walk the talk

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Wednesday, 14 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the great act of God’s love again, the love which He had for us mankind, so much so that He took up our human form and by what He did, He sanctified the whole human race because He sanctified His very humanity and that essence of humanity by the mingling of His divinity with the Flesh and Blood that He offered for our salvation on the cross.

Yes, God had made us all sanctified and justified by Jesus, the Word of God made flesh and incarnate through Mary. As Christ is both God and Man at the same time, fully human and fully divine, He shares with us our human nature and our human body with all of its properties, and yet for He is without sin and pure, through His selfless offering of Himself as the sacrificial victim in place for our sins, thus He made all of us pure, just as the priests of Israel of old offered lambs and their blood for the purification of sins.

But while the priests of old offered the sacrifices for the people and also for themselves, for they were also sinners, and therefore having to offer the gifts and sacrifices again and again for the people continued to sin and deny the Lord, meanwhile the sacrifice of Christ is the sacrifice of the pure and blameless condemned to death, but one that was done out of great and infinite love. That sincere and selfless offering was accepted by God and became the source of our salvation.

And this salvation that God offered through Jesus Christ was the proof of His love and care for us. He cannot even bear to witness us falling into damnation and annihilation, the consequences of our rebelliousness and sinfulness. He wants us to be rescued from our great predicament, and thus He went forth showing that love through His healing of the sick, as what He had done with the mother-in-law of St. Peter.

By those miracles and healings, He became the sign of hope for many who saw in Him the salvation of God, and it gave them the hope of the liberation from the shackles of sin. Many flocked and thronged to see Him, and they brought many of the sick people to Him, so that He might heal them and make them whole once again. And many others also sought Him to hear Him and listen to His teachings, which dispelled the confusion and mystery of the Law of God, and revealed the Law in all of its full truth and reality.

And how is this relevant to us all, brothers and sisters in Christ? It is because we often forget the fact that we are sinners and we have been afflicted with that sickness of our soul. Sin taints our beings, and it separates us from the Lord, as long as we live in that sin and embrace the ways of sin as the way of life we adopt. We have to realise how we need to seek the Lord and ask Him to heal us and liberate us from our sins.

Brothers and sisters in Christ, just as the disciples told Jesus that everyone was looking for Him, and He responded by going forth to those people who sought Him, thus we too should seek out our Lord, who loves us very much, and who had given us the sanctification and purification by His death on the cross. He had given us so much, so what we should do is indeed to appreciate that love and has respect for our Lord’s sacrifice.

Therefore, as children of God, we should behave like what is expected from us, that is to live faithfully and keep love in our hearts always. If our actions, deeds and words reflect who we are supposed to be, then we have lived our faith quite well and in the end, not only we will be saved, but also others who see our faith, and through that they are saved as well together with us.

May Almighty God bless us all, grant us strength and perseverance to continue living this life we have with zeal and love, with the same love that God had given us, so that we may love one another and inspire each other in faith that all may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-gospel-reading/

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Monday, 12 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we begin the Ordinary Time proper, and traditionally, today is still the season of Christmas as well, which will end only at the second of February, at the Feast of the Purification of the Blessed Virgin Mary or which we now know more commonly as the Feast of the Presentation of the Lord. Thus, as we continue the readings from the past few days, we know that yesterday as we commemorate the Feast of our Lord’s Baptism, His mission on earth began from that moment onwards.

Thus in the Gospel today, we heard about the calling of the Apostles, beginning with those at the shore of the Lake of Galilee, including St. Andrew, the first called among the Apostles, his brother Simon Peter, who would become St. Peter, the chief of the Apostles and Christ’s Vicar on earth, as well as the two sons of Zebedee, St. James and St. John the Evangelist. They were the first of the disciples of Christ, who accompanied Him from the very beginning of His earthly ministry.

And in the first reading, from the Letter and Epistle the Hebrews, it was highlighted of the special nature of the mission which Christ had come into the world for. This Epistle was written specifically for the Jewish Christians and maybe also to the Jews, hoping that through it they would believe in Christ and follow Him, and therefore, many parts of this Epistle relate what had happened in the past eras of Israel, of the time of the prophets and the patriarchs with what Jesus Christ our Lord had done.

In the past God did not speak directly with His people except with several chosen and special individuals, who had been given the grace to speak with God, to receive the messages of the Lord by vision or speech, and in some cases even to see God directly face to face as Moses had been, and as Abraham had as well. The others whom God spoke to directly were His prophets and messengers whom He had sent to His people to be His mouthpiece and the ones to proclaim to them the words of the Lord.

But God also gave His people a prophecy of the time to come, when God no longer would speak through the prophets, but would instead directly speak to His people, and not just that, but even for Him to walk directly among His people, that they may see Him face to face. And all these were accomplished in the person of Jesus Christ, the Word of God and the Son of God, who came into the world and was incarnated into the flesh of Man.

Thus God spoke no longer through intermediaries but He spoke directly and plainly to His people through Jesus Christ, and He walked among them, showing them how good and great His love for them is. And that is why He bothered to come to us, so that He may directly bring about our salvation and liberation from the enslavement and tyranny of sin. For our sins and wickedness are so great that it requires nothing less than the effort of Christ to bring us to salvation and freedom.

But in that work and effort, Christ did not do it alone by Himself, but He sought the help and participation of men themselves, some of whom He called to be His disciples and followers, and through them, He would work many wonders. They would be the extensions of His love to mankind, and through their works as the servants of God and as the bearers of God’s Good News, many knew of the love of God and were stirred to seek Him and be saved.

But this did not just end there, brothers and sisters in Christ, as many people remain in the darkness and have yet to see the Light of Christ. They have yet to receive the Good News of our Lord’s salvation and they have yet to witness His love for us. That is why God called His disciples, whom He turned from being fishermen as well as of other professions, into the fishers of men. They were to bring mankind to God by introducing to them the Good News, being witnesses of the Faith they had professed.

And this continues even today, brothers and sisters in Christ, as many remains out in the darkness and enslaved to sin. It is our duty then as the followers of Christ and as the members of His Church to continue the good works of Christ and His Apostles, that is to preach the Good News of the Lord to mankind, to our fellow brethren who have yet to hear of it. We cannot be idle or worse to cause people to be misguided or lose the desire to seek the Lord, and that is why we have to live out our faith with real action and works, so that our faith is not just an empty profession but a real, genuine and living faith.

Therefore, brothers and sisters in Christ, let us all reaffirm our faith in God, by carrying out the works entrusted to us by Christ our Lord. We shall not be idle anymore and remain aloof to the plight of our brethren, but we shall make use of the gifts which God had bestowed on us, and help each other, so that together we may all be justified by our faith and actions, and together receive the glory of heaven everlasting. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-gospel-reading/

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

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Monday, 11 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters, today it is revealed and explained to us all, the nature and the power of faith, that is the faith that we have in God. Faith is truly powerful, and it is also revealed what we ought to do as the children of God, that is to reflect God’s love in all of our actions, and in all that we do. We cannot be truly faithful to God, if we do not do what He asks us to do, and if we do not listen to His words or obey His will.

In the Lord lies all wisdom, knowledge, power, and authority, because He is the Lord and Creator of all things and all in this universe. That is why, we who are mere humans ought to look at Him, believe in Him, His words and His love for us. Unfortunately, many of us took great pride in our own wisdom and intelligence. Not that this is bad, but the way we often do this is by excluding God from our lives and indulging in self-glorification, the glorification of our deeds and achievements and we do not give glory to God.

Through Jesus His Son, our Lord made it clear to us, that we need to know how to love one another, to show love to one another, and to let love govern all our words, actions, and deeds. We cannot belong to God and be faithful to God, if our actions contradict what we believe in. We must walk the talk and not just believe in rhetorics, because such is the faith of the Pharisees, the hypocrites.

Brethren, we are role models for one another, shepherds to one another, and as such, we have to help make sure that each of us, all of us are truly faithful to the Lord our God. We cannot lead our brethren into damnation instead. As the Lord Himself mentioned in today’s Gospel, that great is the sin of those who had misled others, especially so for those who misled the innocent ones. The greater is our sins then, if we do so, and the greater is the punishment due for us.

Today, brethren, we celebrate the feast of St. Martin of Tours, one of the greatest saints and builders of the early Church. St. Martin of Tours lived during the waning years of the Roman Empire in the West, and he was once a Roman soldier turned into a general. Yet, he remained faithful in God and was truly exemplary in his practice of the faith.

St. Martin of Tours was truly a role model for the other Christians of his time. He was loving, just, and charitable, renowned especially for his care and love for the poor and unloved ones in the society. St. Martin of Tours devotedly give his life in dedication to the Lord, even as he continued his career as a Roman soldier. He did not have an empty faith, or faith based on mere words. His faith is truly a living one, and one that is based on love, for God and for his fellow men.

In one instance, it was told that St. Martin of Tours was passing by a road, when he saw a poor man suffering from cold, without any clothing to cover and protect him from the cold. St. Martin was moved by the sight, and true to his faith in God, he cut off a part of his soldier’s cape, and gave it to the poor man as a cloak. Later that night, St. Martin saw an apparition of our Lord Jesus, who showed to him that the old man he helped was none other than Jesus Himself!

Truly, at this juncture we ought to remember what Jesus Himself has told us, that whatever we do for our brethren, to the least of them, the poorest, the least loved, and those whose sufferings are the greatest, we do it for God Himself. That was the true virtues and righteousness of St. Martin, which we all can follow too.

St. Martin was chosen later in his life to be the Bishop of Tours, and he carried on his duties faithfully, as the shepherd of God’s people, till the end of his life, well-known by many in Christendom as a holy, humble, and faithful servant of God. We too can follow in his footsteps, if we choose to do so, and take concrete steps in following after his examples. Nothing is impossible for God, and therefore nothing too should be impossible for us.

Therefore, brethren, from now on, let us be conscious to our own sins, to our own weaknesses and vulnerabilities to sin, and let sin not hinder us on our way towards the Lord. Let us be a reflection of our Lord and His love, in our own actions and deeds, through forgiving and loving one another, committing ourselves in love to our brethren in need, just as St. Martin of Tours himself had once done.

May the Lord guide us and continue to watch over us, as we grow in faith and love, that we will always ever draw closer to His presence and to His loving embrace. God bless us all. Amen.