Sunday, 22 December 2013 : Fourth Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 1 : 1-7

From Paul, a servant of Jesus Christ, an apostle called and set apart for God’s Good News, the very promises He foretold through His prophets in the Sacred Scriptures, regarding His Son, who was born in the flesh a descendant of David, and has been recognised as the Son of God endowed with Power, upon rising from the dead through the Holy Spirit.

Through Him, Jesus Christ, our Lord, and for the sake of His Name, we received grace and mission in all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved of God in Rome, called to be holy : May God our Father, and the Lord Jesus Christ, give you grace and peace.

Sunday, 22 December 2013 : Fourth Sunday of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

Sunday, 22 December 2013 : Fourth Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 7 : 10-14

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH, your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : ‘The Virgin is with child and bears a Son and calls His Name Immanuel.'”

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Brothers and sisters in Christ, today is Gaudete Sunday, or Joyful Sunday, where ‘Gaude’ or ‘Joy’ is the spirit of the day. We celebrate today, even as we anticipate the coming of Christ in this Advent season, the joy of the coming of Christ Himself. That is why, if you see the priests and the colour used today in the liturgy is rose, to signify this joy, the joy of the coming of the Messiah.

And today’s readings rightly reflect this nature of joy. That all creation ought to rejoice at the coming of Christ into the world. The world was in darkness and yet light has come into it, and made everything illuminated once again in the light of God. Jesus came and during His ministry in this world, He performed many miracles, healing the sick, touching the lepers, curing them, and making the lame walk, making the blind see once again.

You can just imagine the joy that these people experience, as their afflictions were removed by the power of God. For many of us, who are well endowed with excellent health and good life, it may not be easy for us to imagine the joy that these people experienced. Yet, let us take some time to think, to reflect, and to appreciate what we have around us, all of which are the gifts and graces of God.

We have beautiful environment around us, the wondrous mountains and valleys, rivers, lakes, and seas, the beauty of flowers and plants, the shining glory of the sun, the marvel of the moon and stars at night, and many other wonders of God’s creations in this world. We can enjoy all these, because we have normal and healthy vision, good eyes with which we can see all of these wonders and marvel at them.

Yet, what if our sight was taken from us? What if we could no longer see? The light that we see around us will be no more, and everything will be dark, truly dark. Imagine the suffering of those who had been born blind. They do not know what is light, because they never see light. They have known only darkness all their lives, and they do not know what are mountains, flowers, moon, stars, and others, because what they knew of them, is only what has been told to them, but they cannot directly know what they actually look like.

When Jesus opened their eyes, and light for the first time poured into them, imagine the joy experienced by those whose sight were restored. They could see again, and could marvel at God’s creations around them, seeing things they have never seen before. God did not leave them in darkness, and neither did He leave those who suffer in their suffering. Through Christ they were renewed and given new life of glory in Him.

How is this then relevant to us, brothers and sisters in Christ? Precisely because we too are people afflicted, with illness. We may think that we are free from any afflictions, illnesses and defects, because externally and scientifically we are clean from any physical defects, but in fact all of us has a defect in us. A very serious and dangerous defect indeed. A defect that if we do not correct it, will drag us into eternal suffering, one that is without end.

Yes, I think all of you somehow have gotten what I am trying to say. We are all afflicted with sin, the evil of sin. Ever since mankind rebelled and disobeyed the will and the laws of the Lord, we have ever been imperfect, tainted with the defect of sin within each one of us. Sin has afflicted us, and we are ill with it. The Lord came to heal all, including all of us. And the greatest of His healing came about when He took up His final mission, lifted up on the cross with all of our sins that He bore upon Himself.

Healing us from our sinful afflictions is the greatest joy that we can ever enjoy, and this is what Christ came into our world for, His divine mission, to fulfill the long-planned salvation that God had prepared for all of us. That is also the true message of Christmas, that is the joy in the coming of the One, who took it upon Himself to be born as one of us, and to eventually be the One who brought true joy, through His death on the cross and His resurrection from the dead.

Today is Gaudete Sunday, as we rejoice in the joy of the expectation of the coming of Jesus our Lord. This is why even though in this Advent season, where we are in a state of subdued celebration, in a preparation period before Christmas, this Sunday, the colour used is rose instead of the usual purple or violet, to signify this joy of Christmas, the joy in Christ that we celebrate.

What is this joy of Christmas that I had mentioned? This is not the joy of the secular Christmas celebrations that we have outside, in our malls and shopping centres. The joy of Christmas is not about the parties and revelries that accompany it. The joy of Christmas is not about the feast and the meal that we usually have on Christmas, with our family members. The joy of Christmas is not about buying new clothes and exchanging gifts. Neither does Christmas mean Christmas trees and Santa Claus for sure!

The joyous occasions and events that I had mentioned above are part of our celebrations, our human way to show our gladness and happiness for the true joy of Christmas. And yes, that true joy of Christmas, is about Christ. It is all about Christ and none other. The Lord who came into this world as a baby, and the same Lord who would give His own life for us, to heal us, and bring us into eternal glory, is the true joy of Christmas.

Therefore brothers and sisters, as we approach even closer to Christmas, to the celebration of the coming of our Lord, have we made Christ to be truly at the centre of our celebrations? Have we made Him as the focus of our joy this Christmas? If we have done so, then well done. It means that we have gotten what it means to celebrate the joy of Christmas, and it means that the true joy of all joy, will be ours. God bless us all with a wonderful Christmas joy. Amen!

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Matthew 11 : 2-11

When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking Him, “Are You the One who is to come, or should we expect someone else?”

Jesus answered them, “Go back and report to John what you hear and see : the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and Good News is reaching the poor; and how fortunate is the one who does not take offense at Me!”

As the messengers left, Jesus began to speak to the crowds about John : “When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you really go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture says : ‘I send My messenger ahead of You to prepare the way before You.'”

“I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least in the kingdom of heaven is greater than he.”

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Second Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

James 5 : 7-10

Be patient then, beloved, until the coming of the Lord. See how the sower waits for the precious fruits of the earth, looking forward patiently to the autumn and spring rains. You also be patient and do not lose heart, because the Lord’s coming is near.

Beloved, do not fight among yourselves and you will not be judged. See, the Judge is already at the door. Take for yourselves, as an example of patience, the suffering of the prophets who spoke in the Lord’s Name.

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Isaiah 35 : 1-6a, 10

Let the wilderness and the arid land rejoice, the desert be glad and blossom. Covered with flowers, it sings and shouts with joy, adorned with the splendour of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of YHVH, the majesty of our God.

Give vigour to weary hands and strength to enfeebled knees. Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God who comes to save you.” Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout.

For the ransomed of YHVH will return : with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.

Sunday, 8 December 2013 : Second Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 3 : 1-12

In the course of time John the Baptist appeared in the desert of Judea and began to proclaim his message, “Change your ways, the kingdom of heaven is now at hand!”

It was about him that the prophet Isaiah had spoken when he said : “A voice is shouting in the desert, ‘Prepare a way for the Lord, make His paths straight!'”

John had a leather garment around his waist and wore a cloak of camel’s hair; his food was locusts and wild honey. People came to him from Jerusalem, from all Judea, and from the whole Jordan valley, and they were baptised by him in the Jordan as they confessed their sins.

When he saw several Pharisees and Sadducees coming to where he baptised, he said to them, “Brood of vipers! Who told you that you could escape the punishment that is to come? Let it be seen that you are serious in your conversion, and do not think : We have Abraham for our father. I tell you that God can raise children for Abraham from these stones!”

“The axe is already laid to the roots of the trees; any tree that does not produce good fruit will be cut down and thrown in the fire. I baptise you in water for a change of heart, but the One who is coming after me is more powerful than me; indeed I am not worthy to carry His sandals. He will baptise you in Holy Spirit and fire.”

“He has the winnowing fan in His hand and He will clear out His threshing floor. He will gather His wheat into the barn, but the chaff He will burn in everlasting fire.”