Sunday Mass sermon

by

Sunday, 30 December 2018 : Feast of the Holy Family of Jesus, Mary and Joseph (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate together the feast of the Holy Family of Jesus, Our Lord, with His blessed mother Mary and His foster-father St. Joseph. On this day we remember the special relationship that Our Lord and Saviour had with those who were closest to Him in His earthly existence, that is His mother who bore Him for nine months in her womb, and His foster-father who took care of Him as his own Son, despite not being his biological one.

First of all, we must understand that God Who is All-Powerful, Almighty and Infinite does not in fact need a family, for He exists before all ages and time, not created and has always been there, not bound by the natural laws and rules. To have a family is part of the natural law, and to have a parent and a child relationship, and for human beings, every family consists of the nucleus of a father and a mother, and having a child as a result of that blessed union of marriage.

Yet, God made Himself to be part of that Law, which He had given to us, being born into a family of man, the family consisting of Mary and St. Joseph, making Himself an integral part of the loving familial structure that we have just discussed earlier. That is because, He Who is God, the Son of God, did not just symbolically become Man, but taking up for Himself the full nature of Man, and thus conceived and being born in the flesh from His mother’s womb and having a family.

In the Holy Family, we see how God made Himself small and insignificant, in need of love as the Infant born and celebrated this Christmas season. He is the King of kings and Lord and Master of all the universe, and yet He chose to be a little and frail Infant in the manger, needing the protection and love from His mother Mary and from his foster-father St. Joseph. He therefore took up the full nature of man, our own nature, to show us what each and every one of us should become.

He grew up under the loving care and protection of His parents, and as the Scriptures mentioned, He listened to them and obeyed them. Through them He surely has learnt many important life skills and wisdom in life, and therefore, His humanity grew as we all had, and He became for us the model of the perfect Man, the New Adam through Whose obedience and love for God, His Father, became the source of our salvation.

Then with regards to the other members of the Holy Family, Mary shows us the role of a loving mother, who shows love, care and compassion for her Son, Who is of her own flesh and blood, having resided in her own womb for nine months. She was devoted to her Son, and took care of Him from His birth all the way throughout His life, and as we all know from the accounts of the Gospels, even to the final moments before His death on the cross.

Mary showed us the love of a mother, which she showed very generously to all especially her Son, Our Lord Jesus Christ. As a mother, she stood by her Son and caring for Him with love, and she also loved her husband, St. Joseph. And this same love, she has also shown to us all as well, by the virtue of us being the brothers and sisters in Christ, and in what the Lord had done, at the moment of His crucifixion, when He entrusted His mother Mary to St. John, His disciple, and vice versa.

Through that action, Mary became for us the motherly figure, our mother and loving woman who is always concerned about our own well-being. That is why, just recently she was recognised in her role as the Mother of the Church, and how she also appeared many times throughout history, in Guadalupe, in Lourdes, in Fatima and in other places, with the message and intention of calling us mankind, her children through Christ, to repent from our sins and to return to God’s grace.

Meanwhile, we must also not forget the important role that St. Joseph played in the Holy Family. As the father figure to the Lord Jesus, despite not being His biological father, but he took Him as his own legal Son, and treated Him as much as if He was his own Son. St. Joseph cared for the Lord Jesus and for Mary, as seen in his crucial presence when the time of census came, and both St. Joseph and Mary had to travel all the way from Nazareth to Bethlehem in Judea.

Mary could not have made the journey on her own, and St. Joseph was therefore important in the role he played, in protecting and caring for the need of Mary and the Baby in her womb along the long and difficult journey from Nazareth to Bethlehem. And even when they reached Bethlehem, their problems did not cease, as all the inns and lodgings were full, and St. Joseph must have had a very difficult time in trying to secure a place for his wife Mary to give birth, as the time for her to give birth was imminent.

For his strong sense of righteousness and commitment to God, St. Joseph was therefore known also as the Protector of the Church, as the one who stands by the Church and protecting it, just as he watched over the Holy Family, protecting the young Lord Jesus and Mary, during the times of difficulty and persecution, especially when they had to flee to Egypt to get away from the hands of king Herod, who wanted to kill Jesus.

Brothers and sisters in Christ, I am sure by now we have seen the great love that is present within the Holy Family, as each and every one of the members of the Holy Family truly have that love in them for one another. And this love is not the kind of love that we may be accustomed to, but pure, selfless and committed love that Jesus has for Mary His mother and St. Joseph, His foster-father, the love Mary had for her Son and for her husband, and the protective care and love St. Joseph had for Jesus and Mary.

And it is important that each and every one of us take the Holy Family as our example and inspiration. Each and every one of us are either a child, a son, a daughter, and can also be a father or a mother, or even grandfather, grandmother or a grandchild to our family members. And unless we follow the example of the Holy Family in their love for one another, that is when cracks and troubles can appear within our respective families.

The devil knows this very well, and this is where he is intensifying his efforts in trying to destroy the fabric and the foundation of our families. We must realise that Christian families are the very important basic units of our faith and the important part of God’s Church. In fact, each Christian families are smaller subset of the larger Church, and it is through a functioning and loving Church, that the faith is preserved well among us, God’s faithful people.

That is why the devil is busy at work trying to undermine the institution of Christian families and marriage, by making use of many temptations, pressing on us to succumb to the temptations of worldly pleasures, fornication, adultery and unfaithfulness in the family. He tempts us to be disobedient and to create problems within our families, which eventually can lead to the breakup of its integrity and structure. And once we are vulnerable, the devil and his forces will strike.

Brothers and sisters in Christ, today let us all appreciate what we have in our families, and reflect on our actions and deeds thus far as members of our respective families, be it as a father, or as a mother, as a child or grandparent or grandchild. Have we truly made our families to be like the Holy Family of Our Lord Jesus Christ, His mother Mary and His foster-father St. Joseph? If we have not done so, that is probably why there were often problems within our families.

Now, brothers and sisters in Christ, let us all imitate the examples of the Holy Family in our own families, by placing God first and foremost at the centre of our family lives, and spending time together in prayer, if possible every day. For a family that prays and works together, God will be in their midst and will become the anchor of the family. And that is also when, true love will bloom within the family, and when the true, selfless and unconditional love between the members of the family will flourish, and not the selfishness often found in our world today.

Let us pray, that our Christian families will remain strong and faithful amidst the challenges and difficulties we may encounter in life. May all of us continue to model ourselves on the Holy Family, and imitate the great love present in the Holy Family, in our own families. May God bless us all and our families, and keep us all in His loving grace. Amen.

by

Tuesday, 25 December 2018 : Solemnity of the Nativity of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, after the long wait and expectation during the Advent season, today finally we come to the great celebration and joy that is Christmas, celebrating together as the whole Church, the occasion of the birth or the nativity, of Our Lord Jesus Christ, the Saviour of the world and all of us. Today marks the day when more than two millennia ago, our Saviour was born in a stable just outside the small town of Bethlehem, as prophesied throughout the Scriptures.

On this day, we remember and rejoice at the moment when the world that has been enslaved for a long time by the power of sin and death, in darkness and separated from God’s grace and love finally saw the Light of its salvation, as Our Lord and King, in Whom lies our salvation, has come at last, fulfilling His promises and the Covenant He had made with us, from the beginning of time, all because of His love for each and every one of us.

It is the essence of true joy and love that is in Christmas, that the Scripture passages today have described His coming into the world, the Saviour Who is the Lord, His Word, the Son, Who is equal, consubstantial and co-eternal with the Father, has taken up the flesh and appearance of Man, of us all, and uniting it to His divinity, that after nine months in His mother’s womb, just as all other men spend nine months in their mother’s womb, He was born and revealed into the world.

That is why, Jesus Christ Our Lord, born and celebrated on this Christmas day, more than two millennia ago, is both God and Man, united in His person, one person with two distinct and yet inseparable natures, Man and Divine. The One Who was born and celebrated in Christmas is not just a Man, for then His birth would have been an ordinary one among other births, and neither is He just a Divine, for how can God be born from man? Yet, this is the mystery of the Incarnation, that God willingly took up the fullness of man’s essence and appearance.

God chose to be born into this world, so that through His incarnation, He unites us all in our humanity, to His own humanity, and by sharing in the humanity of Christ, we share also in His obedience to the will of His Father, through which, He completed the mission which was given to Him, the salvation of mankind by His suffering and death on the cross. On the cross, the earthly mission of Christ that began with Christ, is completed.

Today, on Christmas day, we all ought to reflect on the great love which God has for each and every one of us. All of us are God’s most beloved, the pinnacle of all the things that He had created. He created us in nothing less than His own image, and gave us His Spirit and Wisdom. We have been intended to live in eternal bliss and joy with our God, but instead, we were overcome by pride and greed, tempted by Satan and fell into sin.

We should have suffered annihilation and destruction because of our sins, but this is where God’s love for us is so significant and powerful. He still loves us despite of our rebelliousness and refusal to appreciate His love and mercy. Sins of mankind do not change the fact that He loves us, for that is why He created us in the first place. If His love for us is not there, then there is no reason for us to be created in the first place.

Brothers and sisters in Christ, Christmas celebrates this love of God made Man, coming down upon us as the tangible and perfect show of His love for each and every one of us. In all of history we have seen how men are trying to be great, powerful and mighty, to become like God. That is how Satan made us fall, by drawing us to the pride, ego and greed that are within our hearts and minds.

But in this only occasion, of Christmas, we see for ourselves how God, the Lord and Almighty Master of all the universe, willingly humbled Himself and emptied Himself from all glory and majesty, that He, the Creator, out of love for us, assume the form of one of His own creation, in order to save us from our sins. He came into our midst, that we may share in His life, His suffering and death. He gathered our sins to Himself, and by offering, as the Eternal High Priest for all of us, His own Body and Blood, He brought for us eternal life and salvation.

That is why, just as we celebrate Christmas, we cannot forget that Christmas itself is linked very closely to another great feast of the Church, that is Easter. Without Easter there is no meaning to Christmas, and without Christmas, the celebration of Easter is not complete. And in that, we have received the revelation about the truth of God’s salvation, that He offered Himself on the altar of the cross, to be the source of atonement for our sins.

Unfortunately, as we see all around us, Christmas is getting more and more disconnected from its true purpose and reason. It is very sad to take note that while Christmas is the most popular celebration that is associated with our Christian faith, yet, at the same time, it is also the one that is most secularised in most of the celebrations we see around us. In many occasions, God is entirely absent and ignored in the Christmas celebrations and revelries, and the joy has become associated with materialism and human greed instead.

This is truly a sad state of affairs for us, brothers and sisters in Christ, as even many of us Christians are also celebrating Christmas in this manner. Many of us have been swayed by the temptations of the secular and worldly joys of Christmas, in all the merchandises, merrymaking and all the things that have become excessive, and unfortunately, also affecting us in how we celebrate our Christmas joy.

The truth is that, at Christmas, God is coming into our midst, and if we reflect on what has happened two millennia ago, we will be truly ashamed by many of our attitudes, our ambivalence and lack of interest in celebrating the true Christmas in our own communities and families. When Christ was about to be born in Bethlehem, have we noticed how so many of the inns and places where He could have come and stayed in, and be born in, were full or refused to accept Him? In the end, He had to be born in a dirty stable not even fit for human beings to be present in.

That, brothers and sisters in Christ, is a reflection of many of our hearts and minds, that have become so full of pride, greed and all other things that prevented us from being able to accept Him in our hearts, in our minds and into our beings. While God’s love for us is so great and vast, that He was willing to do everything, even to the point of humbling and emptying Himself to be born in such a state, and later on to suffer and die for us, but many of us have not loved Him in the same manner.

Instead, we love the temptations of power, of glory, of pleasure, of greed and of other things that are present in this world. We love all the merrymaking and all the excesses of the celebrations, we worry more about how we are going to show off our vanity and wealth to each other, boast about the gifts we are to receive and even what we are giving to others, instead of remembering why is it that we celebrate Christmas in the first place.

Brothers and sisters in Christ, today, we are called to return to the true roots of our Christmas joy and celebration, that is by putting Christ once again in the centre of all of our merrymaking, celebrations and joy. We are called to remember the love by which we have been generously given by God, our loving Father and Creator. Then, we are also called to show the same love in our actions and interactions with those who are around us.

Brothers and sisters in Christ, the true joy of our Christmas should be shared with those who have little or no opportunity to be joyful in this blessed time of Christmas. We should be sensitive to their plight, and be moved to help them just as the Lord had shown the same love and compassion towards us. And that is how we appreciate and live the true joy of Christmas, not the excesses and selfish desire to satisfy our own ego and pride and greed, but in the sharing of our joys and blessings.

Today, let us open our hearts and minds, with a renewed faith and love, day after day, from now on, that we will no longer close ourselves from God Who is willing to enter into our lives. Let us all turn towards Him filled with a newfound love for Him, and devote ourselves wholeheartedly to the Lord. May the Lord, Who was born into our midst more than two thousand years ago, in the town of Bethlehem, because of His great love for us, continue to love us all, and that we may also love Him in the same manner, from now on. May God bless us all, now and forevermore. Amen.

by

Sunday, 23 December 2018 : Fourth Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this fourth and last Sunday of Advent, as we approach the coming of Christmas in just two days’ time, we are all called to put our focus and attention to the purpose and true meaning of Christmas, that is essentially the great and never-ending love that God has for each one of us. Love is the centre theme of Christmas, without which, there would not have been Christmas, and without it, we would have no hope.

The love of God has made possible our salvation, for His love was so great that despite the disobedience that we mankind have committed again and again, our sins and wickedness, God is still willing to forgive us and to welcome us back into His loving embrace, if only that we are willing to be forgiven, and willing to do what is necessary in order to be loved again, by our sincere and genuine repentance.

God created each and every one of us because He loved us, and He wants to share that love in Him with us, so that all of us may forever enjoy the fullness of His love. That is why, we were never intended to suffer or perish in this world, but the fact that suffering exists, is because of our own refusal to listen to God and to obey Him. We have willingly chosen to follow Satan and his lies, rather than to trust in the love that God has shown us.

Brothers and sisters in Christ, we are all like children who have gone wayward and become lost from the loving embrace of our father, that is God, Who is ever patient and ever loving towards us, despite our rebelliousness. And God, knowing that the consequences of sin, is of eternal separation between Him and us, our suffering and damnation in hell, He wants to save us all, and that was why, He gave us the perfect gift of His love this Christmas.

The cure for disobedience is perfect obedience, and that was why, He gave us His only Son, Our Lord Jesus Christ, the Son of God, the Divine Word, Who willingly took up our human existence, and become one like us, and by the will of the Father and the power of the Holy Spirit, was conceived in the womb of His mother, Mary, and was born into this world. His birth, which we celebrate as Christmas, marked the dawn and the coming of a new era of hope.

Brothers and sisters in Christ, in every ages and throughout time, we have seen many men and women, who desired to be like God and to be gods. That, was exactly how we mankind first fell, because of our pride and greed, which Satan manipulated and made use of, tempting our ancestors with the temptation of knowledge and power, to become like God and to disobey God and instead following their own desires.

We have seen people who wanted to accumulate for them more power and glory, and in their actions, in the feeding of their personal desires, they caused the pain and sufferings of others. That is how sin continues to reign over us, as there is often no real love in us, but selfishness, greed and pride in our hearts that prevented us from being able to know and understand the pure love that is God’s love.

But this is where Christ came into our midst, bearing the fullness of God’s love, and the truth about His love for each and every one of us. His love for God, His Father and His complete obedience to His will, became for us the source of our salvation. He, Who is both fully God and fully Man, willingly took up our sins and the punishments due for those sins, as He was condemned to death for us, and bore the cross of our sins to His death.

And unlike the offerings of animals in the burnt offerings prescribed by the laws of Moses and Israel, for the temporary atonement for the sins of man, the offering that Christ offered willingly, His own Self, in the Flesh and Blood, the perfect sacrifice in atonement for all of our sins. He is our Eternal High Priest, Whose amazing and unfathomable love for us, has brought about our reconciliation with God.

Unlike those men I mentioned earlier, who aspired to be lords and kings, and even gods, desiring power and glory for themselves, here, we have the Almighty, All-Powerful and glorious God, King of all kings and Lord of all lords, Who willingly emptied Himself of all His glory and majesty, taking up our humble human existence, born in the poorest conditions available, in a place not even fit for human residence, and suffered death in the most humiliating way possible, all just that through His loving sacrifice, He can save us from our fated destruction due to sin.

And so, today, we should reflect deeper on just how great and amazing God’s love for us is. He has done everything for our sake, and He has loved us all so selflessly, even to the point of suffering all things and the worst of humiliations so that He can save us. But sadly, many of us have not realised or even ignored this love which God has shown us. We hardened our hearts and minds, and refused to accept God’s generous love and mercy.

We do not have to go far to see how this unfolds. We see how many of our Christmas celebrations, parties and revelries have little mention or even none of Christ in them. Many of us have followed the secular way of how Christmas has been celebrated, with plenty of merrymaking, but yet, Christ is not present in them all. Christ has been sidelined in our Christmas joy and celebrations, and as a result, instead of celebrating the true joy of Christmas, we are actually succumbing to the pride and desires in our hearts and minds.

We spent so much time trying to outdo one another in our Christmas parties, decorations and other celebrations, and yet, we forget that Christ is the One Who should be the focus and the centre of our joyous celebrations, and nothing else. And this is how Satan is trying very hard to distract us and to prevent us from finding our way towards the Lord, placing obstacles, temptations and barriers on our way.

Brothers and sisters in Christ, we have discussed just how great God’s love is for us, and yet, many of us have not reciprocated that love, and we have not appreciated the vastness of God’s magnanimity, His merciful heart and compassionate love, ever ready to welcome us back to Himself, should we desire to be forgiven and to be reconciled. But sin has always been in the way, and the more we turn ourselves to the many temptations of the world, especially the secular celebrations of Christmas, the further we may fall away from God.

This time of Christmas, let us all have a change of attitude, in our hearts and in our minds. Let us all turn towards God with a new commitment to love Him and to serve Him. Let us remember just how much He loved us, that He willingly emptied Himself of His glory, born as a simple Man, in a poor family, and later on, to be rejected and crucified for our sake. As St. John wrote in his Gospel, the Lord’s own words, “that God so loved the world that He sent His only begotten Son, that all who believed in Him will not perish, but have eternal life.”

Brothers and sisters in Christ, this is the true essence and the true joy of Christmas, that we should realise and know from now on. Instead of worrying about the celebrations, about what we are to wear or about how we are to enjoy ourselves this Christmas, how about we reflect instead on the love of God, and then, show that same love in our actions? There are many people out there, our brethren, who are not able to celebrate Christmas for various reasons.

And even in our midst, surely there are those who are poor and needy, who cannot even worry about all the revelries and parties, for they struggle to make their own ends meet, each and every single day of their lives. We are called to be generous in sharing our joy and love, imitating the examples of none other than the Lord Jesus Himself, Who shared His vast and unfathomable love with us, by His incarnation and willing entry into this world, to be with us and to save us.

Therefore, let us all celebrate a more meaningful Christmas this year, and from now on, no longer selfishly focusing on ourselves and our greed, or all the materialistic and hedonistic ways of the world, but instead, live up the true spirit of Christmas, that is selfless and unconditional love, which God has first shown us, and which now we ought to show in our own lives. May God bless us all, and may He bless our Christmas joy, that we may celebrate it meaningfully, now and always. Amen.

by

Sunday, 16 December 2018 : Third Sunday of Advent, Gaudete Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Dear brothers and sisters in Christ, today is a unique occasion during the season of Advent, as we can notice from the difference in the liturgical colour used in the celebration of the Holy Mass, that is rose. The rose colour is only used on two occasions throughout the whole liturgical year, one that is during the season of Lent, on Laetare Sunday, the fourth Sunday of Lent, and then one that is today, the third Sunday of Advent, also known as the Gaudete Sunday.

The word Gaudete is the Latin word which means ‘joy’ and the name Gaudete Sunday comes from the beginning of the Introit of today’s Holy Mass, ‘Gaudete in Domino semper…’ which means ‘Rejoice in the Lord always…’. And this points out to the joyful nature that is present in this season of Advent. During this season of Advent, indeed, our celebrations are a bit muted as we focus more on the preparation of ourselves, our hearts and minds, in expecting the coming of Our Lord Jesus Christ.

However, we must also not forget that in this season of Advent, we are expecting the fullness of joy that comes with the occasion of Christmas. Christmas is the moment when the fullness of God’s glory and the true joy He is bringing upon us is revealed in its wholeness. It is just like when a mother gives birth to a baby, as at the moment when the baby is successfully delivered, the joy that the mother and the whole family feels is truly overwhelming and impossible to quantify.

Yet, that does not mean the mother and the family was not joyful before the baby was born. For when the baby was still in the mother’s womb, surely the mother has all of the designs and wishes she has on the baby that is to come, all the joy that comes with the expectation of the fullness of joy to come. The whole family also has that suspense and joy knowing that the baby to come is to bring even greater happiness and joy after the baby is born.

We surely have seen and experienced how expectant mothers and the fathers-to-be planned in our families, among our friends and acquaintances, how they all did all they could to prepare for the eventual birth of the baby, their bundle of joy and blessing from God. Although it must have been challenging and difficult at times to prepare everything, especially for those who are first-time fathers and mothers, but somehow, we can see the energy and joy in them, that hidden joy in expectation.

Thus, this is the same joy that we are focusing on today, on the occasion of this Gaudete Sunday. We do not yet celebrate the fullness of joy that comes with Christmas, just as it is inappropriate for us to pre-empt Christmas celebrations by our revelry and partying during this season of Advent, unless circumstances require us to do so. On this Gaudete Sunday, we take some kind of a short break to the penitential and sombre nature of Advent, and focus on the expectant joy of looking forward to the fullness of joy of Christmas.

But now, then, we need to reexamine ourselves and look deep into our own lives and actions. What is joy for us, and specifically, what is the meaning and significance of Christmas joy for us? Have we actually ever given it a thought, or have we instead allowed ourselves to just follow the flow and all the formalities of Christmas, year after year, again and again? That is, brothers and sisters in Christ, unfortunately what many of us have been doing all these while.

The joy of Christmas, according to what many of us have experienced, is the joy of prosperity, of celebrations and parties, of often lavish and elaborate Christmas lunches and dinners, of going to multiple celebrations, of all the decorations we put in place to prepare for the parties that we are going to have, and of all the gifts we are going to exchange and receive from one another. To us, Christmas is joyful because it is a time of merrymaking and enjoying ourselves, looking at all the beautiful decorations and receiving all the satisfactions be it for our stomach, or for our other desires.

And that is what exactly the problem is with how we celebrate Christmas and how we prepare ourselves for Christmas. We have often been swayed too much by the currents of the world, in how the secular Christmas celebration is perceived. It is indeed sad to note that while Christmas is a very popular celebration worldwide, but at the same time, it is also one of the most secularised and commercialised celebration of our faith.

We just need to look all around us, and we can easily see all the usual paraphernalia and items associated with Christmas, from all the lights and decorations, the Christmas trees and the ubiquitous Santa Claus, the Christmas candies and cakes, bells and all other things we are surely very familiar with, every time we celebrate Christmas. Yet, in all these, many of us have forgotten what the true joy of Christmas truly is.

The practices of using lights and Christmas tree originally came from the desire to honour Christ Himself, as He is the Light of the world, Light that comes to vanquish the darkness present in the world, and He is the Lord of life, ever living and He has vanquished death by His resurrection, symbolically represented with the Christmas tree, made from the evergreen pine trees. In many countries where our Christian faith traditionally existed, the time of Christmas coincided with the peak of the winter season.

And Christmas happened just right after the winter solstice, the time of the longest night in the year. The darkness and the cold that winter brings usually cause most of the vegetations and plants to become barren during that time, but not for the evergreen trees used for the Christmas trees. This again symbolises Christ and the Light He is bringing to the darkened world, and the hope and joy of a new life He is bringing with Him, overcoming the darkness of sin and death.

A lot of our Christmas traditions in fact have relations and origins from the desire to honour Christ, and to expect the joyful coming of Christ, but in the twists of time, the meaning and purpose have been overlooked and forgotten. And in the end, what we have is a twisted, materialistic, hedonistic and self-serving celebration that feeds instead on our ego, pride and greed within us.

We are familiar with the figure of Santa Claus, or also known as Father Christmas. We often know him as the figure who comes bearing gifts for children during the Christmas time. But we end up becoming greedy for the gifts and for the many goods we expect to enjoy during this time of celebration. But if we look deeper into the original figure of Santa Claus, he actually came about from St. Nicholas of Myra, a renowned saint, whose love and charity for those who have little or nothing was truly remarkable.

Instead of focusing on what we are to receive, how about if we instead be inspired by what St. Nicholas of Myra had done, in how he gave generously to the poor and those who have little to celebrate? Instead of expecting to receive even more when we already have plenty, how about if we instead share the joy we have with those who have less than us, and even more for those who do not have the joy?

Brothers and sisters in Christ, let us not forget that there are still many out there who cannot celebrate Christmas in the way that we do. There are those who have to celebrate in hiding or in fear because of persecutions, in places where Christmas cannot be celebrated openly. In those places, each and every day may even be a time of life or death for some of them, and we need to keep them in mind, as we prepare for the joy of Christmas.

Today, let us all rediscover for ourselves what the true joy of Christmas is for us, and realise that behind all of the merrymaking and the happy celebrations we are preparing, we often forget the One Whom we truly ought to be joyful for, and that is Christ, Our Lord, the One born and celebrated in Christmas. Let us all turn ourselves towards Him and put Him once again at the centre of our celebrations this Christmas.

Let us be generous in giving and in sharing our Christmas joy with everyone around us, and be mindful especially for the needy and for all those who have not been able to celebrate the joy of Christmas for various reasons. Let us be the bearers of Christ’s joy and bring the light of hope He has brought into our midst, that each one of us can be the sources of joy for our fellow brethren, for our families and friends, for those who are around us, and for the poor and the needy in our midst. May the upcoming joy of Christmas be the true joy that inspire us all, to be ever more devoted and loving to God, Our loving Father. Amen.

by

Sunday, 9 December 2018 : Second Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the second one in the season of Advent, we continue to prepare ourselves for the upcoming celebration and joy of Christmas. The Scripture passages today all spoke of the coming of a time of grace and happiness, hope and redemption for the people of God, for all those who have kept the faith and remained true to the Lord.

The first reading today was taken from the Book of the prophet Baruch, which speaks of the coming deliverance for Jerusalem, which represent the people of God, Israel, who have been suffering for many years, if we understand the context and history in which all these took place. The glorious kingdom of Israel, of David and Solomon was by the time of the prophet Baruch, a distant memory, and the people of God had been fragmented and scattered, overcame by their enemies and enslaved once again.

The Psalm today spoke of the same deliverance that was to come from God for the people of Israel, the coming deliverance of Zion, that by the power of God a new era would come, where the exile of the people would come to an end, and they would once again be reunited with one another and with God. This was made in the context of the exile of the Israelites after the destruction of their kingdoms, both the northern kingdom of Israel and the southern kingdom of Judah.

At that time, the people of God who once proudly called themselves the chosen people of God and as the people of David’s kingdom, could no longer looked at themselves with pride, for they have been downtrodden and left to suffer many injustice, indignation, pain and tribulations, all because of their own disobedience against God and His ways. Because of their sins, they have sundered themselves from God’s grace.

But God, as seen through what we have heard, and what He has done for the sake of His people, is a truly patient and loving God, Who does not desire our destruction and damnation. He loved us all very much, and that was why He created us in the first place. If He has not loved us, He would not have created us. It is unfortunate that through our disobedience we have made ourselves to fall into this predicament.

That is why God gave us a way out of this predicament, by the promise and the sending of the Saviour, none other than Jesus Christ our Lord, Whose birth we celebrate every Christmas. But many did not recognise Him or accept Him as their Lord and Saviour. At the time of Jesus, there were many who doubted Him and refused to listen to Him, and instead persecuted and oppressed Him and His disciples.

And that is because the people hardened their hearts and minds, and stubbornly therefore refused to listen to God’s words and truth. That was why they remained in sin and committing more of the deeds that caused them to fall even further away from God. But God did not give up easily, and that was why He sent St. John the Baptist, whose words in the Gospel passage today rang very clearly in our minds, “Prepare the way for the Lord, make His path straight!”

St. John spoke up strongly against the sins of man and called the people to turn away from their sins, repenting sincerely from their erroneous path. And for those who hardened their hearts, like the Pharisees and king Herod, he had harsh words reminding them of the sins in their actions and in their hearts that prevented them from being able to serve the Lord and to follow Him as they should have done.

And that is, brothers and sisters in Christ, unfortunately what many of us today are suffering from as well. Throughout history, and until this very day, many of us, sons and daughters of man, have not been able to resist the many temptations of the world, the temptations of money, of power, of glory and fame, of pleasures of the flesh, immoral behaviour and many other forms of aberrations and wicked deeds that are abhorrent in the sight of God.

It was because of these sins that we have drifted further and further away from God, and unless we make the effort to allow God to forgive us our sins and to change our ways to be more in accordance to His ways and His will, then we are at risk of suffering the fate of eternal damnation, if we are found to be unworthy of God’s eternal glory and grace. And this time of Advent, this season of reorientation of our lives and recollection of our actions, is the best time for us to begin to make a difference.

We should begin by examining once again how we are preparing ourselves for the upcoming celebrations of Christmas. Many of us celebrate Christmas as how the world around us celebrate it, with much revelry and partying, with rejoicing and excesses. We flaunt our wealth and prosperity to one another, by trying to outdo each other in decorating our houses and places, in the lavishness and value of our gifts.

And we often grumble when our Christmas gifts are not up to our expectation, and if our celebrations are not as what we have prepared and expected. We worry a lot about what we are to cook up for our Christmas dinners, lunches and parties, about what we are to wear for the celebrations, and yet, while we worry about all these things, and think about how to outdo one another in our celebrations, do we realise that there are those, even in our midst, who have no means to celebrate Christmas?

There are those who are poor and penniless who cannot even celebrate Christmas, and even more so, they cannot even think of what is to come tomorrow, for they have little to even survive for the day’s meal. And then, there are also those who because of various reasons, especially oppression and persecutions, cannot even celebrate Christmas openly with joy and revelry. They live in constant fear of persecution and even death just for being a believer and follower of Christ.

And today, all of us are called to think of all these brethren of ours, even as we also need to reevaluate our lives and beginning from understanding better what Christmas and its significance is for our lives. Christmas is all about Christ and His saving love and grace for each and every one of us. God loves each and every one of us that He is willing to give everything, even His own Son, to suffer and die for our sake, by bearing the cross of our sins.

And if God has loved us so much, then now, brothers and sisters in Christ, we are called then to love Him back with the same effort and sincerity. We are called to serve Him and to be as what He wants us to be, righteous and just in His presence. Thus, we should shun all forms of sin and disobedience that we have done so far in life, all the worldly excesses and resist the temptations to sin further.

We should also reflect and show the same love to our brethren, especially those who are poor and weak, those who are oppressed and in grief and sorrow. This is the true spirit of Christmas, that we, as God’s children, can show the same love that God, Our loving Father has shown us. And also, for all those who have done fault to us and hurt us, let us also forgive them their mistakes and sins against us.

Brothers and sisters in Christ, therefore, today, as we continue this Advent journey, let us first and foremost realise our sinfulness, and ask God to heal us and to forgive us from those sins and faults. Let us all draw ever closer to God and find our way to serve Him and to commit ourselves, through our love and generosity to our fellow brethren, by our way of life, upholding at all times the tenets of our faith in all of our daily actions and deeds. May God bless us all, now and forevermore. Amen.

by

Sunday, 2 December 2018 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we begin the new liturgical year and the season of Advent, the season and the time that the Church has put in place, in order for us to prepare ourselves for the coming of the time of Christmas. In this season of Advent, we are commemorating a two-fold time of expectation, remembering first of all the historical arrival of the Lord and Saviour of the world, and then, even more importantly, now we are also expecting and preparing for the coming of Our Lord at the end of time.

Thus, if at the end of the liturgical year we commemorate the Solemnity of Jesus Christ the King, celebrating the glorious kingship of Our Lord, then at the beginning of the liturgical year, in the season of Advent, we anticipate that coming of the glorious King to come, Our Lord and Saviour, He Who has once come into this world, and Who will come again as He promised us all. That is the essence of Advent, which came from the word Adventus, which means, ‘coming’, reminding us of the focus of this important season before Christmas.

It is important that each and every one of us are aware of the importance of the season of Advent before we progress into the celebrations of Christmas time or season, or else we can easily lose our focus and be distracted by the many improper and inaccurate ways of how Christmas has often been celebrated all around the world. Otherwise, our celebration of Christmas will become increasingly meaningless and its true nature be forgotten and overlooked.

In our world today, Christmas has become ever increasingly commercialised and becoming more and more materialistic in nature. And that is the secular Christmas as we are often familiar with, with all of its glamours and celebrations, revelries, parties and with all sorts of joyful and pleasurable activities, a time in the year that we often always look forward to, as a time of rejoicing and happiness together with our family and loved ones.

However, there are more and more evidences of increasing secularisation and commercialisation of Christmas, in the expansion of merchandises and gifts, objects and goods being linked and related to Christmas. We look towards Christmas as a time for shopping, for parties and gatherings, and even for time when we are able to show off our preparations and ways of celebrating Christmas to others. But in the midst of all that, we forget the One Whom we truly should rejoice and celebrate with, that is the Lord Himself, Our God.

Now, let us imagine, if in a birthday party and celebration, there are plenty of revelries, rejoicing and merrymaking, but the one whose birthday is celebrated is left out, forgotten and ignored by all those who take part in the celebration, is that something that is right? Of course it is not. How can we ignore the most important person whose celebration is all about? But that is exactly what we have done, in how Christmas is often celebrated.

We do all of our Christmas preparations and celebrations, and yet, we overlook Christ in all of those preparations. Instead of remembering that Christmas is primarily and mainly about the celebration and joy for the birth of Jesus Christ, the Saviour of the world, we focus on other matters such as how to enjoy our Christmas vacation, and what we are to buy during the festive seasons. We put our focus on materialistic and worldly things instead of focusing ourselves on the Lord as we should have.

Brothers and sisters in Christ, on this day we ought to reexamine our own preparation for Christmas, and how we are planning to celebrate it. First and foremost, we must put Christ once again at the very centre of our lives and at the heart of our every celebrations. That is how we make Christmas meaningful to us, and how we become more appreciative of what we are celebrating every year.

Indeed, Christmas is a time for rejoicing and to be happy, but we must take care that our rejoicing and happiness do not become excessive and lacking the focus on the Lord. Many of our celebrations are too materialistic in nature, where everyone are trying to please one another, to look good in front of each other, and where demands for gifts and revelries become ever increasingly excessive and inappropriate.

And we often celebrate Christmas long before the actual day of Christmas. There is a reason why Christmas season itself only begins with the Christmas day, and not before, and that is because, the time of Advent that we are entering into now, is the time for us to prepare ourselves in our hearts, minds, and in our whole beings, that we will be able to celebrate Christmas with the right intention, purpose and with the right mindset and understanding of what it is that we are celebrating.

Therefore, brothers and sisters in Christ, as we now enter into the season of Advent, let us spend more time with the Lord, and try our best to reconnect ourselves to Him, through more time and effort to be spent in prayer, and in living our lives closer and closer in accordance to His will. Let us make the upcoming season and celebration of Christmas to be a more meaningful and fruitful one.

May the Lord be with us always, and may He continue to guide us through this journey of life, that in this season of Advent, we may become ever closer to Him, and that we may be able to distance ourselves from the many temptations of the world. Let us all turn towards Him with a renewed faith and commitment to live our lives, each and every day, more and more attuned to His will. Amen.

by

Sunday, 25 November 2018 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the last Sunday in our current liturgical year, and more importantly the great Solemnity of Jesus Christ the King, King and Master of all the Universe, Lord of all creation. Today we celebrate the divine and true kingship of Christ, which corresponds to the authority which Our Lord has over all things, and above all worldly and earthly authorities.

In the first reading today, taken from the Book of the prophet Daniel, we heard about the vision which Daniel received of the heavenly glory of God, in which He saw the revelation of the Holy Trinity, the One of Great Age Who is the Father, giving all power and authority over all things, over all of the world, all dominion and glory to the Son of Man, the Son, Jesus Christ, Who has been sent into the world to bring all things to Himself, Lord and King of all.

Through that vision, the fact of the kingship of Our Lord Jesus Christ is eternal and unrivalled, and that He is the One True King of all, from whom ultimately, all authority, power, and honour came from. God Who is the Creator of all things, naturally has the jurisdiction and authority over all creation. And thus, He is both our Creator and our King, the very centre and focus of our whole lives.

This is what the Lord Himself reiterated in the Gospel passage we heard today, of the account of the encounter between the Lord Jesus and Pontius Pilate, governor of Judea, just before the Lord was to be sentenced to die on the cross. When asked if He was the King of the Jews, not only that the Lord reaffirmed that He is the King, and not just any king, for His kingship transcends any earthly kingdoms and dominions.

And therefore, brothers and sisters in Christ, today, as we rejoice together as one universal Church, for our glorious and ever mighty King, let us all spend some time to reflect on our own lives and actions thus far. A king is not a king without a country and without its people, and in a kingdom, the people obey the laws and the regulations and rules as decided by the king and his advisors.

Therefore, if we are indeed God’s people, and if we acknowledge Him as our Lord and King, then naturally and rightfully, we must follow and obey God’s Law, as the Lord has commanded it and revealed it, through His Son, Jesus Christ, Our King Himself, and passed on to His Church through His Apostles and their successors, which constitute the Church of God, preserving the truth and the commandments of God down through the ages till this day.

Yet, unfortunately, in how we act and behave, many of us Christians have not been exemplary and good in how we lived our lives. We have not obeyed the Lord’s commandments and laws, and instead, lived our lives in accordance to how we liked to live them, especially following the ways of the world, the ways of pride, greed and human desires. We have chosen to side with the world and with the forces of the evil one, rather than with God, our true King.

Pope Pius XI through his Encyclical Quas Primas published in the year of Our Lord 1925 established this Feast and Solemnity of Jesus Christ Our Lord, the King of the Universe, just several years after the end of the Great War, later to be known as the First World War, at the time when the world was going through great upheavals and changes, where the authority of Christ as the true Lord and King of all mankind was being challenged, by all those who championed atheism such as the Communist states, and also from those who wished to secularise the society, by distancing God and the Church from the people’s daily living.

If we really consider God as our Lord and King, then naturally we should strive to do what the Lord has commanded us to do, and do our best to follow His ways. Unfortunately, this is not something that can easily be done, as temptations and challenges are plenty, and there are always pressures and forces that are trying to pull us away and to distract us from our focus on God.

This is why, it is important that we now make the conscious effort to focus our attention on God, and to resist those temptations, of power, of wealth, of pleasures of the world and other forms of worldly attachments and glories, which can become serious obstacles in the way of our faith and obedience to God. Satan knows very well what he needs to do in order to keep us away from attaining salvation in God.

Brothers and sisters in Christ, today we are called to reflect seriously on our lives and our actions, as we approach the end of the current liturgical cycle. Are we going to continue on living our lives in whatever way we see fit, succumbing to the temptations of the world, and therefore, treating not God but Satan as our king? Or are we willing to make the effort to turn once again towards God with a renewed faith and commitment to live our lives from now on, in accordance with God’s will?

If we truly consider God as King, then we must indeed allow Him to exercise His kingship over our lives, and over our every actions, that in all the things we do, we bring greater glory to God, and remain centred on Him in all that we think, say and do. We must keep Him at the centre of our existence, and carefully discern our way of life in accordance with what He has revealed to us and taught us, through His Church.

Therefore, today, let us all pray for one another, that each and every one of us may become ever closer and be ever more committed to God, and that God may be truly our King, not as a mere formality or in superficial terms only, but in our every actions and deeds, in every moment we live, and in our whole beings, that through us, not only that others may know that God is our King, but our lives also reflect the truth about Who our King is. After all, how can we call God our King if we do not act in the way as taught and shown by Him?

The Lord our God, our King, although He is a King, but He is also humble of heart, and is filled with love. Therefore, we should also fill ourselves with great humility and lots of love, in loving one another, and in ensuring that not our will be done, but God’s will instead. Let us all follow in the examples of Christ, Our Lord and King, in humble obedience to Him and in loving relationship with Him.

May the Lord Jesus Christ, Our Lord and King, be the King of our hearts, our minds, our bodies and over all of our beings, and may He continue to reign in our midst, His beloved people, that we may be ever faithful to Him, and grow ever closer in our faith and dedication to Him. May the Lord continue to be our guide and our strength, from now on, till forevermore. Amen.

by

Sunday, 18 November 2018 : Thirty-Third Sunday of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Wall, World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we come closer to the end of our current liturgical year, and as a result, that is why the readings have that apocalyptic and premonition sense and tone. While the liturgical year itself is a cycle and will continue on to the next liturgical year, year after year, but at the same time, the end of the liturgical year is also symbolic of the coming of the end of time, as the Lord Himself had revealed.

The Lord revealed how the coming of the end of time will be swift and unpredictable, in the various occasions that He mentioned it throughout the Gospels, including what we have heard in today’s Gospel passage. No one knows the exact time when the Lord will come again, to enact the Last Judgment over all creation, over all of our souls, to determine our chosen fate, which we have chosen ourselves, out of free will. Whether we will join in God’s eternal glory in heaven, or whether we will be forever sundered from Him in the eternal damnation, all will be finalised at the Last Judgment.

In the Gospel passage today, the Lord mentioned that there would indeed be signs for the coming of the end times, as there would be increasing troubles and persecutions against those who are faithful to God. The account of the Book of Revelations according to St. John also confirmed this reality. And all agree that the Lord Jesus, the Son of Man, will come again at the end of time, and according to the Book of the prophet Daniel, His coming will also be heralded by St. Michael the Archangel, the Prince of the Heavenly Host.

The coming of that time will be joyful and bring probably indescribable happiness to all those who have kept their faith in God, for they have certainly suffered for many years and periods under the oppression and persecution by those who refused to believe in God. But for all those who have rejected God and refused to believe in Him and in all those who have spoken in His Name, there was only regret and eternal anguish, knowing that their fate had been decided by their own choice.

Brothers and sisters in Christ, what is important for each and every one of us to take note is the fact that we have been given the gift of free will by God, to choose whether we want to continue to disobey Him and listen to Satan’s sweet words of lie and distortion, which he had done with us ever since he corrupted Adam and Eve, our first parents, or we have the choice to repent our sins, and turn towards God with all of our hearts and minds.

And we have been given the wisdom to understand the ways of the Lord as well as the ways of the world. We have been given the ability to understand how we ought to act in the face of all that we have witnessed, heard and seen for ourselves. And yet, many of us still choose the wrong path to take, the one that leads into separation from God, and into the eternal damnation and suffering in hell.

Brothers and sisters in Christ, why is that so? That is because, we mankind are truly weak, vulnerable and at risk, from all the insidious and evil works of the devil and all of the forces in his disposal. He is full of things that he can use to tempt us and to make us fall into sin. And through disobedience and sin, we end up going further and further away from God, and eventually unless we make the effort to move away from this destination, we will end up where we deserve.

All of us have received the truth of God from the Church, from our priests and bishops, all those who have kept the truth of God alive throughout all these times. And yet, why is it that even many of us Christians are unable to keep up the same faith and the same commitment as those who have gone before us and led a life of holiness? That is because of the ever increasing and ever present pressures from the forces of the evil one.

We need to make a decision, right now, and think of what will be our lot, when the time comes for us to be judged based on what we have done, and what we have not done in our lives. We will be judged based on the good and wicked things we have done, and whatever good things we could have done, and yet, failed to do. And it is important that we know of the truth, that unless we do what is right, we will end up falling into eternal suffering.

Brothers and sisters in Christ, today we need to reexamine our lives, and realign ourselves to God, especially if we have fallen away and been stumbling in our path towards Him because of sin and the many temptations to sin. Let us all turn ourselves, and make the good efforts to make our lives to be in accordance to what the Lord has shown us and commanded us to do.

Let us not wait or tarry any longer, because just as we do not know of the time when the Lord will come again and therefore when the Last Judgment is, we also believe that the timing of death is something that we will never know for ourselves. Death is a certainty for all of us because of sin, and yet the timing of death ia an uncertainty to all of us. No one knows of the exact time when their earthly end will come, and when it comes, we will also go through a particular judgment for each one of us, determining our fate for eternity to come.

May the Lord therefore be our Guide and may He continue to strengthen us, and show us the way, that we will not be easily tempted to turn away from Him. Let us also make the conscious effort to resist the allures and the falsehoods of Satan, and to be righteous and just in all of our actions, to the best of our abilities, from now on. May God bless us always, and may He continue to be with us, now and forevermore. Amen.

by

Sunday, 11 November 2018 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in this Sunday’s Scripture readings we are reminded that as Christians, in following God, we must always be generous in giving, and not to be stingy or greedy, in keeping all that we have to ourselves. This is shown through the reading taken from the story of the prophet Elijah and the widow of Zarephath, the passage from the Epistle of St. Paul to the Hebrews relating to us the loving sacrifice of Christ, and finally the story of the giving of the old woman who gave two copper coins to the Temple in our Gospel passage today.

First of all, the story of the prophet Elijah and the faithful widow of Zarephath happened at the time when the whole of Israel and the region was suffering from a great drought and famine, where rain did not fall for several years. Without rain the crops could not grow, and hence man and cattle alike suffered in great hunger. And this came about because of the great sins which the people of Israel and their king had committed before God.

The king of Israel at that time, king Ahab, was notorious among the many other kings of Israel, then ruling only the northern half of the divided kingdom of David and Solomon. Many of the kings of the northern kingdom were wicked in their actions and lives, and did not obey God as they should have done. As a result they led the people to sin, and king Ahab was noted as the one who was particularly wicked, especially due to the influence of his queen, Jezebel.

King Ahab further spread the worship of the pagan gods such as Baal, Asherah and many other Canaanite gods that the Israelites were exposed to from their neighbours. And the king also persecuted the faithful and those whom God sent to help save His people, that is the prophets. He also persecuted the prophet Elijah, who had to flee the persecution for the king and his forces were after his life.

As the sign of divine displeasure at the wickedness which all of Israel at that time, the prophet Elijah showed a sign, by which there was to be no rain throughout the land for three years, for the sins committed by Israel and its king. And it was in this state of the land in drought and famine that the interaction between the prophet Elijah and the widow of the city of Zarephath took place.

Zarephath itself was a small town in Sidon, in the land which was not considered as part of the land of Israel. It was the land of the Phoenicians, and likely that widow was not an Israelite. At that time, a non-Israelite person was usually considered as a pagan, as unbelievers who did not believe in God. They were often looked at with disdain and dismissed as unworthy by the Israelites who took pride in their status as the chosen race and people of God.

Interestingly, this is parallel to what we have heard in our Gospel passage today, regarding the moment when the Lord Jesus and His disciples were ar the Temple of God, and saw how an old woman placed a mere two pieces of copper coins, which had a very small value at that time, as compared to the rich people, who put in a lot of offerings and rich gifts to the Temple of God. And consequently, people must have paid attention to what those rich men had been doing, and ignored or even looked down on the old woman who gave so little in comparison.

And yet, we see in both circumstances, we see how those who were proud and filled with ego, faltered in the end, and compared to the ones who were looked down upon, ostracised, marginalised and discredited against, the latter ones were the ones who were in truth, truly faithful to the Lord. They put their faith and trust in the Lord and gave generously from whatever it was that they had, even those that they needed for themselves to survive on.

Surely as was in the case of the widow of Zarephath, she did have and show her reservations, and she was indeed afraid that she did not even have enough for herself and for her son to eat one last meal, when the prophet Elijah asked her for some flour and oil to make him a bread to eat. But in the end, she chose to trust in God and in the words of the prophet Elijah. She took the flour and oil and obeyed God even if that meant taking something from what she could have made for herself and her son one last meal.

Like the poor old woman in the Temple, the widow of Zarephath chose to trust in God wholeheartedly and gave even from her poverty. For the widow of Zarephath, she gave whatever food she could provide for the sustenance of God’s servant, Elijah, and for the old woman in the Temple, she gave everything that she could give, possibly most of her wage and possessions, for the Lord.

Brothers and sisters in Christ, have we been touched by the examples of these courageous women, who were counted among those who were always maltreated, ignored and ostracised from within our own communities? And ultimately, the best of all, as mentioned in the Epistle of St. Paul to the Hebrews, the Jewish Christians, that the Lord Himself has given everything, in ultimate obedience to His Father.

How is that so? Through the suffering that Our Lord Jesus Christ willingly endured for our salvation, He has placed Himself in complete trust to the will of His Father, despite the enormous and unimaginable sufferings and pains that He had to endure for our sake. Ultimately His even more unimaginably great love for each and every one of us is the reason why He was ready to take up the burden of the cross.

Brothers and sisters in Christ, let us all therefore do the same with ourselves, and learn to put our trust in God, by not fearing to give and share what we have for the greater glory of God, by sharing these blessings we have, in loving our fellow men and caring for those who are needy. If we do this, and if we have love for our fellow men, then we are doing what Christ Himself had done, and in doing so, we obey the Lord and love Him in the best way possible, remembering His own words, “that whatever you have done for the least among you, you have done it unto Me.”

Let us all therefore learn to love God with a new zeal and effort from now on. Let us turn to Him with our whole heart, imitating the great faith and dedication that the widow of Zarephath and the old woman in the Temple had shown us. Let us remember, that if we give it all to the Lord, and not worrying about the various concerns we may have over giving of ourselves to God, the Lord Himself will provide for us, as He did with the widow of Zarephath.

May the Lord bless us always, and may He continue to guide us in our path at all times. May He remain by our side, strengthening us and keeping us in His loving embrace, each and every moments of our lives. May God bless us all, now and forevermore. Amen.

by

Sunday, 4 November 2018 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, the readings from the Scriptures are about God’s Law, and the need for us all to listen to the Law of God, to accept them and to put them into practice in our own lives, but with good understanding and appreciation of what the Law is all about, and this is important because otherwise, we will end up falling into the same trap into which the Pharisees and the teachers of the Law had fallen into.

What does this mean, brothers and sisters in Christ? It means that we should not follow the hypocrisy of the Pharisees and the teachers of the Law who professed to believe in the Law and in fact, as the ones who regulated and enforced the Law, and yet, they did not know what is the true meaning and significance of the Law. Many of them observed the Law for the wrong reason and with the wrong intention.

The Pharisees and the teachers of the Law stressed a very strict application of the laws of Moses, which can be found in the book of Exodus and Leviticus in the Old Testament, as well as the traditions and practices which had been handed down the generations of the people of Israel. There were in total six hundred and thirteen set of laws, rules and regulations that the people of God had to obey and fulfil, down to the smallest details of how one should live their lives.

These laws had to be understood in the context of history and how the law came to be. The Law was given to the people of God, Israel, as part of the Covenant that God established with them, just right after He liberated them from their slavery at the land of Egypt. God gave them the Law through Moses, which showed them various aspects of how they ought to live and survive through the difficult and challenging times, at the time when Israel was still trying to find its identity and place among the nations.

For once, the Israelites were then a stubborn and obstinate bunch of people, who frequently and repeatedly rebelled against the Lord, as was evident from the accounts of the Exodus from Egypt. They had to endure a forty years detour and wait before they were allowed to enter the Promised Land of Canaan, after even though God had reassured them and showed them His providence and love throughout their journey, they chose willingly to abandon God and give in to their fears instead.

They failed to trust God, many times, as shown how just right after they were liberated from Egypt, they gave in to temptation, making a golden calf to be god for them, when Moses went up the mountain of Sinai to receive God’s commandments and Law. They grumbled and had many qualms, when the Lord had fed them daily with manna, the bread of Angels from heaven, and with large birds providing them with meat, and sweet, good tasting water from the rock.

Thus, in order to discipline a people that was so stubborn and obstinate, God gave them the Law in order to remind them to turn away from all their sins and wickedness, and for them to rediscover their love for God, by following the precepts and the rules of the Law. However, although the intention of the Law was good and the early application of the Law was meaningful, but in time, the elders, the priests and eventually the Pharisees and the teachers of the Law at the time of Jesus misunderstood and misinterpreted the Law, in its practice, meaning and intention.

They took the Law as a list of punitive regulations to be enforced among the people of Israel, and used them as benchmark of who was to be considered as faithful and who was to be considered as unfaithful. In time to come, this ended up creating divisions in the society, with the Pharisees, the teachers of the Law and the priests claiming themselves to be pious and good because of their observance of the Law, and looking down on the others, whom to them, were not as pious as they were.

Instead of bringing mankind closer to God as He intended, the Law was misused by those mentioned earlier, in keeping people away from God, by their judgmental attitude towards those whom they considered to be inferior to them in the matter of faith. They looked down on tax collectors, prostitutes and all others who suffered physical disabilities, such as blindness, paralysis and epilepsy.

To the Pharisees and the teachers of the Law, those sicknesses and professions are signs of them being cursed and unworthy of God’s love and grace. To them, they were the only ones who were worthy of God, and all others had to obey the way of the Law they prescribed to, or else, they too would be cast out from God’s grace. They espoused a very exclusivist attitude and perspective of the Law, one that is not focused on God, but on themselves, their ego, pride and desire.

Brothers and sisters in Christ, this is why, we need to appreciate and understand the true meaning and intention of God’s Law, which He has revealed unto us, through none other than His Son, Our Lord Jesus Christ, Who revealed the truth of God to all of us, His people. This is summarised succinctly in the Gospel passage we heard today, revealing to us the whole truth about what God intends to do with us through His Law.

And the heart and intention of the Law is love, and because of that, through the Law, God wants His people to rediscover the love which they ought to have for Him, and which they also ought to have for one another. The Lord came into this world, in order to dispel all the erroneous and false ways of the past elders and teachers of the Law, who had misinterpreted the Law of God and enforced an unjust and undue pressure on the people because of their misuse of the Law.

The Lord challenged all those who heard Him, to break free from that misunderstanding and the wrong ways in which they have done, in fulfilling the obligations of the Law. Instead of being self-centred and self-serving as the Pharisees and the teachers of the Law had been, we are called to refocus our attention to the Lord. The laws, rules and regulations that has been given to us, now renewed through the Church, must not be seen as burden or formalities that we need to fulfil in order to gain ourselves righteousness.

Otherwise, that is why, even within our Church today, there are many who did what the Church had commanded us to do, and yet, in their hearts and minds, God did not truly have a place in them. Indeed, it is possible for someone to act justly and piously in accordance with the Law and the Church rules and regulations, and yet, for the same person to have little or no love for God. That was how most of the Pharisees and the teachers of the Law acted, practicing the Law without understanding the spirit of the Law.

Brothers and sisters in Christ, that is why today, we are all called to turn ourselves wholeheartedly to the Lord once again, by rediscovering for ourselves what it truly means for us to be Christians. We must have love in us, and this is important as love is at the centre of our Christian faith and livelihood. Without love, for God and for others, then we will have no real and genuine faith in us.

The Lord Himself said that no matter how wonderful the things and the talents that we have, no matter what abilities we have, or even if we are able to speak in the tongue of Angels, but we have no love in us, then everything is meaningless. Without love, there can be no faith, for without love, how can we then believe in God Who is all about love? We call ourselves as Christians because we believe in Christ, Who is the personification of God’s ultimate love for us.

Let us all love one another just as the Lord Himself has loved us. Look at the example of Our Lord Jesus, Who gave Himself and His life for us, dying on the cross for our sake, willingly bearing the sins of ours because of His love for us, that He does not want us to be eternally separated from Him because of those sins. The Lord Jesus obeyed His Father’s will, and loved His Father, and because of that, He also loved us. In the perfect love which God has shown us, the perfect love between the Father, Son and the Holy Spirit, all of us are called to emulate this love in our own living.

Let us grow deeper in the understanding of our faith, the practices and customs of our faith, and all that the Church had given us through its teachings, the commandments of God and the laws of the Church. Let us appreciate better how we can grow ever more in our love for God through these, by meaningful and genuine participation in the life of the Church, from active participation in regular Holy Mass, and many other forms of our Christian worship.

May the Lord continue to guide each and every one of us, that through His Law of love, we may be able to find our way to Him, and be able to turn ourselves to Him, that we may love Him ever more wholeheartedly from now on. May God bless us all, now and forevermore. Amen.