once again. This is unusual as at that time, usually the ruler of the kingdoms got to decide what the people believed in, and usually persecuted foreign beliefs and practices.

Thus, Cyrus was considered a righteous among the nations, even though he did not belong to the Israelite nation, and even though he did not worship God the way that the Israelites worshipped Him. Cyrus obeyed God’s will and did everything that God had entrusted him with, as a just ruler and as the liberator of God’s oppressed people. Cyrus became a paragon and example among the Israelites henceforth, and he therefore is a good example for us all as well.

In our Gospel passage today, we heard the Lord Jesus as He spoke with the Pharisees, who at that time wanted to trap the Lord with cunning trickery, as they asked Him with sweet but insincere words, seemingly praising Him for being honest and upright, and then attempting to trap Him by asking if it was lawful and fine for the people to pay the taxes to Caesar, that is to the Roman government.

This was truly a very cunning and tricky attempt in trying to discredit and even harm the Lord. The Lord was in fact would end up in deep trouble had He answered either that the people must not pay the taxes or that they should obey and pay their taxes. This was because, the matter of Roman taxes was a very divisive and dangerous one at the time, with most of the people resenting the taxation, the money that they had to pay to their Roman overlords.

That was why the people resented the tax collectors very much and reviled them as one of the lowest in the community, treated with contempt and branded even as traitors to the nation. They were seen as collaborators who got rich and had good life due to their connections with the Roman government and its apparatus, and the people came to resent this very deeply. Thus, had the Lord answered that the people ought to pay taxes to the Romans, then the Pharisees would have severely discredited Him and made Him hated by the people.

On the other hand, had the Lord said that the people must not pay taxes, then the Pharisees would have used the opportunity to strike at Him by reporting Him to the Romans, just as they would eventually do together with the Sanhedrin when they handed the Lord to the Romans for the crucifixion. Not paying taxes was one of the most severe faults that the Romans would definitely punish very harshly. After all, the Romans had treated traitors and treasonous activities with the great harshness throughout its history.

Instead, the Lord wisely manouevred His way out of the predicament by first rebuking the Pharisees for their wicked attempt in trying to trap and discredit HIm, and then saying that on that matter, then everyone ought to give to Caesar what belongs to Caesar, and in the same way, give to God, what belongs to God. In this way, the Lord neither said that the people must submit to the Romans for their taxes, or that they should not pay taxes. On the contrary, they give whatever is due to each.

We can see here that the Lord wants to remind us that all of earthly possessions, all these things all belong to the world, and just as we have been blessed and given these possessions, some of us having more while others having less, we have to let them go and give them back whenever it is necessary. And then, all of us must remember that all of us ourselves, belong to God and to Him alone, and because of this, we ought to give to God what is due to Him, that is to love Him and dedicate ourselves to Him wholeheartedly.

The example of king Cyrus of Persia in our first reading today is a reminder that God has empowered in this world, governments and states, nations and rulers with the authority from Him, to govern and rule, to lead and guide, in tandem with the Church which He has established in this world. To those rulers, God had entrusted us His people who are still living in this world. This is why, as good and committed Christians, we cannot be disobedient or rebellious against those governments and rulers God had placed over us.

We have our part to play as obedient and dutiful citizens and peoples of the countries we are in. Of course this does not mean that we follow the rules blindly, as we have to obey the laws and teachings of the Church as well. But it means that as long as the rules of the land do not contradict the essence of Christian teachings and are in line with the virtues and values of our Christian faith, we should obey and follow them.

That is why, all of us as Christians, we must be good and virtuous in all of our actions and deeds. We have to be good Christians and followers of the Lord, just as we have to be good and law-abiding citizens as well. We must not be like the Pharisees and all those hypocrites, who outwardly showed piety and faith, and yet, they had no real and genuine love and dedication to God. In this way, they had not given to God, what belongs to God, that is their love and their obedience.

Brothers and sisters in Christ, as we see in king Cyrus, who was not even counted among the Israelites, and yet, highly regarded and praised for his actions, his righteousness and justice as a just ruler and liberator for many people including the people of Israel, all of us are called to follow in his examples, to follow the path of God, all the more that since we know of His truth and teachings, then we are expected to obey Him and to show our faith through our actions, at each and every moments of our lives.

This is the challenge that we have been presented with, brethren. Are we willing and able to commit ourselves to walk down this path of faith? God has called us all to follow Him, and to do what He has taught and shown us to do. We are all called to bear His truth and love, to be His faithful witnesses in our respective communities. And especially, during these difficult and challenging times, have we been good neighbours and friends to all those who are in need around us? Or have we been more interested in settling our own matters and desires?

We have seen how many people selfishly took care of themselves, or being disobedient for the sake of their personal freedom. And there had been occasions when we as Christians complained that we have been restricted in our freedom to worship especially in the last few months, and we disobeyed the government and regulations all amidst the terrible few months of this pandemic. This is the perfect example of why, as Christians, we must not forget that while we obey the Lord first and foremost above all else, but we also have a duty to be good and responsible citizens too.

Let us think of this, brothers and sisters in Christ, if by our actions then by refusing to wear mask, or by refusing to follow community gathering and restrictions currently in place, we cause harm to others, and make others to suffer more, and by prolonging this pandemic, we unnecessarily extend this pandemic’s impact, aren’t we being hypocrites and unfaithful, and worse still, being selfish and sinful? This is why, we must not lose ourselves to our own pride and desires, and be disobedient for the sake of being convenient for ourselves.

Brothers and sisters in Christ, let us all therefore from now on, especially during these difficult times, be exemplary in our actions and deeds, in being responsible in our daily actions, and in showing care towards others in need. Let us all help one another and play our part, doing the best we can to be first and foremost, dutiful and loving Christians, and also as contributing and law-abiding citizens of our respective states and realms.

May the Lord be with us always, and may He guide us with His wisdom that we may discern carefully our choice of actions, avoiding actions that bring about harm to others just that we feed our own ego and selfishness. Let us be guided by God and our Christian faith in our actions and way of life. May God bless us all and help us in our efforts and endeavours. Amen.

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Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the readings of the Scripture, we are presented with the Lord’s loving intentions for His people, how He desired for each and every one of us to enjoy the fullness of His love, the rich inheritance that will be ours and which He has promised to all of us as long as we are faithful and committed to Him. However, we often do not realise just how blessed and fortunate we are to have been promised and assured of such good fate, and we often spurned and rejected God’s generous offer of love.

In our first reading today, we listened the prophecy from the prophet Isaiah speaking to us about the vision of the coming of the time of bliss and happiness with God, as the Lord revealed to His people through Isaiah what will happen to them, His faithfulness and His care for each one of them, preparing rich food and bountiful things for them, that they will lack nothing and have no need to anything, as God will take care of everything that they need, a message that is echoed in our other Scripture passages today as well.

In our second reading, from the Epistle of St. Paul to the Philippians, in which St. Paul showed how the Lord would strengthen and provide for His people, and that through the Lord, all of us will know true joy and satisfaction, and in sharing his own life and experiences, St. Paul highlighted how God had been with him, provided for him and protected him from harm, and gave him all that he needed, and the strength to endure the challenges he faced throughout his ministry.

And in the Gospel passage today, we heard the Lord Jesus teaching His disciples with the parable of the wedding banquet, in which we heard about a king who had invited many guests to partake and enjoy in the banquet prepared for them. Yet, those who were invited to the banquet refused to heed the invitation and ignored it, and some even treated the servants of the king harshly and killed them. This is how they treated the kindness of the Lord Who had loved them and provided well for them.

This is because the meaning of this parable is such that the king is the representation of the Lord, our God, and all those invited to the wedding banquet are all of us mankind, God’s beloved people. And it also refers to how God had called from among us, the people of Israel to be His first called and chosen ones. Yet, unfortunately, just like those guests who ignored and rejected the king’s generous offer and invitation to the banquet, the Israelites often rebelled and disobeyed God, refusing to listen to Him or follow Him.

When God sent His messengers and servants to the people to remind them and to call them to Him, the same people rejected the prophets and messengers sent to them, ignored them, and worse still, persecuted many of them and killed them. This was alluded well in the Lord’s parable of the wedding banquet. And yet the Lord still patiently sent His prophets and messengers again and again to the people even as they continued to be rebellious and rejected Him.

In the end, those who persisted in their disobedience were crushed and punished for their own faults and sins, and it was by their own choice that they had separated themselves from God’s love and rejected His Law and commandments. God has been very generous in His love for each one of them, and yet they foolishly rejected it, and chose to settle for lesser things.

In another, similar parable about the wedding banquet, the reasons given by those invited guests to refuse the invitation were that they were busy or that they had no interest in attending the banquet, likely because they had other, more interesting things in mind. As a result, they ignored and rejected the generosity of the king, symbolising God’s love and care for His people.

As the king then called many others to be the guests in his wedding banquet, thus, the Lord has called on many others to come to His kingdom, highlighting that while He had indeed called the Israelites first and made them to be His chosen race, this does not mean that His love was exclusive and other people were unworthy or rejected by God. Rather, God wants that through the Israelites, then all others would also come to know Him and embrace Him. God calls on us all, His beloved ones from all the nations to follow Him.

Then, we should take note how the those who were called and invited to the banquet came well-suited and wearing proper garment for the occasion. At that time, even among the poor people, if they came to attend a celebration or banquet, then they still did try their best to wear their best garment or clothing, and in fact, at the time, it was the responsibility of the one who made the invitation to take good care of their invited guests, even to the point of making sure that all of the guests have appropriate garment and were ready for the celebration.

The fact that one of the man who were invited did not wear a proper garment to the wedding and how he was thrown out of the wedding banquet to suffer in the outer darkness is in truth yet another allusion to how all of us are called to the Lord’s banquet, His promised inheritance and the glory He has called us to enter into. But, we need to also take note that in order for us to follow the Lord wholeheartedly and to give our best as Christians, then we need to have a profound change in our way of life.

That wedding garment or appropriate garment for the celebration symbolises the change of heart, mind and our entire life as we enter into the Lord’s kingdom, and as we respond to His call. This means that as we respond to God’s call to be Christians, as His followers, it is not enough for us to just follow Him superficially. Our Christian faith requires us to follow the Lord and commit our whole selves to Him, leaving behind our old garment of sin and wickedness, evil and disobedience, and instead, embracing a new life of faith.

That is why, we should not just wear a white garment for baptism or for our First Holy Communion as young children and keep it at that. That white garment has much deeper meaning for us, as it symbolically links us to this conversion of heart, of mind and of our whole entire being, that while once we belonged to the darkness and were subjected to the power of sin and evil, now we are no longer bound by those sinister forces, and have freed ourselves through our faith in God, our Lord and Saviour.

Brothers and sisters in Christ, today’s Scripture readings therefore is a call from the Lord to each and every one of us, to be ever more faithful and to embrace His way completely, to have a profound change in mindset and in our actions and way of life. But sadly, the reality is that many of us treat our Christian faith as merely a formality, as nothing more than just fulfilling our Sunday obligations, or just merely saying some prayers and attending the Holy Mass. And even for these, we can see how many do it out of obligation rather than genuine faith. For example, how many of us actually grumbled that the Mass took too long and we could not wait for it to end so that we could continue our routines?

This is exactly the attitude of the man who came to the wedding banquet without being properly suited up. And according to the parable, did that man gain admittance to the celebration? No! In fact, he was kicked out and removed from the celebration, and forced to endure the most bitter of suffering and darkness, an indirect reference of hell and its eternal suffering that awaits all those who reject God. This means that even for us Christians, if we do not live our Christian faith as how the Lord had taught us, and remain lukewarm or even ignorant and stubborn in refusing to live up to His call, then we are no better than pagans.

How do we then live up to our Christian faith? It is by following Christ faithfully in His examples and teachings, by reaching out to our fellow brothers and sisters, loving those who are in need of help, of care and attention. And especially, at this time, when so many people are facing trials and challenges, suffering and are in need of help, as Christians, all of us are called to make good use of our blessings and talents, to reach out to those who are most suffering and in need.

That is how all of us should live our lives, to be beacons of hope and to be witnesses of God’s love by our actions, that others may also come to believe in God through us. There are many people out there who are in need of our support, help and care. Even if we just show them a glimmer of hope or make them able to smile again even just a little more, we may not realise just how much that may mean to those who are suffering and are in need of our help.

Brothers and sisters in Christ, amidst our world now suffering from the pandemic, from communal violence and disunity, from economic troubles and from so many people out there losing their means of income and employment, and those others who are sick and dying, let us all be the true bearers of our Christian faith in our society, and be committed to transform ourselves that we may indeed be worthy of God, and remember His ever generous love, by which He has called us to share in His divine banquet. May God be with us always, and may He bless us all in all of our efforts and in our faithful witnessing of His love in our world. Amen.

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Sunday, 4 October 2020 : Twenty-Seventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are called to reflect carefully on the words of the Lord in the Scriptures, as we heard of the Lord speaking to us through the passages relating to us the narrative of a vineyard and how this is a metaphor used to describe our lives in this world and what the Lord expects from us as His followers.

In our first reading today, we heard from the Book of the prophet Isaiah in which the Lord spoke of His people and comparing them to His vineyard, and spoke of how He had cared very well for the vineyard, tended to it and did everything He could, referring to how He had cared for the Israelites and then the people of Judah up to the time of Isaiah. And yet, despite all these, the people continued to disobey God’s laws and commandments, and chose to embrace wicked ways and worship the pagan gods and idols.

This is why the Lord was displeased at His people who had disregarded His teachings and commandments, and did what were wicked and evil in His sight. That was why God proclaimed through Isaiah what would come to happen to the people who have disobeyed and rebelled against Him, as it would soon come to happen that the kingdom of Judah and the city of Jerusalem were to be destroyed by the Babylonians, its people brought into exile and its lands laid dormant for many decades just as the Lord said it would be.

The Lord then reminds us yet again through the Gospel today in which He used the parable of the vineyard and the wicked tenants in order to bring forth His points across to those who were listening to Him, as many of them would have been familiar with the terms He used as many were involved in agriculture and vineyards were common in the region at the time.

Through this parable of the vineyard, again the Lord showed Himself as the owner of the vineyard, which represents the world just as in our first reading it represents the kingdoms of Israel and Judah. And all of us are in fact the tenants in the vineyard, working in the vineyard of the Lord. God has called on us to heed His words that we may understand our faults and come to embrace His ways.

It is notable that while in our first reading, the sins of the people of Israel and Judah were represented by the bad and rotten grapes, in the Gospel today we heard the parallel in the wicked tenants that occupied the vineyard and refused to give what they owed the master and owner of the vineyard. All of these happened despite the kindness and patience showed by the owner, just as God had been patient in taking care of His vineyard and patiently hoped for the good grapes, only to gain bad and rotten grapes in the end.

Through the parable, the Lord in fact called on His people to turn away from their sinful ways, their wickedness and rebellion, their refusal to obey the Law and will of God. In the parable, the vineyard owner sent many servants to remind them all to pay their dues to the owner. But those wicked tenants were greedy and haughty, refusing to obey the owner and thinking of their leased property as their own, and therefore, they mistreated those servants sent to them, and in time, even tortured and killed them.

And we heard how the owner then sent his own son to persuade the wicked tenants, hoping that they would at least respect him and listen to him, and turn to the right path. On the contrary, those wicked tenants became even more greedy and haughty, plotting to seize the control over the vineyard by eliminating the son of the owner, the rightful heir of the vineyard so that they could claim their rented lands as their own. Thus, their pride and greed had led them even further down the path of sin.


This parable is in fact a prefigurement and premonition of what was to come. Those servants sent by the owner to remind the wicked tenants were the prophets and messengers, all those whom God had sent to remind us all mankind to turn away from our sins and to be reconciled with Him. Unfortunately, for a long time, our predecessors had refused to listen to God, remained in sin and persecuted those prophets and messengers who had been sent to them to remind them and call them back towards God.

And when the Lord sent His Messiah, the long awaited Saviour, into this world, just as the son of the owner was sent into the vineyard, the people to whom He had been sent to refused to accept Him either, and they persecuted the Messiah and His followers, that is Christ and His believers, the disciples and the Christian faithful. Those who were in power like many among the Pharisees, the Sadducees and the members of the Sanhedrin or the Jewish High Council rejected the Lord as they were more concerned in maintaining and retaining their prestigious places in the community.

They would choose to reject God and His truth, and instead holding on to their flawed ways and beliefs, in their rigid and unbending, and even hypocritical application and exercise of their authority and Law of God. As a result, many among the followers of Christ suffered in the early days of the Church because of these oppositions against the Lord and His good works. And many more were to suffer from the persecution from the other pagan peoples, from the Greeks and the Romans, many of whom saw the Christian faith as a threat to their own faith and society.

Brothers and sisters in Christ, as we listened to the words of the Scripture and reflect on its meaning and truth, we are all reminded that all of us as Christians have been entrusted by God with this world as our vineyard, the place of our labour. God has planted the seeds of faith among us, in this world, and by the efforts of our holy and dedicated predecessors, the Apostles and their successors, they had nurtured and allowed those seeds to germinate and grow, and as a result, we see how the Church had persevered and even grown in the past two millennia.

Not even the most brutal and toughest of persecutions, and not even divisions and disagreements, disunity and conflicts, threats from both internal and external sources were able to destroy the Church. The One, Holy, Catholic and Apostolic Church has been established by God to be His kingdom in this world, His vineyard in which all of us His faithful and beloved ones are part of and cared for by Him. But we must then now also realise that all these did not happen just overnight, but due to the commitment and hardships endured by our many predecessors, many of whom suffered and were even martyred for their faith.

And remember, brothers and sisters in Christ, that through our baptism, just as we have become part of the Church, we have also been entrusted with the same mission that the Lord had entrusted to His Apostles, which at the Great Commission, He said to all of them, ‘Go forth to all the peoples of all the nations, and make them My disciples. Baptise them all in the Name of the Father, the Son and the Holy Spirit.’ And through these words, the Lord had sent us all to be His labourers, the workers in His vineyard, the Church of God in this world.

There are still many out there who are still ignorant of God’s truth and love, and there are many more still even within the Church who have forgotten their faith and became lukewarm in how they lived as Christians, treating their faith as merely a formality. And therefore, through these readings we heard today, as we heard the Lord lamenting the state of His people’s lukewarmness and rejection towards Him, let us all respond to His call, in becoming faithful witnesses of our Christian faith, living as true Christian disciples in every moments of our lives.

Are we willing to pick up our crosses faithfully and be exemplary in how we live our faith, in each and every moments of our lives? This is what we have been called to do, and as we enter into the month of October, we enter into the Month of Mission, which began just a few days ago with the celebration of the Feast of St. Therese of Lisieux, the Little Flower of Carmel. St. Therese of Lisieux is famous for her ‘Little Way’, in which she said that no amount of effort, no matter how small, is insignificant in the effort for the conversion of souls and the glorification of God.

If we think that we are incapable, not knowledgeable enough in our faith, or that we have not been exemplary in our faith life all these while, then this is where we need to heed the words of St. Therese of Lisieux, in striving to do our best to serve God and to glorify His Name. And we do not need to worry about anything, for truly, as St. Paul said in our second reading today, in his Epistle to the Philippians, that we do not need to be anxious about anything, and instead, we ought to focus our attention to the Lord Jesus, our Lord and Saviour.

And we are all called to be exemplary in faith and life, to fill ourselves with everything that is good and just, shunning sinfulness and the wickedness of this world. Let us all not fall into the temptation of pride and greed, the allures of worldly pleasures and satisfactions, as those wicked tenants had represented to us. Instead, let us all strive to be ever more humble, to be ever more dedicated in faith, each and every days of our lives, to glorify God by our every little deeds and actions.

Brothers and sisters in Christ, let us all commit ourselves anew from now on, with renewed zeal and spirit, to walk faithfully in God’s path, and to nurture the faith in our communities, in our families and among our circle of friends and in all the encounters we have in life. Let us all be beacons of God’s light, truth and hope in our darkened world today. Especially these days, when there are just so much suffering, pain and injustice in our world, in the midst of the still-raging pandemic which exposed both the best and worst of humanity, we should bear witness to God’s love and show His love to one another in these difficult and trying moments.

Let us reach out to our fellow brethren, especially those who are suffering and less fortunate than us. May the Lord lead our way and help us that we may always be ready to commit our lives at every moments, for the greater glory of God and His people. Let us all be the good labourers in God’s vineyard, that out of this world, more and more great harvest of faith and the salvation of souls may come forth, and that the light and truth of God may return to this darkened world. May God bless us always, in our every good efforts and endeavours, in serving His greater glory. Amen.

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Sunday, 27 September 2020 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we have heard from the readings of the Sacred Scriptures of the calling for us all to follow the path of the Lord, to listen to Him and obey His commandments, to follow His examples and to be faithful in our Christian way of life, and be genuine in how we live up to our faith by real actions and interactions with one another, and not just by mere words alone.

This means that we cannot have a faith that is empty and without real application in our lives, as a faith that is without application in good works and deeds, as St. James the Apostle put it, is a dead faith. It does not mean that by our deeds alone that we are earning our salvation, but rather, one who has faith cannot possibly be truly faithful without being committed in action in accordance to that faith.

Neither can one be good and do good, without that seed of faith planted in that person by God growing in him or her. Do all of us remember the parable of the sower? The different places where the seeds spread by the sower fell on determine whether those seeds grow and produce fruits or not. Only in those who has received the faith and acted on it, that the faith bear rich fruits, the fruits of our salvation.

As Christians, we are God’s chosen people, whom He has called and brought into His Church through Baptism. We have been made His own adopted and beloved children, and because of that, we are all expected to follow His will, to obey His Law and commandments. How can we do this if we do not live up our faith and if we do not act in ways that are in accordance to His teachings?

That is exactly the point that the Lord Jesus is trying to point out to His disciples and thus to all of us as described in our Gospel passage today. The Lord spoke to His disciples asking them who between two children were truly faithful, between one of them who said to their father that he would obey but did not obey by action in the end, and another who said that he would not obey but in the end, still did what the father asked for.

This is related to our first reading today, in which the prophet Ezekiel spoke of how the righteous would perish by their sins and disobedience, or how the wicked would be saved by their obedience and faith. This was a reminder from God to His people through Ezekiel, a prophet sent to the people of God at the time of their lowest and most sorrowful, having lost their Promised Land, conquered and humiliated among the nations, that should they change their attitudes and obey the Lord once again, they would be forgiven and be worthy of God’s love and grace again.

Similarly, it is a reminder that no one should be pretentious thinking that they had been chosen and saved, without the need for action, taking it for granted that they have received such a grace from God and therefore can just enjoy its benefits and without the need to do anything. Faith like that is merely superficial and for show, and not a genuine, living faith that God wants from us. And it is even worse still if we use this as an excuse for us to be judgmental on others as well, to look down on others just because we think that we are better or more faithful and pious than them.

That is why, we are reminded again and again, to be loving and to show care and compassion on one another, and to be Christians means that we should follow what St. Paul told the Church and the faithful in Philippi, to be filled with the love of Christ, not to despise or look down on others, not to be judgmental and vicious or harsh on those who are in need of our love and attention. We are called to love as Christ Our Lord Himself has loved.

In that same passage, we heard the famous lines from the Epistle to the Philippians, highlighting the humble obedience and the great love that the Lord Jesus, Our Lord and Saviour had shown, that He willingly humbled Himself and took upon Himself to bear the most painful burden of the Cross, on which lies our sins, the whole multitude of it, the punishment due for those sins. That is the kind of selfless love that each and every one of us have been called to show in our daily lives, as the sign of our living and true Christian faith.

Do we remember the Lord’s words, “All that you have done to the least of these, you have done it unto Me?” And He said before this, how these people were the least among the people, those who were naked, suffering, imprisoned, lonely, all those who were encountering misfortune in life. That is why this Sunday, as it coincides with the World Day of Migrant and Refugees, we remember all the plight of those suffering, especially the migrants and refugees in the world today.

Migrants are all those who have left their place of birth or the place where they used to live in, and moved to another place or country from various reasons. Some had to leave because they looked for better opportunities elsewhere, to have a better life for themselves and for their families, while others had to move because of unfortunate circumstances, separated from their family members, and in which it may overlap with refugees, who are those displaced and forced to leave their countries because of conflict, wars and even persecution and genocides.

Many of these migrants and refugees are suffering as they had suffered previously, throughout their time spent away from their homeland. Majority did not have much to survive on, and many had to sustain their families and children, while having to fend various challenges. Those who chose to settle permanently in their new homeland and countries faced rejection and prejudice, injustice and even attacks, having to endure racist attitudes and inequality at work among other things.

Refugees in particular often had to live in cramped and unsanitary refugee camps, with thousands packed in place that they had no choice but live in, for if they had remained in their original places, they might have suffered even worse or killed. And similarly, many of them are suffering from prejudice and injustice, and they are often rejected and shunned by the rest of the society in general.

Some of us argued that they deserved such treatment because they are different from us, or that there might be some bad people among them, which became especially worrisome in the recent years due to the rise of religious fundamentalism. But this has happened throughout history, and while some of them might indeed be bad, but let us all not forget in our first reading today, that the Lord said, even the righteous will die, perish and be condemned into hell if they sin and refused to turn away from that sin, and how the wicked would be saved if they embraced God’s forgiveness.

How are we acting as Christians then if we do not embrace those who are in need of love and help, compassion and assistance? And how Christ-like are we if we look down upon and condemn those whom we despise as our enemies and dismiss as hardline fundamentalists when Our Lord Himself has forgiven His enemies and prayed for them? This is why it is so difficult for us to be true and genuine Christians, for to be a true and genuine Christians, we need to reach out to these suffering brothers and sisters of ours, and overcome whatever prejudices and fears we have.

And we must not forget that we ourselves are migrants in this world, and in fact even refugees. After all, wasn’t it Adam and Eve, our very first ancestors who had been banished from Eden because of their disobedience and sins? They had to endure hardships and sufferings in this world just as those migrants and refugees suffer now. And many of our forefathers were probably migrants themselves, or even refugees fleeing from war and destruction.

We have to consider ourselves lucky and blessed if we have a good life, but before we become prejudiced against others, or treat some worse than how we treat our loved ones, then let us remember that perhaps, our own forefathers, our grandparents, ancestors and all of them somewhere and sometime had once endured the other end of the prejudice and injustice, inequality and even persecution, even though they were all equally human beings, children of God all the same.

Brothers and sisters in Christ, let us all therefore keep these in mind and discern how we, as Christians can better live up to our Christian faith and calling, to be genuine and faithful as the followers of Christ, He Who loves us all equally and Who has lowered Himself to be in the position of a slave, bearing His Cross and suffering for us out of love, that we may be saved. Can’t we do the same for our fellow brothers and sisters, particularly those who are really in need of our help, those migrants and refugees?

Let us all be more empathetic to their suffering and listen more to their story and understand them better, rather than easily being swayed by false rhetorics and ideas that are unfortunately rampant in our increasingly xenophobic and individualistic world. Remember, that we too, are migrants and refugees in this world as I mentioned earlier, and what we do not want to happen to us, then let us not do on those who need our love and empathy, and not hurtful words, prejudices and worse still, persecution.

May the Lord, our loving God and Father, guide us in our journey of faith so that each and every one of us as Christians may come to walk more faithfully in His path, to be righteous in all of our deeds, avoiding actions of prejudice, showing hatred or being hurtful against others, and instead, to show genuine Christian love, showing the same love of Christ, pure and selfless love for our fellow brothers and sisters.

They may look different, talk in different language, has different cultural practices than ours, but they are our brothers, our sisters, our family, the same God’s beloved children. May God help us to love selflessly and generously, to give without counting the cost, and to show mercy when we are able to. May God guide us always, now and forevermore. Amen.

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Sunday, 20 September 2020 : Twenty-Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to seek God with all of our strength, and to purify ourselves from sins and wickedness, as mentioned in our Scripture today. The prophet Isaiah in our first reading passage today spoke of this call for all of us mankind to turn to God and to trust in the Lord in all that He had planned for us, responding to His call and follow Him into the path of righteousness.

Contextually, the prophet Isaiah was addressing a people who had had plenty of history of disobedience and unfaithfulness against God, as they frequently abandoned God for false idols and pagan gods and goddesses, living wickedly and indulging in the excesses of the worldly pleasures. Prophets and messengers had been sent to their midst from time to time to call them back and to repent from their sinful ways.

And it is truly reminiscent of what we heard in our Gospel passage today, as the Lord spoke of a parable that related the story of a vineyard owner that was seeking for workers to work in his field. He went out to seek those workers, and as he found some of them, he called them to work in his fields. Those workers and people gathered from many places represent those whom God had called to Him, including all of us.

In that parable, the vineyard owner went out and gathered some people to be his servants and workers in the field. And as time moves on, the owner continued to look for more workers, and went out all the way to seek for the workers, and called those whom he gathered to work in the field. And he continued doing so until the eleventh or the final hour, in which he again went out to gather workers from those who were by the roadside and from other places.

In this, we heard how the vineyard owner went out of his way, gathering as many workers as possible for his vineyard. The vineyard owner represents the God Himself, our Lord and Master, while as mentioned, all those whom the owner called represent all of us. And thus, in all these, we heard how God is reaching out to us, His beloved people, sending messengers, prophets, and all those servants to call us, to remind us that we may be reconciled and reunited with Him.

And the meaning of this parable, its subtle details are truly significant, if we come to realise how God loves us all so much that He constantly tried to call us and to bring us back to His embrace, then we must truly be grateful and appreciate the many opportunities that He has given to us all these while. But unfortunately, many of us are not aware, ignorant and not being thankful for the love that God has shown us.

Instead, we still continue to live in sin, and we ignore God’s reminders and patient efforts to reach out to us. Nonetheless, God did not easily give up on us. Until the very last moment, to the very last hour, as long as we are still breathing and living, it is never too late for us to repent with all of our heart, and we can still be forgiven by God, and be reconciled completely to Him. And in this case, I can bring one example of a real encounter between a woman and St. John Vianney, the famous saint and priest.

At that time, a woman came to St. John Vianney, just as many thousands others did, and this particular woman wanted to tell him and confide in him that she was devastated and worried because her husband had committed suicide by jumping down from a bridge into the water and perished. Suicide is a mortal sin for taking one’s own life in direct disobedience against God Who is the Lord and Master of all life, and taking one’s own life is truly a serious sin because our lives are not ours to take.

St. John Vianney was very popular and the queue for the people to see him was always very long. The wife of the man who committed suicide wanted to give up after queueing for many hours, when suddenly St. John Vianney exclaimed joyfully, addressing that particular woman, that her husband had been saved from the fires of hell normally reserved for those who committed mortal sins like suicide.

When the woman kind of did not believe in him, St. John Vianney once again stressed it out and repeated it clearly to her, that her husband has been saved, and had entered into Purgatory, where he would remain for a while to be purified from his sins, but with the ultimate destination and assurance of Heaven in the end. St. John Vianney likely received a heavenly and mystical vision he was also known for, seeing and knowing what happened even before the woman even approached him.

And truly, that man who committed suicide was really fortunate that he has been spared from the utter and eternal suffering and destruction. And all of these were because the man, just right before he hit the water, had managed to make a genuine act of contrition, regretting sorrowfully and wholeheartedly his many sins before God, and he was forgiven. This is the true and real definition of the pardon at the very last hour, just like those workers whom the vineyard owner gathered at the very last moment.

From this we can see yet again the power of God’s love and mercy, His compassionate care for us, and His desire to be reconciled with us. That is why, we must not wait until it is too late for us. The man who committed suicide in St. John Vianney’s case was fortunate to have a change of heart at the very last moment, but no one, no one at all knows the moment when our lives will be taken from us, the end of our earthly lives.

If until the very last moment we still refuse to repent and remain in our disobedience and sins, then it is by that stubborn refusal and by our own sins that we will be judged against, and thrown into hell and suffer for eternity. This is not so much because God is wrathful or fearsome, but rather, it is the just result and outcome of our own conscious choice to ignore, reject and spurn the very generous love He has lavished on us, and all the opportunities He has given us to repent and be reconciled with Him.

And then, besides this, what we heard in our Gospel passage today is also a reminder, that each and every one of us, all of us are in this journey of faith together, having been called into this new life, our new Christian life and existence through baptism. This was represented by all the workers who have been gathered through many hours of search and calls, and all of them shared in the same reward from the owner, one piece of silver coin.

What does that represent? It represents to us the fact that, in the end of our journey, all of us will receive the same inheritance and reward, that is eternal joy and true happiness, all in the perfect bliss of heavenly glory with God. Regardless of how early the timing is, or the circumstances of our conversion and reconciliation with God, all of us are to receive the same inheritance, nothing more and nothing less. For indeed, there is nothing greater than what we are to receive from God through our dedication and faith.

But we must also be vigilant that we do not end up like those workers who had been employed earlier by the vineyard owner and grumbled seeing that those who had been called and employed much later than they were, received the exact same reward in the end. This is somewhat similar to another well-known parable, the parable of the prodigal son, in which the elder son complained and became angry when the father welcomed back the sinful and wicked younger son with a great party when he returned in remorse and complete repentance.

This attitude was also reflected in many among the Pharisees, the teachers of the Law and many of the members of the Sanhedrin, who looked at themselves as being more worthy of the Lord than others, especially those who were deemed unclean and sinners like tax collectors and prostitutes. And unfortunately, this attitude persists even in our Church, down throughout time, and to this very day.

Many of us compete against each other and also argue among ourselves, on who among us are more pious than the other, or how our pious practices are better than others. Even worse, in our Church ministries and in our communities, we end up giving in to slander and gossiping, jockeying for position and power instead of putting God at the centre of our lives. This is the sad reality for the Church and for our Christian communities.

What is it that we are really fighting, arguing and disputing with each other for, brothers and sisters? Is it for the Lord? Certainly not! And is it for our own good? Definitely not as well! It is to satisfy our own pride and ego, our own greed and ambition that we have done all these, and these are truly scandals to our Christian identity and faith. As Christians we cannot condone this kind of attitude and way of life, and we are called to be different from this.

And this is why, brothers and sisters in Christ, what we have heard today is very significant for us, not only just because we are reminded to turn away from our sinful ways and sincerely repent from those sins, but we are also reminded that instead of focusing on ourselves and being selfish, on the contrary, we need to reach out to our fellow brethren, and especially to all those who have lost their way rather than to despise them or to look down on them.

Remember, brothers and sisters, that each and every one of us are equally sinners before God, unworthy and weak, ought to be condemned, but instead, by God’s love and grace, He has called us to turn towards Him, repent from all of our sinful ways, and embrace once again the fullness of His love. Therefore, let us all as fellow children of God, show love on each other, care for each other and help those who are struggling and together we move forward in this journey towards God.

Let us all be thankful for the life that God has given us, and be grateful for all the love and mercy He has shown us. May He strengthen us all in our faith that we may draw ever closer to Him, and in the end, receive from Him the crown of eternal glory, and the eternal life of pure bliss and joy, in His presence, forever and evermore. Amen.

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Sunday, 13 September 2020 : Twenty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday’s Scripture readings all spoke very strongly and firmly on one topic, that is forgiveness. As Christians, forgiveness is a very important aspect of our faith, and we are all called to forgive one another generously, to let go of the anger and hatred in our hearts, to be forgiving just as the Lord, our God is rich in mercy and forgives generously.

The Lord Jesus in our Gospel passage today spoke very firmly on this matter when St. Peter asked Him, ‘Lord, how many times must I forgive the faults of my brother or sister?’ And the Lord answered to his suggestion of seven times, with an even greater number, of seventy-seven times, or in another, seventy times seven times. The use of the number seven here is symbolic and does not literally mean that we must forgive exactly seven, seventy-seven, or seventy times seven times.

In fact, the number seven is a frequently used number throughout the Scriptures, as the symbolic number of ‘perfection’, and many things associated with God number in seven, such as the seven gifts of the Holy Spirit, the seven Sacraments of the Church, the seven Holy Archangels ministering in the presence of God, the seven Spirits of God in the visions, among others. That is why the use of seventy-seven or seventy times seven, represent the ‘perfection’ of forgiveness.

What does it mean, brothers and sisters in Christ? It means that we must learn how to forgive without end, forgive unconditionally, forgive without being transactional and to forgive with all of our hearts, with all of our whole being. Forgiveness is something that is very difficult and it is something that many people find very difficult to do, but it is what each and every one of us as Christians are called to do.

Why is that so? That is because to forgive means that we learn to let go of our ego and pride, of our hatred and perhaps jealousy, among other things. Many of us cannot forgive because we cannot find it in ourselves to do all these, and more often than not, it is our ego and pride that are the greatest barriers in preventing us from forgiving others. And we must know, brothers and sisters in Christ, by remembering again today’s Scripture readings, particularly the Gospel parable, that unless we forgive others, how can we expect to be forgiven ourselves?

In that parable, the Lord used the example of a great lord and master who had many servants, some of whom were indebted to him. And in that occasion, a servant who owed the master a very large sum could not pay his due, and therefore was to be punished and to suffer until he could return all that he had owed his master. He begged his master to give him more time to pay off his debt, for mercy and compassion.

The master who saw his pleas for mercy was moved and decided to forgive that servant’s entire debt, a sum of ten thousand pieces of gold, a very considerable sum. It was truly very generous act by the master, and the servant was free to go, free from all of his debts. And then, almost immediately we heard how that very same servant threatened another servant who owed him some money, a much, much smaller sum of a hundred pieces of silver.

The symbolic comparison between the cases could not have been clearer, with the other servant’s debt being represented with a far smaller sum and also in silver, a far less worthy and valuable, although still precious, metal and commodity at that time as it is today. The contrast was also made between the master’s great generosity and willingness to forgive, even the huge amount of debt, and the ungrateful servant’s insistence to persecute his fellow servant for a far smaller debt.

Through all of that, the Lord gave us all in fact, a very stern reminder that we must not be like that ungrateful servant, who had been forgiven his massive debt only then to persecute and refusing to forgive his own fellow servants who owed him a far smaller sum. Using this parable, the Lord showed the comparison between the mercy of the master, representing the Lord Himself, and the lack of mercy and compassion showed by the ungrateful servant, representing us mankind.

God forgave us our sins, even though they were numerous, terrible and wicked, and He wanted to forgive us all those faults and shortcomings, extending His most generous mercy and compassion to all of us, at all times. However, He has not showed us this mercy only for us to take revenge and to persecute our brethren because of their debts and faults against us. And we must also not forget that each and every one of us ourselves also had faults and mistakes against each other.

That is why, before we become angry against others, before we judge others and persecute others, thinking that we have the right to do so, or that we are better and superior against them, we must reflect on these readings we have heard today. We must wake up, brothers and sisters! Wake up and realise just how fortunate we are to have such a merciful and loving God. For every single one of our innumerable and terrible sins, we could have been cast to eternal suffering and destruction, if not for God’s enduring love and mercy for us.

And yet, we are not appreciative of this, we do not thank God as we should have done, and we failed to do what He has asked to do, that is to be merciful and loving as He Himself had done. We are being judgmental and biased to our fellow brothers and sisters, exacting revenge and held contempt and hatred for one another, and we refuse to forgive when we can do so, preferring to hold on to that anger and desire in our hearts and in our minds to satisfy our own ego and our own personal agenda.

Let us then do not forget that by whatever standards we have judged others, be angry on others, be unforgiving on others, then we will also be judged by those same standards. And it is not just that others will judge us in the same way, for as I said earlier, all of us have faults and mistakes, shortcomings and failures, and none of us are perfect, and if we are to hold others accountable for theirs, we shall be held accountable for ours too. We must then not forget just how even much more shortcomings that we owe the Lord.

This has been very clearly shown and summarised by the master in the parable told by Jesus, and how he has forgiven the immense debt of the ungrateful servant, only for that servant to hold a double standard and attack his own poor fellow brother, and thus, in the end, he was held accountable for his original debts, not being forgiven anymore for he himself did not show mercy when he should have.

Brothers and sisters in Christ, as Christians, we all truly have great challenges ahead of us, considering how we have been called to live, that is to love when we ourselves have not been loved, to forgive others especially those who hurt us and made our lives difficult, even when they themselves have not forgiven us. The challenge for us is to dare to be different from the world, that when the world champions individualism and the ego of the self, we dare to break free from that, and seek instead to love and show genuine care for others, even to those who have hurt us.

Brothers and sisters in Christ, the question is, are we willing and able to humble ourselves to forgive generously and sincerely? As I said earlier, ego and pride are the greatest obstacles in the path to sincere forgiveness, and no true forgiveness will come forth unless we remove these burdens and obstacles from our hearts and minds alike. God Himself has forgiven us so generously, showing us His love despite the multitudes of times we have betrayed and abandoned Him. Can we forgive others just as how God has forgiven us?

The prophet Sirach echoed this again in our first reading passage today, that grudge and wrath are the things that are abominations in our lives, and these lead us deeper and deeper into sin, for grudge and wrath ultimately stemmed from our pride and ego, and our refusal to let go of these, that when we feel hurt, we hold grudge and are angry against our fellow men. Unless we get rid from ourselves all these, we cannot truly be God’s holy and devout people.

And lastly, a very good reminder from St. Paul in his Epistle to the Romans, in our second reading today is perhaps a very important reminder and also suggestion on how we can lead a holier existence in God from now on. He elaborated that no one lives in this world for himself or herself, but rather one lives for God. And as long as we remember this fact, and also remember God’s love and mercy for us, then we will be able to resist the temptations to be angry against others, and to be willing to forgive one another.

Brothers and sisters in Christ, let us all reflect carefully on what we have heard in the Scriptures today, and let us all discern what we can do from now on to live faithfully in accordance with the Lord’s path, to be inspiration and good example for one another, in being loving and forgiving just as the Lord, our loving Master and Father had done for us. Let us remember His love and mercy each and every moments of our lives, and trust in Him with great faith, now and always.

O most loving and merciful God, our loving Father and Creator, the Divine Mercy, have mercy on us sinners and forgive us our sins, and help us all to be able to forgive each other our mistakes and sins to each other too. Help us to be charitable and to be compassionate, to be generous with love and mercy whenever we are able to. Have mercy on us and on the whole world, forgive us and bring us into Your everlasting glory. Amen.

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Sunday, 6 September 2020 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard a very important message from the Scriptures, which lay at the very centre and heart of our Christian faith, that is love, compassion, forgiveness and kindness. On this day we remember God’s such great love for us that He is willing to forgive us all our sins, even as great and many as our sins are, provided that we are willing to repent and turn away from those sins.

God has remembered His people, even when they have betrayed Him, abandoned Him and left Him behind for other, false gods and idols. As shown in our first reading today, taken from the prophet Ezekiel, was a remark of just how God loved His people so much even when they have sinned and fallen. At the time of the prophet Ezekiel, the nation and kingdom of Israel and Judah have both fallen, and its people humiliated and brought into exile in far-off lands, all because of their constant refusal to obey God or listen to Him.

But through His prophet Ezekiel, God expressed great sorrow at this, showed metaphorically with how He would darken the sun, the moon and the star, and veil everything in darkness. All of these attribute to mourning attitude, and God rightfully did so, because a people whom He loved, had been lost to Him and suffered as a consequence of their own disobedience and delinquency. Had God not loved or cared about His people, we would never have heard such sorrowful expression from Him.

That is why He wants all of us to be reconciled to Him, as rebellious and delinquent children to be reconciled to their father, so God is our loving Father Who desires above all else, our redemption and liberation from the tyranny of sin. We have been enslaved by sin, and through sin we have been brought low and we ought to have been crushed and destroyed. Yet, this is not what the Lord wanted to happen to us.

For we all must remember that God created us all with a reason, and that reason is love. God creates us all because He wants to share His love with us, and it was because of that love which allowed Him to forgive us when we come humbly before Him, honestly and genuinely seeking His mercy and forgiveness. The Lord reaches out to us as a loving Father, Who wants us to recognised our errors and the mistakes of our ways.

It was this great love God has showered us with, from the very beginning which gave us that ‘gift’ of love which we spurned through sin. And thus because of our sins, we became indebted to God, the debts of our sins, all the evil and wicked things we have done to God Who loved us so much. St. Paul spoke of this in his Epistle to the Romans, our second reading today, when he exhorted us not to be in debt to anything, but to the debt of love. Essentially, he exhorted all of us the faithful to abandon our sinful ways and to avoid evil and wickedness.

And he also reminded all of us of the Law and Commandments of God, which are essentially about love, and to live righteously and justly, free from the shackles of sin. But in this world, there are indeed plenty of temptations that can lead us astray and prevent us from finding our way to God. And to this extent, God did all He could to give us chance after chance, opportunity one after another, calling us through His messengers and servants, to turn us into His righteous path once more.

He has also laid it out clearly in our Gospel passage today, as He mentioned how the Church and the community of the faithful had very important role to play in all of these. The Lord Himself said that all of us the faithful has the responsibility and obligation to help, seek and assist our brethren who have erred and fallen into the wrong path in life. He said that if our brother or sister in faith erred and walked down the wrong path, then we ought to persuade him or her, to abandon the path of sin and return to the faith in God.

But as mentioned, although the Lord has generously extended His love, mercy and compassion to sinners and all those who have abandoned Him, but it all depends on our acceptance and willingness to cooperate and receive that offer of mercy. If we are stubborn in refusing God’s mercy and forgiveness, and are unwilling to abandon our path of sin, our attachments to the wickedness of this world and to the temptations of Satan, then it is by our own conscious choice that we reject God and His salvation.

The Lord gave great authority to His Church, in the hands of St. Peter, His Vicar as the first Pope and his successors, and together with his brother bishops, the authority to bind or loosen the bonds between mankind and the kingdom of Heaven. Through this authority, and by the conferral of the Sacrament of Baptism and other Sacraments of Initiation such as the Confirmation and Eucharist, the Church has called many to the Lord, and many had indeed responded to the call, received the faith and be united in the Church, as we are.

And to those who constantly and persistently refused to repent and be converted to the truth, the Church has also been given the power to loosen, which is most evident in the practice of ‘excommunication’ that had unfortunately been imposed on some of those who persistently refused to turn to the faith. But all these were done, by casting them out from the Communion of the Church, with the intention that this is temporary, and as a ‘wake-up call’ to encourage and persuade the offender to return to the Lord, repent and change his or her ways.

Thus it is also a constant reminder that we must not take God’s love for granted, His patience and compassion for us. Many of us Christians tend to take our faith lightly and even lived in ways contrary to our faith, and doing so means that we choose to disobey God and sin against Him despite of our faith. What is faith if we are not faithful? And many of us yet still live our faith in a very lukewarm manner, treating it as merely a formality and even as a chore. And that is the sad reality of the state of our Christian faith these days.

Brothers and sisters in Christ, this Sunday therefore, through the readings of the Scriptures we have just heard today, all of us are called to do a deep self-introspection in our lives, looking at how each and every one of us can turn away from sin and from our wicked past and embrace instead the path of God’s love. And this is not easy, as following God’s path often requires us to make self-sacrifices, sacrifices of time and energy, and a lot of effort that often can be thankless and difficult.

Yet, as members of the Church, as Christians, this is what we are expected to do, to be bearers of the true faith, and to show love in all and every one of our actions in life. This is why we are called to show the ‘debt’ of love instead of having the ‘debt’ of sin. Let us all love each other, forgive one another our trespasses and faults, just as we ask the Lord to forgive us our sins, as we often say it in the Lord’s Prayer or Pater Noster we pray.

Let us be thankful to God, our loving Father for His constant love and providence, for His enduring compassion and His persistent mercy showed towards us. Let us all, in these difficult moments and times, show the love of God, our loving Father, through our actions and interactions with one another, that more and more people may come to know of the love of God, be touched by His love, and grow to have faith in Him just as we have believed in Him.

Let us bring forth the light of God’s hope and providence to this darkened world, giving hope and strength to our brethren who are suffering amidst all the effects of the continued global pandemic, economic instability and the collapse of many sectors of our world economy, the loss of many jobs and the loss of many sources of income for countless people all around the world. Let us share one another’s burden and bring some consolation, hope and love to each other, that through everything we do, we become true disciples and witnesses of Christ’s love in our world today.

May the Lord be with us always, and may He strengthen us all to be His faithful disciples, to love with all of our hearts and strength, loving Him and loving our fellow brothers and sisters, all brethren in the same Lord, helping and reminding each other to be faithful at all times by our actions and deeds. Let us never take God’s love for granted anymore and appreciate the love that He grant us each and every moments of our lives. May God bless us always, in our every endeavours, now and forevermore. Amen.

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Sunday, 30 August 2020 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are reminded that being Christians, and indeed, faithful Christians is not going to be easy for us. On the contrary, to be a faithful Christian, we must always be prepared to endure rejection and even persecution for our faith. We must not expect that becoming Christian is the path for good life and happiness to be enjoyed right here in this world, without the need to suffer.

In our first reading today, we heard the anguish and sorrow, the emotions and indeed the stresses faced by the prophet Jeremiah, the prophet sent to the kingdom of Judah during the last days of the kingdom, just before it was to be destroyed and conquered by the forces of the Babylonians. Jeremiah was sent to a people who had largely abandoned God and ignored His Law and commandments, disobeyed His precepts and ways, ignoring and persecuting His prophets and messengers.

And among them all, the works of the prophet Jeremiah was particularly difficult as he had to contend alone against not just the people and their king who hardened their hearts and minds against God, but also against the many false prophets and leaders who used the opportunity to twist the minds of the people and the king further, by saying that the Babylonians would be destroyed and defeated, while some of them said that by depending on the power of the Egyptians and their Pharaoh, Judah would be saved.

Against all these, the prophet Jeremiah stood alone and defenceless, speaking the words of God to the people, until he was labelled and deemed as a doomsayer or even a traitor to the nation and the people for speaking of the coming destruction of Judah and Jerusalem, for speaking out how the kingdom and its cities would the destroyed and the people brought into exile just as how the Lord said it would, due to the sins and disobedience of the people who refused to believe in God.

Jeremiah alone spoke of all these and he faced most bitter persecution, challenges and trials for doing so. He was reviled, hated and made to suffer, even had his life threatened on many occasions by his many enemies who wanted him to be dead. He was in the most difficult spot all the time and as we heard in our first reading passage today, it was no wonder that Jeremiah at times was tempted to forget God and abandon his mission and calling as prophet and messenger to the people of Judah.

This is then related to what we heard in our Gospel today, we heard from St. Peter the Apostle, who had just proclaimed Jesus as the Messiah and the Son of God, and thus entrusted with the leadership of the Church and the keys of the kingdom of Heaven as we heard in our last Sunday’s Gospel. In today’s occurrence however, when the Lord Jesus then foretold of His upcoming suffering, persecution and eventually death on the Cross, St. Peter rebuked the Lord and disagreed with Him.

St. Peter said how this could not happen to Him, and He could not and should not meet such an ignominious fate, to die in such a way at the hands of their enemies. For the context, at that time, many if not most of the Jews believed that the Messiah promised by the Lord through His prophets would be a great King like king David, the Messiah’s predecessor, and they thought that the Messiah would lead them to freedom and defeat those who have subjugated and conquered them, such as the Romans.

By that time, the Jewish people had lived for six centuries after the time of the prophet Jeremiah as conquered nation and people, passing on from the hands of one ruler and overlord to another, from the Babylonians to the Persians, then to the Greek Empire of Alexander the Great and his successors, the Ptolemaic kings of Egypt and the Seleucid kings of Asia and Mesopotamia, and then short while of independence under the Maccabees or the Hasmonean kingdom, before once again subjugated by the foreign rulers such as the Herodian dynasty and their overlords, the Romans.

It was therefore not surprising that many among the Jews, including the Apostles and many of the followers of Christ who viewed Him as the coming King Who would lead them to victory in the battle against the Romans and made them all independent once again, and become a great kingdom again just as in the days of David and Solomon, when the kingdom of Israel was mighty, great and respected all over the land.

This was where then the Lord Jesus immediately rebuked St. Peter back and pointed out the true culprit behind all of these, that is none other than Satan, our great enemy, the tempter and the one who is always very hard at work in trying to crush us, defeat us, mislead us and bring us to our damnation. He has tempted the prophet Jeremiah as I mentioned earlier, persuading him to abandon his efforts and ministry, and forget about God. Fortunately, Jeremiah had a strong faith in God, and his love for Him helped him to endure through the devil’s temptations and pressures.

St. Peter had faith in the Lord, and that faith allowed him to publicly proclaim the Lord and His truth before others. It took genuine faith and real courage to speak up in such a way, especially when it could be considered a great sin and blasphemy by the Jewish authorities and shunned by others in the community at the time. St. Peter was therefore, just like the prophet Jeremiah, speaking the truth of God, even though that truth might not be popular or acceptable in the community.

But that was just the beginning for him and the other Apostles, as they would encounter more and more occasions when they would need to stand up to their faith and to remain faithful even though they had to face trials and tribulations. Although they were faithful, but they too were humans, just as the prophet Jeremiah and the other prophets were. They might also experience sorrow, fear, uncertainty and worry over themselves, just as they encounter all those terrible oppositions and persecutions.

What is important here is, brothers and sisters in Christ, is that we must not give in to the temptations of the devil. We must be strong and we must dedicate ourselves to the Lord, just as the Lord Himself showed us. For you see, the Lord Himself had been tempted by the devil when He was fasting and spending forty days in the desert. And although Satan tried his very best to tempt the Son of God, he failed to do so, because the Lord Jesus was firm in His commitment and conviction, and He showed us that through faith, the devil can be defeated.

And on the very last moment, He was tempted a final time in His agony in the Gardens of Gethsemane, when just before He was about to be arrested, betrayed, condemned to death, suffer and die a most painful and humiliating death, Jesus in His humanity, felt anguish and the fear that is also common to all of us. In His agony, it was so much that as He prayed to His Father, His sweat dropped onto the ground as if they were blood.

A hint of this is when the Lord said, ‘Father, if it is possible, let this cup pass from Me.’, as a brief reference to just how terrible an anguish it must have been, for Him to bear the combined weight and burden of all of mankind’s sins. But the Lord remained firm even so, in His obedience to His Father’s will, with the words, ‘But let it be according to Your will, not Mine. Let Your will be done!’ And this is what each and every one of us as Christians are called to follow, the very examples of our Lord Himself, which His Apostles also followed.

In our second reading today, St. Paul in his Epistle to the Romans nicely summarised all of these into these, ‘Do not let yourself be shaped by the world around you, but be transformed, by the renewal of your spirit.’ Through these words, St. Paul reminds and calls all of us Christians to dare to be different from the norms of the world and to stand up for our faith, to proclaim the truth of God even when the truth is not something that is favourable, preferred or desired by the society at large.

But we cannot do this alone, brothers and sisters in Christ. In order for us to be able to stand faithfully for our faith, we need God’s support and strength, and we must always be attuned to Him and commit ourselves to Him. As humans, it is likely that we will encounter fear, uncertainties, worries and concerns, when things start to go bad, when we face trials and challenges, and the devil knows this very, very well. He will use whatever is within his disposal in order to tempt us, persuade us, and even coerce us to abandon our struggle and our journey of faith.

Brothers and sisters in Christ, that is why as Christians we must be prayerful people, so that the Lord, our loving Father will always help us find the way, for it is through prayer, genuine, deep prayer in our hearts that we can understand God’s will and His plans for us. It is often that we are blinded by our own fears, deafened by our own uncertainties and doubts, that we cannot see, hear and perceive God showing us and telling us that He is with us, and therefore, we have no need to fear at all.

And we must also be a charitable people, people living our lives with faith and filled with genuine love for one another. When we love God, as well as loving each other, even when we are difficult times, then the devil has no room in our hearts. Satan loves only himself, and he hates genuine love, selfless love, sacrificial love, the kind of love that Christ has shown us on the Cross. If we fill ourselves with love, brothers and sisters in Christ, then naturally, we will draw closer to God and we will not allow the devil to have any of his means with us.

When we hate, we allow Satan to enter into our hearts, after which he will sow even more seeds of fear, distrust, anger, jealousy, greed, pride and many others. The Lord told us, “Love your enemies, and pray for those who persecute you.” And throughout the history of the Church, even persecutors and enemies of the Church have repented and became Christians, when they saw how the Christian martyrs acted with love, forgave them and had such great faith in God. Not few of these persecutors-turned-converts became martyrs themselves.

Now, brothers and sister in Christ, today therefore we are all challenged by God, to embrace the fact that becoming His followers do not necessarily mean glory and joy in this life we have in this world. On the contrary, challenges and trials will likely come our way as we have likely suffered and endured these earlier as well. But are we willing to take up our crosses in life with Christ, and carry them with faith, hope and love? These are the important questions that we need to ask ourselves as we go forward in life.

Let us all be ever more prayerful, dedicating special time constantly to speak with God, to be more attuned to His will and to follow His path. Let us all be more loving and compassionate towards one another, that by our love, others may truly know that we belong to God, and so will Satan, our great enemy. Let us place our faith in God and fear no more. May the Lord bless us all and each of our endeavours, good works and actions, now and always. Amen.