Sunday, 3 October 2021 : Twenty-Seventh Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 2-16

At that time, some Pharisees came and put Jesus to the test with this question : “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

People were bringing their little children to Jesus to have Him touch them, and the disciples rebuked them for this. When Jesus noticed it, He was very angry and said, “Let the children come to Me and do not stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.”

Then He took the children in His arms and, laying His hands on them, blessed them.

Alternative reading (shorter version)

Mark 10 : 2-12

At that time, some Pharisees came and put Jesus to the test with this question : “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

Sunday, 7 October 2018 : Twenty-Seventh Sunday of Ordinary Time, Memorial of Our Lady of the Rosary (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 2-16

At that time, some Pharisees came and put Jesus to the test with this question : “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

People were bringing their little children to Jesus to have Him touch them, and the disciples rebuked them for this. When Jesus noticed it, He was very angry and said, “Let the children come to Me and do not stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.”

Then He took the children in His arms and, laying His hands on them, blessed them.

Alternative reading (shorter version)

Mark 10 : 2-12

At that time, some Pharisees came and put Jesus to the test with this question : “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

Sunday, 26 August 2018 : Twenty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Ephesians 5 : 21-32

Let all kinds of submission to one another become obedience to Christ. So wives to their husbands : as to the Lord. The husband is the head of his wife, as Christ is the Head of the Church, His Body, of Whom He is also the Saviour. And as the Church submits to Christ, so let a wife submit in everything to her husband.

As for you, husbands, love your wives as Christ loved the Church and gave Himself up for her. He washed her and made her holy by baptism in the Word. As He wanted a radiant Church without stain or wrinkle or any blemish, but holy and blameless, He Himself had to prepare and present her to Himself.

In the same way, husbands should love their wives as they love their own bodies. He who loves his wife loves himself. And no one has ever hated his body; he feeds and takes care of it. This is just what Christ does for the Church, because we are members of His Body.

Scripture says : Because of this a man shall leave his father and mother to be united with his wife, and the two shall become one flesh. This is a very great mystery, and I refer to Christ and the Church.

Friday, 25 May 2018 : 7th Week of Ordinary Time, Memorial of St. Bede the Venerable, Priest and Doctor of the Church, and Pope St. Gregory VII, Pope and St. Mary Magdalene de’ Pazzi, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Priests or Popes or Virgins)

Mark 10 : 1-12

At that time, Jesus then left that place and went to the province of Judea, beyond the Jordan River. Once more crowds gathered around Him and once more He taught them as He always did. Some (Pharisees came and) put Him to the test with this question, “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

Friday, 18 August 2017 : 19th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 19 : 3-12

At that time, some Pharisees approached Jesus. They wanted to test Him and asked, "Is a man allowed to divorce his wife for any reason he wants?"

Jesus replied, "Have you not read that, in the beginning, the Creator made them male and female? And the Creator said : Therefore, a man shall leave father and mother, and be joined to his wife, and the two shall become one body. So, they are no longer two, but one body. Let no one separate what God has joined."

They asked him, "Then why did Moses command us to write a bill of dismissal in order to divorce?" Jesus replied, "Moses knew the hardness of your hearts, so he allowed you to divorce your wives; but it was not so in the beginning. Therefore, I say to you : whoever divorces his wife, unless it be for immorality, and marries another, commits adultery."

The disciples said, "If that is the condition of a married man, it is better not to marry." Jesus said to them, "Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so, from their mother's womb. Some have been made that way by others. But there are some who have given up the possibility of marriage, for the sake of the kingdom of heaven. Let the one who can accept it, accept it."

Tuesday, 25 October 2016 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Ephesians 5 : 21-33

Let all kinds of submission to one another become obedience to Christ. So wives to their husbands : as to the Lord. The husband is the head of his wife, as Christ is the Head of the Church, His Body, of Whom He is also the Saviour. And as the Church submits to Christ, so let a wife submit in everything to her husband.

As for you, husbands, love your wives as Christ loved the Church and gave Himself up for her. He washed her and made her holy by baptism in the Word. As He wanted a radiant Church without stain or wrinkle or any blemish, but holy and blameless, He Himself had to prepare and present her to Himself.

In the same way, husbands should love their wives as they love their own bodies. He who loves his wife loves himself. And no one has ever hated his body; he feeds and takes care of it. This is just what Christ does for the Church, because we are members of His Body.

Scripture says : Because of this a man shall leave his father and mother to be united with his wife, and the two shall become one flesh. This is a very great mystery, and I refer to Christ and the Church. As for you, let each one love his wife as himself, and let the wife respect her husband.

Sunday, 4 October 2015 : Twenty-Seventh Sunday of Ordinary Time, Memorial of St. Francis of Assisi (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 2-16

At that time, some Pharisees came and put Jesus to the test with this question, “Is it right for a husband to divorce his wife?” He replied, “What Law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.”

Then Jesus said to them, “Moses wrote this Law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

People were bringing their little children to Jesus to have Him touch them, and the disciples rebuked them for this. When Jesus noticed it, He was very angry and said, “Let the children come to Me and do not stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.”

Then He took the children in His arms and, laying His hands on them, blessed them.

Alternative reading (shorter version)

Mark 10 : 2-12

At that time, some Pharisees came and put Jesus to the test with this question, “Is it right for a husband to divorce his wife?” He replied, “What Law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.”

Then Jesus said to them, “Moses wrote this Law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

Sunday, 4 October 2015 : Twenty-Seventh Sunday of Ordinary Time, Memorial of St. Francis of Assisi (First Reading)

Liturgical Colour : Green

Genesis 2 : 18-24

YHVH God said, “It is not good for Man to be alone; I will give him a helper who will be like him.”

Then YHVH God formed from the earth all the beasts of the field and all the birds of the air and brought them to Man to see what he would call them; and whatever Man called every living creature, that was its name.

So Man gave names to all the cattle, the birds of the air and to every beast of the field. But he did not find among them a helper like himself. Then YHVH God caused a deep sleep to come over Man and he fell asleep. He took one of his ribs and filled its place with flesh.

The rib which YHVH God had taken from Man He formed into a woman and brought her to the man. The man then said, “Now this is bone of my bone and flesh of my flesh. She shall be called woman because she was taken from man.” That is why man leaves his father and mother and is attached to his wife, and with her becomes one flesh.

Friday, 6 February 2015 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Hebrews 13 : 1-8

Let mutual love continue. Do not neglect to offer hospitality; you know that some people have entertained angels without knowing it. Remember prisoners as if you were with them in chains, and the same for those who are suffering. Remember that you also have a body.

Marriage must be respectful by all and husband and wife faithful to each other. God will punish the immoral and the adulterous. Do not depend on money. Be content with having enough for today for God has said : ‘I will never forsake you or abandon you,’ and we shall confidently answer : ‘The Lord is my Helper, I will not fear; what can man do to me?’

Remember your leaders who taught you the word of God. Consider their end and imitate their faith. Christ Jesus is the same today as yesterday and forever.

Final document of the 2014 Extraordinary Synod on the Family

(Update : The official final Synod document is still in processing and will be released soon. Below document is the summary by the Synod Fathers)

The 2014 Extraordinary Synod on the Family had been concluded, and we give thanks to God for helping His Church to defend the true Faith, and that He did not allow those who wished to see our Faith compromised and destroyed to have their way. May the Lord continue to watch over His Church as we await the second part of the Synod of the Family in 2015.

The Church is the guardian of the Tradition of the Faith and the Deposit of the Faith, and no one may alter the teachings of the Church which came down to us from the Apostles and thus from Jesus Christ our Lord. We can help sinners to return to the Faith but not to offer false mercy. The sanctity of the Sacrament of Holy Matrimony is inviolable, and marriage is between one man and one woman, made one by the Lord and no man should divide. Remember that Jesus had said that those who divorce and remarry commit adultery and thus live in a state of grave sin.

The same state of sin also apply to all others in unnatural order outside of Christian marriage, and until they repent from their sins and make their penance, they should indeed abstain from receiving the Most Precious Body and Blood of Christ, lest they sin against the Holy Spirit. Let us help them by welcoming them back and guiding them to repentance, that one day they may once again receive the Lord with full faith.

I also recommend all of you to read the Papal Encyclical Humanae Vitae by Blessed Pope Paul VI and the Theology of the Body by Pope St. John Paul II, as well as the Catechism of the Catholic Church.

The text of the final summary document of the 2014 Extraordinary Synod on the Family can be found below.

http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2014/10/18/0768/03043.html

 

III EXTRAORDINARY GENERAL ASSEMBLY

OF THE SYNOD OF BISHOPS

 

MESSAGE

            We, Synod Fathers, gathered in Rome together with Pope Francis in the Extraordinary General Assembly of the Synod of Bishops, greet all families of the different continents and in particular all who follow Christ, the Way, the Truth, and the Life. We admire and are grateful for the daily witness which you offer us and the world with your fidelity, faith, hope, and love.

Each of us, pastors of the Church, grew up in a family, and we come from a great variety of backgrounds and experiences. As priests and bishops we have lived alongside families who have spoken to us and shown us the saga of their joys and their difficulties.

The preparation for this synod assembly, beginning with the questionnaire sent to the Churches around the world, has given us the opportunity to listen to the experience of many families. Our dialogue during the Synod has been mutually enriching, helping us to look at the complex situations which face families today.

We offer you the words of Christ: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me” (Rev 3:20). On his journeys along the roads of the Holy Land, Jesus would enter village houses. He continues to pass even today along the streets of our cities. In your homes there are light and shadow. Challenges often present themselves and at times even great trials. The darkness can grow deep to the point of becoming a dense shadow when evil and sin work into the heart of the family.

We recognize the great challenge to remain faithful in conjugal love. Enfeebled faith and indifference to true values, individualism, impoverishment of relationships, and stress that excludes reflection leave their mark on family life. There are often crises in marriage, often confronted in haste and without the courage to have patience and reflect, to make sacrifices and to forgive one another. Failures give rise to new relationships, new couples, new civil unions, and new marriages, creating family situations which are complex and problematic, where the Christian choice is not obvious.

We think also of the burden imposed by life in the suffering that can arise with a child with special needs, with grave illness, in deterioration of old age, or in the death of a loved one. We admire the fidelity of so many families who endure these trials with courage, faith, and love. They see them not as a burden inflicted on them, but as something in which they themselves give, seeing the suffering Christ in the weakness of the flesh.

We recall the difficulties caused by economic systems, by the “the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose” (Evangelii gaudium 55) which weakens the dignity of people. We remember unemployed parents who are powerless to provide basic needs for their families, and youth who see before them days of empty expectation, who are prey to drugs and crime.

We think of so many poor families, of those who cling to boats in order to reach a shore of survival, of refugees wandering without hope in the desert, of those persecuted because of their faith and the human and spiritual values which they hold. These are stricken by the brutality of war and oppression. We remember the women who suffer violence and exploitation, victims of human trafficking, children abused by those who ought to have protected them and fostered their development, and the members of so many families who have been degraded and burdened with difficulties. “The culture of prosperity deadens us…. all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us” (Evangelii gaudium 54). We call on governments and international organizations to promote the rights of the family for the common good.

Christ wanted his Church to be a house with doors always open to welcome everyone. We warmly thank our pastors, lay faithful, and communities who accompany couples and families and care for their wounds.

***

There is also the evening light behind the windowpanes in the houses of the cities, in modest residences of suburbs and villages, and even in mere shacks, which shines out brightly, warming bodies and souls. This light—the light of a wedding story—shines from the encounter between spouses: it is a gift, a grace expressed, as the Book of Genesis says (2:18), when the two are “face to face” as equal and mutual helpers. The love of man and woman teaches us that each needs the other in order to be truly self. Each remains different from the other that opens self and is revealed in the reciprocal gift. It is this that the bride of the Song of Songs sings in her canticle: “My beloved is mine and I am his… I am my beloved’s and my beloved is mine” (Song of Songs 2:16; 6:3).

 

This authentic encounter begins with courtship, a time of waiting and preparation. It is realized in the sacrament where God sets his seal, his presence, and grace. This path also includes sexual relationship, tenderness, intimacy, and beauty capable of lasting longer than the vigor and freshness of youth. Such love, of its nature, strives to be forever to the point of laying down one’s life for the beloved (cf Jn 15:13). In this light conjugal love, which is unique and indissoluble, endures despite many difficulties. It is one of the most beautiful of all miracles and the most common.

This love spreads through fertility and generativity, which involves not only the procreation of children but also the gift of divine life in baptism, their catechesis, and their education. It includes the capacity to offer life, affection, and values—an experience possible even for those who have not been able to bear children. Families who live this light-filled adventure become a sign for all, especially for young people.

This journey is sometimes a mountainous trek with hardships and falls. God is always there to accompany us. The family experiences his presence in affection and dialogue between husband and wife, parents and children, sisters and brothers. They embrace him in family prayer and listening to the Word of God—a small, daily oasis of the spirit. They discover him every day as they educate their children in the faith and in the beauty of a life lived according to the Gospel, a life of holiness. Grandparents also share in this task with great affection and dedication. The family is thus an authentic domestic Church that expands to become the family of families which is the ecclesial community. Christian spouses are called to become teachers of faith and of love for young couples as well.

Another expression of fraternal communion is charity, giving, nearness to those who are last, marginalized, poor, lonely, sick, strangers, and families in crisis, aware of the Lord’s word, “It is more blessed to give than to receive” (Acts 20:35). It is a gift of goods, of fellowship, of love and mercy, and also a witness to the truth, to light, and to the meaning of life.

The high point which sums up all the threads of communion with God and neighbor is the Sunday Eucharist when the family and the whole Church sits at table with the Lord. He gives himself to all of us, pilgrims through history towards the goal of the final encounter when “Christ is all and in all” (Col 3:11). In the first stage of our Synod itinerary, therefore, we have reflected on how to accompany those who have been divorced and remarried and on their participation in the sacraments.

We Synod Fathers ask you walk with us towards the next Synod. The presence of the family of Jesus, Mary, and Joseph in their modest home hovers over you. United to the Family of Nazareth, we raise to the Father of all our petition for the families of the world:

            Father, grant to all families the presence of strong and wise spouses who may be the source of a free and united family.

            Father, grant that parents may have a home in which to live in peace with their families.

            Father, grant that children may be a sign of trust and hope and that young people may have the courage to forge life-long, faithful commitments.

            Father, grant to all that they may be able to earn bread with their hands, that they may enjoy serenity of spirit and that they may keep aflame the torch of faith even in periods of darkness.

            Father, grant that we may all see flourish a Church that is ever more faithful and credible, a just and humane city, a world that loves truth, justice and mercy.