Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 4 : 13 – 2 Corinthians 5 : 1

We have received the same spirit of faith referred to in Scripture, that says : I believed and so I spoke. We know that He, Who raised the Lord Jesus, will also raise us, with Jesus, and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you, and great will be the thanksgiving for the glory of God.

Therefore, we are not discouraged. On the contrary, while our outer being wastes away, the inner self is renewed, from day to day. The slight affliction, that quickly passes away, prepares us for an eternal wealth of glory, so great, and beyond all comparison. So, we no longer pay attention to the things that are seen, but to those that are unseen, for the things that we see last for a moment, but that which cannot be seen is eternal.

We know that, when our earthly dwelling, or, rather, our tent, is destroyed, we may count on a building from God, a heavenly dwelling, not built by human hands, that lasts forever.

Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 3 : 9-15

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, on the Sunday after the Pentecost we celebrate the occasion of Trinity Sunday, the Solemnity of the Most Holy Trinity, of God the Father, Son and the Holy Spirit, celebrating one of the greatest mysteries of our Christian faith and one of its key and core tenets, that is our belief in the one and only True God, that is One and only One, and existing in a Godhood of Three distinct yet united Divine Persons, the Father, the Son and the Holy Spirit. This is what makes us distinct from other monotheistic Abrahamic beliefs, that we believe that the true nature of God is indeed, as revealed fully by the Lord Himself, is that of the Holy Trinity.

Many of us may not even know fully what the Holy Trinity is all about, and we do not appreciate this unique relationship between the Three Divine Persons of the Father, the Son and the Holy Spirit. It is truly something that the members of the Early Church took decades and even centuries to understand better, which historically brought about many heresies and divisions just because some among the faithful and the leaders of the Church believed in a different nature of God, either in denying the divinity of the Son or the Holy Spirit, or in denying the distinct identity of the Father, Son and the Holy Spirit, or in denying the existence of the Holy Trinity altogether.

Through the earliest Ecumenical Councils of the Church, those heresies had been addressed and outlawed, and the authentic teachings of the Lord and His truth were preserved as it was from the days of the Apostles. Thus, defeated were the heresy of Arianism that denied the equality of the Father and the Son, that upheld the view of the Son being merely the firstborn of Creation and as a created Being rather than Co-Eternal and Co-Equal with the Father and the Holy Spirit from the beginning of time, as the Church has preserved in truth.

Then, through the faith and perseverance of the saints and the faithful Church fathers, were defeated the heresies of Nestorianism with their belief that the Lord has two distinct and separate natures in the Son, that the Divinity and the Humanity of the Son were separate and distinct, or the other extreme of Monophysitism believing that the Son has only one nature, rather than the truth which is that in the person of Jesus Christ, the Son of God, the two distinct natures of Divine and Man were united perfectly and inseparably through the bond of love.

All these showed us just how many among the faithful did not fully understand the tenets and the teachings of the Christian faith, particularly that regarding the nature of God and the Holy Trinity. That is why those divisions happened and threatened to destroy the Church and the faithful had it not been for the great efforts and perseverance from all those who had remained faithful and true to the teachings of the Lord and His Apostles, and defending the belief and truth of the Most Holy Trinity of God the Father, the Son and the Holy Spirit, the Triune God.

How do we then understand the Holy Trinity better, brothers and sisters in Christ? There are in fact many ways that we can use to appreciate better the nature of the Most Holy Trinity, in a more understandable and appreciable way. For example, St. Patrick, the famous missionary and Patron Saint of Ireland was remembered for his symbol of the shamrock, or a three-leaf clover that he used in order to explain the nature of God in the Holy Trinity to the pagans throughout Ireland, that they might come to understand Him better.

The symbolism of the shamrock is one of the ways that we can understand the nature of the Holy Trinity. For if one of the three leaves of the shamrock is taken away, then it is no longer the shamrocks as it is, incomplete and no longer can be properly called a shamrock. Each of the three leaves of the shamrock are also connected to each other and not distinct from each other while at the same time, each of the three leaves can be distinguished clearly from each other. They are therefore representative of the Holy Trinity, Three Divine Persons, but one Godhead, and one God in perfect unity, all Three distinct yet inseparable.

We can also use the example of the burning flame as a way to represent the Holy Trinity in a more understandable way. The burning flame produces heat, which many people for a long time had been using as a way to fend off cold and keep themselves warm. They also provide light to the place and dispel the darkness, so that we can see even in the darkest of nights and in places without any illumination. This light is produced as a result of the reaction between the particles involved in the burning, and lastly, the flame itself, which has a discernible shape, because it is in fact heated air and matter, that when heated produce that hue and shape of the flame.

If any of these properties and parts of the burning flame are missing or are taken out, then it will no longer be a burning flame. For example, if a burning flame were to lose its heat then we can definitely say that it is not a flame, no? For which flame that can be seen and yet does not give any heat, or burn us when we get too close? And if there is no light in the flame that will also be impossible, as any reactions that produce heat in the burning process will also generate light. And if we feel the heat and can see the light but cannot see the shape of the flame, it is also not a flame right?

Therefore, using these analogies and metaphors, comparisons and otherwise we can see that there are actually quite a few ways and observations we see on things around us that can show us briefly a glimpse of what the Holy Trinity is all about. The Holy Trinity of the Father, the Son and the Holy Spirit shows us that while we can see the distinctive Three Divine Persons, manifesting Themselves in different ways, but They are all together, constituting the same, inseparable unity of the One and only God, the Creator of all.

At the moment of Creation, we can see all the Three Divine Persons at work, as God the Father willed Creation and the entire Universe into being, while God the Son, the Divine Word of God, is the Word by which Creation came to be, through words like ‘Let there be light’ and others. And lastly, God the Holy Spirit existed since before Creation and time, as represented in the accounts of the Book of Genesis as floating above the nothingness before Creation, present everywhere and in all things.

And when God created man, He said that, ‘Let Us create man in Our image’, in a clear and obvious representation that while God is One, but He also exists in a Trinity, inseparable unity between the Father, Son and the Holy Spirit, when this ‘Us’ and ‘Our’ pronouns were used to describe God in this occasion. Then, when the Lord was baptised by St. John the Baptist at the Jordan, again we see the Holy Trinity in action, in Their three distinct Persons, the Father’s Voice speaking from Heaven, the Son, Jesus Christ, in the water being baptised, while the Holy Spirit, descending down to the world from the Father and to the Son, in the form of a Dove.

Brothers and sisters in Christ, as we have listened and discussed today regarding the Holy Trinity of God the Father, the Son and the Holy Spirit, all of us are now then called to remember our mission and calling as Christians to be the bearers of the truth of God, including the mystery of His Holy Trinity to all the peoples of all the nations, revealing this truth we ourselves have received from the Lord and passing the truth to more and more people that they too may come to believe in God.

The Lord has commanded all of us to go forth and baptise all the peoples of all the nations, in the Name of the Father, and the Son and the Holy Spirit, sealing them in the Name of the Most Holy Trinity, believing in the same one God Who exists in the Triune unity of Three Divine Persons, the Father, Son and the Holy Spirit. This is our faith and this is what we believe in, and brothers and sisters, we have to stand fast by what our faith is about. We must deepen our understanding of the Christian faith, the nature of the Holy Trinity and other truth we have received through the Church.

Now, let us all therefore dedicate ourselves to the Lord anew this Sunday as we celebrate this great Solemnity of the Most Holy Trinity. Through our common baptism, let us all proclaim our Lord, the One and only True God of all, as the One God, with Three Divine Persons, the Father, and the Son and the Holy Spirit, that all may come to know Him, through His love and through our knowledge of the truth, which we bear in our own lives from now on, if we have not done so yet.

Let us all be faithful and committed Christians through our lives, in our every actions and deeds, so that in everything that we say and do, we will show our Christian faith and truth to all, and everyone who sees us, hears us, and witnesses our actions and deeds, interacting and working with us, all may come to know that we belong to the Lord, and that hopefully they may also be touched by the Lord’s presence through us, and come to believe in Him as well.

May the Lord be with us all, and may He strengthen each and every one of us that we may always be firm in our faith and be genuine in living our lives daily with faith, from now on. May God, the Holy Trinity of the Father, the Son and the Holy Spirit bless us all in our every efforts, good works and endeavours, and be our Guide at all times. Amen.

Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

Matthew 28 : 16-20

At that time, as for the eleven disciples, they went to Galilee, to the mountain where Jesus had told them to go. When they saw Jesus, they bowed before Him, although some doubted.

Then Jesus approached them and said, “I have been given all authority in heaven and on earth. Go, therefore, and make disciples from all nations. Baptise them in the Name of the Father and of the Son and of the Holy Spirit, and teach them to observe all that I have commanded you. I am with you always even to the end of the world.”

Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

Romans 8 : 14-17

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.

Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Psalm 32 : 4-5, 6 and 9, 18-19, 20 and 22

For upright is YHVH’s word and worthy of trust in His work. YHVH loves justice and righteousness; the earth is full of His kindness.

The heavens were created by His word, the breath of His mouth formed their starry host. For He spoke and so it was, He commanded, and everything stood firm.

But YHVH’s eyes are upon those who fear Him, upon those who trust in His loving kindness; to deliver them from death and preserve them from famine.

In hope, we wait for YHVH, for He is our help and our shield. O YHVH, let Your love rest upon us, even as our hope rests in You.

Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Deuteronomy 4 : 32-34, 39-40

Ask of the times past. Inquire from the day when God created man on earth. Ask from one end of the world to the other : Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire?

Never has there been a God Who went out to look for a people and take them out from among the other nations by the strength of trials and signs, by wonders and by war, with a firm hand and an outstretched arm. Never has there been any deed as tremendous as those done for you by YHVH in Egypt, which you saw with your own eyes.

Therefore, try to be convinced that YHVH is the only God of heaven and earth, and that there is no other. Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live long in the land which YHVH, your God, gives you forever.

Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we celebrate the great Solemnity of Pentecost Sunday marking the moment when the Holy Spirit came down upon the disciples of the Lord, descending from the Heavens like great tongues of fire that rested on each of them. The Holy Spirit gave the disciples great strength and courage, and they went forth out of their hiding place in Jerusalem, and openly preached the truth about the salvation in the Lord Jesus Christ to all the people assembled in Jerusalem at that time.

The people assembled there coming from very diverse places as far as Ethiopia, Parthia and even Rome and the distant provinces came from many different backgrounds, both those from the Jewish diaspora and Gentiles alike. They all spoke various different and intelligible languages. Yet, the moment the disciples spoke to them and give testimony of truth about Christ, they all could understand what these disciples were speaking about, and they seemed to hear them speaking in their own diverse languages.

The Holy Spirit gave the disciples the gift of speaking in tongues, and to some they have also been given the gift of miracles and power over evil spirits, allowing them to heal the sick and perform various other miracles. And through their testimony, sincerity and faith, it was told that the very day of the Pentecost itself, three thousand people gave themselves to be baptised by the Lord, and from then on, the Church began to grow and flourish. This is also why the celebration of the Pentecost marked the beginning of the Church, and we mark and celebrate it as the Anniversary of this Church that we all belong to.

From that day onwards, the disciples were no longer afraid and in hiding, and they finally went forth to fulfil the commandments and the mission that the Lord had entrusted to them. The Church was no longer something hidden but went forth into the world actively proclaiming the Lord and His Good News that still remain true even to this very day. The Holy Spirit has guided the path of the Church and its leaders from then on, leading the Apostles and their successors, the Popes, bishops and priests throughout the many centuries and ages past to the present day.

Brothers and sisters in Christ, today as we reflect on the wondrous gift of the Holy Spirit by the Lord, we are all called to remember our baptismal Covenant with God, and the mission entrusted to each and every one of us, the same mission we all share because of our common baptism. The Holy Spirit has been given to us, and as St. Paul mentioned it in our second reading today, there are various gifts of the Holy Spirit, the wonders, the talents and abilities that have been entrusted to us and awaiting for us to make use of these for the good of all.

And because we have been given the Holy Spirit, all of us are then expected to be fruitful and be bountiful in the Holy Spirit, bearing plenty of rich outcomes as we live our lives in accordance with the will of God and making good use of the talents and gifts that we have received. What are these fruits of the Holy Spirit and how can we then make good use of these gifts to be dedicated as Christians? They are the nine fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. These are the great virtues that all of us Christians should have with us, and which we should cultivate in our lives.

First of all, love lies at the hearts of all Christians, as we cannot call ourselves as Christians unless we know love and unless we know how to love and love sincerely. St. Paul himself had written that even if he were to know the language of Angels and have various other talents and wonders, but without love, then all those things would be meaningless. It was God’s love that allowed Him to be patient with us and to seek us out constantly, even when we continue to disobey Him and distance ourselves from Him. And His love has been manifested completely and perfectly in Jesus Christ, the Son of God, born into this world and One Who died for us out of love, that by His suffering and death, He may bring all of us out of the darkness of sin and death, and lead us into eternal life.

And therefore, just as the Lord Himself has loved us so dearly and wonderfully, we too are called to follow in the footsteps of Our Lord, to love without condition and sincerely, to all those who are around us, to our friends and relatives, our family members and even those whom we encounter daily in life, acquaintances and even strangers. We are all challenged to show love not only for ourselves, but also for God, first and foremost, and then also for our fellow brothers and sisters, all those whom we meet in life, and we are challenged by the Lord to show love even to our enemies, as He Himself said, ‘Love your enemies and pray for those who persecute you.’

The second fruit of the Holy Spirit is joy, and joy is something that is lacking in our community and in so many among us these days. I know that during this time with the pandemic still raging and flaring up again and again in various parts of the world, the numerous disruptions and negative effects it had on our communities and livelihood, it is very difficult for us to be joyful. Yet, as Christians, we should be the source of joy for one another even during this difficult time. And why should we be joyful when all these misfortunes and terrible things are happening to us? That is because we have faith in God and we believe that no matter what, God will always be by our side, and He shall always have our back at all times. We rejoice because no matter what happens and no matter how bad things can be, in the end, as long as we remain firmly faithful in God, we will triumph.

Then, the next fruit of the Holy Spirit is peace. As Christians we must believe in peace and we are all called to be the bearers of God’s peace in our community. There are also plenty of conflicts that had been happening this past few months alone as tensions rose up between countries and peoples, exacerbated by the current pandemic situation and all the instabilities it caused. Those conflicts also came to be as a result of mankind’s greed and unbridled desires, their pride and ego, and their pursuit for power and glory. That is why, as Christians we should show through action that we should uphold peace above conflict, and do our best to reconcile ourselves and also be intermediaries for others who disagree and are in conflict.

Then comes the fruit of patience. As Christians we have to know patience, much as Our Lord Himself has shown us so much patience all these while, despite our various infidelities and wickedness. God still cared for us and loved us, and He also patiently tried again and again to call us and to lead us to return to the right path. All of us are called to be patient in life as well, and if necessary to endure with faith all the challenges, trials and difficulties that we may have to endure as we continue to live our lives faithfully as Christians in each and every moments of our lives.

Then the fruits of kindness and goodness, which must have been self-explanatory, that as Christians, we ought to have empathy and concern for others, that in all the things we say and do, we will always have consideration for others, our fellow brothers and sisters, in our minds. We should always strive to be good as well, which means that we are all called to a life of virtue, a life of obedience to the will of God. We should always show kindness in our every actions and be as true Christians in all things, resisting the temptations to sin and to do what is against God’s teachings and against His will.

And as Christians, we are all called to have strong and genuine faith in the Lord, the fruit of faithfulness in the Holy Spirit. That means we should truly believe in all the things that we profess to have faith in, and not just merely paying lip service or being outwardly pious and yet inside, God has no true place within our hearts. To be truly faithful to the Lord is not an easy task, brothers and sisters in Christ, for it will require us to commit ourselves wholeheartedly and to dedicate our time, effort and more to serve the Lord through our lives.

Lastly, the two fruits of gentleness and self-control are important reminders for all of us to live a life of virtue and faith, not controlled by our own desires and the allures of worldly pleasures. This is why we should not be quick-tempered or easy to give in to anger and pride, and we have to overcome the temptations of our flesh, which could derail our path towards God and His salvation. We are all called to focus our attention instead on the Lord and always contemplate on His ways and truth, rather than listening to the temptations of our pride and desire.

Brothers and sisters in Christ, as we celebrate the Solemnity of the Pentecost today, let us all remember that Pentecost is not merely just the end of the season of Easter. On the contrary, it marks a new beginning for the Church, which as mentioned, back then, the disciples were strengthened and encouraged by the gift of the Holy Spirit descending on them. Then are we going to follow in their footsteps, brothers and sisters? Are we also going to proclaim our faith courageously and dedicate ourselves and our time to the best of our abilities from now on?

This is our calling and mission as Christians, and we should embrace them wholeheartedly, if we have not done so yet. Let us all be part of the Church’s mission to reach out to more and more people, and to call on more to follow the Lord, to be His faithful witnesses, guided by the Holy Spirit with our various and diverse gifts and abilities, that we may indeed bear rich fruits of the Holy Spirit and become great inspirations to one another in faith. Come, o Holy Spirit, fill the hearts of the faithful and enkindle in us the fire of Your love. Amen.

Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 20 : 19-23

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Alternative reading

John 15 : 26-27 and John 16 : 12-15

At that time, Jesus said to His disciples, “From the Father, I will send you the Spirit of truth. When this Helper has come from the Father, He will be My witness, and you, too, will be My witnesses, for you have been with Me from the beginning. I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.”

“For He will not speak of His own authority, but will speak what He hears, and He will tell you about the things which are to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me. All that the Father has is Mine; for this reason, I told you that the Spirit will take what is Mine, and make it known to you.”