Thirty-Second Sunday of Ordinary Time

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Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast day, a great solemnity in commemoration of the dedication of the hreatest church in Christendom. For today we celebrate the dedication of the Cathedral of Rome, the seat of authority of the Bishop of Rome who is the Vicar of Christ and the Leader of the Universal Church, and therefore the principal church among all churches in the world.

Then one may think, that is place is the Papal Basilica of St. Peter in Vatican. However, that is not the case, for indeed, while the Papal Basilica of St. Peter is also a very important church, dedicated for St. Peter the first Pope and Vicar of our Lord Jesus Christ, and built above his place of martyrdom and his tomb, but it is second in preeminence to the Papal Archbasilica of St. John Lateran in Rome.

It is in this Archbasilica, that the Pope our Leader has his Cathedra, that is his throne, the throne exceeding all other cathedras, as the primary and chief seat of authority encompassing the whole world and the whole Church of God. This was the very first church that was built after the end of the great persecutions of the faithful, and the sign of the ultimate triumph of the Faith and the Church.

For it was donated to the Pope by the first ever Christian Emperor of the Roman Empire, Emperor Constantine the Great, who enacted the Edict of Milan that ended persecutions against the Faith. This great Archbasilica was thus built, and then dedicated on this day over seventeen centuries ago, and dedicated firstly to our Lord, the Most Holy Saviour, and the saints, St. John the Baptist, His herald, and His Apostle, St. John the Evangelist.

This is reflected in its full official name, as the Papal Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of all churches in Rome and in the world. This designation marks it as the heart of Christendom, and the focal point to which all the faithful in the Church ought to turn themselves to, in obedience to the Pope and the holy traditions and teachings of the Church.

And on this joyous occasion, when we celebrate the dedication of this great Archbasilica of St. John Lateran, we are called to reflect about what is the Temple of God, its significance, the holiness that should be associated with it, and how it is relevant to all of us, as God’s faithful and as He dwell with us, and as we gather and exist in His holy presence. It is important that we take note how we ought to live in accordance to this fact.

Why is this so, brothers and sisters in Christ? First we have to take note of what Jesus had done in the Gospel today, where He came into the Temple courtyard with His disciples, and seeing how so many merchants, tax collectors, money changers and many other people who performed acts and works contrary to the way of the Lord, where cheating, bribery and love for money were commonplace.

He took a whip and chased out all of the merchants and money changers, and chased their goods and money out with them, that the Temple grounds might be purified from all of the impurities and wickedness that had filled it and defiled it. What Jesus had done, was an example for all of us to follow. He purified the Temple of God, the House of God’s dwelling on earth, so that God who is holy and perfect in all things will dwell in a truly holy edifice without the taints of wickedness of the world.

Thus, before a church, or a cathedral or a basilica can be utilised for the purpose of the Holy Mass and divine worship, they must first be consecrated and made holy first. No Mass can be said on the altar and in the Church before these have been consecrated to God and prepared in holiness. This is how the celebration of today’s memorial of the dedication of the Archbasilica of St. John Lateran is very important, as this greatest, mother and head of all churches in the world was consecrated on this very day.

And even more importantly for each and every one of us, do we realise that each one of us is also a holy Temple of the Lord, the place of His dwelling on earth? This is because all of us who have been made a member of the Church have been welcomed into the unity in the Lord, cleansed by our baptism, the Sacrament of Baptism, when the holy water and holy oils anointed us and purified us from all of our past sins. We have also been claimed as the children of God, by the seal of the Most Holy Name of the Trinity.

And by the Sacrament of Confirmation, the Holy Spirit Himself dwells in us. And the Spirit dwells in our hearts, and we become the Temple of the Holy Spirit, God Who dwells in us, as St. Paul have elaborated in his letter to the faithful and the Church in Corinth, where he exhorted that all of the faithful should keep themselves pure and holy, for God Himself dwells in us, and if we are unworthy and allow wickedness, darkness and sins to corrupt this Temple, then we are accountable for that.

For we cannot forget that the third of the three important Sacraments of Initiation, namely Baptism, Confirmation and the Eucharist, is God Himself Who had made Himself to take up the flesh of Man, so that by this act, He may dwell in us and be united with us, by the giving of His own Body and Blood, the Flesh that has become His very essence, that God now dwells in all of us who have worthily received Him in the Sacrament of the Eucharist.

By this, we are even more affirmed in our status as the Holy Temple and the Holy Dwelling and Place of our God, the dwelling He has on this earth, that is in the heart, mind, soul and bodies of all those who are faithful to God and keep themselves holy and pure. If we do not keep ourselves worthy, holy and pure, then we just have to look at the Gospel today of what God will do to us.

He will drive all those who are wicked and unrepentant away from His presence, just as He had done the same towards the money changers and merchants who tainted His House with vile, wickedness in all its various forms and sin. God will not tolerate sin in His presence, and unless we repent and purify ourselves from all of our past wickedness, we will not have a share in His everlasting glory and life.

Therefore today, as we celebrate this great solemnity of the dedication of the greatest Church of Christendom, let us all also remember ourselves as God’s Holy Temples on earth, and how we need to preserve our state of sanctity and purity or else we are actually blaspheming and disrespecting God, for we spurn His Name and holiness by our wicked actions, and we are a scandal to Him.

Therefore, let us remind ourselves and discipline ourselves, so that just as Jesus used a whip to cast out all of the merchants, the money lenders and changers, and all of their animals and vile money, let us all also keep our lives holy, that our Body, the Temple of God and His Residence may remain holy and worthy of our Lord, so that we may always receive God’s grace and blessings, and not instead curses and damnation.

May Almighty God bless us all, strengthen us all in our resolve to live our lives with true faith and devotion. May He bless us in all of our endeavours and shine upon us on our way at all times. God be with us all. Amen.

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Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s House into a marketplace!”

His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’ The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.”

The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?” Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words, then they believed both the Scriptures and the words Jesus had spoken.”

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Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9c-11, 16-17

You are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our Refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

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Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

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Sunday, 8 November 2015 : Thirty-Second (32nd) Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this sacred and holy day of the Lord, we heard about the Lord our God Who shows great love and concern for us, the providence which He will give to all those who clung themselves strongly to Him, and He will bless all those who have given their all and devoted their all for the sake of the Lord their God.

And we heard about the story of two poor and suffering woman in both the first reading today from the Book of Kings, and in the poor woman from the Gospel of St. Mark, who gave all the possessions she had, despite herself having difficulties to persevere in her own difficult life. But what Jesus wanted to tell us is that, her gifts and offerings, being given out through times of difficulty is truly a genuine gift pleasing to the Lord.

For Jesus showed rightly that those who are rich, when they gave to the poor or donated money to the Temple treasury, they tried to outdo the other man in our giving to all those who needed them. While they gave what they had, they gave from their plenty and had no concerns or qualms about giving what they had, whereas the woman who had so little, still yet gave from her own pocket, whatever she could give to help the Temple building at that time.

In trying to glorify the Lord by her actions and by her dedication, she has shown all of us true and genuine faith, and a courageous and real commitment to the Lord, by giving all she had without worry or concerns for this world and for whatever she had in this world. She placed her trust completely and entirely in the Lord, and in doing so, she will indeed receive eternal and glorious reward of heaven.

But yet, at the same time, we have to take note that Jesus was not condemning the rich and those who have many possessions and things of this world. For we know of the rich people and those who have much with them, who have generously given from their own coffers to help others who are in need, and for various other good purposes and deeds.

The key here is that when we give to others, and we give something that belongs to us to help other who are around us, we have to be sincere and devoted in our giving, and we cannot give with the expectation that whoever we gave to, we demand them to return the gift in the same manner. And when we give something, let us not be too concerned about the loss we incur because of our giving.

Why is this so, brethren? This is important as it is our tendency to grow too attached to what we have, and we do not like it when we need to lose them or to part ways with them, because it is in our human nature to always desire for more things, to accumulate what we already have to get even more of them. It is this attachment that is so harmful and so dangerous for us, as unchecked, they can bring about ruin to our souls.

The wealth and possessions that we have, they are in themselves not evil or wicked in nature, for they are just objects and tools that can indeed be used for the purpose of evil, as well as for good purposes and for the benefit of all those who are around us. It is in how we use them, that we can effect either good or bad things upon others, and it is in how we look at them and treat these that we can use them for good or evil, and in doing so bringing either blessings or disgrace and condemnation upon our souls.

The Lord wanted us all to know that if we want to love Him and if we want to be truly faithful to Him, then there is truly no greater price to pay than our total devotion and commitment, and the full trust that we all should place in Him, our Lord, Master and Saviour. Just like the widow of Zarephath who suffered greatly from the famine that came over Israel because of their disobedience, she had less and less food, and soon enough, her food stock would run out and she and her son would perish.

But the prophet Elijah came to her seeking for help and food, and when she voiced her concerns, Elijah told her not to worry, for the Lord Who is loving and kind to all those who put their trust in Him will provide all that is needed for sustenance and survival, as well as joy and happiness for His people. He will not abandon them to suffer in need without what they need, and He will in His own ways, bless His people and grant them help.

Brothers and sisters in Christ, God proved His love and commitment to help His people, by showing His everlasting providence through the flour jar that never finished, and the jug of oil that never ran out. In this, He wanted the widow of Zarephath and all of us to know that if we put our trust and complete faith in Him, then we truly have nothing to be worried about.

Remember on another occasion Jesus told His disciples and the people about how God blessed the beautiful flowers in the field and the birds with colourful feathers and various raiments of colour with much blessings, and how if He has blessed these with such great blessings then we should not need to worry if we put our trust in Him. In one way or another, in His own way, He will take very good care of us.

Therefore, brothers and sisters in Christ, let us make use of the opportunities that God has given us, and let us use whatever blessings He has graced us with, we may share the goods and the joys we have with one another. Let us not be greedy or be selfish, in selfishly keeping all the wealth, goods and blessings of God to ourselves. May God awaken in all of our hearts the desire to love one another, so that we may realise that even if we are in unfortunate condition, there are always those who are poorer and who are in greater suffering than us.

Let us all act now, and from now on let us all devote ourselves completely to serve the Lord in all the things we do, and let us all commit ourselves to care about each other, and sharing the joys we have received from the Lord. May Almighty God, our Lord bless our endeavours and keep us always in His grace. God bless us all. Amen.

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Sunday, 8 November 2015 : Thirty-Second (32nd) Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 38-44

At that time, as Jesus was teaching, He also said to the people, “Beware of those teachers of the Law, who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues, and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also came and dropped in two small coins.

Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

Alternative reading (shorter version)

Mark 12 : 41-44

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also came and dropped in two small coins.

Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

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Sunday, 8 November 2015 : Thirty-Second (32nd) Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 9 : 24-28

Christ did not enter some sanctuary made by hands, a copy of the true one, but Heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own. Otherwise he would have suffered many times from the creation of the world.

But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

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Sunday, 8 November 2015 : Thirty-Second (32nd) Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

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Sunday, 8 November 2015 : Thirty-Second (32nd) Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 17 : 10-16

So Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and said, “Bring me a little water in a vessel that I may drink.”

As she was going to bring it, he called after her and said, “Bring me also a piece of bread.” But she answered, “As YHVH your God lives, I have no bread left but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat – and die.”

Elijah then said to her, “Do not be afraid. Go and do as you have said, but first make me a little cake of it and bring it to me; then make some for yourself and your son. For this is the word of YHVH, the God of Israel, ‘The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when YHVH sends rain to the earth.'”

So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied not did the jug of oil fail, in accordance with what YHVH had said through Elijah.