Sunday Mass

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken. Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.

Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.

But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Second Reading)

Liturgical Colour : Green

Hebrews 10 : 11-14, 18

So, whereas every priest stands, daily, by the Altar, offering, repeatedly, the same sacrifices, that can never take away sins, Christ has offered, for all times, a single sacrifice for sins, and has taken His seat at the right hand of God, waiting, until God puts His enemies as a footstool under His feet.

By a single sacrifice He has brought those who are sanctified to what is perfect forever. So, if sins are forgiven, there is no longer need of any sacrifice for sin.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured.

For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (First Reading)

Liturgical Colour : Green

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before, since the nations first existed until this very day. Then, all those, whose names are written in the book, will be saved.

Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine, like the brilliance of the firmament; those who taught people to be just will shine, like the stars, for all eternity.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Lord in the Scriptures, each and every one of us are reminded of the love and dedication that each and every one of us should have for the Lord, the faith and trust that we must have in Him so that in everything we do, we always put Him first and foremost in our minds and hearts. As Christians, all of us have to be thoroughly committed to God and not just paying lip service or lacking in genuine devotion and love for Him. That is what all of us are challenged to do as Christians.

In our first reading today, taken from the First Book of Kings, we heard about the story of the prophet Elijah who went to Zarephath following the instruction of the Lord. Zarephath was a place in Sidon, in the region of the Phoenicians beyond the traditional boundary of the land of Israel, and this fact was mentioned in the Scriptures. The prophet Elijah back then had just delivered his warning against King Ahab of Israel and the people that their sins and wickedness would lead them to suffer a period of drought and famine for the next few years.

That drought and famine struck hard on the land of Israel and its neighbouring countries, including Zarephath where Elijah visited during his trip. The widow whom Elijah encountered had also suffered from the effects of the drought and famine, and at that time, she herself admitted that she was about to cook the last meal for herself and for her son, as they had nothing left, no more food to sustain themselves, just a little flour and oil enough for their last meal.

It was then that the prophet Elijah came by and asked for a little food for himself, and the widow told him about her own predicament, and how she could not spare anything for him, whom she recognised as a man of God. But the prophet Elijah reassured the widow of the Lord’s kindness and providence, and the widow, despite her hesitation and doubts, chose to make the food, making a bread for the prophet. She gave from her poverty, from the very little that she had, to the servant of God.

Elijah promised the widow that the Lord would provide for her, and that her containers of flour and jugs of oil would not run out while the period of hardships last, and everything did happen as Elijah had foretold, and the widow’s flour and oil remained, to feed her and her son, throughout the difficult times. The widow of Zarephath, although she was likely not even one of the Israelites, had faith in the Lord and chose to be generous even in her moment of suffering and misery, and gave from whatever little she had left. God provided for her and cared for her.

Then, in our Gospel passage today, we heard the story of yet another woman, a poor widow who came to the Temple and made her offering to the Temple treasury, a very small amount of two copper that when compared to the offerings made by some of the rich were totally insignificant. Yet, the poor widow truly gave from her heart, and from her poverty just like that of the widow of Zarephath. She gave those coins even when she had not enough for herself, and although those coins might have had a very small value, but they could have helped her, and yet, she still chose to offer it to the Lord.

And the Lord earlier on also highlighted to His disciples and the people the warning for them not to follow the examples of those who liked to flaunt their wealth, power, possessions and piety before others. It is not that wealth or worldly possessions and things themselves are bad, but it is our attachment to them and our desires to gain them, all of which end up leading us down the path of selfishness and self-indulgence, which then gradually can mislead us into the wrong path of sin and evil.

The Lord was also indirectly making comparison between the poor widow and those who made big donations and offerings, as well as with the attitudes of the self-righteous and pompous Pharisees and the teachers of the Law. It is not that it is bad to give large donations, but rather, we must understand that the context is easily lost when we read a story recorded in the Scriptures, as it was likely that at that time, linking to what the Lord just said earlier regarding those with long robes and those publicly flaunting their wealth and faith, those rich who gave the offerings made the offerings to be seen and praised by others.

Essentially, the important point that the Lord wants us to know is that we are all called to be generous in giving, in the giving of our blessings that we have received, and even more importantly in the giving of our love. No matter how great or significant the amount that we give, and no matter how large or small, in whatever form we give, as long as we give it with sincerity from the heart, out of love, then that is what matters in the end. On the contrary, if one were to give a large amount, but did so out of vanity and desire for his or her own selfish benefits, or worse still, desiring return for the investment, then it is not a sincere and true giving or generosity.

The widow of Zarephath gave generously to the servant of God, the prophet Elijah despite her earlier doubts, and that poor widow who gave the two copper coins at the Temple also gave generously from her heart. Both of them gave even from their poverty, and they did not seek acclaim, fame or expecting what they had given to be returned to them. As such, God blessed them and remembers their generosity. They may not receive any rewards in this world, but their rewards in Heaven shall be great, and that is what we can also be sure of if we are generous in the giving of ourselves.

The Lord Himself did so by His own example, in giving most generously and selflessly, as we heard in our second reading taken from the Epistle to the Hebrews. The author of that Epistle prominently represented the Lord Jesus Christ as the Saviour of all mankind, and also as a High Priest. And not just like any other High Priest appointed by God to lead the people of Israel in their offerings of sacrifices, for this High Priest is the One that is True and Eternal, and One Who offered, once and for all, the sacrifice worthy for all of us, for all mankind and our sins, by His most loving sacrifice on the Cross.

Brothers and sisters in Christ, in the Crucifixion, the Lord showed us what true generosity is all about. He gave us all everything when He had everything. He is the Lord, the Almighty, far and infinitely above all other things in this Universe, above all of us and everything is His. He is Divine, All-Powerful and All-Knowing, and yet, for our sake, out of His equally infinite love for each and every one of us, He emptied Himself, humbled Himself so low and so despicable, all so that by sharing in our Humanity and in His perfect obedience, He may save us all and reunite us with Himself.

He was willing to strip Himself of all power and dignity so that by His offering of His own life, His Most Precious Body and Blood, as the Paschal Lamb of sacrifice, He, the Eternal High Priest of all of us, representing every single one of us, may deliver us from our fated destruction because of our sins, caused by our disobedience to God. He selflessly took all of our sins and their consequences upon Himself, and generously gave us a new lease of life, one that promises upon us true happiness and glory for eternity.

Brothers and sisters in Christ, through what we have just discussed and heard from the Scriptures, as Christians we are therefore reminded to be generous in our love and giving, in reaching out to God, Who has loved us so much that He gave us His only Son, to suffer and die in our stead, so that we may live and have eternal life. And we also have to love our fellow brothers and sisters just as much as we love God and just as much as God loves all of us. How can we hate anyone if God Himself does not? God does not despise the sinners, but instead the sins that we committed before Him.

Let us all therefore carefully discern our path in life, our actions and way of life, so that we may learn to live our lives with genuine faith and with generosity of love, in loving God and dedicating ourselves and our time and effort to serve Him, and as well as in loving our fellow men, and not just those who have loved us, but even strangers and those who despise us. Let us learn to forgive and to love one another unconditionally, remembering how the Lord Himself had died for us sinners, with the perfect, most selfless, unconditional love.

May our ever loving God and Father continue to watch over us and strengthen us that we may walk ever more faithfully in His presence with faith, and that we may dedicate more and more of our time, effort and attention to be good and dedicated Christians, from now on and always. Amen.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 38-44

At that time, as Jesus was teaching, He also said to His disciples, “Beware of those teachers of the Law, who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues, and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins. Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

Alternative reading (shorter version)

Mark 12 : 41-44

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins.

Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 9 : 24-28

Christ did not enter some sanctuary made by hands, a copy of the True One, but Heaven itself. He is now in the presence of God, on our behalf. He had not to offer Himself many times, as the High Priest does : he, who, may return every year, because the blood is not his own. Otherwise, He would have suffered many times, from the creation of the world.

But no; He manifested Himself only now, at the end of the ages, to take away sin by sacrifice, and, as humans die only once, and afterward are judged, in the same way, Christ sacrificed Himself, once to take away the sins of the multitude. There will be no further question of sin, when He comes again, to save those waiting for Him.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 17 : 10-16

So Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and said, “Bring me a little water in a vessel that I may drink.”

As she was going to bring it, he called after her and said, “Bring me also a piece of bread.” But she answered, “As YHVH your God lives, I have no bread left, but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat – and die.”

Elijah then said to her, “Do not be afraid. Go, and do as you have said. But first make me a little cake of it and bring it to me. Then make some for yourself and your son. For this is the word of YHVH, the God of Israel, ‘The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when YHVH sends rain to the earth.’”

So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied nor did the jug of oil fail, in accordance with what YHVH had said through Elijah.

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Tuesday, 2 November 2021 : Feast of All Souls (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple/Violet

Dear brothers and sisters in Christ, today all of us come together to mark the occasion of All Souls Day, on which day we remember our brothers and sisters who have departed from this world before us. Today we remember all those who have left their worldly existence in the flesh, and who have died in the Lord, as those who are not considered as saints, whose feast we celebrate yesterday in All Saints Day, but are still probably in Purgatory, waiting to enter the glory of Heaven.

What is Purgatory, brothers and sisters in Christ? Purgatory is a place where the holy souls who have passed on from this world are in, in a time and existence between that of this world and Heaven. They are not yet able to enter Heaven, because unlike the saints whose faith and virtues had deemed them to be worthy, over their venial sins, to enter Heaven directly at the moment of their passing from this world, those holy souls in Purgatory are still burdened by the residual sins that they had not been forgiven from.

One may then think that if God is so great and merciful, then He could have forgiven all of us all of our sins at His will and whim alone, and that isn’t it because of His suffering and death on the Cross that He has liberated all of us mankind from sin and evil, and freed us from our bondage? Then, why is it that Purgatory exists? The same question then can be asked of why does hell still exist then. If God has redeemed and saved us all, then should not all mankind free to enter Heaven at the end of their lives in this world?

This is where many of us often lack the proper understanding of our faith and how the afterlife works. Many aspects of what will happen after death remains a mystery to us, but through the teachings of the Lord, the wisdom of the Holy Spirit given to us through the Apostles and many other saints, including visionaries and all those who have witnessed Heaven, Hell, and Purgatory, the Church therefore had revealed to us from what it had kept in the treasures of the faith, of what happens to us after we pass on from this world.

Essentially after we pass on from this world, a certainty for all of us due to our mortality, as no one can ever evade death, then there are three paths for us. Those as mentioned earlier who have lived their lives with great virtue and devotion to God, or even had shed their blood, suffered and died a martyr’s death, all of them are deemed worthy to enter into the glory of Heaven, to enjoy the beatific vision and the joy of being with God, as the innumerable saints that we have, and of which some have been officially recognised by the Church.

Then, for those who have died rejecting the Lord and His mercy to the very end, refusing to repent and continuing to live a life of sin and wickedness to their last moment, then they most likely end up in Hell, to suffer with the devil and all of his fellow fallen angels, the demons and evil spirits that dwell there, as a consequence of their conscious rejection of God’s love, compassion and mercy. Hell as the Church teaches us, is not as much a place as a state of existence, where the rejection of God led to a most bitter and terrible suffering.

Then, for many others, if not the vast majority of us, then we will end up in Purgatory, as our sins are not that terrible and horrendous that it merits us Hell, but at the same time, sin is still sin, no matter how small and insignificant it may be, and as long as our souls are still tainted by the residual sins that we have, then we cannot yet enter into Heaven, to where God dwells and be in His presence. And why not? That is because God is so good and perfect, that no sin can be in His presence.

That is why, in Purgatory, those holy souls are still suffering not because of the suffering that is like those who are in Hell are suffering, as they all suffer while knowing that Heaven is their ultimate destination. Their suffering came about because they have regretted still having those sins preventing them from immediately coming to be in the presence of God, and those sins have to be purified before they will be able to enter the glory of Heaven.

The Church has offered us all many opportunities to be forgiven from our sins, just as the Lord has given His Church the authority to forgive sins, the same power that He Himself has shown, as God alone can forgive sin. He has delegated that power and authority through the Church and the Apostles, and from them to our bishops and priests. The Sacrament of Reconciliation or Penance is the means by which the Church offers us this chance of forgiveness and reconciliation with God.

As such, when we confess our sins before the priest and are truly regretful of those sins that we confessed, then the Lord will forgive us through the priest, who is acting in the person of Christ, or ‘in persona Christi’, to forgive us our sins through Christ acting through him, as the triumphant Lamb of God and Saviour, Who had redeemed us from all sins and evils through His suffering and death on the Cross. Yet, not all of us have our sins confessed and some of us have carried our sins with us even to the afterlife.

That is why probably many of us will end up in Purgatory, and today, we remember those holy souls, our very own brothers and sisters, who have gone before us and are now there, suffering and waiting for the complete purification of their residual sins, such that they may finally then enter into the glory of Heaven. And those souls cannot pray for themselves to end their time there faster, but we can do that for them. We, the Church Militant still living in this world, as well as the saints, the Church Triumphant in Heaven are able to pray for the Holy Souls in Purgatory, our fellow brethren in the Church Suffering.

Therefore today, on this All Souls Day, let us all remember all the holy souls in Purgatory, especially those souls who have no one to pray for them, that God may have mercy on them, and remembering His great love, compassion and kindness, may be moved to allow them to enter into His glorious kingdom at the soonest opportunity, and therefore enjoy the inheritance that we ourselves will one day enjoy too, if we remain faithful to God. We should pray for them, especially on this special day and also for the rest of the month of November, now that the Church had decided again for this year to extend the indulgence for the dead for a longer period of time.

And let us all also remember that we have to lead a life that is holy and worthy of God, or else we ourselves may end up in Purgatory. Let us all strive to follow the examples of the saints, and distance ourselves from sin and evil, helping one another in this world to live good Christian lives, while also helping those in Purgatory to be closer to God and their Heavenly inheritance and promise. Let us all, members of the same Church of God, the Church Militant, Church Triumphant and Church Suffering pray together as one and help one another in our journey towards the Lord, for us in this world and for those in Purgatory.

May God, our loving God and Father, bless us all and may He have mercy and compassion on the holy souls in Purgatory, that He may lead them all to Himself, gather them in, forgive them their sins and remembering their love for Him, that all the holy souls in Purgatory, our brothers and sisters may have eternal peace and true joy in the Lord’s Presence, one that we hope to share in the future ourselves, one day as is our hope as always. Amen.