Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us through the readings of the Holy Scriptures we are all shown the virtues of obedience and proper behaviours according to the teachings and the ways of the Lord. In the first reading, in continuation of the letter which he sent to Titus while he was in captivity in Rome, St. Paul exhorted the faithful ones of God to follow the rules and expectations for each members of the Church, be it man or woman, old or young.

Meanwhile, in the Gospel reading, Jesus told a parable to His disciples, about a servant and his master, and the relationship between them, which ought to be proper, as how a master should be, and the servant should also act and do things as is expected of him. In this, we also see a clear link with the exhortations of St. Paul, on how the Church consists of many members, made up of many different kinds of peoples, all of whom should behave as they are expected to behave.

Mankind had the nature to rebel and disobeying others. It is often difficult for us to listen to others and follow what they want us to do. Ever since the beginning, we have rebelled against our Divine Master, the Lord God, who was so generous with His love and care for us, His servants, and yet we still chose to walk on our own path, disregarding the commandments of God, and rather, we listened to our own hearts’ desires.

Just look at the people of Israel, the chosen people of God, who for generations continued to rebel against the Lord’s will, and even after the Lord had given them His Law, from time to time, they continued to follow their own paths, worshipping pagan gods and idols, sacrificing to these idols, and also committing other forms of debauchery and wickedness in their lives.

And they wanted a king to rule over them, and God gave His permission for them to do that, and they had kings, some of whom were good, but many were wicked and disobedient to God, acting not as they should. The kings of Israel were the vicars and regents for the Lord’s true reign over His people, Israel, and yet they misappropriated and abused their powers and authority, serving their own purposes, leading the people even deeper into sin and rebellion against the Master of all.

And even in the world today, we still see such rebellious attitudes running rampant among us. It is difficult for many of us to know who we are and what we are expected to do, as a member of God’s Church. That is why, if we look at the various issues at hand, we can see that there are many dissenting voices trying to disturb and in fact destroy the order of things, as God had ordained.

Each of us has our role to play in the Church of God, as the presbyterate, the members of the ordained priesthood, or as the laity, the people of God who live on their daily lives as normal. And the men and women, each of whom had their own unique and complementary roles in the Church, as the members of God’s people. Yet, many people who did not understand how the order of things is like, are trying to disrupt the harmonious way of things is working.

Therefore, we ought to stand up against those who cry out for gender equality in the Church in any of its forms, and the subversion of the roles of the priest and the laity, by the blurring of the differences in their roles. Those who called for such horrendous changes are not educated and ignorant in the truths of our Faith, and as St. Paul had said in his letter, we should help them to learn the truth, find their roles in the Church and act accordingly according to those roles.

The truth is that, each members and parts of the Church have unique roles and expectations, and their roles are distinct and complementary to each other. One cannot usurp the function and role of another without disrupting the proper and good order in the Church.

The priests are the ones who celebrate the Sacrifice of the Holy Mass, and also are the ones authorised to give the Holy Sacraments to the people of God. Meanwhile, the laity are not allowed these roles, but instead, what are their roles? Their roles are to help the priests in their ministry and works, and in living their daily lives, they ought to be exemplary and faithful, and in building up their families, they should lead a true Christian way of life, creating good and faithful Christian families.

None of them can function without the other, as they support each other and becoming pillars, strong pillars of the Church and the Faith. And then, with regards to the roles of men and women in the Church, each of them have their own complementary roles, that support each other and perfect each other in the running of the Church.

Only men can become priests, as chosen by the Lord, and it is an unchangeable and unalterable Law of the Lord, given that the Apostles were men. But this does not mean that women are sidelined or discriminated against in the Church. Instead, women also occupy very special role in the Church, as the guardians of the Faith in the family, by her faith and dedication to God, she became role model for her family.

And we also know that there are many female religious, as nuns and others, who dedicated themselves fully to the Lord in prayer and loving service. These religious support the good works of the priests, by assisting in their missionary and loving works, and through dedicated service to mankind, showing a great example of faith to be followed by others. There had been many saints who were holy women, both religious and the laity who had dedicated themselves to the way of the Lord.

Today we celebrate the feast of St. Martin of Tours, a renowned saint and Bishop of Tours during the late Roman Empire. St. Martin of Tours was once a Roman soldier, who was pious and devoted to the Lord. He was born of a pagan family, but he attended Christian services since youth and became a believer against the wishes of his father.

The qualities of St. Martin of Tours had been evident even since his youth. When he was still a centurion in the Roman Army, he met a poor beggar in a town, who was freezing to death on the cold road. St. Martin of Tours was moved with love and pity, cutting his own centurion’s army cloak in half, and giving that half of a cloak to cover the body of the poor beggar.

At night, St. Martin of Tours had a vision of the poor beggar, who brought the half cloak to him, and revealing himself to be none other than the Lord Jesus Himself. He rewarded St. Martin for his actions, and this vision and event simply pushed St. Martin further in his zeal, and it also brought him into the faith completely, for he was still a catechumen at that time.

As a member of the Roman Army, he was often intrigued by the need for him to shed the blood of others, of his enemies, which he felt was against his conscience as a Christian and follower of the Lord. Therefore, eventually he renounced his part in the Army and became a full time follower and servant of the Lord, by becoming disciple of another famous saint, St. Hilary of Poitiers.

As the bishop of Tours, this holy man carried out numerous good works for his flock, building up churches and places of worship, setting numerous standards to be followed by the followers of Christ, and establishing strong foundations of the faith in his diocese. Through his various works as bishop and shepherd to the people of God in Tours, he brought many blessings and goodness to them.

Brothers and sisters in Christ, therefore, on this holy day of St. Martin of Tours, let us all take home two messages, and two important things which we need to heed in this life. First, is that all of us should play our roles actively in the Church, not by trying to be what we are not supposed to be, but to be faithful to the Lord and His will, just as He had said in the Gospel today, that we fulfill the will and wishes of our Lord and Master, without succumbing to our desires and pride.

And then second, we have to emulate the example of St. Martin of Tours in how he had lived his life. We have to show mercy and charity to others, helping those who are in need of help, so that our faith in the Lord will not be just merely empty faith, but will instead be alive and vibrant, filled with the love of God. And after we have done all these, remember that we have done it not for ourselves, but as the actions of the loving servants of our God.

Let us all say to the Lord, that we have all done our duties faithfully and as a servant of God should have done. Let us grow richer and stronger in our humility, so that we may learn how to live according to the role which God had given us, and not to seek to gain more for our own purposes. And we hope that He who sees all and knows all that we do, will reward us with His everlasting grace and love. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-gospel-reading/

Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Gospel Reading)

Liturgical Colour : White

Luke 17 : 7-10

At that time, Jesus said, “Who among you would say to your servant, coming in from the fields after plowing or tending sheep, ‘Go ahead and have your dinner?’ No, you tell him, ‘Prepare my dinner. Put on your apron, and wait on me while I eat and drink. You can eat and drink afterwards.'”

“Do you thank this servant for doing what you told him to do? I do not think so. And therefore, when you have done all that you have been told to do, you should say, ‘We are no more than servants; we have only done our duty.'”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-homily-and-scripture-reflections/

Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Psalm)

Liturgical Colour : White

Psalm 36 : 3-4, 18 and 23, 27 and 29

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

The Lord watches over the lives of the upright; forever will their inheritance abide. The Lord is the One who makes people stand, He gives firmness to those He likes.

Do good and shun evil, so that you will live secure forever. The righteous will possess the land; they will make it their home forever.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-homily-and-scripture-reflections/

Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (First Reading)

Liturgical Colour : White

Titus 2 : 1-8, 11-14

Let your words strengthen sound doctrine. Tell the older men to be sober, serious, wise, sound in faith, love and perseverance.

The older women in like manner must behave as befits holy women, not given to gossiping or drinking wine, but as good counsellors, able to teach younger women to love their husbands and children, to be judicious and chaste, to take care of their households, to be kind and submissive to their husbands, lest our faith be attacked.

Encourage the young men to be self-controlled. Set them an example by your own way of doing. Let your teaching be earnest and sincere, and your preaching beyond reproach. Then your opponents will feel ashamed and will have nothing to criticise.

For the grace of God has appeared, bringing salvation to all, teachings us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope – the glorious manifestation of our great God and Saviour Christ Jesus.

He gave Himself for us, to redeem us from every evil and to purify a people He wanted to be His own and dedicated to what is good.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-homily-and-scripture-reflections/

Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today it is mentioned to us in the readings from the Holy Scriptures, of a very important role and position in the hierarchy of the Church, which all of us indeed have to be aware of, and have to adhere to. St. Paul in his letter to Titus, his friend and fellow servant of God, while he was in captivity in Rome, mentioned of the criteria which should be strictly observed when the overseers of God’s faithful ones are chosen.

And in the Gospel reading, Jesus warned His disciples against creating scandals in the faith, and as such, they should avoid creating scandal among the faithful and in the Church. Such scandals are harmful when it causes damage both physical and spiritual to the faithful and to the Church as a whole, and Jesus condemned those who have brought others into damnation because of their actions that brought about scandal and therefore not in accordance to what Jesus had taught His disciples.

How are the readings today link to each other? The bishops are very important building blocks of the Church, as the key figures that link the laity and the priests, to the Vicar of Christ, the Pope, who leads all the faithful, in union with the love of God, the true Head of the Church. The bishops, from the Latin term of their title, episcopus which means literally overseers, are truly the overseers of the faithful in their faith.

It is important that the candidates of bishops are first scrutinised thoroughly before one of them, who is found worthy and good, is selected as the bishop of a diocese. That is because the growth of the spiritual life and the well-being of the faithful ones of the Lord, depend on the state of the spiritual life of the shepherd of the flock, that is the bishop, who is the shepherd entrusted with the care of the people of God, the flock of Christ, in his diocese to be under his protection and care.

Jesus often mentioned in His teachings that we should not be hypocrites who merely show an external aspect of our faith and devotion to God, for others to see us, or even worse, for them to praise us because of what we have done. If our faith is like this, and if we pretend to be faithful for such purposes, then we may be held accountable for these actions.

It is precisely like the actions of the Pharisees, as well as the teachers of the Law, who proudly present the way they lived their faith to the people, and basked in their praise. In turn, they also misled the people by not practicing the Law with the whole of their hearts, and instead they served their own glory and purposes rather than serving the greater purpose of God.

They were bad shepherds, whose actions in opposing the Lord Jesus at every turn and opportunity were truly scandal in the faith. Their way of living and their way of seeing the world around them were also scandals of the faith, such that they were truly worthy of being rebuked endlessly by the Lord, who revealed the truth about their wickedness to the people of God, so that they may be wary of them and therefore also do their best to avoid doing the same as those wicked elders had done.

It was in particular mentioned that those who misled the little children of God are in particular to be blamed for their wickedness and evil. And indeed, those children are truly born pure and blameless, a blank and clean slate upon which, true and genuine teaching of the faith would have brought much goodness. A proper upbringing in faith for these, through proper catechism and role modelling in the faith.

If someone is to corrupt the faith by not doing what he is supposed to do, and worse still, if this person is the appointed shepherd of the people, as bishop and overseer, then it will bring much damnation to those sheep that had been entrusted to the aforementioned bishop. And in the end, the entire Church and the body of the faithful suffer, because of the wickedness and corruption this improperly elected bishop had done for his flock.

Therefore, this is why in our present time today, as it had been for quite a long time, bishops are carefully selected from among the priests, through a careful and extensive process of selection, from a shortlist produced by the diocese, to list down at first, the most worthy, holy, devoted and dedicated among the priests, to be made the bishop.

The final decision is to be done by the Vicar of Christ, the Pope, who through his representatives to the dioceses, the Apostolic nuncios and the delegates, keep in close contact with the various dioceses. Thus, it is why the responsibility and the role of the Pope is so important, as he is the Head of the entire Universal Church, and the ultimate and greatest guardian of the true and orthodox Faith.

That means, the Pope is charged with the final decision on who is truly worthy and who is truly best for the position and role of bishop for the dioceses. It is so that the Church may avoid scandal or any risk of problems that may likely arise if an unworthy individual became who they should not have become. If this happens, then the risk to the faithful sheep of the Lord is truly very, very great.

Thus, in consideration of the roles of the bishops and the Pope, even the position of the Pope, who is also the Bishop of Rome, is very, very carefully chosen, through the conclave, where the Cardinals, carefully selected members of the Church who then elect the most worthy amongst them to be the Supreme Pontiff and leader of the Universal Church.

And today, we celebrate the memory of a great Pope, whose feast we celebrate today, the very first Pope to be accorded with the title of ‘the Great’, in recognition of his great role and fundamental role in the development of the Faith and the Church. He is Pope St. Leo the Great, who lived and reigned during the waning years of the Roman Empire in the West.

Pope St. Leo the Great led the Church at the time when the civil authority and order of the Roman Empire is crumbling, especially in its western regions, including the city of Rome, and the society as it was known then, was under great threat from barbarian attacks. It was for this that Pope St. Leo the Great was mostly known for, that is in his role in stopping the great conqueror, Attila the Hun, from ransacking the Eternal City, or Rome, the Holy City of the Apostles.

When the great conqueror came, and when everyone else, including the Roman Emperor and the civil authorities all hid in fear, this holy servant of God, and the shepherd of the flocks of Christ went forth without fear and with zeal, to meet with the Hunnic king, and by the grace of God, persuaded him to retreat. Such was the courage and faith of this great Pope, that he managed to protect and prevent his flock from suffering.

However, what was less well known is the role which Pope St. Leo the Great played in the Church, and in the combatting of heresies and wickedness among the members of the Church at the time. Ever since the beginnings of the Church, there had been some among the faithful who did not remain true to the teachings of the true Faith, as they syncretised their faith, and they followed their own fancy and heretical ways of the Faith.

Therefore, many Ecumenical Councils were held in the early Church to standardise the true and orthodox teachings of the faith, and to condemn and anathemise all heresies and falsehoods in the teachings of the faith, including the errant and unfaithful bishops who misled many of their faithful, the precise scandal of the Faith mentioned earlier.

Pope St. Leo the Great was instrumental in his role in guiding the Church to keep the orthodox faith against those forces of men, who tried to subvert the teachings of the Faith to suit their own desires, their own purposes and their own wickedness. The teachings of Pope St. Leo the Great, his writings and works remain until even today, a very defining standard of the faith, which even this generation today look up to, in order to maintain the orthodox and true faith.

Therefore, on this special and sacred occasion, let us all come together and pray, pray for our bishops, our priests, and also our Pope, so that all of them will keep strongly the faith entrusted to them. So that they will keep without reservation the sound doctrine of the faith, without bending to the demands and temptations of the flesh and the world.

May Almighty God bless our Church, that day by day, our faith may grow stronger and stronger. That our Church may grow ever more faithful in the Lord. May the bishops, the shepherds of faith remain strong in their faith so that they will lead the faithful, following the examples of Pope St. Leo the Great, and abandoning all forms of fornications and evils, so that no scandal may arise, and the faithful may all benefit greatly from their care and love. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-gospel-reading/

Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 17 : 1-6

At that time, Jesus said to His disciples, “Scandals will necessarily come and cause people to fall; but woe to the one who brings them about. It would be better for him to be thrown into the sea with a millstone around his neck. Truly, this would be better for that person, than to cause one of these little ones to fall.”

“Listen carefully : if your brother offends you, tell him, and if he is sorry, forgive him. And if he offends you seven times in one day, but seven times he says to you, ‘I am sorry’, forgive him.”

The Apostles said to the Lord, “Increase our faith.” And the Lord said, “If you have faith, even the size of a mustard seed, you may say to this tree, ‘Be uprooted, and plant yourself in the sea!’ and it will obey you.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-homily-and-scripture-reflections/

Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend to the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-homily-and-scripture-reflections/

Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : White

Titus 1 : 1-9

From Paul, servant of God, Apostle of Christ Jesus, at the service of God’s chosen people, so that they may believe and reach the knowledge of truth and godliness. The eternal life we are waiting for was promised from the very beginning by God who never lies, and as the appointed time had come, He made it known through the message entrusted to me by a command of God, our Saviour.

Greetings to you, Titus, my true son in the faith we share. May grace and peace be with you from God the Father and Christ Jesus our Lord. I left you on Crete because I wanted you to put right what was defective and appoint elders in every town, following my instructions.

They must be blameless, married only once, whose children are believers and not open to the charge of being immoral and rebellious. Since the overseer (or bishop) is the steward of God’s house, he must be beyond reproach : not proud, hot-headed, over-fond of wine, quarrelsome or greedy for gain.

On the contrary, he must be hospitable, a lover of what is good, wise, upright, devout and self-controlled. He must hold to the message of faith just as it was taught, so that, in his turn, he may teach sound doctrine and refute those who oppose it.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-homily-and-scripture-reflections/

Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

Saturday, 8 November 2014 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Luke 16 : 9-15

At that time, Jesus said, “And so I tell you : use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes. Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones.”

“So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own?”

“No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money.”

The Pharisees who loved money, heard al this and sneered at Jesus. He said to them, “You do your best to be considered righteous by people. But God knows the heart, and what is highly esteemed by human beings is loathed by God.”

 

Homily and Scripture Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/