Sunday Mass

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Sunday, 12 August 2018 : Nineteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 33 : 2-3, 4-5, 6-7, 8-9

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The Lord’s Angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

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Sunday, 12 August 2018 : Nineteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 19 : 4-8

Elijah himself disappeared into the desert going on a day’s journey. Then he sat down under a broom tree and prayed to die, “That is enough, YHVH, take away my life for I am dying.”

He lay down and went to sleep under the broom tree. Then an Angel touched him and said, “Get up and eat.” Elijah looked and saw, at his head, a cake baked on hot stones and a jar of water. He ate and drank, and went back to sleep. The Angel of YHVH came a second time to him, saying, “Get up and eat, for the journey is too long for you.”

He got up, ate and drank, and on the strength of that food, he travelled for forty days and forty nights to Horeb, the mount of God.

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Sunday, 5 August 2018 : Eighteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday of the Lord, we listened from the Scriptures, through which we heard about the Lord Who fed His people with food, to sustain them through life, beginning from the time of the Exodus from Egypt, when the Israelites traversed the desert for forty years in order to reach the Promised Land. They took so long on the journey because they disobeyed the Lord and refused to believe in Him. They made complaints after complaints, that the Lord punished them for their disobedience.

But God never intended for them to be destroyed, and He never wanted to punish them unless it was necessary for Him to do so. When He punished them, He was like a father who disciplines his children, wanting them to be developing well and not be spoilt by their own lack of discipline and understanding of what it means to grow up into a good and obedient child. God was doing what was necessary to ensure that His children would not end up falling further into sin.

The Israelites were swayed by the ways of their neighbours and those they have encountered during their journey, including that of their Egyptian former slave-masters. Although their ancestors and they themselves worshipped the one and only True God Who has brought them out of slavery, but the love of gold and worldly pleasures tempted them into sin, as they could not resist the temptation of gold and the wealth of the world, when they carried off many golden vessels and items given to them by the Egyptians.

They ended up making the golden image of a calf, likely modelled after the pagan gods of the Egyptians, and claimed it to be their god. They would rather worship an empty, human-made idol made by human hands rather than the One Who created all of them and the entire universe, the One Who had also shown His might and power before them, by His ten plagues and the many miracles which He had performed in their midst.

And that is the story behind what happened to the people of Israel, and why they constantly sinned against God, grumbling and complaining, because they sought worldly pleasures and they wanted to satisfy their body’s desires. They felt the urge of their bodies to satisfy themselves with food and sustenance of this world, and when they could not get what they wanted, they rebelled against God Who has loved them so much.

But against these people, these unfaithful and ever ungrateful children, God was ever patient and loving, and He provided them with food, food from heaven itself, the bread called the manna, as well as large flock of birds that flew into the encampment of the people of Israel. They had enough food to eat, for not just a short moment of time, but for the entire forty years period of their journey. They were well taken care of, and when they were thirsty in the middle of the desert, God gave them crystal clear water to drink.

Last Sunday, we also heard about God Who fed His people, especially the Lord Jesus Who fed the multitudes of the five thousand men and countless more women and children. He blessed and broke the bread that miraculously were able to feed all of them, despite there was being only five loaves present, and with twelve baskets of leftovers. God loved His people, and He knew of their hunger, and that was why He fed them with food, to make sure that they did not suffer from the hunger.

However, today, it is reminded to each and every one of us, that we have received an infinitely greater gift of sustenance from God, one that does not merely satisfy just the hunger of our physical bodies. On the contrary, this perfect gift from God satisfies all of our needs, fulfilling our hearts, minds, souls and indeed, our entire being. This gift is none other than His own Most Precious Body and Blood, the Most Holy Eucharist.

Today, all of us are reminded that Christ Our Lord is the Bread of Life, as He Himself mentioned in the Gospel passage we have today. And this life is not just the earthly life and existence which we have now, but true life, that is everlasting, our eternal existence with God. Just as we need to eat food in order to sustain ourselves bodily and physically, and how those who lack food will eventually die, without the Bread of Life, we will perish eternally and suffer an eternity of true death.

Now, brothers and sisters, do we all realise just how beloved and fortunate each and every one of us have been? We are truly very fortunate and blessed to have God, Our loving Father, Who devoted Himself to our care and to our whole well-being. Just as He had taken care of the people of Israel every single day for forty years in the desert, He has also taken care of every single one of us.

First of all, He gave us life, so that we can live in this world. He gave us opportunities, one after another, to find our way and path to Him. And then, He gave us the promise of eternal life through His Passion, suffering and death on the cross. He gave us nothing less than His own life, so that we can live. And not just any life, but life of eternity, and an eternity of loving existence with God, through the sharing in His Body and Blood.

The Holy Mass is as we know it, the sacrifice of the Lord on Calvary which is happening at every moment the priest offers up the bread and the wine, and relating what happened at the Last Supper, when the Lord Jesus said, “Take this all of you and eat of it, for this is My Body…” and also “Take this all of you and drink of it, for this is the chalice of My Blood…” It is the same sacrifice of Our Lord that we participate in, and the same Body and Blood which He has given to His disciples at the Last Supper.

It is the essence and reality of bread and wine that has been completely transformed by the priest, in persona Christi, by His power and through the Holy Spirit, into the Lord’s own Body and Blood, which we receive as the sign of our reception of the Lord into ourselves and our Communion with the whole body of the Universal Church. The Lord Himself has come into us, in flesh and blood, and we took Him into our own body, which has then become God’s Holy Temple.

Unfortunately, there are still quite a few of us who do not realise this truth, or that they chose to ignore this fact. Many of us do not show the proper reverence to the Lord’s Real Presence in the Eucharist, treating it nothing more than receiving and consuming a piece of bread. And many of us treat the Eucharist lightly and even with contempt, by the way that we receive the Lord.

What do I mean by that, brothers and sisters in Christ? We all know that the Lord is truly present in the Eucharist, but yet, some of us come to receive Him when we are not in a proper state to receive Him, meaning that we are not in a state of grace. We committed all sorts of mortal and serious sins, and yet, we come to receive the Lord with our sins without repentance and without regret for them.

Now, this is a serious sin against God and a scandal for our Church and our faith. St. Paul reminded us all through his Epistle to the Corinthians that each and every one of us is a Temple of the Holy Spirit, the dwelling place of God Himself. And it is therefore right and just for us to make sure that we keep this Temple holy and clean from defilement. Yet, many of us have defiled God’s holy Temple by our own sins and by our own refusal to repent.

Brothers and sisters in Christ, therefore let us all reflect on our own lives. Let us all look again at all the things we have done in life thus far, both good and evil, and think of whether we have done what we should have done as the followers of Christ, or whether we have wandered off far away from God’s path. Let us all seek to rediscover the true purpose of our lives, that is to serve God and to glorify Him.

Let us all distance ourselves from the many idols and distractions present in our lives, so that we will no longer fall into the same predicament as that of the Israelites. Let us all distance ourselves from all these distractions and temptations, and do our very best to love the Lord from now on. God has loved each and every one of us so much that we could not have existed and lived without Him. We must repent from our sins and truly regret all the wicked things we have done in His presence.

Are we thankful to God Who has loved us and given us what we need in life? Have we taken His love for granted, and even betrayed Him or else abandoned Him for something we deemed to be better than Him, when He has done everything He could to provide for us and to give us His love, that He gave us nothing less than His life, bearing His cross and die for us? Should we not love Him with the same generosity and conviction in love?

Brothers and sisters in Christ, today all of us are called to turn to the Lord, Our God, with a renewed sense of purpose and with a new commitment, to love Him with all of our hearts, with all of our minds and with all of our might. He, the Bread of Life, has given us so much, for our sake, that now, we have to also love Him in the same way, devoting ourselves to Him, from now onwards.

May the Lord, Who gave us life and Who loves us dearly, continue to bless us and to be with us, every single day of our lives, that we may continue to draw ever closer to Him, and to love Him with ever greater passion, through our every actions, words and deeds. Let us all have the Lord as the centre and focus of our lives, that we may no longer be separated with Him, but growing ever more intimate in our relationship with Him, day after day.

O Lord, Bread of Life, be with us always, and dwell within our hearts that we may be sanctified by Your presence. May all of us be holy just as You are holy, in our every words, in our every dealings with others, and in how we show the same love You have shown us from the beginning of time, to one another, our fellow brothers and sisters in You, Our loving Father. Amen.

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Sunday, 5 August 2018 : Eighteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

John 6 : 24-35

At that time, when the people saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus. When they found Him on the other side of the lake, they asked Him, “Master, when did You come here?”

Jesus answered, “Truly, I say to you, you look for Me, not because of the signs which you have seen, but because you ate bread and were satisfied. Work then, not for perishable food, but for the lasting food which gives eternal life. The Son of Man will give it to you, for He is the One on Whom the Father has put His mark.”

Then the Jews asked Him, “What shall we do? What are the works that God wants us to do?” And Jesus answered them, “The work God wants is this : that you believe in the One Whom God has sent.” They then said, “Show us miraculous signs, that we may see and believe You. What sign do You perform? Our ancestors ate manna in the desert; as Scripture says : They were given bread from heaven to eat.”

Jesus then said to them, “Truly, I say to you, it was not Moses who gave you the bread from heaven. My Father gives you the True Bread from heaven. The Bread God gives is the One Who comes from heaven and gives life to the world.” And they said to Him, “Give us this Bread always.”

Jesus said to them, “I am the Bread of Life; whoever comes to Me shall never be hungry, and whoever believes in Me shall never be thirsty.”

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Sunday, 5 August 2018 : Eighteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Ephesians 4 : 17, 20-24

I say to you, then, and with insistence I advise you, in the Lord : do not imitate the pagans, who live an aimless kind of life. But it is not for this, that you have followed Christ. For, I suppose, that you have heard of Him, and received His teaching, which is seen in Jesus Himself. You must give up your former way of living, the old self, whose deceitful desires bring self-destruction.

Renew yourselves, spiritually, from inside, and put on the new self, or self, according to God, that is created in true righteousness and holiness.

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Sunday, 5 August 2018 : Eighteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 77 : 3 and 4bc, 23-24, 25 and 54

Mysteries which we have heard and known, which our ancestors have told us. We will announce them to the coming generation : the glorious deeds of the Lord, His might and the wonders He has done.

Yet, He commanded the skies above, and opened the doors of heaven; He rained down manna upon them, and fed them with the heavenly grain.

They ate and had more than their fill of the bread of Angels. He brought them to His holy land, to the mountain His right hand had won.

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Sunday, 5 August 2018 : Eighteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 16 : 2-4, 12-15

In the desert the whole community of Israel grumbled against Moses and Aaron and said to them, “If only we had died by the hand of YHVH in Egypt when we sat down to caldrons of meat and ate all the bread we wanted, whereas you have brought us to this desert to let the whole assembly die of starvation!”

YHVH then said to Moses, “Now I am going to rain down bread from heaven for you. Each day the people are to gather what is needed for that day. In this way I will test them to see if they will follow My teaching or not.”

“I have heard the complaints of Israel. Speak to them and say : Between the two evenings you will eat meat, and in the morning you will have bread to your heart’s content; then you shall know that I am YHVH, your God!”

In the evening quails came up and covered the camp. And in the morning, dew had fallen around the camp. When the dew lifted, there was on the surface of the desert a thin crust like hoarfrost. The people of Israel upon seeing it said to one another, “What is it?” for they did not know what it was. Moses told them, “It is the bread that YHVH has given you to eat.”

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Sunday, 29 July 2018 : Seventeenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, we listened to the word of God in the Scriptures, from the Old and New Testament, and from the Gospel passage, all forming a common theme of God feeding His people through wondrous deeds, by which He, through the prophets and His own Son, gave them food to eat, and then, how this sharing of meal and food are very symbolic to all of us as Christians.

In the first reading today, we heard from the Book of Kings of the moment when a man brought a food offering to the man of God, Elisha, the prophet God had appointed over His people. Elisha told the man to give the bread to the people, of which there were more than a hundred of them gathered. Evidently, there were not enough bread for the man immediately said that he could not have given the bread to all the people gathered there.

But the prophet Elisha told the man to trust in the word of God, and follow what He had asked him to do through the prophet. For God would indeed provide for His people, and true enough, all of the people had enough to eat from the few pieces of bread, and sharing the bread, they had even leftovers to be gathered. This miraculous event would happen again during the time of Jesus, the famous feeding of the five thousand men mentioned in our Gospel passage today.

At that time, there were five thousand men and many more uncounted women and children who were gathered at the plain where the Lord was teaching and preaching the truth of God. They had been following Him for several days, coming from nearby and even farther away towns and cities, not carrying much if any provisions or food with them. Naturally, they would also go hungry and the Lord had pity on them.

Thus, the Lord called for food to be distributed among the people, but there were only five loaves of bread and two fishes were present, brought by a young boy. The disciples doubted, and St. Andrew asked, just as the man in the story of the prophet Elisha, if there was enough bread and food to feed the huge multitudes of the people. But the Lord reassured them, and told them to do as He said. He made them all to sit down to be ready to feed from the bread and the fishes given from His hands.

The Lord blessed the bread and the fishes, and took the bread, and broke them, and giving them to His disciples, to be distributed to the people. From there, all of the people ate until they were all fully satisfied, and yet, still twelve full baskets of bread could be gathered in the end. This was indeed another seemingly impossible feat, similar to what the prophet Elisha had performed. But God’s grace was truly with His people, and God Himself, through His Son, Jesus, performed that before the people.

Then, if we read on to our second reading today, taken from the Epistle of St. Paul to the Church and the faithful in the city of Ephesus, what we have heard from the story of the breaking of the bread and the sharing of the food that was blessed by God, all of us can see a new significance and importance to what we have just heard. In fact, this is part of the central tenet of our faith and what it means for us to be Christians, as members of the One, Holy, Catholic and Apostolic Church.

In that Epistle, St. Paul wrote about the faithful being part of one Body and having faith in one God. This is what it means for all of us Christians to belong to the Church of God, as St. Paul further elaborated in his Epistle to the Corinthians, mentioning that ‘you are Christ’s Body, and you are individually members of this Body.’ He was referring to the Church, the united body of the faithful, which together forms the Body of Christ, with Christ Himself as the Head.

All of us are united in this same Body, the Church of God, having received the same Spirit, and united by our common identity, that is the sharing of the Most Precious and Holy Body, and Blood of Our Lord, Jesus Christ, in the Eucharist. The word Holy Communion itself refers to this sharing of the same Body and Blood of Christ, which we receive at the celebration of the Holy Mass. Only those who have been baptised as faithful and devout members of the Church can receive Holy Communion.

This is not a statement of exclusivity, but rather a reiteration of the fact that all of us who have received Holy Communion and are in the good standing of faith and in a state of grace, worthy of continuing to receive the Eucharist, are united with each other, as members of God’s Holy Church, sharing in the broken Body of Christ. And in order to fully appreciate the significance of this fact, we must link what we have heard from our first reading and Gospel passages today, with the institution of the Eucharist itself.

At the Last Supper, the Lord broke the bread and shared the bread with His disciples, and did the same with the wine, which He passed to His disciples to drink. And He said that the bread is His Body, and the wine is His Blood. At that time, the disciples have yet to understand the full meaning of these words that Christ said to them. But after the events that transpired the next day, which we celebrate every year on Good Friday, the crucifixion itself, the whole truth of the Eucharist has been made available to all of us.

For the Lord crucified on Calvary, on His cross, is the fulfilment of the breaking of the bread and the institution of the Eucharist which He had done at the Last Supper. By laying down His life and being lifted up on the cross, He offered Himself, in His Body and Blood, the bread and wine offered, both at the Last Supper and at every celebration of the Holy Mass, to God the Father, Who accepted the perfect offering of His Son, and all of us who receive this same Body and Blood of Our Lord, now becomes one Body in Him.

By partaking the Body and Blood of Our Lord, we take the Lord into ourselves, and we become united in body and spirit with Him. And it is through this union that we have united ourselves as one Church through Christ, with all of our fellow brothers and sisters in faith. And now, if we have not taken this union, that is this Holy Communion we have as good and righteous members of the Church seriously, perhaps, this is the time that we begin to do so.

What does this mean? It means that whenever we commit a grave sin, we have sundered ourselves from this union with God, and hence the Church has ruled that based on Scriptural truth and tradition of the Apostles and the Church fathers, we have to go to confession before we are to receive the Eucharist, or else, we commit an even greater sin, of ignorance of the true nature of the Eucharist, that is Our Lord Himself, present in Body and Blood.

And if the Lord Himself has come to us and is willing to enter into our lives, then should we not take our faith much more seriously from now on? Shall we not turn ourselves wholeheartedly to the Lord, Who has loved us so much, that He feeds us with not just bread as He had done with the people of Elisha’s time and the people of the time of Jesus? But with the Bread of Life Himself, the Lord Who nourishes us by His own sacrifice on the cross?

Shall we turn to Him with regret for our sins and wickedness in life, if we have done Him injustice and wrong, disobeyed His laws and precepts, and committed sins that were grave enough to separate us from this Communion which we have with our fellow brethren in the one Church of God? Shall we from now on, truly believe in all of our hearts, minds and in all of our whole beings, that we shall have complete and absolute faith in God and in His Real Presence in the Eucharist?

Brothers and sisters in Christ, let us all seek to preserve this unity, this sanctity present in the Church. And how do we do so? It is by living our faith with genuine dedication and commitment, every single days of our life. If we see any of our brethren falling away from the way of faith, let us all help and pray for them, that they may return to the true faith, and we ourselves have to be exemplary in our lives, or else, how can we convince others to be faithful to God?

Let us all renew our commitment to God, and let us all live our lives with greater realisation of our existence as members of God’s holy Church, united with Him and with one another, fellow brothers and sisters in Christ. May the Lord be our strength, and may He continue to guide us and empower us, daily, that despite the challenges and the temptations to sin, we will always strive to be ever worthy of God, and of this holiness we are called to be as members of God’s one Body, one Church. Amen.

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Sunday, 29 July 2018 : Seventeenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

John 6 : 1-15

At that time, Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed Him, because of the miraculous signs they saw, when He healed the sick. So He went up into the hills and sat down there with His disciples. Now the Passover, the feast of the Jews, was at hand.

Then lifting up His eyes, Jesus saw the crowds that were coming to Him, and said to Philip, “Where shall we buy bread so that these people may eat?” He said this to test Philip, for He Himself knew what He was going to do. Philip answered Him, “Two hundred silver coins would not buy enough bread for each of them to have a piece.”

Then one of Jesus’ disciples, Andrew, Simon Peter’s brother, said, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Make the people sit down.” There was plenty of grass there, so the people, about five thousand men, sat down. Jesus then took the loaves, gave thanks, and distributed them to those who were seated. He did the same with the fish, and gave them as much as they wanted.

And when they had eaten enough, He told His disciples, “Gather up the pieces left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with bread, that is, with pieces of the five barley loaves left over by those who had eaten.

When the people saw the miracle which Jesus had performed, they said, “This is really the Prophet, the One Who is to come into the world.” Jesus realised that they would come and take Him by force to make Him King; so He fled to the hills by Himself.

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Sunday, 29 July 2018 : Seventeenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Ephesians 4 : 1-6

Therefore, I, the prisoner of Christ, invite you, to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you, the unity of spirit, through bonds of peace. Let there be one body, and one Spirit, just as one hope is the goal of your calling by God. One Lord, one faith, one baptism; one God, the Father of all, Who is above all, and works through all, and is in all.