Liturgical Colour : White
Psalm 115 : 12-13, 15 and 16bc, 17-18
How can I repay the Lord for all His goodness to Me? I will lift up the cup of salvation and call on the Name of the Lord.
It is painful to the Lord to see the death of His faithful. Truly Your servant, Your handmaid’s Son. You have freed Me from My bonds.
I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord. I will carry out My vows to the Lord in the presence of His people.
Liturgical Colour : White
Exodus 24 : 3-8
Moses came and told the people all the words of YHVH and all His laws. The people replied with one voice : “Everything that YHVH has said, we shall do.”
Moses wrote down all the words of YHVH, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to YHVH.
And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar. He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that YHVH said we shall do and obey.”
Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the Covenant that YHVH has made with you in accordance with all these words.”
Liturgical Colour : White
Dear brothers and sisters in Christ, this Sunday we celebrate the occasion of the Solemnity of the Most Holy Trinity, or also known as Trinity Sunday. On this Sunday we commemorate and focus our attention on this important tenet in our Christian faith, one that is truly Christian in nature, and one of the core tenets and beliefs of our faith in God. This is because unlike any other monotheistic beliefs, there is none other that beliefs in the Holy Trinity of One God in Three Divine Persons as we have believed in, the belief in the Triune God Who is One and only One, and yet manifesting Himself in Three Divine Persons of the Father, the Son and the Holy Spirit, distinct and yet indivisible and perfectly united to each other as One.
This is our Christian faith, our Trinitarian beliefs and our faith in the One Lord Who in His Person of the Father, the Son and the Holy Spirit have each interacted with us, and shown us all His love and truth, His compassion and grace. But what is the Holy Trinity all about? Do we truly know and understand what it means for us to believe in the One Lord in Three Divine Persons? There are many people both within and outside the Church who misunderstood what the Holy Trinity is all about, and there are not few of those who think that we worship not one but three Gods. This is definitely false, and it does not help that there are quite a lot of falsehoods and inaccurate representations of the Holy Trinity that are believed by those outside the Church, misrepresentations of the Holy Trinity that perpetuated this misunderstandings, that even quite a number within the Church also followed and believed in.
What is the Holy Trinity? As mentioned, as Christians we believe in the One and only True God, Creator and Master of all the Universe, which has Three Divine Persons or Aspects just as we profess every time we say the Creed. The Nicene Creed begins with, ‘I believe in One God’, which states clearly this belief in the Oneness of God, and then continues with ‘The Father Almighty, Maker of Heaven and Earth’, and then ‘I believe in One Lord Jesus Christ, the only Begotten Son of God, born of the Father before all ages… consubstantial with the Father’ which highlights that there has always been only One Lord and God, and the Father, Son and the Holy Spirit are all part of this One God, with Jesus Christ, the Son of God being ‘begotten’ and not ‘created’. The Son and the Holy Spirit are part of this Holy Trinity together with the Father, from before the beginning of time.
The Father, the Son and the Holy Spirit are all co-equal and co-eternal, having existed before the beginning of time, for eternity. And unlike what some heresies and false teachings propagated, we all believe that the Father, the Son and the Holy Spirit are all equal to each other, and the Son and/or the Holy Spirit are not subordinated to any of the other members of the Holy Trinity. Then, at the same time, the Holy Trinity is incomplete without any of its members, and this highlights the fact mentioned earlier that the Three Divine Persons of the Holy Trinity are both distinct and indivisible at the same time. Each and every members of the Holy Trinity are present at the moment of Creation and throughout all history. The Father willed the Creation and the Universe into being, through the Son, the Word of God, by His words, ‘Let there be…’, and the Holy Spirit being the Spirit of Creation and Life present in all of Creation, making all things coming to be.
At the moment of the Incarnation, the Holy Spirit was also present, with the Father’s will again making the impossible to be possible, that the Son of God, the Divine Word, became incarnate in the flesh, taking up our human form and existence, our nature to be the Son of Man, in the Person of Jesus Christ our Lord, by the power of the Holy Spirit that made it all happen, in the holy womb of Mary, the Holy Mother of God. The Holy Trinity has been mentioned in the many parts of the Scriptures, and throughout the history of the world, and at the supreme moment of our salvation when the Lord died on the Cross, the Holy Trinity is again present, as the Son of God, lay dying on His Cross, gave up His Spirit, the Holy Spirit, back to God the Father, with the words, ‘Father, into Your hands, I commend My Spirit.’ Truly, the Lord in His Most Holy Trinity, has been always present in our midst, all these time, just as through His Son, He has made Himself visible, approachable and tangible to us.
The most tangible proof of the Holy Trinity itself is the words of the Lord, Who said that ‘I and the Father are One.’ and in another occasion with, ‘May they all be one, just as We are One.’, referring to the Oneness and the Unity of the Holy Trinity in the One God, and the relationship between the Father and the Son, and then also the Holy Spirit, which the Lord Jesus in more than one occasion send upon the disciples, with the words, ‘Receive the Holy Spirit.’ And the Lord Himself told the disciples and all of His Church as we heard in our Gospel passage, the Great Commission that He has entrusted to each and every one of us, that is to go forth to all the peoples and all the nations so that everyone from all the nations may receive the Good News of God, believe in Him and be baptised in the Name of the Father, the Son and the Holy Spirit. All these are the reasons why although throughout time and history, there were those who denied the Holy Trinity, and yet the belief in the Triune God remains strong to this very day.
Now, after we have discussed the nature of the Holy Trinity and our belief in the Triune God, we also need to ask ourselves, why the Lord then created us all? In our first reading this Sunday, we heard from the Book of Deuteronomy in which Moses spoke to the people of Israel during the time of the Exodus about their great privilege to have been called and chosen as the holy people of God, as the ones whom God had first made to be His own people, to be loved and cared for by Him. Why did God then create all of us if He is already perfect and all good? First of all, we must understand that the Holy Trinity of the Father, the Son and the Holy Spirit is united by the perfect bond of love, which overflows from the Holy Trinity to all of us. God is Love, and He is so full of love that He wants to share this love with each and every one of us. We were created so that we may share in God’s love.
That was why we heard from the Book of Deuteronomy, of Moses reminding the people of just how much God had loved them, taken care of them and provided for them despite of their many disobedience and rebellious attitudes. God is so full of love that He has done all that were necessary to bring them out of their slavery and bondage in Egypt, and providing them with the means to survive the long journey in the desert, protecting them all from harm and from their enemies. And while they were also chastised and punished by the Lord for their disobedience and rebellion, but God did so with the intention to help His people to find their way back towards Him, and for them all to realise that their attitudes and actions were causing them to be sundered and separated from His wonderful love, grace and kindness.
In our second reading today, we heard from the Epistle of St. Paul to the Church and the faithful people of God in Rome in which he spoke of how every one of them have become and have indeed been made to be the children of God, as through His Spirit and by His Son sharing in our human nature and existence, all of us have received this adoption, by becoming members and parts of the Body of Christ, the One, Holy, Catholic and Apostolic Church that just as Christ Our Lord called God the Father as His Heavenly Father, thus we are all also able to call the Lord our God as our Father as well. This is what all of us have received from the Lord Himself, showing us just how loving and compassionate He is, and how fortunate all of us indeed are, to have been beloved in such a way.
What we all now need to do as Christians is that we need to first of all remember this core tenet of our faith in the Most Holy Trinity, our Lord and God, Creator and Master of all the Universe, Who is One, but having Three Divine Persons in the Father, the Son and the Holy Spirit. We have to appreciate and understand the significance of this Trinitarian Doctrine so that we may help many others both within and outside the Church to know what it is that we all as Christians truly believe in the Lord, in one God Who manifested Himself in the Three Divine Persons, co-equal and co-eternal, distinct and yet indivisible from one another. We must also give thanks to Him Who has loved us so much that this overflowing love from the perfect bond in the Holy Trinity has been outpoured on us from the very beginning.
Then, reflecting upon the unity within the Most Holy Trinity, let us also remember our own community of believers as Christians, who are all members of the same Body of Christ, the One, Holy, Catholic and Apostolic Church. If Our Lord Himself is perfectly united in the indivisible bond of love in the Most Holy Trinity, then we ourselves cannot and should not be divided against each other. Unfortunately and sadly, such divisions are quite common both in the past and present, as there were various schisms and heresies that led to the splintering of the unity of the Body of Christ, the One Church of God. This is why on this Solemnity of the Most Holy Trinity, we must renew our faith in the Lord and strive to advance and champion unity among all the believers in Christ, our Lord.
Brothers and sisters in Christ, let us all therefore as Christians, as those who believe in the One Lord in Three Divine Persons, the Most Holy Trinity and Triune God, continue to live our lives most worthily, so that by our most exemplary lives, we may truly be the bearers of Our Lord’s truth and Good News, and be the worthy bearers of His love and compassion, His ways and examples into this world. O Most Holy God, forever worthy of praise, honour and worship, Our Lord and God in the Most Holy Trinity of the Father, the Son and the Holy Spirit, have mercy on us all sinners and be with Your Church, so that in all that we do and in our every good efforts and endeavours, may You continue to bless and guide us all in our path, in serving You at all times. Amen.
Liturgical Colour : White
Matthew 28 : 16-20
At that time, as for the eleven disciples, they went to Galilee, to the mountain where Jesus had told them to go. When they saw Jesus, they bowed before Him, although some doubted.
Then Jesus approached them and said, “I have been given all authority in heaven and on earth. Go, therefore, and make disciples from all nations. Baptise them in the Name of the Father and of the Son and of the Holy Spirit, and teach them to observe all that I have commanded you. I am with you always even to the end of the world.”
Liturgical Colour : White
Romans 8 : 14-17
All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God.
If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.
Liturgical Colour : White
Psalm 32 : 4-5, 6 and 9, 18-19, 20 and 22
For upright is YHVH’s word and worthy of trust in His work. YHVH loves justice and righteousness; the earth is full of His kindness.
The heavens were created by His word, the breath of His mouth formed their starry host. For He spoke and so it was, He commanded, and everything stood firm.
But YHVH’s eyes are upon those who fear Him, upon those who trust in His loving kindness; to deliver them from death and preserve them from famine.
In hope, we wait for YHVH, for He is our help and our shield. O YHVH, let Your love rest upon us, even as our hope rests in You.
Liturgical Colour : White
Deuteronomy 4 : 32-34, 39-40
Ask of the times past. Inquire from the day when God created man on earth. Ask from one end of the world to the other : Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire?
Never has there been a God Who went out to look for a people and take them out from among the other nations by the strength of trials and signs, by wonders and by war, with a firm hand and an outstretched arm. Never has there been any deed as tremendous as those done for you by YHVH in Egypt, which you saw with your own eyes.
Therefore, try to be convinced that YHVH is the only God of heaven and earth, and that there is no other. Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live long in the land which YHVH, your God, gives you forever.
Liturgical Colour : Red
Dear brothers and sisters in Christ, this Sunday as we celebrate this most joyful occasion of the Solemnity of Pentecost Sunday, we recall the fullness of joy and great celebrations that we have done in the past glorious and most joyful fifty days of Easter since that of Easter Vigil. Pentecost celebrates the coming and descent of the Holy Spirit from God upon His Church, to all the disciples and followers of Christ. On that day, the Lord fulfilled His promises to His disciples that He would send the Holy Spirit, Whom He called as the Helper or the Advocate, to lead and guide the path of the Church and all the faithful, strengthening them in their journey of faith, empowering them to be courageous and to be able to persevere despite the trials and challenges that they may have to face.
This important day and celebration is a reminder for all of us that through the coming and descent of the Holy Spirit to all of us, we have received once again the grace of God that had been separated from us due to our sins and wickedness, and through the Holy Spirit, God had shown that He is always ever present with His Church and faithful ones, having guided us all throughout these past two millennia of history, from the very beginning of the Church and up to this very day, through all the challenges and trials facing the Church and all the Christian faithful. The Holy Spirit had guided the Church fathers and leaders in walking down the path of the Lord, that while at times the Church and many among the faithful had fallen into the wrong paths, through the guidance of the Holy Spirit, eventually the Church is moving ahead again in the right path.
Many people often wrongly associate Pentecost with the so-called ‘Birthday of the Church’ and it does not help that in some places, popular practices related to this birthday celebration of the Church are commonplace. The Church according to the Church fathers and Apostolic tradition, as written in the Catechism of the Catholic Church was ‘born’ and established from the side of the Lord, from the outpouring of the Blood and water that came from the Lord’s Body, lay broken and crushed on Good Friday, at the end of His Passion, His suffering and death. Through His earlier institution of the Sacrament of the Holy Eucharist and the Ministerial Priesthood at the Last Supper, and through His completion of the perfect offering and sacrifice of the New and Eternal Passover, the New and Eternal Covenant, Christ has formed the Church that is His Body, uniting all of the believers with Himself.
What the Pentecost is more accurately associated with is the moment when the Church is ‘revealed’ to the world, with an analogy and comparison similar to that of Christmas and Epiphany. While Christmas marks the moment when the Lord Jesus, Our Saviour was born into this world, it is at Epiphany that He is revealed and manifested to the whole world through the representation of the Three Magi or the Three Wise Men. Thus, the Church that is born on Good Friday and the Paschal Triduum, was also revealed to the whole world at the moment of the Pentecost, at the time when there was a very major shift in the attitude of the Apostles and disciples of the Lord, who began to actively proclaim the Word of God and His Good News to everyone when previously they had been hiding in fear.
This was what we have heard in our first reading today, detailing to us what happened on the day of the first Pentecost, when the Holy Spirit descended upon all the Apostles and disciples who were hiding in fear from the Jewish authorities who had threatened everyone that taught in the Name of the Lord Jesus, and who had put in place efforts to silence the disciples of the Lord. They were fearful because the Lord was no longer physically with them, having ascended into Heaven just ten days earlier, but with the arrival and descent of the Holy Spirit, and as they were inflamed and strengthened by the fire of the Holy Spirit, their hearts were encouraged and they received the strength, the wisdom and the power to go forth and to proclaim the Good News of God with great fervour and courage as we have heard.
And through their efforts, many people who were then gathered in Jerusalem for the Festival of Pentecost, coming from the different regions and countries of the world, many of whom were Jews who were living in the diaspora, came to hear of the Lord Jesus, as many of them might not have heard or known about Him before. Those people came to be touched by the message of God’s truth and His Good News that the Apostles told them in their various languages, the gift which the Holy Spirit had brought to them, and about three thousand people accepted the Lord on that day, becoming the earliest members of the Church of God together with those Apostles and disciples of the Lord. The rapid growth of the Church from that day of Pentecost and the changing attitude of the Apostles and disciples of the Lord, empowered by the Holy Spirit made the Church no longer hidden but instead revealed to the whole world, which is what Pentecost is all about.
In our second reading today, we heard from the Epistle of St. Paul the Apostle, either to the Church in Corinth or Galatia, of the gifts and the fruits of the Holy Spirit which God had imparted to all of us who have received this most wonderful gift of the Holy Spirit through the Sacraments of the Church. The Holy Spirit has many gifts, and these, traditionally seven, are wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord, all of which are the things which God had bestowed on us all through His Spirit, alongside with various blessings, talents and abilities that allow us to carry out whatever it is that He had entrusted to us all to do with our lives. Each and every one of us have been given and equipped with these various gifts and opportunities so that we may truly live our lives worthily and in accordance to what the Lord has shown and taught us, so that by our exemplary lives, we may indeed be good role models and inspirations for others to follow, and that we may lead others to God’s truth and salvation.
Meanwhile, the fruits of the Holy Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, all of which are manifestations of the works and the gifts of the Holy Spirit which God had granted to us. All of us are called and expected to do what God had called us to do, and to make good use of the gifts and the opportunities that have been revealed and passed to us all. Like the parable of the talents that the Lord had used in teaching His disciples, all of us as God’s stewards, disciples and servants are expected to make good use of the various things and blessings which God had given to us, so that we may indeed bear rich fruits of the Holy Spirit in our various communities, and be the exemplary role models and the shining beacons of God’s light and truth in our world today.
Lastly, in our Gospel passage today, we then heard of the Lord Jesus giving the Holy Spirit to the disciples, reminding them of what they were supposed to do as His disciples and followers. This gift of the Holy Spirit which the Lord had mentioned and explained on several occasions would eventually came to the fullness and completion with the coming of the Pentecost, the Holy Spirit descending on the Apostles and the disciples of the Lord, the Church of God, giving them the guidance, strength and the peace in their hearts and minds to carry out to the best of their abilities everything which God had entrusted to them to do. Through the Holy Spirit, God had sent forth His disciples and followers to carry out the most important mission which He entrusted to them, His Great Commission, that is to proclaim His Good News and truth, His salvation and love to all the nations, and to make disciples of every people of every nations, baptising them in the Name of the Father, the Son and the Holy Spirit.
As we all reflect upon the messages of God’s truth and love as contained within the Sacred Scriptures and what we have discussed regarding the Holy Spirit and how God has empowered us all with the strength and the new life and opportunities to do His will through the Holy Spirit, let us all therefore allow Him to guide us all and turn away from all sorts of wickedness and evils that had caused us to not be able to follow the Lord wholeheartedly. As one united Church of God, revealed to all on this great Solemnity of Pentecost, let us all continue to carry on the missions entrusted to us, to be ever full of the Holy Spirit and allow the Spirit to guide us in our respective vocations and missions in life, that through us and our faithful living and testimony, our every actions and deeds, we may always be fruitful in all things.
Come Holy Spirit, fill the hearts of all the faithful and strengthen us with the warmth of God’s most wonderful love. Come and renew the whole world and all of us mankind, and enkindle in us the great passionate fires of Your love. Come Holy Spirit, come and be with us all, the One, Holy, Catholic and Apostolic Church of God. Amen.
Liturgical Colour : Red
John 20 : 19-23
At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.
Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”
Alternative reading
John 15 : 26-27 and John 16 : 12-15
At that time, Jesus said to His disciples, “From the Father, I will send you the Spirit of truth. When this Helper has come from the Father, He will be My witness, and you, too, will be My witnesses, for you have been with Me from the beginning. I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.”
“For He will not speak of His own authority, but will speak what He hears, and He will tell you about the things which are to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me. All that the Father has is Mine; for this reason, I told you that the Spirit will take what is Mine, and make it known to you.”
Liturgical Colour : Red
1 Corinthians 12 : 3b-7, 12-13
No one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.
The Spirit reveals His presence in each one with a gift that is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.
Alternative reading
Galatians 5 : 16-25
Therefore, I say to you : walk according to the Spirit and do not give way to the desires of the flesh! For the desires of the flesh war against the Spirit, and the desires of the Spirit are opposed to the flesh. Both are in conflict with each other, so that you cannot do everything you would like. But when you are led by the Spirit you are not under the Law.
You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.
But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires. If we live by the Spirit, let us live in a spiritual way.
petercanisiusmichaeldavidkang 