Thursday, 18 June 2026 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 96 : 1-2, 3-4, 5-6, 7

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

Fire goes before Him, burning His foes on every side. His lightning lights up the world; the earth watches and trembles.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

Shame on worshippers of idols, on those proud of their worthless images. Let all spirits bow before Him.

Thursday, 18 June 2026 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 48 : 1-15 (Greek Septuagint – Sirach 48 : 1-14)

Then came the prophet Elijah, like a fire, his words a burning torch. He brought a famine on the people and in his zealous love had them reduced in number. Speaking in the Name of the Lord he closed down the heavens, and on three occasions called down fire.

How marvellous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? By the word of the Most High you brought a dead man back to life; you brought kings to destruction and thrust famous men from their beds. You heard a rebuke at Sinai and sentences of punishment at Horeb; you anointed kings to be avengers and prophets to succeed you.

You were taken up by a whirlwind of flames in a chariot drawn by fiery horses. It was written that you should be the one to calm God’s anger in the future, before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob.

Happy are those who will see you and those who die in love, for we too shall live. Such was Elijah, taken up in a whirlwind, and Elisha was filled with his spirit. During his life no leader could shake him, no one dominated him. Nothing was too difficult for him and even in death his body prophesied. In life he worked wonders, in death his deeds were amazing.

Despite all this, the people were not converted and did not turn away from sin; not until they were deported far from their country and scattered over the earth.

Thursday, 11 June 2026 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we mark the occasion of the Feast of St. Barnabas the Apostle, one of the Holy Apostles of Our Lord Jesus Christ, the companion of St. Paul the Apostle, another great Apostle and missionary of the faith. St. Barnabas has dedicated much of his life for the evangelisation of the people in all the communities and places that he has visited, both in his missionary journeys with St. Paul and in his own missionary works and other engagements. As we listened to more of his works and ministry, his dedication and commitment to God, we are reminded that we ourselves have been called to the same mission by the Lord as well.

St. Barnabas according to Apostolic traditions was a Jew who lived and hailed from Cyprus, one of the Jews living in the diaspora, who came to believe in Christ and became one of the earliest disciple and follower of Christ after His Resurrection, and who gave himself for the service of the Lord and His Church, in which he and St. Paul managed to convert many of the Gentiles during the course of his work, and his successes in Antioch and the region as mentioned in our first reading passage today led to him and St. Paul being sent to evangelise and minister to the faithful in many parts across the Mediterranean region. The Apostles prayed over them and sent them to the people in their mission areas to bring the truth of God to them.

St. Barnabas and St. Paul went through many things together, facing obstacles and challenges, having to endure persecutions and rejections just as they managed to gain a lot of success in some places as well. He helped to champion the cause of the Gentiles or the non-Jewish people who converted to the faith, that they should not need to obey and follow the entire extent of the Jewish customs and practices, contrary to what some among the Christian converts, especially from among the Pharisees, had pressured the Church to do. St. Barnabas also did many other things for the benefit of the faithful and the larger Christian community, doing many good works for the greater glory of God and for the good of His people.

St. Barnabas continued to carry on the mission of evangelising to many people and establishing the Christian faith and its foothold in various places and communities. He continued to do his works even after he had parted ways with St. Paul and continued to evangelise to the people with the help of some other helpers, serving the Lord to the best of his ability. He helped many people to know God and to turn away from their sinful ways. St. Barnabas helped to establish many new Church communities and helped them all in remaining faithful to God. Eventually, he was also martyred for his faith in God, by tradition through being stoned by those who opposed his preachings and work in Cyprus.

In our Gospel reading today, we then heard of the words of the Lord Jesus to His disciples, as He sent them out, in pairs, two by two, to go before Him and to do the works that He had sent them to do. He told them to go from place to place, preaching the words of His truth and love, calling on everyone to turn back towards the Lord and to follow Him. He told them to do all the wonders and works which He would guide them all to do. He told them to live among the people they had been sent to, and God would provide for them wherever they were welcomed, accepted and successful, and He would never abandon them to their enemies and to those who have persecuted them.

Now, brothers and sisters in Christ, each and every one of us as Christians are also sharing in the same mission that God has entrusted to His disciples back then. The works and the mission of the Church are still far from being completed, and we have to realise that we are part of the works and efforts of the Church to continue this mission that the Lord still expects of us to complete. We have to active ministers of the Lord’s works and answer His call towards us, as He called us to be His missionaries, the witnesses of His light, truth and love, His hope and mercy in the midst of our respective communities, many of whom are still living in ignorance of God and His truth, and therefore needing to see the light of God’s salvation.

That is why, each and every one of us should be inspired by the examples set by St. Barnabas and the many other Apostles, disciples, all the saints and martyrs who had dedicated themselves and their lives to love and serve the Lord wholeheartedly. We are all called to live our lives to the fullest and to live them as faithful Christians, such that in our every words, actions and deeds, we will always bring glory to God and that everyone who hears us, sees us and witnesses our works, will come to know that we are truly God’s beloved people, and will come to know God and His truth through us and our lives, and not only just through our words but also through our actions as well.

Brothers and sisters in Christ, let us all therefore heed the Lord’s call and our mission, and be good and faithful Christians at all times. Let us follow in the footsteps of St. Barnabas and the many other saints of God, our holy predecessors, and let us seek to glorify God by our lives and by our every actions. May the Lord continue to guide us and to strengthen us in our resolve to follow Him and to serve Him at all times. May He empower each and every one of us and may He encourage us all with His power and Holy Spirit, that we may continue to be beacons of His light, truth and love at all times. May the Lord bless us all, now and always, forevermore. Amen.

Thursday, 11 June 2026 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Gospel Reading)

Liturgical Colour : Red

Matthew 10 : 7-13

At that time, Jesus said to His disciples, “Go, and proclaim this message : The kingdom of Heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. Freely have you received, freely give. Do not carry any gold or silver or money in your purses. Do not take a travelling bag, or an extra shirt, or sandals, or a walking stick : workers deserve to be compensated.”

“When you come to a town or a village, look for a worthy person, and stay there until you leave. When you enter the house, wish it peace. If the people are worthy people, your peace will rest on them; if they are not worthy people, your blessing will come back to you.”

Thursday, 11 June 2026 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Psalm)

Liturgical Colour : Red

Psalm 97 : 1, 2-3ab, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Thursday, 11 June 2026 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (First Reading)

Liturgical Colour : Red

Acts 11 : 21b-26 and Acts 13 : 1-3

A great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to the Lord; for he, himself, was a good man, filled with the Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus, to look for Saul; and when he found him, he brought him to Antioch. For a whole year, they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion, while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.”

So, after fasting and praying, they laid their hands on them and sent them off.

Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Let us all show that we truly believe in God, Whose Real Presence had been made evident to us by His own Flesh and Blood, which bread and wine had been transformed into, so that we may truly partake in Him and share in His Body and Blood, and become one Body in Christ our Lord, one Church of God. Amen.

Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

John 6 : 51-58

Jesus said to His disciples and to the people, “I am the Living Bread from heaven; whoever eats of this Bread will live forever. The Bread I shall give is My Flesh, and I will give it for the life of the world.”

The Jews were arguing among themselves, “How can this Man give us His flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the Flesh of the Son of Man and drink His Blood, you have no life in you. The one who eats My Flesh and drinks My Blood lives eternal life, and I will raise him up on the last day.”

“My Flesh is really food, and My Blood is truly drink. Those who eat My Flesh and drink My Blood, live in Me, and I in them. Just as the Father, Who is Life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me. This is the Bread from heaven; not like that of your ancestors, who ate and later died. Those who eat this Bread will live forever.”

Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Second Reading)

Liturgical Colour : White

1 Corinthians 10 : 16-17

The cup of blessing that we bless, is it not a communion with the Blood of Christ? And the bread that we break, is it not a communion with the Body of Christ?

The bread is one, and so we, though many, form one body, sharing the one bread.

Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Psalm)

Liturgical Colour : White

Psalm 147 : 12-13, 14-15, 19-20

Exalt YHVH, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He, Who tells Jacob His words; His laws and decrees, to Israel. This, He has not done for other nations, so His laws remain unknown to them. Alleluia!