temptations of sin

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Wednesday, 24 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s Scripture and Gospel readings highlighted to us the nature of God’s love for us, and how He will provide us with everything we need, and even when we encounter difficulties in this life, we shall not be disappointed by our loving and dedicated God, who takes care of us in everything we need. Yet, mankind are difficult to satisfy, and even despite the numerous goodness that we had received, we always like to demand for more and want for more.

That is in our nature, because men are greedy by nature, and we have been exposed to this ever since our first ancestors were tempted by Satan and failed, who offered them the ‘ultimate’ prize, supposedly beyond what goodness they had received up to that time. The first men, Adam and Eve, lived in perfect bliss, harmony and joy in the Garden of Eden, filled with all of God’s blessings, intended to live happily for eternity.

However, Satan in the form of the snake tempted them with the possibility for them to know the mind of the Lord, that is to gain knowledge of things good and evil, by eating from the tree of the knowledge of good and evil, which was forbidden by the Lord. Indeed, they had their reservations, but their tempted hearts was too much for them and they eventually succumbed to their desire and greed, wishing to have more than what they need.

In the end, they gained what they wanted, but they lost essentially everything. They were cast out of Eden and have to endure the sufferings of the earth, and they have to toil and work to sustain themselves. They were subjected to suffering and death because of the sin of their disobedience. Yet, mankind were slow to learn from their mistakes, and for ages past, countless peoples were lost because of their uncontrolled desire and greed.

Even today, we are still gripped and enslaved by our desire, which often ends up as our undoing. Many wars and conflicts, violence and hatred, destruction and chaos came about in our world because of our inability to control our desire, and instead we become controlled and enslaved by those desires. Many tyrants and those who committed great evils in the world were due to their inability to limit their pride, their arrogance, vanity and greed. In the process, they caused great damage and sorrow for many people.

Brothers and sisters in Christ, the readings of today remind us that as the followers of Christ, we should throw far, far away all of these human desires and negative traits and emotions, so that we can truly walk in the way of the Lord and follow His will. That is because, as long as we are under the thrall of our desire and emotions, we tend to serve our own will and purposes rather than listening to God, or to follow His will.

Jesus had called many from among the people to be His disciples, and twelve of these were chosen to be the Apostles, the chiefs of His disciples. But, as the followers of Christ, they did not have an easy life. The world that is opposed to Christ would also oppose the works of His disciples, and it is into this hostile world that Jesus had sent His disciples, to spread the Good News of salvation to many who still have yet to see the light of God.

They were also told to bring just what is sufficient for themselves, and not to bring extra items for them. That is because, God will provide, and indeed, God would walk among them and assist them on their efforts to bring the people of God back into the light. As long as the disciples and the Apostles remained faithful to the Lord, they have nothing to fear from the world, for God would take care of them, and no matter what suffering the world could inflict on them, none of them could destroy or damage the soul, which is something that only God can do.

The same therefore also applies to all the servants of God today, our priests, bishops and all those who have been called and who responded by their dedication to the works which God had entrusted them with. But this does not mean that they should do all the work, and we can rest easy. In fact, we too should help and play our role in our own ability, to bring the Good News of the Lord to those who are around us.

Let us all thus strengthen our faith, through prayer, charity and good works, so that gradually we can liberate ourselves from the slavery to our desires, so that we can truly follow the example of the Blessed Virgin Mary, who said to the angel, that she is the handmaid of the Lord, and thus all of the will of God would happen to her, and our Lord Jesus Himself, who had said in His agony in the garden, that not His will be done but the will of His Father, and through whose obedience, our salvation was made possible, and we have hope of a new life in God.

May Almighty God sharpen the edge of our humility and obedience, as well as our faith, and dull the edges of our pride, desire, greed and selfishness, so that in our lives we may become more and more like Christ, following God in all of our ways, and proclaim Him through our words, deeds and actions. God bless us all. Amen.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come together to be with the Lord on this holy day of His, we are called together as the members of the Church of God to be responsible, loving and caring for one another, so that each one of us may help one another in our effort to seek our Lord and God, and so that all of us may be saved and be freed from the tyranny of sin.

Brothers and sisters in Christ, the Scripture readings of this day called us to ponder and reflect on the attitude we adopt in this life, and in how we live our faith in this life. Mankind are by nature a social creature, and we often need others around us as we live and as we face the daily challenges and opportunities presented before us, and how we behave would certainly be greatly affected by who we interacted with and what we did together with others around us.

That is why today in the readings, the main theme that we heard is in fact on the nature of the Church, and on how the Church should work together to ensure the salvation of all of its members, that means all of us gathered here this day, and also many others who have fallen along the way. The Church here does not refer to just the buildings and the institution of the Church as we know it. The Church of God as a whole, is the assembly and the gathering of all the faithful ones in Christ, united to His Body, as a member of the same Body by which we are made one, and made righteous in the Blood of the Lamb of God.

That is why in the Church, the whole Church refers to the entire body of the faithful, all over the world, from the greatest to the least, from the Pope to the common layman, from the ordained ministers and the religious brothers and sisters to all common faithful ones like us, and from the youngest ones to the oldest, and both the newly baptised and those who had been long counted among the faithful.

Following the tradition and teachings established by Jesus as we read in the Gospel today, the Church indeed rightly should be concerned on the fate of the faithful and the salvation of their souls. Why is this so? This is because mankind are by nature disobedient, restless and easily manipulated, and we are also easily tempted by our own personal ego, pride and other emotions, which in many cases likely resulted in us drifting away further and further from God and into damnation.

That was why over the course of the past two millenia, since the establishment of the Church and the faith, countless peoples have tried to subvert the faith and to corrupt it to suit their own purposes. And worse still, they did so not just for themselves, but they also spread their false ideas and teachings to many others around them and thus condemning and risking not just themselves, but also many others who are around them and even those entrusted to their care.

Among these could be counted the ranks of princes, kings, lords, even priests, bishops and the top hierarchy of the Church at times, and also among the laity, the educated, the rich and the poor. What they have thought about, spoke about and taught about were incompatible to the faith and what Jesus had taught to His disciples. In time, the Church came up with varieties of words to describe their actions, that is anathema, heresy and many others.

Those who studied the history of the Church and the faith must have been surprised by the staggering number of times the punishment and measure known best as excommunication, had been used. And in fact, excommunication remains to be used this day to correct the behaviour and awaken the spirit of repentance of those whose ideas and teachings are in direct or indirect contradiction to the faith and to the teachings of the Church.

Many detractors of this measure had argued and even became violently opposed to the actions of the Church both in the past and in the present, so that they criticised the use of excommunications as a tool to remove opposition to the Church and to gain more influence for itself. And some even alleged that the Church used them to silence the voice of those who wanted for reform or change in the Church.

Yes, it is true indeed that sometimes, excommunication had been used inappropriately, but in most cases, they have been intended not to punish, but to awaken the spirit of repentance and genuine desire to seek forgiveness from the Lord, which is that desire to admit their errors and return to the full embrace of the loving God through His Church.

We have to first understand the history of how excommunication come about, using what we know from the Scriptures and from what we heard today in the readings, especially from what Jesus mentioned in the Gospel today. In the past, during the time of the people of Israel, after the Exodus, God gave them His laws, commandments and precepts through Moses.

In that Law, some dealt with how certain people should be treated. Those who were found to have the disease of leprosy were obliged to leave their houses and the community of the faithful, and they have to wander outside the community, in the barrens and the desert until they are healed or cured. And when this was so, they had to show themselves to the priests who would certify them to return once more to the society.

Indeed, it was inevitable that those who contracted leprosy at that time to be ostracised and intimidated against by the rest of the society. They were considered to be uncleaned and as leprosy can spread from one person to another, this helped the exclusion and the bad treatment of the leprosy patients, even after they had been cured from their afflictions. But God did not intend for this to happen.

And in a similar spirit, the Lord Jesus told us through His disciples precisely how to deal with those among us in the Church who had contracted the same ‘leprosy’. This leprosy no longer refers to the physical disease that affects the body, but in fact refers to the leprosy of the soul, that is the degeneration of the state of our faith and soul to the point that we become defiant and unwilling to listen and to obey the teachings of the Church and the fundamentals of our faith.

We have many peoples such as these, and what I am going to mention to you are not the only ones there are out there. The Gnostics of the second century after the birth of Christ mixed the teachings of the faith with the contemporary pagan religions, idols and philosophical pursuits that ended up as a syncretic movement and faith totally incompatible with our true faith.

Then came the Arians, the Donatists, the Monophysites and others who taught doctrines incompatible against the faith, and who tried to subvert the faithful to their cause, telling them lies and inaccurate statements about the faith, on the nature of Jesus our Lord Himself, so that the people who were confused were easy to lure into their corrupting hold. As such, many were led away from salvation in God and into damnation, despite the best efforts by those in the Church to resist and fight back against their corrupting influences.

Then we have many others like the the Albigensians or the Cathars, the Hussians, the Bogomils, Paulicians, Iconoclasts who taught numerous lies and confused theology to the faithful, ending up in corrupting the people in the same way, pulling them away from salvation in the Church into damnation and eternal suffering in hellfire. Those people were misguided by many who thought that their human wisdom were better than the teachings of the Lord preserved in the traditions of the Church and the faith.

Then lastly came the great heresy of the Protestant ‘reformation’, where many of the faithful came to take it on themselves to rebel against the authority of the Church and by willingly splitting themselves from the Church, a rebellion which continues even to this day. Yes, we have so many Protestant denominations, to the point that it may not be wrong to say that there are as many denominations, or splinter groups as there are heads.

People like King Henry VIII, Martin Luther, John Calvin, Zwingli and many other prominent persona of the Protestant ‘reformations’ like many others before them, Arian, Jan Hus, and others were truly the one mentioned by Jesus as the brethren who refused to listen to reason and chose to break away from the Church. They walked their own path, in open rebellion against God and the Church, leading and guiding many people into their rebellion and thus condemned countless souls to damnation.

The effects of their actions can still be felt today. Many remained separate from the Church and thus from the grace of God, and the lies perpetuated by those leaders mentioned earlier and their successors continued to poison their thoughts and that is why many remained with great contempt to the Church and all it represented.

The Church excommunicated them as well as many of the earlier members of the Church, who even included high ranking nobles and clergymen, and even kings, as they have erred in their path. However, as I have mentioned earlier, the purpose of this move was not to punish those afflicted, but rather to make them realise of the gravity of their errors, so that they may come to understand how their actions had caused grief wounds on the fabric of the Church and the faithful.

And thus, many of those who had been excommunicated had returned to the Church in penitence and seeking God’s forgiveness. A famous example would be that of the excommunication of Emperor Theodosius I of the Roman Empire, who was cut off from the communion of the Church by the famous St. Ambrose, the Bishop of Milan, for the Emperor’s implicit and direct role in a massacre of the city of Thessalonica, where thousands of the faithful were ruthlessly murdered and the city ransacked.

The meaning of excommunication itself was to exclude the person afflicted from the Communion of the Church, and if this word sounds familiar, that is indeed what we receive in the Holy Communion, which is none other than the Most Precious Body and Blood of our Lord Jesus Christ, in the Real Presence of the Most Holy Eucharist. All of us in the Church belongs to the Church, that is the Body of Christ precisely because all of us received the same Eucharist and thus are united to each other through our unity with the Lord.

And when a person is excommunicated, like that of the Emperor Theodosius and many others, they were severed from this unity and communion, and thus they were not able to receive the Eucharist, as they were also in a state of sin, and they were not able to exercise anything pertinent to the faith. Thus, that was why Jesus mentioned that those ought to be treated like a pagan or a publican, that means outside the Church, just like the lepers of old.

However, once again, the focus here is on mercy, and on the desire to see these people attaining forgiveness and justification, becoming once again a member of the Church and thus capable of attaining salvation once again. And to wrap up the story on the Emperor Theodosius, the Emperor went on to make a public display of humility and penance, wearing sackcloth to the Church and was once again welcomed into the Church by Bishop St. Ambrose.

That is, brothers and sisters in Christ, the purpose and intention of excommunication. Not as a punishment, but as a means through which the wayward ones and the staunchly rebellious among us may find our way back to God through the Church, through sincere repentance and penitence. Sadly, of course, many of those names and groups mentioned earlier never repented their sins and continued in their rebellions, some of which continued even today.

Therefore, brothers and sisters in Christ, as we reflect on these readings of today, let us recall the words of God to the prophet Ezekiel, how the faithful are tasked with the guardianship of the faith of one another, which means that we should be ready to intervene whenever we see around us there are those who begin to veer away from the path of the Lord.

It is only then if the person persisted in their rebelliousness, then we should refer it to the Church as a whole, and if he or she continued to persist to disobey the Lord, only then they should be cast out of the assembly of the faithful, in what we know as the excommunication, hoping that the person may in that time that remains for him or her, found his or her way back to the Lord and repent.

Brothers and sisters in Christ, let us all therefore work together to maintain the unity and the faith in the Church. May Almighty God guide us in our endeavours and help us to keep this faith alive and well. Let us all renew our commitment to the Lord and awaken in one another the love we truly should have for God, casting away all impurities and unworthiness. Let us all not reject and condemn those who have sinned and erred, and those who had been excommunicated, for indeed, many saints too were once sinners and excommunicants, who returned to the Lord and be reconciled with the Church. May God bless us all. Amen.

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Sunday, 10 August 2014 : 19th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 14 : 22-33

Immediately Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself to pray. At nightfall, He was there alone.

Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it. At daybreak, Jesus came to them walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear.

But at once Jesus said to them, “Courage! Do not be afraid. It is Me!” Peter answered, “Lord, if it is You, command me to come to You walking on the water.”

Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid and began to sink, and he cried out, “Lord, save me!”

Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?” As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!”

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Thursday, 1 May 2014 : 2nd Week of Easter, Memorial of St. Joseph the Worker (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the feast day of St. Joseph the Worker, which also falls on the same day as the day set aside for the celebration of the right of workers and labourers around the world, commonly known as either the Labour Day or May Day. On this day, workers around the world celebrate their right to equal pay, treatment and rights, as well as even protesting to demand for more, if they did not receive enough.

Today we celebrate the memory of St. Joseph, the foster-father of Jesus, who was also a very diligent worker as a carpenter in the village of Nazareth. St. Joseph is the role model for all workers, not only that he is so diligent and hardworking, but he is also very upright in his actions and did not do things that were in opposition to the Law of God and the teachings of the prophets.

St. Joseph reminded all of us, not just the workers of who we are, namely the children and most beloved of all the creations of the Lord. We were created last by the Lord in creation, and we were made in His image, and as if that is not enough, He also endowed us with His own Spirit that bears life inside each one of us. And yet, we are at the same time, as the first reading from the Book of Genesis mentioned, also made of dust, which the Lord used to craft our mortal bodies of flesh and blood.

Thus the well-known saying that ‘We are dust, and to dust we shall return, which the priest utters every Ash Wednesday as he applies the ash onto our forehead. This is to remind us of our humanity, fragility and mortality, which should keep us to realise that we are in this world as its caretakers and everything that we do, we ought not to do it for our own sake and benefits, but for the sake of the Lord and all our brethren around us.

St. Joseph showed that above all, we should be the bearers of the good will of the Lord, and walk always in the way of God, be righteous in all of our actions and deeds, not turning left or right, or be persuaded or tempted by the world’s persuasions and temptations. As we work, we should always remember to have good work attitudes and openness to suggestions and advice, and not to close ourselves off from cooperating with others.

A truly major problem with our world and its working force is that we no longer work for the good of one another, but we ended up to be in the sole pursuit of one thing, that is money and even other forms of material possessions. As I have often mentioned, money is not necessarily evil, and indeed, it is perfectly neutral and is completely not a vice that we should avoid. The evil lies in us, that is in how we attempt to gain it, how we gain it, and eventually how we use it, and what we use it for.

This world has increasingly become a commercialised and materialistic world, where you can almost literally say that money is king, for those who have more will not just tend to have even more, but that they also are likely to have a better and more enjoyable life. For many of us, working and our actions in work had become nothing more than literally slaving away our lives and our precious time for money, and more money.

We forget that when we work we should be more like St. Joseph, who worked with great simplicity and humility, and while being serious and dedicated to his works, he dedicated it out of love towards God and to his fellow men. As a carpenter, he certainly did not earn much from his works, but certainly from every single furniture he crafted for those who ordered them from him, he gained much gladness and satisfaction, seeing the happiness on their faces seeing the completed product.

Surely we all can visualise and imagine how St. Joseph had worked hard to help provide for the Holy Family, for Jesus our Lord and Mary His mother. It is this kind of simple and yet genuine devotion to one’s work based in love that is the kind of work attitude that we need to have and follow. Sadly the truth is indeed that we have been so caught up in our busy life schedules and careers that we end up forgetting what is the most important thing in our lives.

As St. Joseph has shown us, we cannot discount God out of our lives, as without God our lives will be meaningless and empty, and this is also the reason why so many of us lost our true purpose as we work, that we no longer work for the benefits of others around us, and instead, for our own benefit, that is for our own selves, in our great ego, desire and greed.

It is easy these days to be tempted, brethren, for the temptations of goodness of this world is basically all around us, from all the promotions and commercials that we are exposed to every single day of our lives, that we really cannot escape but notice how much good that this world can grant us. Therefore we are prone to fall into this trap of materialism and commercialism, where we desire more and more the goods of this world, while forgetting that the true purpose we have in this world is to love and to dedicate ourselves completely to the Lord.

Brothers and sisters in Christ, as we celebrate today’s occasion on the feast of St. Joseph the worker and the day of celebration of labour, let us always be reminded that we should not be working for the sake of working and to seek for more and more material goods. Instead, as we work, let us have a good purpose to it, especially praising and glorifying the Lord our God.

St. Joseph the worker, the foster-father of our Lord, pray for us all, that we will seek less of our own glory and pleasure when we so something or work, that we do not become creature of ego or the servant of material possessions. Help us through your prayers that we may instead work for the good of one another, and be dedicated to our work just as you had been dedicated to yours. May God be with us all and bless our work at all times. Amen.

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Saturday, 26 April 2014 : Saturday within Easter Octave (Scriptures Reflections)

Liturgical Colour : White

Today’s readings show us that we no longer have to fear or doubt in the truth of God. For if we stand by God and keep strong our faith, devotion and love for God, we will have everything and God will stand by us and provide us with all that we need. When we doubt, that is the moment of weakness which Satan can use to undermine our faith and our devotion to God, to the point that we may succumb to despair and commit things undesirable and wicked before Him.

This Easter, we celebrate the triumph of God over those who had arrayed themselves against Him, the celebration of the triumph of the good over evil, and the celebration of hope of new life over the old life, one that is decadent and filled with wickedness and sin. This Easter is a celebration of liberation and freedom, of mankind freed from the bonds of sin for eternity by the sacrifice of Jesus our Lord, and through whose resurrection we are made whole once again.

It is very difficult for mankind to let go of the temptations and impediments that were in place on our way towards God. It is very difficult for men to let go these goodness and pleasures that the world in particular are offering us daily. It is very difficult for many of us to let go of our desires, of our prejudices, of our judgments, and of our wants, for we are naturally, a creature tainted by the desires of this world and the desires of our flesh.

It is difficult for us to keep our faith in God, precisely because we are always tempted by sin, and at all times, doubt and fear are always in our minds. We cannot be truly close and intimate with God all because of our lack of total commitment and devotion towards the Lord, because we are unable to commit a hundred percent our attention and lives to God. Instead, we like to dwell in the world and be corrupted by the concerns and things of this world that inevitably lead us to sin.

That is why the elders of Israel, the chief priests, and those in the Sanhedrin of the people of God, supposedly the most learnt and the most educated of the people, opposed vehemently and firmly the presence and the works of God through Jesus, even though they naturally should have been the ones who would first welcome the Lord when He came. Instead, they became His enemies, and became those who attempted to derail the good works of the Lord by opposing in every situation and opportunities, the works of Jesus.

They failed to see reason and the truth of God in Jesus because their hearts had been hardened by sin, by the concerns of this world. Being people of influence and in the positions of power and privilege, they had forgotten their place and role in leading the people of God towards the Lord. Instead, they honoured power and glory, and craved for the people’s respect and praise towards them and did not tolerate any rival to their power and influence, leading to a vicious jealousy and hatred that grew so much, to the point that they even failed to see the truth in the Lord Jesus Christ, and ended up opposing and murdering the very One who would have rescued them from death.

Brothers and sisters in Christ, this Easter, we are invited to throw far, far away all these impurities and unworthy behaviours as those that had been exhibited by those who opposed the works of Christ, in the Pharisees and the elders of Israel. We have this perfect opportunity to deny first ourselves, and then the desires of our flesh to seek the pleasures of this world over the approval of God. Let us not waste this golden opportunity to make ourselves anew and dedicate ourselves to a change for the better.

This Easter, let us remember, that the Lord had given His all for us, His love and dedication to the point of death. The cross! Remember always the cross, and how the cross is the ultimate manifestation of God’s love for all of us! And also the empty tomb! Remember that empty tomb, which signifies the victory that God had won for us, to liberate us from the certain defeat of death, and He who had won for us this new life, where we have no more need to fear from sin or death, but forever be filled with the hope of eternal joy in He who loves us.

May the Lord therefore guide us in this Easter season, as we grow stronger and stronger in our faith, and deeper in our devotion and love for God, that we will first always be faithful to Him, and then also be loving and good children and members of God’s family, always showing the Lord to be at the centre of our lives and actions. Let us follow the footsteps of the Risen Lord and His Apostles, and let us all bring the light of Christ to all the peoples, beginning from ourselves, and to those around us, and to the whole world! Let us share the joy of Easter! God bless us all. Amen.