Thursday

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Thursday, 20 August 2026 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 50 : 12-13, 14-15, 18-19

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Thursday, 20 August 2026 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Ezekiel 36 : 23-28

I will make known the holiness of My great Name, profaned among the nations because of you; and they will know that I am YHVH, when I show them My holiness among you. For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols.

I shall give you a new heart and put a new spirit within you. I shall remove your heart of stone and give you a heart of flesh. I shall put My Spirit within you and move you to follow My decrees and keep My laws. You will live in the land I gave your ancestors; you shall be My people and I will be your God.

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Thursday, 13 August 2026 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are called to turn away from our sins and our wickedness, and once again face the Lord with faith. All of us should do what we can to distance ourselves from the sinful things present in our world today, and resist the temptations to commit such sins and other deplorable actions that are unbecoming and unworthy of us being Christians, God’s own beloved people and children. God also willingly extends to us His forgiveness and grace, but it is really up to us to accept His mercy and forgiveness, and commit ourselves to a new life free from evil and sin.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the Lord telling Ezekiel to do His will, in proclaiming His message to the exiles of Israel in Babylon, regarding the fate of their homeland, Judah and Jerusalem, which at that time was in the last days of their existence. Ezekiel and the other exiles were among those whom the Babylonians had brought to exile in that region in an earlier attack on Judah, and back then, the other king that the Babylonians installed on the throne of Judah was rebelling against them, and therefore, the Babylonians came to besiege Jerusalem once again, and the fate of both Judah and Jerusalem was hanging in the balance.

The Lord revealed all that those in Judah and Jerusalem would experience, all because of their disobedience, wickedness and sins. The people of Judah had depended on themselves and on worldly powers, on pagan idols and gods rather than on the Lord their God. All these despite whatever God had done for them and their ancestors for a very long time, in taking good care of them and their needs, in protecting them and providing for them. The Lord has been very patient in showing His people His love and kindness, but the people often refused to listen to Him, rejected Him and His offer of kindness and mercy, His compassion and patience in loving them.

In our Gospel passage today, we heard about the parable that the Lord spoke to His disciples regarding the servant who was forgiven from his debts and then refusing to forgive another fellow servant the debt that this fellow servant had owned him. The Lord used this parable to highlight first of all, the nature of the Lord’s kindness and mercy, His generosity and love, in His willingness to forgive us all our sins and wickedness, in His desire to reach out to us and to find the way for us to return to Him. The Lord used this parable to also highlight to us the need for us to forgive one another our sins and mistakes to each other, just as God Himself has forgiven us ours.

Related to what we have heard in our first reading today, the Lord has forgiven His people time and time again, as He continued to reach out to them ceaselessly, sending out messengers, servants and prophets to help guide His people on their way back towards Him. He patiently waited on them, hoping that they would repent from their many sins and wickedness, and He called on all of them to turn back towards Him with faith. Although their sins were many and uncountable, but when the people willingly and genuinely wanted to be reconciled with Him, their prayers and petitions would be heard, just as in the parable the master forgave the massive debt of the ungrateful servant.

However, more often than not the people of God had not appreciated or understood the depth of God’s love and mercy for them. The Lord had always been faithful to the Covenant which He had made and established with His people and their descendants, but the people were ungrateful like that of the ungrateful servant in the parable. The ungrateful servant did not follow his master’s example, and chose to persecute one of his fellow servants who owed him a debt much smaller than what he himself had owed his master, much as the people of God chose to walk their own path and lived in wicked ways after the Lord had repeatedly forgiven them their sins.

Today, all of us are therefore called to turn back towards the Lord and reorientate ourselves and our lives once again towards Him. And each and every one of us can do well to follow the example of our holy predecessors that we may better know how we should walk in our path of life, that we do not end up falling down the wrong paths that those people in the past had done. And on this same occasion, the Church celebrates the Feast of Pope St. Pontian and St. Hippolytus, two saints whose lives and commitments to the Lord, actions and examples have been great inspiration for each and every one of us.

Pope St. Pontian was the leader of the Church at the time when the Church and Christians throughout the Roman Empire was persecuted for their faith in God, during the tumultuous years of the upheavals that were also facing the Roman Empire in that era. Pope St. Pontian and his predecessors, Pope St. Callixtus I and Pope St. Urban I also faced internal divisions and challenges such as from St. Hippolytus, whose feast we are also celebrating today. This St. Hippolytus, also known as St. Hippolytus of Rome, had been elected as a rival Pope or Antipope over the controversy of the Pope’s decision to extend absolution and forgiveness to Christians who have committed grave sins.

St. Hippolytus was among those who advocated rigorism and stricter attitudes against those Christians who have committed serious and grave sins such as adultery and idolatry, and thus, allowed himself to be elected by his supporters as a Rival Bishop of Rome and Antipope, which led to a bitter division in the Church which lasted through the next two Pontificates, up to that of Pope St. Pontian’s pontificate. When the persecution of the faithful intensified and led to the arrest of both Pope St. Pontian and St. Hippolytus, it was told that when they were exiled to the Sardinian mines, they were reconciled with each other, with Pope St. Pontian apparently voluntarily resigning his Papal office to allow the election of a worthy successor to continue the office of the Supreme Pontiff while St. Hippolytus also repented his schism, which had led to the division of the Church. Eventually they were both martyred for their faith in God but not before they helped to restore unity in the Church and inspire many with their great courage and faith in God.

Brothers and sisters in Christ, as we have discussed in our Scripture readings earlier today and as we have heard from the great examples and inspiration shown by Pope St. Pontian and St. Hippolytus, let us all as Christians continue to strive to be faithful and committed to God, rejecting the evils and wickedness of this world, and follow Him in all of the ways of our lives. Let us all be willing to work with one another, overcoming our differences and seek forgiveness for one another just as Pope St. Pontian and St. Hippolytus had shown us and as what the parable of the ungrateful and unforgiving servant has reminded us all. Each and every one of us as Christians should be great role models and examples for our fellow brethren in everything that we say and do, in our every efforts and endeavours in our lives.

May the Lord continue to help and guide us in our journey of faith in life, and may He continue to strengthen and empower us so that in everything that we do, we will always continue to glorify the Lord by our every actions, words and deeds in life. May God bless each and every one of us and may He bless our every deeds, efforts and good works in all things, now and always. Amen.

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Thursday, 13 August 2026 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”

“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.” When Jesus had finished these sayings, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 13 August 2026 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful, like their ancestors, deceitful and crooked, as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark, into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

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Thursday, 13 August 2026 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ezekiel 12 : 1-12

This word of YHVH came to me, “Son of man, you live in the midst of a house of rebels : they have eyes for seeing but do not see; they have ears for hearing but do not hear; for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight, as an exile does; and go as an exile, to another place, in their sight. Would that they might understand, because they are a house of rebels.”

“You will gather your things, an exile’s baggage, by day, to be seen by them; and you will leave in the evening, as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land, for I have made you a sign for Israel.”

I did as I was ordered, gathering my things by day, an exile’s baggage, and, in the evening, I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage. In the morning, the word of YHVH came to me : “Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of YHVH : This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.”

“Say, ‘I am a sign for you,’ for what I have done will happen to them : They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.”

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Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the occasion of the Feast of the Transfiguration of the Lord, celebrating and rejoicing at the occasion when Our Lord Jesus Christ, the Saviour of the whole entire world, Son of Man and Son of God, was transfigured, that is transformed in His being and appearance, to reveal to the three of His closest disciples at Mount Tabor, His true nature and His intentions to all of us. When the Lord revealed Himself in all of His glory that day, accompanied by Moses and Elijah, two very well renowned figures from the Old Testament, He laid bare everything that He had planned from the very beginning, the plan to save all of us mankind, His beloved ones, from the certain destruction and hardships, the sufferings due for us due to our wickedness, disobedience and sins.

In our first reading today, taken from the Book of the prophet Daniel, we heard of the account of the heavenly vision that Daniel received regarding two figures, One was named as the One of Great Age, while the other One was named as the Son of Man. This vision of Heaven and all of God’s glory clearly indicated and revealed to all of us of the true nature of the Messiah or the Saviour that had been long awaited by the people of God. Why is that so? That is because in the heavenly vision of Daniel, he saw not just God in all of His majesty, glory and power, but he also witnessed and saw the Son of God, the One Who would be sent into the world to be the One through Whom God would fulfil and exercise His plan to save all of His beloved ones, in Jesus Christ, His Son, Our Lord and Saviour.

Daniel saw how the One of Great Age, Who is the Father, granting dominion, power and authority to the Son of Man, His beloved and begotten Son, Jesus Christ, Son of God, to be the One to establish anew the Eternal and New Covenant with each and every one of us, and to bring forth unto us the long-awaited salvation and liberation from all the tyranny and dominion of sin and evil. Kingship and dominion have been granted to Him, the One to be born as the Son and Heir of David, so that God might indeed fulfil the promises He made to David, how the House of David and his throne would last forever. This is because Christ Himself, Who has embraced our humanity and being born into this world, is to become its King and Master, the Lord over all universe and Creation, to reign over us all forevermore.

In the other, alternate first reading, we then heard from St. Peter the Apostle in his Epistle, who wrote about the experience of the Transfiguration, in which he himself and the other two of the Apostles, St. James and St. John, personally experienced at Mount Tabor. He spoke of the experiences that they had, when their Lord and Master was transformed before their very own eyes, revealing His divinity and power, that He was not just mere man like any others, or like any other prophets and servants of God in the past, but that He is a Being far greater than any others, even as compared to Moses and Elijah who had also made an appearance at the moment of the Transfiguration. Jesus Christ, the Transfigured Lord and Messiah, was indeed not just a mere Man, but also God Himself in the flesh.

This is exactly what our Christian faith truly believes in, in the central tenet of belief in the person of Jesus Christ, as our Lord and Saviour, He Who is both Son of God and Son of Man, having two distinct, unique and yet inseparable natures united in His one Person, with two Natures, both Divine and Human, being distinct and yet inseparably united in a perfect union of love in the Person of Jesus, the Transfigured Lord and Messiah. The Transfiguration of the Lord is therefore a revelation of Who the Lord Jesus truly is, and what His agenda and will is for us, what His ministry and works entailed for us, in all that He would do for the sake of our salvation and liberation from the tyranny of sin and death. And at the same time, His glorious Transfiguration is also a premonition and prefigurement of what will happen to us at the end of days, if we remain truly faithful to Him and stay on His path.

In our Gospel passage, detailing for us the events of the Transfiguration at Mount Tabor, we are brought to focus our attention on the moment when the Lord appeared in all of His Divine glory with Moses and Elijah, who as mentioned were very famous and important figures of the Old Testament. First of all, Moses was the leader of the Israelites during the time of the Exodus from Egypt and also the journey of the Israelites towards the land of Canaan, the Promised Land. Moses was the one who received the Ten Commandments and the Law of God, and hence he represented the Law of God, which God revealed and passed down to all of us, His people, to help lead and guide us all to the right path. His appearance before the Lord Jesus Christ at the moment of His glorious Transfiguration served to highlight that the Lord Jesus came to fulfil and perfect the Law which God has given us, to explain and to reveal the true meaning and intentions behind the Law that God has so generously provided for us.

Not only that, but Moses also represented the role that Christ Himself would do, in the former’s foreshadowing of the Latter by his leadership in bringing the whole people of Israel out of the land of their slavery in Egypt, and by whose works and hands, God led His people out of the land of their suffering and misery, and even brought them through the Red Sea, opening the very sea itself before them and crushing the forces of the Pharaoh and the Egyptians sent to chase after them. In the same manner, the Lord Jesus as the Saviour of all and as our Eternal High Priest has led us all mankind, God’s beloved ones, to go out from and leave behind the state of our enslavement and domination by sin. Through His Son, Whom He has sent into the world, God led us all by hand, to go out from the darkness and enter into the new Light of His Presence and truth.

He led us all by His suffering, death and Resurrection, and through the water of baptism, that just like the Israelites who have crossed the Red Sea from slavery in Egypt into their freedom, we may all pass from the darkness and slavery of sin and death, into the Light of God and His salvation and grace, to be reunited with Him and to be wholly reconciled through the forgiveness of our many sins, which Christ Himself had atoned for us through the outpouring and perfect offering of His Most Precious Body and Blood. Thus, God is leading all of us, His beloved ones, out of the darkness of sin, to enter once again into the great light and purity of heart, mind and soul which we have always been intended to be, and one that is represented and shown to us by our Lord’s own Transfiguration. That Transfiguration shows us what each and all of us mankind are always meant to be, to be glorified and worthy of God, full of God’s grace and light, and free from the darkness of sin and evil.

Then, the appearance of Elijah before the Lord highlighted the fact that Elijah was often considered both by his contemporaries and others in the later eras as the greatest and the most prominent of all of God’s prophets and messengers. Just as Moses represented the Law of God, thus Elijah represented the words of the prophets, all the prophecies and truths which God had revealed to His people through them. And therefore, the Lord Jesus is first of all the fulfilment of all those prophecies, affirmed by Elijah’s appearance at Mount Tabor, while at the same time, He is also the One to bring forth into this world the Good News, the news of God’s truth and salvation, revealing the true intentions and meanings of God’s Law and commandments, His plans for all of us, revealing all of these to us with the greatest clarity, through His teachings and words, and through the Holy Spirit and Wisdom that He imparted upon us and His Church.

Now, brothers and sisters in Christ, having heard and understood the significance and the symbolic importance of the events and things surrounding the Lord’s glorious Transfiguration, let us all realise that this Feast that we are celebrating and are rejoicing in this Sunday is a reminder and call for us to embrace once again the true nature of our beings, that is of the Light, as God’s beloved children and people. Each and every one of us have been created by God with the intention of the sharing of His everlasting love and grace, and we were meant to live in perfect bliss, harmony and joy with Him. However, all of these had been denied to us thanks to us and our own ancestors and predecessors own disobedience and rebellions against God, through which sin had defiled and corrupted us, and gained its dominion over us. This is something that our Lord’s Transfiguration is calling us to reflect, that we must remember our true nature, undefiled and uncorrupted by sin.

The Transfigured Lord is showing all of us, of what and who we all can be, if we truly embrace the Lord’s path and commit ourselves wholeheartedly to Him. The Lord is showing us what we should be, if we want to walk down the path that He has shown us and called us to walk in together with Him. And through His Transfiguration, He also showed us all that His love, His light and Holy Presence is no longer unreachable and unapproachable by us, because by His Incarnation, He has made us to be within reach of salvation and eternal life, through Him and with Him, as He restored us and our connection with God. By His indwelling in the flesh of man, His full Divine glory and majesty are now made accessible to us, as compared to how in the days of the Old Testament, when Moses and Elijah alone could have seen the glory of God to their faces and lived, as everyone else would have been struck dead and be destroyed on the account of their sins and wickedness.

Brothers and sisters in Christ, let us all therefore remind ourselves and one another this day, that as we rejoice and celebrate the glorious memory of the Transfiguration of Our Lord and Saviour, Jesus Christ, Son of God and Son of Man, let us all commit ourselves once again anew in the path that the Lord has shown us, and obey Him, in all that He has told us and taught us to do in our lives. Let us all turn away from the wickedness of the world and from all the allures of sin and evil, and obey the Lord ever more wholeheartedly from now on. Let us all walk down this path of faith from now on, together with Christ, Who is journeying and walking with us, leading us down this path of faith, calling upon us to trust in Him. There will be hardships, challenges and trials likely facing us in our journey forward, but we must always remain firm in faith, reminding ourselves ever always, of the glory and true joy of our future Transfigured selves, in the hope and light of the Resurrection.

One day, with the Lord, we shall no longer suffer anymore, and everything will be all good and right again just as the Lord has always intended for us. In the meantime, let us all be exemplary, inspirational and great role models of our Christian faith and living in all of our words, actions and deeds, in our every interactions and efforts, good works and endeavours for the greater glory of God. May the Lord Jesus Christ, Our Lord and Saviour, Who has been Transfigured in glory at Mount Tabor, continue to shine His light upon us and help us in our journey and dedication towards Him, now and always, that we too may be the shining beacons of His light and truth, in every occasions and opportunities. Amen.

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Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 17 : 1-9

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

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Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

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Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

2 Peter 1 : 16-19

Indeed, what we taught you about the power, and the return of Christ Jesus our Lord, was not drawn from myths or formulated theories. We, ourselves, were eyewitnesses of His majesty, when He received glory and honour from God, the Father, when, from the magnificent glory, this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We, ourselves, heard this voice from heaven, when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets, which you should consider rightly, as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.