Tuesday, 16 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how we ought to love in our lives. Should we love only those who also show love and care for us? Or should our love and care be extended to all the peoples around us without exception, including those who have hated and despised us? What is love really, and how do we express it then?

We ought to first understand what Christ had taught us through His disciples, and most importantly what He had shown by action to show us what love really is, for He is Love Himself. He showed us that love should be impartial, unconditional and selfless, and not the kind of love that we are often exposed to, love that is selfish, filled with desire and lust. This is worldly and selfish love that does not bring benefit to us.

When we expect our love to be reciprocated back to us, then this is where the root of many problems came from. A lot of conflict and disputes between families and members of families, and a lot of discontent and discord that happened between the people of God, can be traced back to how we in our selfishness were afraid and fearful that we would lose the love and the attention of others. We treasure that human friendship and approval, and we fear the moments when we are not loved by others around us.

And when this happens, we either become resentful on others, being jealous on the loving relationship that others have, and desiring it as our own, or otherwise we seek to capitalise on that relationship, resulting in disloyalty and lack of commitment, because we see how relationships are just assets and things to be possessed and manipulated, and once they have outlived their usefulness, we abandon them and cast them aside.

This is why we have seen a great increase in the occurrence of divorce, where married couples could not commit to their wedding commitment, and decided to disobey the Lord and His Law, by breaking the union which had existed between them through divorce, and therefore sinning against God. Divorce is sin, plain and straightforward, no matter how the world tried to argue against this fact. But this would have been preventable had they understood what love really is.

Love in reality is selfless, the selfless giving of oneself to another. And when in a married couple, love ought to be truly a selfless giving of each other to one another, so that in the couple is cultivated true love, where both of the couple, man and woman are bound by the indissoluble bonds of love. This is exactly what our Lord had shown us by His example, of having loved us all first even when we were still sinners.

St. Paul in his letter pointed out this fact, that God loves us so much that even when we are still sinners, He was willing to give up His life for us, so that we may have life in ourselves through His love. If He had not genuinely loved us, and wanted returns from us, it is unlikely that He would have died for our sake. After all, we mankind had shown unfaithfulness and untrustworthiness from the example of the Israelites, who continued again and again to defy the Lord and committed sins after sins.

But did the Lord hesitate to invest His time and attention, and ultimately His love and care to this rebellious people? No, He did not, and in fact, He offered Himself freely, and He even gave Himself for the sake of those who have rejected and persecuted Him, namely the chief priests, the teachers of the Law, the elders and the Pharisees, who had given Him so much trouble during His ministry.

Jesus Himself gave example by loving even His enemies, and indeed, He prayed for them, when He asked His Father not to hold their sins against them on the account of ignorance and blindness to the truth. Thus, He did not just preach with words only, but also with real action. When Jesus spoke about us having to love our enemies and pray for those who persecute us, He showed it Himself by using Himself as the prime example, so that we too may believe in Him and follow His examples.

Therefore, on this day, brothers and sisters, let us all reflect on this which we have just discussed. Do we really know and understand what love is? It is an important question for us to ask ourselves, if we are to continue to live faithfully as the children and servants of God. Truly, if we practice the same kind of love as what Jesus had shown us, all of us will have our lives transformed for the better. Thus, let us all pray that God will continue to love us, and show us the way to love ever more and ever better, that we may love Him and one another with true sincerity. God bless us all. Amen.

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 43-48

At that time, Jesus said to His disciples, “You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.”

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 1-2, 5-6ab, 6c-7, 8-9a

Alleluia! Praise the Lord, my soul! I will sing to the Lord all my life; I will sing praise to God while I live.

Blessed are they whose help is the God of Jacob, whose hope is in the Lord their God, Maker of heaven and earth, the sea and all they contain.

The Lord is forever faithful. He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger, sustains the widow and the orphan.

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the Churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern. You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.

Tuesday, 9 June 2015 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Doctors of the Church)

Dear brothers and sisters in Christ, on this day we heard the two phrases that we surely are familiar with, namely the salt of the earth and the light of the world. These two are the qualities that our Lord Jesus Christ described as those that are part of the virtues of the faithful ones.

All of us have been given our respective skills and talents, which differ from one to another person. Each of us were given unique abilities so that we may be able to use them to complement each other and help each other. Each of us have our own strengths and weaknesses. This is important to take note because many of us do not realise the gifts which had been given to us, or on the other hand, we just use them to satisfy our own needs and wants.

What is the meaning of salt of the earth and light of the world? Just as Jesus Himself had explained it to His disciples, it means that we have a duty and indeed responsibility, to use the gifts which had been given to us, for the sake of the Lord, in serving our community and helping each other in the larger community of the faithful in the Church and in the world at large.

And on top of that, we who have been baptised and received into the Church of God, and having been confirmed in faith gave received the Holy Spirit from God Himself, and the gifts of the Holy Spirit itself are plenty in form, and abundant in nature. If we who have received the Holy Spirit in us do not make use of the gifts in us, then indeed, we are like salt that has lost its saltiness and light that had been hidden under the table.

For salt and light have their uses, and each of them are used to add flavours and goodness to whatever they are used in. When there is blandness in the food, the salt gives it good taste and flavours, while when there is darkness, the light reveals things in the darkness otherwise not visible to our eyes. If salt is no longer salty then it is useless and it adds no flavour to the food, and if light is hidden, it does not help anyone who need it in the darkness, and thus they become useless.

Remember, brethren, that one commonly forgotten and overlooked form of sin, is the sin of ignorance, of omission and of the lack of action. We do not sin just because we do something wicked and obviously in direct opposition to God’s ways, but also when we see an opportunity to do something good, and when we are in position to help and contribute when there is someone who needs us and fail to do so.

Jesus said that at the Last Judgment, the righteous will be separated from the wicked and the condemned. Do we remember what Jesus rebuked the wicked ones with? He rebuked them for having ignored the plight of others around them, particularly that of the least and weakest in the society, the ones most hated and unloved. They had not shown love and compassion, and neither have they lifted up their hands to help. And thus they receive their just reward.

Today, we commemorate the memory of St. Ephrem, Deacon and Doctor of the Church. If we examine his life and work, we can see how this faithful servant of God had done so much good things for the benefit of many of the faithful, through his numerous writings and works that discussed and explained many tenets and teachings of the Church.

St. Ephrem used his writings and his other works to combat heresies in the Church and among the faithful. Through them, he explained the true faith in great clarity and depth, to bring the people who had fallen into darkness into realisation of their sins and mistakes, that they may repent and be saved. St. Ephrem had therefore done what God had asked us to do, and he was truly a genuine salt of the earth and light of the world.

Let us all be inspired by his examples and commit ourselves to an ever stronger faith to our God. May we all be more active in our faith and commit it through real actions, showing love for each other, so that we may truly become salt of the earth and light of the world. God bless us all. Amen.

Tuesday, 9 June 2015 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Doctors of the Church)

Matthew 5 : 13-16

At that time, Jesus said to His disciples, “You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.”

“You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”

Tuesday, 9 June 2015 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Doctors of the Church)

Psalm 118 : 129, 130, 131, 132, 133, 135

Wonderful are Your decrees; my soul cannot but keep them.

As Your words unfold, light is shed, and the simple-hearted understand.

I gasp in ardent yearning for Your commandments that I love.

Turn to me then and be gracious as to those who love Your Name.

You promised to direct my steps; free my path from evil.

Favour me with Your smile and teach me Your statutes.

Tuesday, 9 June 2015 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Doctors of the Church)

2 Corinthians 1 : 18-22

God knows that our dealing with you is not Yes and No, just as the Son of God, Christ Jesus, whom we – Silvanus, Timothy and I – preach to you, was not Yes and No; with Him it was simply Yes.

In Him all the promises of God have come to be a Yes, and we also say in His Name : Amen! giving thanks to God. God Himself has anointed us and strengthens us with you to serve Christ; He has marked us with His own seal in a first outpouring of the Spirit in our hearts.

Tuesday, 2 June 2015 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard about the well known teaching of our Lord Jesus on the matter of the paying of taxes to Caesar. From there came the words we all must have known, that we ought to pay back or give to Caesar what belongs to Caesar, and give to God what belongs to God. This is a clear reminder for us, to do our duties to the Lord, which we often forget and neglect.

Why is this so, brothers and sisters? It is because we are often so occupied by the many things of this world to the point that we forget about giving glory to God. It is too often that we seek to please the world and give in to the demands of the world, at the expense of our faith in the Lord and at the cost of our conviction to walk in the way of our God.

We try to please the world, try to be accepted and not to be different from the opinion of the majority, trying to be seen as being open and receptive, all so that we may feel the acceptance by the world, that the world may welcome us and even praise us for what we have done, and also to give us that sense of comfort. But at what cost, brothers and sisters in Christ?

At the cost of our very own soul and our own salvation. We have been given much by the Lord, from our lives to our talents and skills, and all the other graces and blessings He had granted us. But at the same time, this cannot mean that we ought to be on the other extreme, that is to give honour to the Lord alone and rejecting all that is in the world.

For this will mean bringing and unnecessarily causing the opposition of the world upon us. Yes, indeed in the ages past and even now, many have suffered persecution, oppression and even martyrdom for their faith, but this does not mean that we have to purposefully look for this kind of trouble by actively opposing the world and rejecting the world completely and entirely.

Truly, what we should do is just as what Jesus had advocated in the Gospel today. It is the middle way between the two extremes. The Pharisees had tried to trap Jesus in His own words, that if He chose any of the two choices, then they would condemn Him. If He chose to say that we should obey God alone, then the Pharisees would condemn Him before men, before the Roman leaders. If He chose to say that we should obey human authority alone, then they would also condemn Him because then He would have blasphemed against God.

In the same way therefore, we must walk the path of compromise between the two. Remember, give to the world what is due to it, and give to the Lord, what we owe to the Lord. We owe the world the obedience to the human norms and laws, taxes and other things that bind us as people of this world. On the other hand, we owe the Lord even more, namely our love and obedience, our obedience to His laws and commandments, and ultimately our lives itself is due from the Lord.

What we have to take note is, we must be very careful and vigilant, that in observing the laws of this world, we do not make compromises that undermine the wholeness of the truth of the Lord which we have received, and the wholeness of the faith which we have for the Lord. We should be good citizens and follow the customs of the world, but not to the point of sacrificing or giving in to worldliness in the matter of faith and in the matter of our obedience to God.

Today we celebrate the feast of two great martyrs, St. Marcellinus and St. Peter the Martyr, both of whom were Roman martyrs of the early Church, who were martyred at the time of the great persecution against the Church and the faithful by the Roman Emperor Diocletian. They were likely martyred because of their opposition to the Emperor’s demands that all Romans, including Christians, must offer sacrifices to the pagan gods and to the Emperor.

Most if not all Christians at that time were good citizens, paying taxes and obeying the laws as far as they do not impinge on the core tenets of the faith. When the Emperor and the Roman state began to encroach upon this and force things that would cause the people to sin against God, many of them refused to follow suit and as a result were martyred, as St. Marcellinus and St. Peter were martyred.

Brothers and sisters in Christ, let us all reflect on this today, so that we may find our true path in this world, that while we conform to some ways of the world, we will be careful not to let anything to sway or distract us away from our true allegiance to the Lord our God. May God Almighty be with us always and guide us, so that we may resist the temptations of the world and remain faithful to Him. Amen.

Tuesday, 2 June 2015 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 12 : 13-17

At that time, the chief priests and the teachers of the Law sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping Him by His own words. They came and said to Jesus, “Master, we know that You are truthful; You are not influenced by anyone, and Your answers do not vary according to who is listening to You, but You truly teach God’s way. Tell us, is it against the Law to pay taxes to Caesar? Should we pay them or not?”

But Jesus saw through their trick and answered, “Why are you testing Me? Bring Me a silver coin and let Me see it.” They brought Him one and Jesus asked, “Whose image is this, and whose name?” They answered, “Caesar’s.”

Then Jesus said, “Give back to Caesar what is Caesar’s, and to God what is God’s.” And they were greatly astonished.