Sunday

by

Sunday, 4 October 2015 : Twenty-Seventh Sunday of Ordinary Time, Memorial of St. Francis of Assisi (First Reading)

Liturgical Colour : Green

Genesis 2 : 18-24

YHVH God said, “It is not good for Man to be alone; I will give him a helper who will be like him.”

Then YHVH God formed from the earth all the beasts of the field and all the birds of the air and brought them to Man to see what he would call them; and whatever Man called every living creature, that was its name.

So Man gave names to all the cattle, the birds of the air and to every beast of the field. But he did not find among them a helper like himself. Then YHVH God caused a deep sleep to come over Man and he fell asleep. He took one of his ribs and filled its place with flesh.

The rib which YHVH God had taken from Man He formed into a woman and brought her to the man. The man then said, “Now this is bone of my bone and flesh of my flesh. She shall be called woman because she was taken from man.” That is why man leaves his father and mother and is attached to his wife, and with her becomes one flesh.

by

Sunday, 27 September 2015 : Twenty-Sixth Sunday of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this holy day, we heard the readings from the Holy Scriptures about the importance of maintaining one’s purity and obedience to the Law of God, doing good and avoiding all sorts of wickedness and sin. And then it is also important that we help one another in the mission that God had given to us, that is to evangelise to the peoples of the nations, and bring to many the revelation of truth of our Lord Jesus Christ.

It is important that we heed what we heard in the first reading today from the Book of Numbers, where Moses chided Joshua fro protesting against two men who received the Holy Spirit of God even when they were not gathered among the other elders. And the way he spoke to Joshua made it clear to us that we should not see each other as rivals and enemies in our effort to spread the words of the Gospel to the nations.

Indeed, what the Lord is trying to warn us, as He once again repeated the same effort with His disciples, when they tried to stop someone else from healing and curing the sick, and casting out demons using the Name of Jesus, is that we should not give in to our own selfishness and the desire to preserve ourselves or to aggrandise ourselves over that of others, which is unfortunately our human nature.

It is in our tendency to fall into the trap of our own vanity and pride, thinking that we are better than others, and we have that tendency to defend our own actions and deeds, trying to explain the reason why what we have done were justifiable even though they were truly wrong and mistaken. And we all know that it is not easy for us to admit that we have been mistaken or made an error. No one would readily admit that he or she is wrong, before someone pointed it out to them plainly.

And how is it relevant to what we have heard in the Scripture readings today? That is because Joshua as well as the disciples of Jesus were affected by what we know as jealousy, by the desire to not be outshone by others, and therefore, they despised the fact that someone else got what they also desired, but did not get. This is the heart and the root of jealousy, when someone covets what another has, so that they may have it for themselves.

When Joshua saw the two men getting the glory and power of the Holy Spirit, deep down in his heart, he too desired such blessing and grace from God. Similarly, the disciples of Jesus also had in their hearts the desire for the power to heal the sick, and as they have it, they do not want anyone else to share in what they thought as their own prerogatives to give.

But Jesus reminded them, that all of these human frailties and human emotions were detrimental in their path to salvation, just as Moses chastised Joshua with words in similar meaning and purpose. That was why Jesus spoke about cutting one’s own hands if the hands had brought them to sin, and cutting off one’s eye out if these eyes had brought them to sin.

What Jesus meant is not that we literally have to do what He had mentioned. He did not mean that we should really literally cut off our hands and feet, or our eyes and our tongue, should any of these lead us into sin. He spoke figuratively, to show the people the true meaning which He tried to convey to them through parables. What He truly meant is that we have to really make the effort to carve out that part of ourselves which had hindered us on the path towards salvation.

And what are these parts that He was referring to? It is our ego, our pride, our desire, our selfishness, all those that had made us to be blind to our own faults, our own vulnerabilities, and to others’ needs and thoughts, and all these made us to look solely into ourselves, and trying to satisfy ourselves and our needs, becoming selfish and unloving in our actions and attitudes towards others.

It is all these that had brought about so much misery in the world through time and history. If we look back at history, then we certainly should realise how often it was that wars and conflicts were fought over the ambition and pride of men, when one or more people desire to have more of something, be it gold, wealth, land, praise, fame and many other worldly forms of pleasure and recognition.

We should realise how often it was too for oppression and injustice, for pain, suffering and sorrow to be born from the selfishness of men, where the rich and those who have more refused to share what they had and refused to help those who had little or none. And then, even greater misery were born out of the jealousy and the desire of those who have less to possess more, if need by force from those who have more.

This is the great obstacle that barred our path towards salvation in God. That is why Jesus said to His disciples, that unless we mankind die to ourselves and carry up our cross, then we would not have any part with Him, and we would not receive the everlasting grace of our Lord. It is important to take note that what Jesus meant was that we must first die to our pride, our ego, and our selfish desires, crush these and carve these out of our hearts and minds.

This was what Jesus meant when he said in the Gospel today when He said of cutting off the parts thar brought us to sin. What He meant is that we have to carve out those selfish things and thoughts from deep inside us, that the hindrance and obstacle to our salvation may be removed. Our limbs and our flesh did not bring us to sin, for all these are controlled by none other than our heart and our mind, the desires in them which lead us to either do good or to commit evil.

Yes, in fact, our limbs and body can be used for doing good things beneficial for others who are around us. If we cut them off hastily without understanding, then we would lose the potential that they have in bringing good things upon others. What we have to cut out is indeed instead all the dark things that lie inside our hearts, namely selfishness, pride and greed.

Therefore, brothers and sisters in Christ, today shall we all reflect deep into ourselves and think of our own actions, words and deeds, all the things we have said and done in the past, remembering whether we have done what is right and just, helping others who are in need, helping and loving those who were unloved and lonely, or whether we have dwelled in our pride and arrogance, and in our reluctance to do anything for the benefit of others.

Let us all grow smaller and weaker in our pride and selfish attitudes, and grow more in our loving attitude and care upon one another. May the Lord help us and guide us on our way, so that we may know the way to seek Him is through humility and commitment to love, loving both the Lord and our brethren around us, and not to put ourselves above them.

Let us cast out our ego and pride, and with humility, let us approach the Lord, and love Him with all our might. Let us be charitable and loving in all our actions, helping especially those who are poor, sick and dying, those rejected by the society, that through us and our works, we may bring each other closer to God our Father. God bless us all. Amen.

by

Sunday, 27 September 2015 : Twenty-Sixth Sunday of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 38-43, 45, 47-48

At that time, John said to Jesus, “Master, we saw someone who drove out demons by calling upon Your Name, and we tried to forbid him because he does not belong to our group.”

Jesus answered, “Do not forbid him, for no one who works a miracle in My Name can soon after speak evil of Me. For whoever is not against us is for us. If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward.”

“If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck. If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go into hell, to the fire that never goes out.”

“And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell. And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out.”

by

Sunday, 27 September 2015 : Twenty-Sixth Sunday of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Second Reading)

Liturgical Colour : Green

James 5 : 1-6

So, now for what concerns the rich! Cry and weep for the misfortunes that are coming upon you. Your riches are rotting and your clothes eaten up by the moths. Your silver and gold have rusted and their rust grows into a witness against you. It will consume your flesh like fire, for having piled up riches in these the last days.

You deceived the workers who harvested your fields but now their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world thus fattening yourselves for the day of slaughter. You have easily condemned and killed the innocent since they offered no resistance.

by

Sunday, 27 September 2015 : Twenty-Sixth Sunday of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Psalm)

Liturgical Colour : Green

Psalm 18 : 8, 10, 12-13, 14

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The fear of the Lord is pure, it endures forever; the judgments the Lord are true, all of them just and right.

They are a light to Your servant, in keeping them they win a great reward. But who can discern one’s own errors? Forgive the failings of which I am unaware.

Preserve me from wilful sin; do not let it get the better of Your servant. Then shall I walk blameless and innocent of serious sin.

by

Sunday, 27 September 2015 : Twenty-Sixth Sunday of Ordinary Time, Memorial of St. Vincent de Paul, Priest (First Reading)

Liturgical Colour : Green

Numbers 11 : 25-29

YHVH came down in the cloud and spoke to Moses. He took some of the Spirit that was upon him and put it on the seventy elders. Now when the Spirit rested upon them, they prophesied. But this they did not do again.

Two men had remained in the camp; the name of one was Eldad, the name of the other Medad. However, the Spirit came on them for they were among those who were registered though they had not gone out to the Tent. As they prophesied inside the camp, a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

Joshua, the son of Nun, who ministered to Moses from his youth said, “My lord Moses, stop them!” But Moses said to him, “Are you jealous on my behalf? Would that all YHVH’s people were prophets and that YHVH would send His Spirit upon them!”

by

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the Scripture the difficulties and challenges that we all will encounter on our way as we live out our lives in faith in the Lord. It is important for us to take note that to have faith in the Lord, it is likely for us to encounter challenges, opposition, ridicule, rejection and bad treatment, even from those whom we considered to be good friends and relatives.

It will not be an easy life for us if we decide to walk the Lord’s path and follow Him to His salvation. Those who think that becoming the disciples of the Lord Jesus is easy will find that they are mistaken. This is because to become a member of God’s Church, as His disciples and children, it is necessary for us to make sacrifices and to let go of certain things that prevent us from achieving what God seeks from us to be saved

And this is the attitude of rejecting oneself, one’s own ego, needs, desires and all the temptations of the flesh, the temptation of worldly glory and fame, and the temptation to be ignorant and exclusive towards the sufferings of the world around us, our brethren who need our help. If we are able to accomplish all these, then we are indeed one step closer to be good and devoted disciples of our Lord.

God Himself mentioned through the parable of the dishonest and wicked steward, who cheated his master of his possessions, and when he was discovered and fired from his position, he used his power to safeguard himself, by using his trickery to cheat out of his master’s debts owned by several people, where he gained favour by reducing those debts and so, while he lost his job, he hoped that those whom he had helped would help him in return.

That is the way of the world, the way of the wicked, the way of those who serve themselves and are servants of money and possessions, and not servants and followers of the Lord. This is what the Lord mentioned, when He said that those who follow one master will not be able to obey another master, for either he will despise one and love the other, or vice versa.

In that way therefore, to reinforce what I have mentioned earlier on, that all those who want to follow the Lord faithfully shall suffer and face numerous and various challenges and obstacles on their way, that is their lives. There are many differences between the way and customs of this world as compared to the ways taught to us by our Lord, that is faith, righteousness, justice and love. The world on the other hand, prioritises selfish desires, money and pleasures of the flesh.

It is not necessary that the two ways should clash with each other, but what is to be expected is that it is inevitable that conflicts between the two will arise in time, as we will be made to choose between our Lord and His ways, and with the world and its ways. There will be moment when the difficult choice will be presented to us, or it might even have happened to us in the past, when we have no choice but to choose between appeasing the world and displeasing the Lord, or appeasing the Lord but displeasing the world.

Do not be surprised that one day people will scold us, rebuke us, reject us and ostracise us because we decide to do what is right for the Lord but considered wrong in the eyes and perception of the world. For example, if we have been aware of the state of the world so far, we would already know how far the culture of death is spreading throughout the world and into all echelons of society. And it is worrying indeed how our faith and the Church are under increasing pressure to give up our struggle and fight in the defence of the faith.

For instance, many people around the world, and even regretfully even counting among those who are in the Church, who believe that committing something as heinous and unthinkable as abortion and euthanasia, and many other actions that trample on the sanctity and dignity of life is not wrong or considered morally acceptable to do so. And there are many of those who pushed and lobbied for the acceptance of such sinful things, and claim that they are representing and defending our human rights to be able to do as we please with our bodies and with ourselves.

But they did not realise that such abominations are wicked and evil in the sight of not only men, but in the sight of God as well. Life is sacred and holy, no matter under what circumstances it is. Instead of honouring and protecting life in all the means they are able to contribute, we mankind instead strive to destroy them, whenever we think of them as obstacles to our own selfish desires and wants.

Indeed, the pressure is great for many of us to accept and acknowledge the legality of such vileness, but as those who truly believe in the Lord, if we really are faithful to the Lord, then all of us should persist in our resistance against such injustice and wickedness committed against innocent lives. Let us all not ignore or shy away or be afraid from standing up for our faith, as it is better for us to suffer and be rejected, and yet receive God’s approval and salvation, rather than to be accepted by the world but we lose the grace and favour of our Lord.

Let us all then reflect on the lives of the holy saints and martyrs whose feast we are celebrating today, the martyr saints of Korea. There were many of them, and all of them had had different lives and came from different periods of time spanning about two centuries, but they all share one thing in common, that is they gave their lives up in the defence of their faith, or that they were martyred and killed on the frontline of their works as the servants of the Lord and His Church.

Today there are many Christians, our brethren in faith in Korea, and the numbers are continuing to increase rapidly over the years. But if we look at the current situation, in comparison with how it was in the past and what it meant to evangelise to the people of Korea about the Lord Jesus, then we certainly will find it difficult to understand the kind of challenges and sufferings these faithful servants of the Lord and the faithful encountered there.

St. Andrew Kim Tae-gon was the first indigenous Korean who was ordained a priest of the Church, and he and many of his other Korean brethren who have believed in the Lord encountered great persecutions by the government of Korea at the time, which was intensely against the Faith and persecuted these people whom they considered as traitors to their nation.

And counted among these martyrs were also the missionaries from different countries, but many came from France as part of the missionaries to Asia. Among them were St. Laurent Imbert, the Vicar Apostolic of Korea, one of the first bishops of Korea, and St. Jacques Chastan with many other priests and missionaries who braved rejection, cultural and linguistic barriers, and even the threat and real risk of death to bring the Lord Jesus and His truth to the people who have yet to hear of Him.

And they did their works faithfully, carrying out all the missions which had been entrusted to them without worry or fear. And when many of the faithful were under the threat of death and suffering, and the government was offering an exchange, allowing the faithful to live and to go unpunished if the missionaries and the leaders gave themselves up, St. Laurent Imbert as the bishop of the faithful gave himself up willingly, saying in his now famous words, which he took from the words of Jesus, that ‘the good shepherd lay down his life for his sheep.’

He and the other missionaries could have continued to hide themselves or to run away and abandon their mission, and in the process saving their lives, but they did not do so, because they know that if they try to preserve themselves and to put themselves first before the needs of others, as the world advocated them to do, then they would not preserve their lives in the world that is to come.

Remember that Jesus Himself said that those who tried to preserve their lives on earth would lose them, and those who lost their lives for God’s sake, in the defence of their faith would gain eternal life? This is precisely what it meant, and all of us ought to heed it as well and learn our lesson from what we have talked about on this day, or else we risk falling into sin and darkness yet again.

Brothers and sisters in Christ, all of us have to realise that suffering is a part of our faith, and rather than fearing it or running away from it, why not we embrace it with full faith and full trust in the Lord, that He will be with us through it all? Running away from the problem does not resolve it, and indeed made the matter even worse. Instead, we really should face it with faith and trust in the Lord, and make a solid stand for our faith and for what we truly believe in.

May Almighty God bless us all and keep us always in His grace, and may we all learn to put our trust in Him and know that He will be with us as long as we are faithful to Him, and He will not let harm that lasts to come to us. Let us all realise that at the end of the difficulties and the sufferings we are to endure as the followers of our God are our crosses that we carry together with us, that in the end, just as our Lord is risen in glory, we too may rise with Him together into the glory of eternal life. God bless us all. Amen.

by

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He drove out demons from a young boy, Jesus and His disciples made their way through Galilee; but He did not want people to know where He was because He was teaching His disciples.

And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.” The disciples, however, did not understand these words and they were afraid to ask Him what He meant.

They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest. Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.”

Then He took a little child, placed him in their midst, and putting His arms around him He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”

by

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

James 3 : 16 – James 4 : 3

Wherever there is jealousy and ambition, you will also find discord and all that is evil. Instead, the wisdom that comes from above is pure and peace-loving. Persons with this wisdom show understanding and listen to advice; they are full of compassion and good works; they are impartial and sincere. Peacemakers who sow peace reap a harvest of justice.

What causes these fights and quarrels among you? Is it not your cravings that make war within your own selves? When you long for something you cannot have, you kill for it and when you do not get what you desire, you squabble and fight. The fact is, you do not have what you want because you do not pray for it.

You pray for something and you do not get it because you pray with the wrong motive of indulging your pleasures.

by

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Psalm)

Liturgical Colour : Green

Psalm 53 : 3-4, 5, 6 and 8

By Your Name, o God, save me; You, the Valiant, uphold my cause. Hear my prayer, o God; listen to the words of my mouth.

Strangers are against me – the ruthless seek my life; they have no regard for God.

See, God is my Helper; the Lord upholds my life. Freely will I offer sacrifice to You and praise Your Name, o Lord, for it is good.