Thursday

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Thursday, 10 April 2014 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 17 : 3-9

Abram fell face down and God said to him, “This is My covenant with you : you will be the father of a multitude of nations. No longer will you be called Abram, but Abraham, because I will make you the father of a multitude of nations. I will make you more and more famous; I will multiply your descendants; nations shall spring from you, kings shall be among your descendants.”

“And I will establish a covenant, an everlasting covenant between Myself and you and your descendants after you; from now on I will be your God and the God of your descendants after you, for generations to come. I will give to you and your descendants after you the land you are living in, all the land of Canaan, as an everlasting possession and I will be the God of your race.”

God said to Abraham, “For your part, you shall keep My covenant, you and your descendants after you, generation after generation.”

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Thursday, 3 April 2014 : 4th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s reading from the Scripture, we found that our Lord and God hates sin and the spirit of disobedience. And this was what we witnessed, as the people of Israel sinned against God. They refused to obey the Lord and believe in Him fully without reservations, even after what they had witnessed in the Ten Plagues and the opening of the Red Sea which paved the way to their liberation from Egypt and their slavery there.

That was why God was angry and wrathful, not just because He despises sin in any form, which the people of Israel clearly committed in their debauchery, with the gold and riches they took from Egypt, engaging in lustful revelries and made for themselves a god out of that gold, the golden calf. God loves all of His children, but He also despises sin.

Yet, this is were we are once again reaffirmed of the love and care which our Lord and God has for us. He loves us even more than He hates our sins, and what is this proof? Moses, the servant of God would know of this love, because he saw what God is like and he knew of His will and His plans for mankind, which would involve coming down by Himself, to be the very One to save His people from eternal damnation.

Yes, that proof of God’s love and eternal commitment to us is Jesus Christ, the Son of God and One of the Holy Trinity, the very Word who came to be incarnate to the flesh, and He is the living and eternal proof of God’s love for all of us without exception. Everyone is equal in the eyes of the Lord and they are all equal in God’s favour, except for sin which keeps us apart from the fullness of His grace.

Brothers and sisters in Christ, the Lord gave His best to us all, and He did not even hold back His own Son from our reach. Instead, He gave us the One through whom He can directly reach out to us, and similarly, from us to reach out to Him, our loving God and Father. And in Jesus we found the perfection of mankind in love of God, which we all should aspire to.

Yes, brethren, that is in essence because Jesus came into this world not for some meaningless purposes or without any clear goal. On the contrary, Jesus came into this world and gave Himself and His own life, so that we may be freed from the bonds of sin that kept us away from God, but also so that in His examples, we may be made whole and know what God expects from us, just as Jesus Himself had done.

Jesus was the embodiment of the perfect Man, the One who followed the Lord and obeyed Him in the complete and unadulterated fullness of the Law of God, desiring only to serve the Lord and His people, unlike the people of Jesus’ time, especially the Pharisees, who outwardly were very pious, but in fact were concerned and occupied with their own worldly desires and concerns that they forgot to keep the Lord in themselves.

The key message that we ought to bring out of today’s Scripture readings is that God loves us, and He would stop at nothing to help us and to embrace us, giving us His divine mercy and compassion, through none other than Jesus His Son, that we may have hope. So, just as God has loved us with all of His heart and being, shall we not then do the same?

That is the challenge posed to all of us, brothers and sisters in Christ, that we ought to give ourselves and our own love for God, just as He had loved us first. What we usually did was in fact to spurn this love and opportunity which He had given us, and for many, it was not until too late that they realised how much God actually loved and cared for them, because they were too busy with their own human affairs and the affairs of the world.

Brothers and sisters in Christ, let us from now on therefore begin to change our attitude, if our attitude towards God had not been right. Let us all embrace the love God had for us and resolve to love Him back as much as possible. Let us not spurn the great offer which God has given us, in Jesus His Son. In Him only lies the salvation and hope of the world.

May Almighty God bless us, forgive us from our sinfulness, open our hearts that we may ‘see’ His love, understand it, and embrace it to be our own dedication of love, to Him who had loved us first. God be with us all. Amen.

 

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Thursday, 3 April 2014 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 31-47

If I bore witness to Myself, My testimony would be worthless. But Another One is bearing witness to Me, and I know that His testimony is true when He bears witness to Me. John also bore witness to the truth when you sent messengers to him, but I do not seek human testimony; I recall this for you, so that you may be saved.

John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John – the works which the Father entrusted to Me to carry out. The very works I do bear witness : the Father has sent Me.

Thus He who bears witness to Me is the Father who sent Me. You have never heard His voice and have never seen His likeness; therefore, as long as you do not believe His messenger, His word is not in you.

You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to Me. But you refuse to come to Me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in My Father’s Name and you do not accept Me.

If another comes in his own name, you will accept him. As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? Do not think that I shall accuse you to the Father. Moses himself, in whom you placed your hope, accuses you.

If you believed Moses, you would believe Me, for he wrote of Me. But if you do not believe what he wrote, how will you believe what I say?

 

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Thursday, 3 April 2014 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 105 : 19-20, 21-22, 23

They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.

They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.

 

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Thursday, 3 April 2014 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 32 : 7-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said : “These are your gods, Israel, who brought you out of Egypt.”

And YHVH said to Moses, “I see that these people are a stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.”

But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand? Let not the Egyptians say : ‘YHVH brought them out with evil intent, for He wanted to kill them in the mountains and wipe them from the face of the earth.'”

“Turn away from the heat of Your anger and do not bring disaster on Your people. Remember Your servants, Abraham, Isaac and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

 

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Thursday, 27 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters, today we learn again another lesson, as Jesus went around to teach the people of God, that we must not be doubtful in our hearts and even more importantly, we should not be quick to cast baseless accusations, especially if they are made out of poor judgment and idea on our side.

It was truly horrifying to see how the people of God, who had been graced with the presence and witnessing the Lord Himself in action, could ever condemn and criticise Him by saying that what great deeds He had done, was done by the power of the evil one and the other spirits.

They saw the miracles performed by Jesus, and all the things He had done, and yet they refused to believe, and all the teachings that Jesus had made, should all have been very clear to them, showing them the true nature of God’s laws and ways. This is because of their hardened heart, which they kept indignantly even against the love God had shown for them.

The same can be compared to how their ancestors behaved in the desert, the same generation of people who saw the Lord doing great deeds in bringing the Ten plagues to crush the Egyptians and liberate them from their slavery. They also witnessed how God split open the sea to let them pass and pour the waters over their enemies. They received even food from heaven and crystal clear, sweet water from the rocks, and yet they complained and complained.

These people were so stubborn because they did not keep the Lord in their heart but Satan! They were so influenced by the things of the world that instead of thanking God for His very obvious guidance and kindness along the way, they dared to say things such as life was better in Egypt, with food and drinks, even though they were in slavery! What they thought are in the realm of human greed and desire, that nothing God gave them is likely to be ever enough.

The same therefore happened to the people at the time of Jesus, as there were many factions, the Pharisees, the Sadducees, the scribes, and many others, including the common people. These people were obsessed with power and the influence they had on the people, and they were loath to give them up or even share them with someone who is technically an outsider, like Jesus.

Jesus showed them that their stubbornness and hard-heartedness ought to be taught a lesson, that they should not be so stone hearted as if to defy the works of the Lord, putting obstacles in His way, and worse still, blaspheming against God through their indignant attitude, calling the work of God as the work of Satan.

Shall we also be like them? Shall we be indignant and refuse to listen to the Lord because of our own human interests, and greed for power? If we do so, then we will have no part in the salvation offered by the Lord. We have to cast out our pride and our greed, especially for power, that we may lower ourselves and understand what God has given us, in Jesus, His Son, the manifestation of His everlasting love.

May the Lord open our hearts, and help us to understand better His love, that we too may love Him the same way. Let us all devote ourselves more to the Lord, and promise Him that we will stay forever loyal and faithful, no matter what. God bless us all. Amen.

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Thursday, 27 March 2014 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 14-23

One day Jesus was driving out a demon, which was mute. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well-armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me, is against Me, and whoever does not gather with Me, scatters.”

 

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Thursday, 27 March 2014 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

 

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Thursday, 27 March 2014 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 7 : 23-28

One thing I did command them : Listen to My voice and I will be your God and you will be My people. Walk in the way I command you and all will be well with you. But they did not listen and paid no attention; they followed the bad habits of their stubborn heart and turned away from Me.

From the time I brought their forebearers from Egypt until this day I have continually sent them My servants, the prophets, but this stiff-necked people did not listen. They paid no attention and were worse than their forebearers.

You may say all these things to them but they will not listen; you will call them but they will not answer. This is a nation that did not obey YHVH and refused to be disciplined; truth has perished and is no longer heard from their lips.

 

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.